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Digest Number 2411/Meth

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Meth,

 

You can answer this questions all yourself. But be careful not to

confuse yourself, stay simple.

 

Werner

 

 

 

Nisargadatta , " methusalum " <roderickjons

wrote:

>

> Nisargadatta , Pete S <pedsie4@> wrote:

> >

> >

> > On Feb 18, 2006, at 10:42 AM, Nisargadatta wrote:

> >

> > > " Werner Woehr " <wwoehr@>

> > > Re: dualism is not actually experienced

> > >

> > > Phil,

> > >

> > > 1)

> > > The experience and the experiencer don't dissolve in one,

because

> > > there is no experiencer.

>

> If there is no experiencer then where is the experience? Does it

not

> make more sense to say " there is no experience? "

>

> > >

> > > 2)

> > > There is no dualistic epxerience because you cannot feel cold

and

> hot

> > > or have day and night at the time.

> > >

>

> What is cold and hot if not some arbitrary comparison with a

> theoretical mean? If someone says a room's temperature is hot, then

> that is in comparison to what they consider normal – and could it

not

> be seen as cool by another (let say if that person had just arrived

> from a warmer climate, or was suffering from a fever). But how can

it

> be cool and hot at the same time?

>

> > > 3)

> > > There is only the flow of appearances or the flow of contents of

> > > consciousness and that flow is non-dualistic.

> > >

>

> Doesn't this flow imply a change of one appearance into another?

> Surely this cannot be non-dualistic?

>

> > > 4)

> > > Dualism exists only throught memory. You feel cold and you

> rememeber

> > > warmth.

>

> Where does memory come from? Was it created before dualism?

>

> Methusalum

> > >

> > > Werner

> >

> > P: Wow! Can't be said clearer than that!

> >

>

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Werner,

 

Werner,

 

Thanks for your confidence, but I do not have the wits to answer them

myself.

 

I am attracted to Nisargaddata's wisdom in " I am " ; but don't remember

him saying that there is no experiencer -- just that it could not be

defined in terms of anything else. It transcends the physical and

mental and so on.

 

Meth

 

 

 

Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Meth,

>

> You can answer this questions all yourself. But be careful not to

> confuse yourself, stay simple.

>

> Werner

>

>

>

> Nisargadatta , " methusalum " <roderickjons@>

> wrote:

> >

> > Nisargadatta , Pete S <pedsie4@> wrote:

> > >

> > >

> > > On Feb 18, 2006, at 10:42 AM, Nisargadatta

wrote:

> > >

> > > > " Werner Woehr " <wwoehr@>

> > > > Re: dualism is not actually experienced

> > > >

> > > > Phil,

> > > >

> > > > 1)

> > > > The experience and the experiencer don't dissolve in one,

> because

> > > > there is no experiencer.

> >

> > If there is no experiencer then where is the experience? Does it

> not

> > make more sense to say " there is no experience? "

> >

> > > >

> > > > 2)

> > > > There is no dualistic epxerience because you cannot feel cold

> and

> > hot

> > > > or have day and night at the time.

> > > >

> >

> > What is cold and hot if not some arbitrary comparison with a

> > theoretical mean? If someone says a room's temperature is hot,

then

> > that is in comparison to what they consider normal – and could it

> not

> > be seen as cool by another (let say if that person had just

arrived

> > from a warmer climate, or was suffering from a fever). But how

can

> it

> > be cool and hot at the same time?

> >

> > > > 3)

> > > > There is only the flow of appearances or the flow of contents

of

> > > > consciousness and that flow is non-dualistic.

> > > >

> >

> > Doesn't this flow imply a change of one appearance into another?

> > Surely this cannot be non-dualistic?

> >

> > > > 4)

> > > > Dualism exists only throught memory. You feel cold and you

> > rememeber

> > > > warmth.

> >

> > Where does memory come from? Was it created before dualism?

> >

> > Methusalum

> > > >

> > > > Werner

> > >

> > > P: Wow! Can't be said clearer than that!

> > >

> >

>

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Hi Meth,

 

My impression is that you are a bit confused, or more precise: You

confuse yourself.

 

Allow me to suggest in addition to read J. Krishnamurti. Reading him

is very beneficial for orderly thinking. I mean that serious, no

joking, it is a tip. Bill too has recommended him.

 

You must develop some kind of sensibility when thinkig starts to

confuse you and instantly stop it. I do that too.

 

Werner

 

 

Nisargadatta , " methusalum " <methusalum

wrote:

>

> Werner,

>

> Werner,

>

> Thanks for your confidence, but I do not have the wits to answer

them

> myself.

>

> I am attracted to Nisargaddata's wisdom in " I am " ; but don't

remember

> him saying that there is no experiencer -- just that it could not

be

> defined in terms of anything else. It transcends the physical and

> mental and so on.

>

> Meth

>

>

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Meth,

> >

> > You can answer this questions all yourself. But be careful not to

> > confuse yourself, stay simple.

> >

> > Werner

> >

> >

> >

> > Nisargadatta , " methusalum " <roderickjons@>

> > wrote:

> > >

> > > Nisargadatta , Pete S <pedsie4@> wrote:

> > > >

> > > >

> > > > On Feb 18, 2006, at 10:42 AM, Nisargadatta

> wrote:

> > > >

> > > > > " Werner Woehr " <wwoehr@>

> > > > > Re: dualism is not actually experienced

> > > > >

> > > > > Phil,

> > > > >

> > > > > 1)

> > > > > The experience and the experiencer don't dissolve in one,

> > because

> > > > > there is no experiencer.

> > >

> > > If there is no experiencer then where is the experience? Does

it

> > not

> > > make more sense to say " there is no experience? "

> > >

> > > > >

> > > > > 2)

> > > > > There is no dualistic epxerience because you cannot feel

cold

> > and

> > > hot

> > > > > or have day and night at the time.

> > > > >

> > >

> > > What is cold and hot if not some arbitrary comparison with a

> > > theoretical mean? If someone says a room's temperature is hot,

> then

> > > that is in comparison to what they consider normal – and could

it

> > not

> > > be seen as cool by another (let say if that person had just

> arrived

> > > from a warmer climate, or was suffering from a fever). But how

> can

> > it

> > > be cool and hot at the same time?

> > >

> > > > > 3)

> > > > > There is only the flow of appearances or the flow of

contents

> of

> > > > > consciousness and that flow is non-dualistic.

> > > > >

> > >

> > > Doesn't this flow imply a change of one appearance into

another?

> > > Surely this cannot be non-dualistic?

> > >

> > > > > 4)

> > > > > Dualism exists only throught memory. You feel cold and you

> > > rememeber

> > > > > warmth.

> > >

> > > Where does memory come from? Was it created before dualism?

> > >

> > > Methusalum

> > > > >

> > > > > Werner

> > > >

> > > > P: Wow! Can't be said clearer than that!

> > > >

> > >

> >

>

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Werner

 

You're an observant man and you may be right, so I will not offer any

defence for my meaningless chatter.

 

All was confusion, and then mind came and arranged things.

 

I'll try and get some of his material.

 

Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Hi Meth,

>

> My impression is that you are a bit confused, or more precise: You

> confuse yourself.

>

> Allow me to suggest in addition to read J. Krishnamurti. Reading

him

> is very beneficial for orderly thinking. I mean that serious, no

> joking, it is a tip. Bill too has recommended him.

>

> You must develop some kind of sensibility when thinkig starts to

> confuse you and instantly stop it. I do that too.

>

> Werner

>

>

> Nisargadatta , " methusalum " <methusalum@>

> wrote:

> >

> > Werner,

> >

> > Werner,

> >

> > Thanks for your confidence, but I do not have the wits to answer

> them

> > myself.

> >

> > I am attracted to Nisargaddata's wisdom in " I am " ; but don't

> remember

> > him saying that there is no experiencer -- just that it could not

> be

> > defined in terms of anything else. It transcends the physical and

> > mental and so on.

> >

> > Meth

> >

> >

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

> > wrote:

> > >

> > > Meth,

> > >

> > > You can answer this questions all yourself. But be careful not

to

> > > confuse yourself, stay simple.

> > >

> > > Werner

> > >

> > >

> > >

> > > Nisargadatta , " methusalum "

<roderickjons@>

> > > wrote:

> > > >

> > > > Nisargadatta , Pete S <pedsie4@> wrote:

> > > > >

> > > > >

> > > > > On Feb 18, 2006, at 10:42 AM, Nisargadatta

> > wrote:

> > > > >

> > > > > > " Werner Woehr " <wwoehr@>

> > > > > > Re: dualism is not actually experienced

> > > > > >

> > > > > > Phil,

> > > > > >

> > > > > > 1)

> > > > > > The experience and the experiencer don't dissolve in one,

> > > because

> > > > > > there is no experiencer.

> > > >

> > > > If there is no experiencer then where is the experience? Does

> it

> > > not

> > > > make more sense to say " there is no experience? "

> > > >

> > > > > >

> > > > > > 2)

> > > > > > There is no dualistic epxerience because you cannot feel

> cold

> > > and

> > > > hot

> > > > > > or have day and night at the time.

> > > > > >

> > > >

> > > > What is cold and hot if not some arbitrary comparison with a

> > > > theoretical mean? If someone says a room's temperature is

hot,

> > then

> > > > that is in comparison to what they consider normal – and

could

> it

> > > not

> > > > be seen as cool by another (let say if that person had just

> > arrived

> > > > from a warmer climate, or was suffering from a fever). But

how

> > can

> > > it

> > > > be cool and hot at the same time?

> > > >

> > > > > > 3)

> > > > > > There is only the flow of appearances or the flow of

> contents

> > of

> > > > > > consciousness and that flow is non-dualistic.

> > > > > >

> > > >

> > > > Doesn't this flow imply a change of one appearance into

> another?

> > > > Surely this cannot be non-dualistic?

> > > >

> > > > > > 4)

> > > > > > Dualism exists only throught memory. You feel cold and

you

> > > > rememeber

> > > > > > warmth.

> > > >

> > > > Where does memory come from? Was it created before dualism?

> > > >

> > > > Methusalum

> > > > > >

> > > > > > Werner

> > > > >

> > > > > P: Wow! Can't be said clearer than that!

> > > > >

> > > >

> > >

> >

>

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Hmm, Meth,

 

I am not that observant, but I have learnt about my own way getting

confused by thinking.

 

If you are interested, here is a link to download all Jiddu

Krishnamurti books:

 

http://tuljo.store20.com/krishnamurti/index.html

 

Werner

 

Nisargadatta , " methusalum " <methusalum

wrote:

>

> Werner

>

> You're an observant man and you may be right, so I will not offer

any

> defence for my meaningless chatter.

>

> All was confusion, and then mind came and arranged things.

>

> I'll try and get some of his material.

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Hi Meth,

> >

> > My impression is that you are a bit confused, or more precise:

You

> > confuse yourself.

> >

> > Allow me to suggest in addition to read J. Krishnamurti. Reading

> him

> > is very beneficial for orderly thinking. I mean that serious, no

> > joking, it is a tip. Bill too has recommended him.

> >

> > You must develop some kind of sensibility when thinkig starts to

> > confuse you and instantly stop it. I do that too.

> >

> > Werner

> >

> >

> > Nisargadatta , " methusalum " <methusalum@>

> > wrote:

> > >

> > > Werner,

> > >

> > > Werner,

> > >

> > > Thanks for your confidence, but I do not have the wits to

answer

> > them

> > > myself.

> > >

> > > I am attracted to Nisargaddata's wisdom in " I am " ; but don't

> > remember

> > > him saying that there is no experiencer -- just that it could

not

> > be

> > > defined in terms of anything else. It transcends the physical

and

> > > mental and so on.

> > >

> > > Meth

> > >

> > >

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@>

> > > wrote:

> > > >

> > > > Meth,

> > > >

> > > > You can answer this questions all yourself. But be careful

not

> to

> > > > confuse yourself, stay simple.

> > > >

> > > > Werner

> > > >

> > > >

> > > >

> > > > Nisargadatta , " methusalum "

> <roderickjons@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , Pete S <pedsie4@>

wrote:

> > > > > >

> > > > > >

> > > > > > On Feb 18, 2006, at 10:42 AM,

Nisargadatta

> > > wrote:

> > > > > >

> > > > > > > " Werner Woehr " <wwoehr@>

> > > > > > > Re: dualism is not actually experienced

> > > > > > >

> > > > > > > Phil,

> > > > > > >

> > > > > > > 1)

> > > > > > > The experience and the experiencer don't dissolve in

one,

> > > > because

> > > > > > > there is no experiencer.

> > > > >

> > > > > If there is no experiencer then where is the experience?

Does

> > it

> > > > not

> > > > > make more sense to say " there is no experience? "

> > > > >

> > > > > > >

> > > > > > > 2)

> > > > > > > There is no dualistic epxerience because you cannot

feel

> > cold

> > > > and

> > > > > hot

> > > > > > > or have day and night at the time.

> > > > > > >

> > > > >

> > > > > What is cold and hot if not some arbitrary comparison with

a

> > > > > theoretical mean? If someone says a room's temperature is

> hot,

> > > then

> > > > > that is in comparison to what they consider normal – and

> could

> > it

> > > > not

> > > > > be seen as cool by another (let say if that person had just

> > > arrived

> > > > > from a warmer climate, or was suffering from a fever). But

> how

> > > can

> > > > it

> > > > > be cool and hot at the same time?

> > > > >

> > > > > > > 3)

> > > > > > > There is only the flow of appearances or the flow of

> > contents

> > > of

> > > > > > > consciousness and that flow is non-dualistic.

> > > > > > >

> > > > >

> > > > > Doesn't this flow imply a change of one appearance into

> > another?

> > > > > Surely this cannot be non-dualistic?

> > > > >

> > > > > > > 4)

> > > > > > > Dualism exists only throught memory. You feel cold and

> you

> > > > > rememeber

> > > > > > > warmth.

> > > > >

> > > > > Where does memory come from? Was it created before dualism?

> > > > >

> > > > > Methusalum

> > > > > > >

> > > > > > > Werner

> > > > > >

> > > > > > P: Wow! Can't be said clearer than that!

> > > > > >

> > > > >

> > > >

> > >

> >

>

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