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Divine Message of His Holiness Shri Datta Swami

 

Q)Our good friend is towards the world only. But still he gets the divine

experiences of Samadhi. Can you analyze his case?

 

Ans) The main inseparable characteristic of God is the special divine

knowledge. When you are associated with God in Samadhi, you must get that

knowledge from Him. When you associate with hot body, you must become hot. Sri

Rama Krishna Paramahamsa, associated with God in Samadhi. When he came out He

was preaching excellent special divine knowledge. Apart from the knowledge, He

was also showing love and bliss. He had divine visions also. Therefore Samadhi

means the association with God. The proof for such association is the special

divine knowledge (Prajnanam). Awareness, love and bliss alone cannot be the

inseparable identities of God. Every living being shows awareness. Therefore

every living being cannot be concluded having Samadhi. A prostitute shows love.

A drunkard shows bliss. Their experiences are not proving Samadhi. Vision of an

energetic form is as good as seeing the radiating Sun. For such an easily

available petty vision you need not close your eyes and convert your

mental energy forcibly to become an energetic form. It becomes equal to digging

a great hill and catching a small rat. First you must define Samadhi as

association with God. Then this analysis can be applied.

 

Samadhi means only association. If you take Samadhi as association with

awareness or love or bliss only, then such experiences are consequent, which are

not divine. The prajnanam is always associated with awareness, love and bliss.

The awareness, love and bliss can also exist independently without Prajnanam.

Some take awareness as God and for them all the living beings having awareness

are God!! Some say that love is God and for them a loving girl or boy is also

God!! Some say bliss is God and for them a drunkard or a smoking person using

Hukka is also God!! You have to eliminate all these people. There is a heap of

stones. In that heap some artificial diamonds exist and there is also one real

diamond. The stones, artificial diamonds and original diamond look like the same

by glittering. You have to eliminate not only the stones but also the artificial

diamonds, which are very closer to the original diamond. These stones are all

the human beings. The artificial diamonds are the

false human incarnations, which exhibit love and bliss only and claim to be

God. Finally you will get a few artificial diamonds, which are very very close

to the original diamond. Such very very close artificial diamonds are the

preachers of spiritual knowledge. They also preach the spiritual knowledge and

appear as if having the Prajnanam. Their spiritual knowledge is not associated

with love and bliss and therefore, cannot transfer love and bliss to our hearts.

The other type of fraud incarnations transmits love and bliss to our hearts, but

cannot transmit Prajnanam. Thus finally you have to identify that single

original diamond, which transmits infinite love and infinite bliss through the

special infinite true knowledge. Lord Krishna transmitted such love and bliss

through preaching Gita. There were several scholars like Vyasa, but even they

were eliminated before Lord Krishna. Even Dharma Raja was only a devotee and not

the Lord even though he showed the excellent character,

which is the result of the quality, called Sattvam. The Lord is beyond even

Dharma. The Gopikas showed infinite love and bliss. But they were not Lord

because they could not preach Gita. Only Sri Rama Krishna Paramahamsa had the

real Samadhi, which was proved by His Prajnanam. He never studied any scripture.

Therefore, Sri Rama Krishna Paramahamsa is treated as the human incarnation of

Rama and Krishna. Even the Gopikas were not treated so. After hearing the

preachings of Sri Paramahamsa, people developed infinite love and bliss. His

words were Upanishads. Adi Sankara also had such Samadhi and therefore He

radiated the Prajnanam. He never studied Vedas and Sastras from any teacher.

 

The Samadhi of devotees showed the detachment from the world. It is not

possible for a devotee to turn to North and to South simultaneously. Such an

impossible state is possible only to the Lord in human form as we can see the

case of Lord Krishna. But the human incarnation must be finally decided by the

emitting infinite spiritual knowledge, which is associated with love and bliss.

If he is a devotee the external detachment to the world must be essential sign

as we see in the case of Gopikas. As per your statement your friend may be the

human incarnation if he emits such special spiritual knowledge associated with

love and bliss. Otherwise he can be considered as a devotee if he shows the

external detachment also. Otherwise he should be considered as a person trying

to become a devotee and in such case he will be dancing between the world and

God. He may be also considered as ‘Yoga Bhrasta’ who has slipped into the world,

but retains his divine contact from the previous birth. In

such case he will shortly become a real devotee, who is eligible to become

human incarnation also, provided the Lord enters his body to do some special

divine work related to his divine mission.

 

posted by: His servant

at the lotus feet of shri datta swami

www.universal-spirituality.org

 

 

ADHHUB wrote:

The concept that goes along with Silver's comments, with which I agree, is

that consciousness

(consciousness=GodGod=consciousnessSamethingSamethingSamething) creates the

honest to God flesh and blood human as a vehicle of perception. This human is

endowed with the ability to think and perceive with the

senses and all the wild and woolly stuff humans do, but it is not endowed with

it's own independent volition. IOW, it's just a means by which perception and

thought can be experienced by consciousness, but it is not, itself, an

independent experiencer. Consciousness is the experiencer and there's actually

nobody home in that physical body.

 

 

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