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In a message dated 1/11/2006 12:45:03 PM Pacific Standard Time,

gdtige writes:

 

I think Bill answered that question. I am the body

concept is harmfull.

That has so many impliciations.

Patricia

 

 

 

In the context of divinity, nothing at all is harmful. In the context of

evolution, perfection reigns and there is also no harm. In the context of egos

wanting to make evolution happen, there are many 'harmful' things, all of which

ego is responsible for.

 

The perception of need/desire, the use of thought to resolve the problem of

desire, the belief in a separate self, the sense of doership, the lack of

willingness and courage. All these things ca be seen as hurtful to the goal of

awakening, including the idea that things are hurtful and that there is a goal.

 

This is one of those questions that dissolves at any context other than the

one in which we hurt each other verbally and physically in our daily lives. I

doubt that Niz was speaking in that context.

 

Phil

 

 

 

 

 

 

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I think Bill answered that question. I am the body

concept is harmfull.

That has so many impliciations.

Patricia

--- ADHHUB a écrit :

 

 

 

 

In a message dated 1/11/2006 11:19:54 AM Pacific

Standard Time,

nli10u writes:

 

----- Original Message -----

OConnor Patricia

Nisargadatta

Wednesday, January 11, 2006 9:55 AM

harmfull

 

 

 

I`ve been haunted by a question and still can`t get a

straight answer.

What is truly harmful?

I remember reading an answer in Niz. book that was so

simple, wish I could remember.

I don`t have an answer yet.

Help me with that, please.

Patricia

 

Hi Patricia:

 

I would say this:

 

Believing there is something truly harmful, makes it

so.

 

The 'lost innocence " of a soul, having eaten from the

tree---

knowledge of good and evil,

conclusively.

 

 

Ana

 

 

 

 

I agree. I'm trying to imagine in what context Niz

would find something

harmful. I'm curious about what he had to say.

 

Phil

 

 

 

 

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the body is the subject/object of incredible ecstasy when peace and light is

restored in the body-mind-soul-spirit and this is called LOVE.

 

not-two,

 

Ana

-

OConnor Patricia

Nisargadatta

Wednesday, January 11, 2006 3:42 PM

Re: Phil harmfull

 

 

I think Bill answered that question. I am the body

concept is harmfull.

That has so many impliciations.

Patricia

--- ADHHUB a écrit :

 

 

 

In a message dated 1/11/2006 11:19:54 AM Pacific

Standard Time,

nli10u writes:

 

----- Original Message -----

OConnor Patricia

Nisargadatta

Wednesday, January 11, 2006 9:55 AM

harmfull

 

 

 

I`ve been haunted by a question and still can`t get a

straight answer.

What is truly harmful?

I remember reading an answer in Niz. book that was so

simple, wish I could remember.

I don`t have an answer yet.

Help me with that, please.

Patricia

 

Hi Patricia:

 

I would say this:

 

Believing there is something truly harmful, makes it

so.

 

The 'lost innocence " of a soul, having eaten from the

tree---

knowledge of good and evil,

conclusively.

 

 

Ana

 

 

 

 

I agree. I'm trying to imagine in what context Niz

would find something

harmful. I'm curious about what he had to say.

 

Phil

 

 

 

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Nisargadatta , ADHHUB@A... wrote:

>

>

> In a message dated 1/11/2006 12:45:03 PM Pacific Standard Time,

> gdtige writes:

>

> I think Bill answered that question. I am the body

> concept is harmfull.

> That has so many impliciations.

> Patricia

>

>

>

> In the context of divinity, nothing at all is harmful. In the

context of

> evolution, perfection reigns and there is also no harm. In the

context of egos

> wanting to make evolution happen, there are many 'harmful' things,

all of which

> ego is responsible for.

>

> The perception of need/desire, the use of thought to resolve the

problem of

> desire, the belief in a separate self, the sense of doership, the

lack of

> willingness and courage. All these things ca be seen as hurtful to

the goal of

> awakening, including the idea that things are hurtful and that

there is a goal.

>

> This is one of those questions that dissolves at any context other

than the

> one in which we hurt each other verbally and physically in our

daily lives. I

> doubt that Niz was speaking in that context.

>

> Phil

 

Nisargadatta spoke about harmful qualities in various situational

contexts. From what I understand of his position on situational

ethics, he says something like " Whatever prevents Self-knowledge is

bad; whatever releases us from ignorance is good. "

 

By Self-knowledge, in my understanding of the Master, he meant

knowing <<all-is-as-it-is-and-all-as-is-is-all-there-is>> sorta

thing. However he meant it, he seemed to always point their

questions back on themselves, pushing the questioner to take a look

inside of themselves for the answer. And, in my opinion, the

Master's clue itself, if we follow it to its logical conclusion,

leaves us in no doubt as to 'The Answer'.

 

Thus, when we analyse the clue, we find the most reliable evidence

for the only thing we can truly be sure of: 'I Am.' For if we ask

ourselves what prevents our own Self-knowledge, we arrive at the

logical conclusion that nothing binds us to ignorance so much as we

do ourselves. In bondage to false ideas, ignorance, I bring myself

to the ultimate harm; in the liberation of Self-knowledge, to the

ultimate good.

 

Nisargadatta always tried to help the questioners to wake up from the

hypnotic trances they had fallen into, the dream that the world

exists as something separate from them, rather than IN them. " The

dream of the world is IN you, not outside you " he would probably

say. It is our task to find out what is false about our dream and

what is true.

 

No one else can tell you what you already know for yourself - you

have to KNOW the dream as false before you can find out what is

true. What is left when the dream is over? Does the picture on the

movie screen continue after the projector has been turned off?

 

Self-knowledge is good; ignorance is bad. That which leads to Truth

is harmless; that which leads to ignorance, to mistaken and false

ideas and perceptions, is harmful.

 

" Silver "

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In a message dated 1/12/2006 1:44:24 AM Pacific Standard Time,

silver-1069 writes:

 

> I think Bill answered that question. I am the body

> concept is harmfull.

> That has so many impliciations.

> Patricia

>

>

>

> In the context of divinity, nothing at all is harmful. In the

context of

> evolution, perfection reigns and there is also no harm. In the

context of egos

> wanting to make evolution happen, there are many 'harmful' things,

all of which

> ego is responsible for.

>

> The perception of need/desire, the use of thought to resolve the

problem of

> desire, the belief in a separate self, the sense of doership, the

lack of

> willingness and courage. All these things ca be seen as hurtful to

the goal of

> awakening, including the idea that things are hurtful and that

there is a goal.

>

> This is one of those questions that dissolves at any context other

than the

> one in which we hurt each other verbally and physically in our

daily lives. I

> doubt that Niz was speaking in that context.

>

> Phil

 

Nisargadatta spoke about harmful qualities in various situational

contexts. From what I understand of his position on situational

ethics, he says something like " Whatever prevents Self-knowledge is

bad; whatever releases us from ignorance is good. "

 

By Self-knowledge, in my understanding of the Master, he meant

knowing <<all-is-as-it-is-and-all-as-is-is-all-there-is>> sorta

thing. However he meant it, he seemed to always point their

questions back on themselves, pushing the questioner to take a look

inside of themselves for the answer. And, in my opinion, the

Master's clue itself, if we follow it to its logical conclusion,

leaves us in no doubt as to 'The Answer'.

 

Thus, when we analyse the clue, we find the most reliable evidence

for the only thing we can truly be sure of: 'I Am.' For if we ask

ourselves what prevents our own Self-knowledge, we arrive at the

logical conclusion that nothing binds us to ignorance so much as we

do ourselves. In bondage to false ideas, ignorance, I bring myself

to the ultimate harm; in the liberation of Self-knowledge, to the

ultimate good.

 

Nisargadatta always tried to help the questioners to wake up from the

hypnotic trances they had fallen into, the dream that the world

exists as something separate from them, rather than IN them. " The

dream of the world is IN you, not outside you " he would probably

say. It is our task to find out what is false about our dream and

what is true.

 

No one else can tell you what you already know for yourself - you

have to KNOW the dream as false before you can find out what is

true. What is left when the dream is over? Does the picture on the

movie screen continue after the projector has been turned off?

 

Self-knowledge is good; ignorance is bad. That which leads to Truth

is harmless; that which leads to ignorance, to mistaken and false

ideas and perceptions, is harmful.

 

" Silver "

 

 

 

 

Yup, I'm down wit all dat.

 

Phil

 

 

 

 

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-

ADHHUB

Nisargadatta

Thursday, January 12, 2006 3:20 PM

Re: Phil harmfull

 

 

 

In a message dated 1/12/2006 1:44:24 AM Pacific Standard Time,

silver-1069 writes:

 

> I think Bill answered that question. I am the body

> concept is harmfull.

> That has so many impliciations.

> Patricia

>

>

>

> In the context of divinity, nothing at all is harmful. In the

context of

> evolution, perfection reigns and there is also no harm. In the

context of egos

> wanting to make evolution happen, there are many 'harmful' things,

all of which

> ego is responsible for.

>

> The perception of need/desire, the use of thought to resolve the

problem of

> desire, the belief in a separate self, the sense of doership, the

lack of

> willingness and courage. All these things ca be seen as hurtful to

the goal of

> awakening, including the idea that things are hurtful and that

there is a goal.

>

> This is one of those questions that dissolves at any context other

than the

> one in which we hurt each other verbally and physically in our

daily lives. I

> doubt that Niz was speaking in that context.

>

> Phil

 

Nisargadatta spoke about harmful qualities in various situational

contexts. From what I understand of his position on situational

ethics, he says something like " Whatever prevents Self-knowledge is

bad; whatever releases us from ignorance is good. "

 

By Self-knowledge, in my understanding of the Master, he meant

knowing <<all-is-as-it-is-and-all-as-is-is-all-there-is>> sorta

thing. However he meant it, he seemed to always point their

questions back on themselves, pushing the questioner to take a look

inside of themselves for the answer. And, in my opinion, the

Master's clue itself, if we follow it to its logical conclusion,

leaves us in no doubt as to 'The Answer'.

 

Thus, when we analyse the clue, we find the most reliable evidence

for the only thing we can truly be sure of: 'I Am.' For if we ask

ourselves what prevents our own Self-knowledge, we arrive at the

logical conclusion that nothing binds us to ignorance so much as we

do ourselves. In bondage to false ideas, ignorance, I bring myself

to the ultimate harm; in the liberation of Self-knowledge, to the

ultimate good.

 

Nisargadatta always tried to help the questioners to wake up from the

hypnotic trances they had fallen into, the dream that the world

exists as something separate from them, rather than IN them. " The

dream of the world is IN you, not outside you " he would probably

say. It is our task to find out what is false about our dream and

what is true.

 

No one else can tell you what you already know for yourself - you

have to KNOW the dream as false before you can find out what is

true. What is left when the dream is over? Does the picture on the

movie screen continue after the projector has been turned off?

 

Self-knowledge is good; ignorance is bad. That which leads to Truth

is harmless; that which leads to ignorance, to mistaken and false

ideas and perceptions, is harmful.

 

" Silver "

 

 

 

 

Yup, I'm down wit all dat.

 

Phil

 

 

It's almost an imperceptible shift of awareness, from seeing outside to

self-and world being inside consciousness, aware. But what a difference this

makes.

 

Viva la difference!!!

 

Ana

 

 

 

 

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Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

>

> -

> ADHHUB@A...

> Nisargadatta

> Thursday, January 12, 2006 3:20 PM

> Re: Phil harmfull

>

>

>

> In a message dated 1/12/2006 1:44:24 AM Pacific Standard Time,

> silver-1069@h... writes:

>

> > I think Bill answered that question. I am the body

> > concept is harmfull.

> > That has so many impliciations.

> > Patricia

> >

> >

> >

> > In the context of divinity, nothing at all is harmful. In the

> context of

> > evolution, perfection reigns and there is also no harm. In the

> context of egos

> > wanting to make evolution happen, there are many 'harmful'

things,

> all of which

> > ego is responsible for.

> >

> > The perception of need/desire, the use of thought to resolve

the

> problem of

> > desire, the belief in a separate self, the sense of doership,

the

> lack of

> > willingness and courage. All these things ca be seen as

hurtful to

> the goal of

> > awakening, including the idea that things are hurtful and that

> there is a goal.

> >

> > This is one of those questions that dissolves at any context

other

> than the

> > one in which we hurt each other verbally and physically in our

> daily lives. I

> > doubt that Niz was speaking in that context.

> >

> > Phil

>

> Nisargadatta spoke about harmful qualities in various

situational

> contexts. From what I understand of his position on situational

> ethics, he says something like " Whatever prevents Self-knowledge

is

> bad; whatever releases us from ignorance is good. "

>

> By Self-knowledge, in my understanding of the Master, he meant

> knowing <<all-is-as-it-is-and-all-as-is-is-all-there-is>> sorta

> thing. However he meant it, he seemed to always point their

> questions back on themselves, pushing the questioner to take a

look

> inside of themselves for the answer. And, in my opinion, the

> Master's clue itself, if we follow it to its logical conclusion,

> leaves us in no doubt as to 'The Answer'.

>

> Thus, when we analyse the clue, we find the most reliable

evidence

> for the only thing we can truly be sure of: 'I Am.' For if we

ask

> ourselves what prevents our own Self-knowledge, we arrive at the

> logical conclusion that nothing binds us to ignorance so much as

we

> do ourselves. In bondage to false ideas, ignorance, I bring

myself

> to the ultimate harm; in the liberation of Self-knowledge, to

the

> ultimate good.

>

> Nisargadatta always tried to help the questioners to wake up

from the

> hypnotic trances they had fallen into, the dream that the world

> exists as something separate from them, rather than IN

them. " The

> dream of the world is IN you, not outside you " he would probably

> say. It is our task to find out what is false about our dream

and

> what is true.

>

> No one else can tell you what you already know for yourself -

you

> have to KNOW the dream as false before you can find out what is

> true. What is left when the dream is over? Does the picture on

the

> movie screen continue after the projector has been turned off?

>

> Self-knowledge is good; ignorance is bad. That which leads to

Truth

> is harmless; that which leads to ignorance, to mistaken and

false

> ideas and perceptions, is harmful.

>

> " Silver "

>

>

>

>

> Yup, I'm down wit all dat.

>

> Phil

>

>

> It's almost an imperceptible shift of awareness, from seeing

outside to

> self-and world being inside consciousness, aware. But what a

difference this makes.

>

> Viva la difference!!!

>

> Ana

 

Makes it hard to drive sometimes. Hehe.

 

" Silver "

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