Guest guest Posted February 1, 2006 Report Share Posted February 1, 2006 As far as I have read [and seen in pictures], Niz was quite a religious and devotional man. In his house in India, they had regular kirtans [chanting of names of Hindu Gods and Goddesses]. He had many pictures of deities hanging in his room and along with the pictures of his guru and Ramana. And, he supposedly worshiped everyday. In between, he also taught Self Realization, Enlightenment and many people found the ideas he taught very radical and ground breaking! His impact was huge and his following is still quite strong. The fact, that he also continued smoking in spite of poor health, pain and doctor's warning amid all these talks of Self Realization and Enlightenment made it even more mysterious, strange and *ground breaking*! He expressed many thoughts that I found Highly effective but, he also taught things that I found quite contradictory. Amazingly some of these are the very things that became greatly valuable to many people and many still strongly value/believe/respect/cherish it. Here are some of his expressions on I AM and other things: His Practice, Sadhna, Mediation, Inquiry, Path: from < http://www.nisargadatta.net/> The Sense of " I am " (Consciousness) When I met my Guru, he told me: " You are not what you take yourself to be. Find out what you are. Watch the sense 'I am', find your real Self. " I obeyed him, because I trusted him. I did as he told me. All my spare time I would spend looking at myself in silence. And what a difference it made, and how soon! My teacher told me to hold on to the sense 'I am' tenaciously and not to swerve from it even for a moment. I did my best to follow his advice and in a comparatively short time I realized within myself the truth of his teaching. All I did was to remember his teaching, his face, his words constantly. This brought an end to the mind; in the stillness of the mind I saw myself as I am -- unbound. I simply followed (my teacher's) instruction which was to focus the mind on pure being 'I am', and stay in it. I used to sit for hours together, with nothing but the 'I am' in my mind and soon peace and joy and a deep all-embracing love became my normal state. In it all disappeared -- myself, my Guru, the life I lived, the world around me. Only peace remained and unfathomable silence. Nisargadatta Maharaj (continued...) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 1, 2006 Report Share Posted February 1, 2006 From < http://www.realization.org/page/topics/nisargadatta.htm> Sri Nisargadatta's teachings defy summarization, but he frequently recommended the practice that had led to his own realization in less than three years: Just keep in mind the feeling " I am, " merge in it, till your mind and feeling become one. By repeated attempts you will stumble on the right balance of attention and affection and your mind will be firmly established in the thought-feeling " I am. " [...] > His Practice, Sadhna, Mediation, > Inquiry, Path: > > from < http://www.nisargadatta.net/> > > > The Sense of " I am " (Consciousness) > > When I met my Guru, he told me: " You > are not what you take yourself > to be. Find out what you are. Watch > the sense 'I am', find your real > Self. " I obeyed him, because I trusted > him. I did as he told me. All > my spare time I would spend looking at > myself in silence. And what a > difference it made, and how soon! > > My teacher told me to hold on to the > sense 'I am' tenaciously and not > to swerve from it even for a moment. I > did my best to follow his > advice and in a comparatively short > time I realized within myself the > truth of his teaching. All I did was > to remember his teaching, his > face, his words constantly. This > brought an end to the mind; in the > stillness of the mind I saw myself as > I am -- unbound. > > I simply followed (my teacher's) > instruction which was to focus the > mind on pure being 'I am', and stay in > it. I used to sit for hours > together, with nothing but the 'I am' > in my mind and soon peace and > joy and a deep all-embracing love > became my normal state. In it all > disappeared -- myself, my Guru, the > life I lived, the world around > me. Only peace remained and > unfathomable silence. > > Nisargadatta Maharaj > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 1, 2006 Report Share Posted February 1, 2006 " 'I am' itself is God. The seeking itself is God. In seeking you discover that you are neither the body nor the mind, and the love of the self in you is for the self in all. The two are one. The consciousness in you and the consciousness in me, apparently two, really one, seek unity and that is love. " .... 'I am' is first-hand and needs no proofs. Stay with it. Be content with what you are sure of. And the only thing you can be sure of is 'I am'. Stay with it, and reject everything else. This is Yoga. Go back to that state of pure being, where the 'I am' is still in its purity before it got contaminated with 'this I am' or 'that I am'. Your burden is of false self-identifications -- abandon them all. Outside the Self there is nothing. All is one and all is contained in 'I am'. Give it all up and be ready for the real to assert itself. This self- assertion is best expressed in words: 'I am'. Nothing else has being. Of this you are absolutely certain. 'I am' is ever afresh. You do not need to remember in order to be. ... At present your being is mixed up with experiencing. All you need is to unravel being from the tangle of experiences. Once you have known pure being, without being this or that, you will discern it among experiences and you will no longer be misled by names and forms. ....the 'I am' in movement creates the world. The 'I am' at peace becomes the Absolute. Before the mind -- I am. 'I am' is not a thought in the mind; the mind happens to me, I do not happen to the mind. And since time and space are in the mind, I am beyond time and space, eternal and omnipresent. Quote Link to comment Share on other sites More sharing options...
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