Guest guest Posted November 26, 2005 Report Share Posted November 26, 2005 Nisargadatta , ADHHUB@A... wrote: > > > In a message dated 11/26/2005 10:46:30 AM Pacific Standard Time, > Nisargadatta writes: > > > > > Phil:There is no such thing as a thinker. There is only > thought 'occurring.' > > > > > > Phil > > > > good am phil, > > > Are you certain? > > Are you a nihilist? > > > > No. Nihilism is a secular philosophy that notices the impotence of the human > in it's experience but fails to notice the silent witness of that > experience. > > How could anything that is not God exist? You are That. > > Phil > ___________I HEAR you Phil but are you 'That' as in " " " God " " " , and if so you may also simpply be attemptemping to annihilate all else to become somnethig which you nothing about, as in the whole. As a drop of water put into the ocean, now the ocean. Is, that the 'That' or is that the Is? Subsequently becoming It. There is expresion within nihilism to render this concept as well, since it denies all seperate and unique forms as 'one'. This is what the dangers of nilihism cause. when you listen closely enough to the differences, they lead one to justification of ones own independent actions, aa seen below, under " antifoundationalism. " The Holy Prophets, do not deny the existence of the forces of evil, even though they recognize they are ultimately under God's direction. They recognize difference, and say 'do not come under their influence'. " " " " i am in the world, but do not (( spiritually)) come under the secularists control, therefore i'm not of this world b/c i take my knowlege and instruction from God, who is in Spirit, or the Holy Spirit " " " . You as a unique individual have choice and it's in that choice you can give or receive love, or God. Conversely, you can give or accept the opposite, ie evil. A true NON DUALIST is fully aware of choice and is dhira, or unaffected with change, being fixed in his sadhana with God, always knowing that he is not ''that God'' but cooperates with. _______operative word is 'with'. 4. Antifoundationalism and Nihilism By the late 20th century, " nihilism " had assumed two different castes. In one form, " nihilist " is used to characterize the postmodern man, a dehumanized conformist, alienated, indifferent, and baffled, directing psychological energy into hedonistic narcissism or into a deep ressentiment that often explodes in violence. This perspective is derived from the existentialists' reflections on nihilism stripped of any hopeful expectations, leaving only the experience of sickness, decay, and disintegration. In his study of meaninglessness, Donald Crosby writes that the source of modern nihilism paradoxically stems from a commitment to honest intellectual openness. " Once set in motion, the process of questioning could come to but one end, the erosion of conviction and certitude and collapse into despair " (The Specter of the Absurd, 1988). When sincere inquiry is extended to moral convictions and social consensus, it can prove deadly, Crosby continues, promoting forces that ultimately destroy civilizations. Michael Novak's recently revised The Experience of Nothingness (1968, 1998) tells a similar story. Both studies are responses to the existentialists' gloomy findings from earlier in the century. And both optimistically discuss ways out of the abyss by focusing of the positive implications nothingness reveals, such as liberty, freedom, and creative possibilities. Novak, for example, describes how since WWII we have been working to " climb out of nihilism " on the way to building a new civilization. In contrast to the efforts to overcome nihilism noted above is the uniquely postmodern response associated with the current antifoundationalists. The philosophical, ethical, and intellectual crisis of nihilism that has tormented modern philosophers for over a century has given way to mild annoyance or, more interestingly, an upbeat acceptance of meaninglessness. French philosopher Jean-Francois Lyotard characterizes postmodernism as an " incredulity toward metanarratives, " those all-embracing foundations that we have relied on to make sense of the world. This extreme skepticism has undermined intellectual and moral hierarchies and made " truth " claims, transcendental or transcultural, problematic. Postmodern antifoundationalists, paradoxically grounded in relativism, dismiss knowledge as relational and " truth " as transitory, genuine only until something more palatable replaces it (reminiscent of William James' notion of " cash value " ). The critic Jacques Derrida, for example, asserts that one can never be sure that what one knows corresponds with what is. Since human beings participate in only an infinitesimal part of the whole, they are unable to grasp anything with certainty, and absolutes are merely " fictional forms. " American antifoundationalist Richard Rorty makes a similar point: " Nothing grounds our practices, nothing I WOULD HAZARD TO BELIEVE YOU ARE FALLING SOMEHERE IN HERE. Read with carefull analysis. This is just overviews of each ones work or research or conclusions. I have not read all their work but i sure can grasp these postulations. It has been written very thoroughly that there exists numersous concepts of Mayavadi philosophy, in many varieties, and it is like being administered a slow poison, small, amounts of arsenic, unseen until __________________-boom. good am and welcome to 'our world' not mine, not yours " " " " our " " " hence difference, subsequently partnership,friendship. Cooperation or division, love and hate. To agree to disagree, does not fit into the puzzle. There is ONE idea that we can jointly fit into. However, evil purports 'agreement to disagreement', or cooperation IN difFerences, which advances their cause. The perfect eg. is the American system of governing which thrives to creeate equal opposites. They realize a formula of opposites attract, yet do not remain together. But in seperation their is advancement to support their cause, increased revenues. Therefore they are expert at offer and compromise, agree to diasagree. However, b/c they have the most potent army they take the upper hand in those matters as 'king of the hill', or Queen of Harlots. Do you know that term? How about, " a house divided cannot stand " . That is why prophecy, as in Biblical, is so profound and most powerful b/c it's conditions and circumstances must be fulfilled to prove God. That is why it is the perfection of all proposed philosphies. And is roots are in personalism, not impersonalism. Love is not a condition of duality when in love, Love is one when in perfect love, ie inseperable. Those are the teachings of the Holy Prophets. But in that love, is a 'pure experience' of 'perfect peace'. Therefore it is repeated " peace be within " . Nothing external can bring peace, b/c God is within, as the 'Holy Spirit'. Inseperable from the One Divine Spirit but equally disposed to all parts. If disposed, then seperate, qualitatively the same but not quantitative. Therefore seperate, non dual, because of cooperation, not becoming one through non-dualism but still existing in part. Hand cooperates with the whole, by putting food into mouth, and all parts happy. Water root and leaves happy. Now Jesus says " i am the root of David, and offspring " He doesn't say He is God, no he says 'i'm David, as in the soul, but am the offspring, in a new form or body " . Annual plants shed there body but return again in spring, a new body similar look. The entire prophecy of the Bible speaks of that same David, king of kings to return again, at a particular time and under certain conditions, that I, God will set up and fulfill. Therefore, and unless those arrangements, come to fruition, then the Bible, God's Word, the Holy Prophets are all liars. Conversley, if it all does happen accordingly, exactly as written, then you have a match, or proof that the Holy Spirit is active within each and every soul uniquely. Therein proving all mayavadi, impersonalists, nihilists, secularists, and all other ists and isms theories false. Right? is that sequacious? ok remaining in Him as friend. Quote Link to comment Share on other sites More sharing options...
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