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RE: effortlessness (Bill)

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Nisargadatta , OConnor Patricia

<gdtige wrote:

>

> The problem is that it is all too simple!!

 

You are right. Something I almost wrote in

that post -- but didn't -- is that the

utter simplicity is the stumbling block.

 

Imagine not an iota of effort on your part.

What would that be?

 

Can you go for X minutes without an iota

of effort? Would it be *hard* to do that :)

 

 

Bill

Good question Bill.

Can one practise effortlessness for 10 minutes?

(With no effort)

Or do a simple task w/ no efforts?

I can by being very attentive, I mean VERY VERY

attentive,

but that seems to call on my full attention and isn`t

that an effort?

I`m going to " try " ?? that and get back to you.

Patricia

 

 

 

 

>

 

 

 

 

 

 

 

 

 

 

 

 

 

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> > Patricia:

> > The problem is that it is all too simple!!

>

> You are right. Something I almost wrote in

> that post -- but didn't -- is that the

> utter simplicity is the stumbling block.

>

> Imagine not an iota of effort on your part.

> What would that be?

>

> Can you go for X minutes without an iota

> of effort? Would it be *hard* to do that :)

>

>

> Bill

> Good question Bill.

> Can one practise effortlessness for 10 minutes?

> (With no effort)

> Or do a simple task w/ no efforts?

> I can by being very attentive, I mean VERY VERY

> attentive,

> but that seems to call on my full attention and isn`t

> that an effort?

> I`m going to " try " ?? that and get back to you.

> Patricia

 

~~~~~~~~~

 

This can become a very interesting avenue of

investigation.

 

Some things to consider:

* what tells you that effort is going on?

For example, if I pick up a heavy weight,

then ostensibly there is an effort in doing

that. But that is not the kind of effort we

are talking about.

 

* What is the relation between effort and

" allowing " ? In other words, rather than

" trying " to not effort, what if there is

a simple allowing of *whatever*? Notice that

the notion of " trying " doesn't really come

in with allowing, as trying to allow doesn't

really make sense.

 

* This kind of investigation could clarify

some issues around attention. Consider

attention in terms of " soft focus " . And

consider that if attention entails effort

then perhaps that is a misunderstanding of

attention. What is attention without effort?

 

Here's Krishnamurti talking about non-effort

and attention:

 

Have you ever sat very silently, not with your

attention fixed on anything, not making an effort

to concentrate, but with the mind very quiet,

really still? Then you hear everything, don't

you? You hear the far off noises as well as those

that are nearer and those that are very close by,

the immediate sounds—which means really that you

are listening to everything. Your mind is not

confined to one narrow little channel. If you can

listen in this way, listen with ease, without

strain, you will find an extraordinary change

taking place within you, a change which comes

without your volition, without your asking; and

in that change there is great beauty and depth of

insight.

 

The Book of Life, Chapter: January 1

 

Bill

 

Note: to get the pdf of the Book of Life:

http://sourceforge.net/projects/bol/

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--- billrishel <illusyn a écrit :

 

 

 

> > Patricia:

> > The problem is that it is all too simple!!

>

> You are right. Something I almost wrote in

> that post -- but didn't -- is that the

> utter simplicity is the stumbling block.

>

> Imagine not an iota of effort on your part.

> What would that be?

>

> Can you go for X minutes without an iota

> of effort? Would it be *hard* to do that :)

>

>

> Bill

> Good question Bill.

> Can one practise effortlessness for 10 minutes?

> (With no effort)

> Or do a simple task w/ no efforts?

> I can by being very attentive, I mean VERY VERY

> attentive,

> but that seems to call on my full attention and

isn`t

> that an effort?

> I`m going to " try " ?? that and get back to you.

> Patricia

 

~~~~~~~~~

 

This can become a very interesting avenue of

investigation.

 

Some things to consider:

* what tells you that effort is going on?

For example, if I pick up a heavy weight,

then ostensibly there is an effort in doing

that. But that is not the kind of effort we

are talking about.

 

* What is the relation between effort and

" allowing " ? In other words, rather than

" trying " to not effort, what if there is

a simple allowing of *whatever*? Notice that

the notion of " trying " doesn't really come

in with allowing, as trying to allow doesn't

really make sense.

 

* This kind of investigation could clarify

some issues around attention. Consider

attention in terms of " soft focus " . And

consider that if attention entails effort

then perhaps that is a misunderstanding of

attention. What is attention without effort?

 

Here's Krishnamurti talking about non-effort

and attention:

 

Have you ever sat very silently, not with your

attention fixed on anything, not making an effort

to concentrate, but with the mind very quiet,

really still? Then you hear everything, don't

you? You hear the far off noises as well as those

that are nearer and those that are very close by,

the immediate sounds—which means really that you

are listening to everything. Your mind is not

confined to one narrow little channel. If you can

listen in this way, listen with ease, without

strain, you will find an extraordinary change

taking place within you, a change which comes

without your volition, without your asking; and

in that change there is great beauty and depth of

insight.

 

The Book of Life, Chapter: January 1

 

Bill

 

Thank-you Bill and K., very nice!

Patricia

 

Note: to get the pdf of the Book of Life:

http://sourceforge.net/projects/bol/

 

 

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to

change your subscription, sign in with your ID

and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email "

for the Nisargadatta group and click on Save Changes.

 

 

 

 

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In a message dated 2/21/2006 1:55:04 AM Pacific Standard Time,

Nisargadatta writes:

 

OConnor Patricia <gdtige

RE: effortlessness (Bill)

 

 

 

 

 

Nisargadatta , OConnor Patricia

<gdtige wrote:

>

> The problem is that it is all too simple!!

 

You are right. Something I almost wrote in

that post -- but didn't -- is that the

utter simplicity is the stumbling block.

 

Imagine not an iota of effort on your part.

What would that be?

 

Can you go for X minutes without an iota

of effort? Would it be *hard* to do that :)

 

 

Bill

Good question Bill.

Can one practise effortlessness for 10 minutes?

(With no effort)

Or do a simple task w/ no efforts?

I can by being very attentive, I mean VERY VERY

attentive,

but that seems to call on my full attention and isn`t

that an effort?

I`m going to " try " ?? that and get back to you.

Patricia

 

 

 

To me, such things can't actually be practiced, for obvious reasons, but the

intention amounts to a focus of consciousness which may lead to an

experiential understanding of why it is believed effort must be expended to

begin with.

 

It's not very useful to draw battle lines in the mind, which is what we do

when we expend effort to try to be effortless or choose to think and then try

to stop thinking or struggle and choose to surrender. This creates resistance,

which is what needs to stop.

 

Conscious choice is an illusion, especially when applied to mind dynamics.

What's required is an exploration of why we feel effort, thinking, struggle is

necessary. Until mind comes to a different conclusion, these things will

continue.

 

Phil

 

 

 

 

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What's required is an exploration of why we feel effort, thinking,

struggle is necessary. Until mind comes to a different conclusion,

these things will continue.

>>

 

There are many provisional paths.

 

There is no optimal path.

 

It is like clothes.

It depends on what suits one.

 

 

Bill

 

 

 

Nisargadatta , ADHHUB wrote:

>

>

> In a message dated 2/21/2006 1:55:04 AM Pacific Standard Time,

> Nisargadatta writes:

>

> OConnor Patricia <gdtige

> RE: effortlessness (Bill)

>

>

>

>

>

> Nisargadatta , OConnor Patricia

> <gdtige@> wrote:

> >

> > The problem is that it is all too simple!!

>

> You are right. Something I almost wrote in

> that post -- but didn't -- is that the

> utter simplicity is the stumbling block.

>

> Imagine not an iota of effort on your part.

> What would that be?

>

> Can you go for X minutes without an iota

> of effort? Would it be *hard* to do that :)

>

>

> Bill

> Good question Bill.

> Can one practise effortlessness for 10 minutes?

> (With no effort)

> Or do a simple task w/ no efforts?

> I can by being very attentive, I mean VERY VERY

> attentive,

> but that seems to call on my full attention and isn`t

> that an effort?

> I`m going to " try " ?? that and get back to you.

> Patricia

>

>

>

> To me, such things can't actually be practiced, for obvious reasons,

but the

> intention amounts to a focus of consciousness which may lead to an

> experiential understanding of why it is believed effort must be

expended to begin with.

>

> It's not very useful to draw battle lines in the mind, which is what

we do

> when we expend effort to try to be effortless or choose to think and

then try

> to stop thinking or struggle and choose to surrender. This creates

resistance,

> which is what needs to stop.

>

> Conscious choice is an illusion, especially when applied to mind

dynamics.

> What's required is an exploration of why we feel effort, thinking,

struggle is

> necessary. Until mind comes to a different conclusion, these things

will

> continue.

>

> Phil

>

>

>

>

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In a message dated 2/22/2006 2:01:51 AM Pacific Standard Time,

Nisargadatta writes:

 

" billrishel " <illusyn

Re: effortlessness (Bill)

 

What's required is an exploration of why we feel effort, thinking,

struggle is necessary. Until mind comes to a different conclusion,

these things will continue.

>>

 

There are many provisional paths.

 

There is no optimal path.

 

It is like clothes.

It depends on what suits one.

 

 

Bill

 

 

 

Yes, I believe you're correct about that.

 

Phil

 

 

 

 

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Nisargadatta , ADHHUB wrote:

>

>

> In a message dated 2/22/2006 2:01:51 AM Pacific Standard Time,

> Nisargadatta writes:

>

> " billrishel " <illusyn

> Re: effortlessness (Bill)

>

> What's required is an exploration of why we feel effort, thinking,

> struggle is necessary. Until mind comes to a different conclusion,

> these things will continue.

> >>

>

> There are many provisional paths.

>

> There is no optimal path.

>

> It is like clothes.

> It depends on what suits one.

>

>

> Bill

>

 

 

There are many escape plans being hatched......for the prison whose walls are

constructed

solely out of escape plans.

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , ADHHUB@ wrote:

> >

> >

> > In a message dated 2/22/2006 2:01:51 AM Pacific Standard Time,

> > Nisargadatta writes:

> >

> > " billrishel " <illusyn@>

> > Re: effortlessness (Bill)

> >

> > What's required is an exploration of why we feel effort, thinking,

> > struggle is necessary. Until mind comes to a different conclusion,

> > these things will continue.

> > >>

> >

> > There are many provisional paths.

> >

> > There is no optimal path.

> >

> > It is like clothes.

> > It depends on what suits one.

> >

> >

> > Bill

> >

>

>

> There are many escape plans being hatched......for the prison whose walls are

constructed

> solely out of escape plans.

>

>

> toombaru

>

 

 

 

but.......but what should we do,,,,oooo,,,ooooo?...you ask.

 

Old toomaru looks at the floor...and smiles.

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , ADHHUB@ wrote:

> >

> >

> > In a message dated 2/22/2006 2:01:51 AM Pacific Standard Time,

> > Nisargadatta writes:

> >

> > " billrishel " <illusyn@>

> > Re: effortlessness (Bill)

> >

> > What's required is an exploration of why we feel effort, thinking,

> > struggle is necessary. Until mind comes to a different conclusion,

> > these things will continue.

> > >>

> >

> > There are many provisional paths.

> >

> > There is no optimal path.

> >

> > It is like clothes.

> > It depends on what suits one.

> >

> >

> > Bill

> >

>

>

> There are many escape plans being hatched......for the prison whose

walls are constructed

> solely out of escape plans.

>

>

> toombaru

>

 

Yes, and it is the doodles on the margins of

those escape plans that are the most interesting!

 

Bill

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