Guest guest Posted November 18, 2005 Report Share Posted November 18, 2005 The goal In the third stage the full consciousness of the soul is drawn still further inwards (i.e., towards itself) and it ceases to identify itself even with the mental body. Thus in the third and last stage (which is the goal), the soul ceases to identify itself with any of the three bodies which it had to develop for evolving full consciousness. Now it not only knows itself to be formless and beyond all the bodies and worlds, but also realises with full consciousness its own unity with the Oversoul, which is One, Indivisible, Real and Infinite. In this realization of the Truth it enjoys infinite bliss, peace, power and knowledge, which are characteristics of the Oversoul. Summary In the beginning, because it had not evolved consciousness, the soul was unconscious of its identity with the Oversoul, and hence, though part and parcel of the Oversoul, it could not realise its own identity with it or experience infinite peace, bliss, power and knowledge. Even after the evolution of full consciousness it could not realise the state of the Oversoul (although it is all the time in and with the Oversoul) because its consciousness is confined to the phenomenal world owing to the sanskaras connected with the evolution of consciousness. Even on the Path, the soul is not conscious of itself, but is conscious only of the gross, subtle and mental worlds which are its own illusory shadows. At the end of the Path, however, the soul frees itself from all sanskaras and desires connected with the gross, subtle and mental worlds; and it becomes possible for it to free itself from the illusion of being finite, which came into existence owing to its identification with the gross, subtle and mental bodies. At this stage the soul completely transcends the phenomenal world and becomes Self-conscious and Self- realised. For attaining this goal, the soul must retain its full consciousness and at the same time know itself to be different from the Sharira (gross body), Prana (subtle body, which is the vehicle of desires and vital forces) and Manas (mental body, which is the seat of the mind), and also as being beyond the gross, subtle and mental worlds. The soul has to emancipate itself gradually from the illusion of being finite by (1) liberating itself from the bondage of sanskaras, and (2) knowing itself to be different from its bodies— gross, subtle and mental. It thus annihilates the false ego (i.e., the illusion that " I am the gross body, I am the subtle body or I am the mental body " ). While the soul thus frees itself from its illusion, it still retains full consciousness, which now results in Self-knowledge and realisation of the Truth. Escaping through the cosmic illusion and realising with full consciousness its identity with the Infinite Oversoul, is the goal of the long journey of the soul. http://discoursesbymeherbaba.org/v2-145.php Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 18, 2005 Report Share Posted November 18, 2005 dear friend i want to some clarifications. i have given my words in pink colour. Also stress on the practical implementation, because i am interested in practising the true knowledge and should reach the goal. i am not here for time-pass. i mean i want to practice and reach the goal.please help me. devianandi <polansky wrote: The goal In the third stage the full consciousness of the soul is drawn still further inwards (i.e., towards itself) and it ceases to identify itself even with the mental body. you are more interested in becoming one with the Lord and even want to become Lord Himself. you are referring to full consciousness of the soul, then i have some questions. what is this full consciousness of the soul and how do you get it? Thus in the third and last stage (which is the goal), the soul ceases to identify itself with any of the three bodies which it had to develop for evolving full consciousness. Now it not only knows itself to be formless and beyond all the bodies and worlds, but also realises with full consciousness its own unity with the Oversoul, which is One, Indivisible, Real and Infinite. In this realization of the Truth it enjoys infinite bliss, peace, power and knowledge, which are characteristics of the Oversoul. you are telling infinite bliss is the characteristic of soul but Veda says " Anando Brahma " which means Lord (creator of all the souls) is of inifinite bliss. how do you solve this contradiction? what is the difference between peace & bliss? Summary ..... For attaining this goal, the soul must retain its full consciousness and at the same time know itself to be different from the Sharira (gross body), Prana (subtle body, which is the vehicle of desires and vital forces) and Manas (mental body, which is the seat of the mind), and also as being beyond the gross, subtle and mental worlds. you tell me practically what i have to do to achieve this? By the way this methodology is supported by any of the scriptures like Vedas or Gita or atleast even in epics? in this whole methodology where the words Jnana, Bhakti or devotion and Karma yoga fit. or devotion is not required because you are becoming Lord. at the lotus feet of shri datta swami surya FareChase - Search multiple travel sites in one click. Quote Link to comment Share on other sites More sharing options...
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