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Yet another take on acceptance vs non-acceptance

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Does the mirror *accept* the image reflected in it?

Does the mirror *reject* the image reflected in it?

Is the mirror *attached* to the image reflected in it?

Does the mirror *judge* the image reflected in it?

Does the mirror try to *change* the image reflected in it?

Does the mirror *suffer* because of the image reflected in it?

Does the mirror try to *transcend* the image reflected in it?

Does the mirror consider itself *different* or *separate from* the image

reflected in it?

Does the mirror consider itself *one with* the image refected in it?

Does the mirror *do* anything at all, and in so doing :-), nothing in undone or

done?

 

Just wondering?

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Nisargadatta , " Adamson " <adamson wrote:

>

>

> Does the mirror *accept* the image reflected in it?

> Does the mirror *reject* the image reflected in it?

> Is the mirror *attached* to the image reflected in it?

> Does the mirror *judge* the image reflected in it?

> Does the mirror try to *change* the image reflected in it?

> Does the mirror *suffer* because of the image reflected in it?

> Does the mirror try to *transcend* the image reflected in it?

> Does the mirror consider itself *different* or *separate from* the

image reflected in it?

> Does the mirror consider itself *one with* the image refected in it?

> Does the mirror *do* anything at all, and in so doing :-), nothing

in undone or done?

>

> Just wondering?

 

does a mirror wonder about something?.....

 

maybe this your described mirror....is the " soul " ....one could

accept.....sooner or later

 

in accepting this " soul " ..... " acceptance " is no more cause of inner

conflicts

 

Marc

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....if not for the image,

be there a mirror?

 

;-)

Ana

 

 

 

 

Nisargadatta , " Adamson " <adamson wrote:

>>

>>

>> Does the mirror *accept* the image reflected in it?

>> Does the mirror *reject* the image reflected in it?

>> Is the mirror *attached* to the image reflected in it?

>> Does the mirror *judge* the image reflected in it?

>> Does the mirror try to *change* the image reflected in it?

>> Does the mirror *suffer* because of the image reflected in it?

>> Does the mirror try to *transcend* the image reflected in it?

>> Does the mirror consider itself *different* or *separate from* the

> image reflected in it?

>> Does the mirror consider itself *one with* the image refected in it?

>> Does the mirror *do* anything at all, and in so doing :-), nothing

> in undone or done?

>>

>> Just wondering?

>

> does a mirror wonder about something?.....

>

> maybe this your described mirror....is the " soul " ....one could

> accept.....sooner or later

>

> in accepting this " soul " ..... " acceptance " is no more cause of inner

> conflicts

>

> Marc

>

**

>

> If you do not wish to receive individual emails, to change your

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> Under the Message Delivery option, choose " No Email " for the Nisargadatta

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>

>

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....if not for the image,

be there a mirror?

 

;-)

Ana

 

 

 

 

Nisargadatta , " Adamson " <adamson wrote:

>>

>>

>> Does the mirror *accept* the image reflected in it?

>> Does the mirror *reject* the image reflected in it?

>> Is the mirror *attached* to the image reflected in it?

>> Does the mirror *judge* the image reflected in it?

>> Does the mirror try to *change* the image reflected in it?

>> Does the mirror *suffer* because of the image reflected in it?

>> Does the mirror try to *transcend* the image reflected in it?

>> Does the mirror consider itself *different* or *separate from* the

> image reflected in it?

>> Does the mirror consider itself *one with* the image refected in it?

>> Does the mirror *do* anything at all, and in so doing :-), nothing

> in undone or done?

>>

>> Just wondering?

>

> does a mirror wonder about something?.....

>

> maybe this your described mirror....is the " soul " ....one could

> accept.....sooner or later

>

> in accepting this " soul " ..... " acceptance " is no more cause of inner

> conflicts

>

> Marc

>

>L.E: You are not a mirror. Enough said.

Yet, the skin of an organism is the boundry between the relative inside and

outside.

And what is experienced as inside is, in a way, like a reflection from the

outside.

ie., what you experience as seeing something is only the light emmanating from

something outside stimulating nverves within the body. So, in a way, all most

sensual experience is a reflection of outside forms. What you experience as

sight outside is just the reflection from light bouncing off forms outside.

Thinking is a different concern tho.

 

Larry

 

>

>

>

>

>

> **

>

> If you do not wish to receive individual emails, to change your

> subscription, sign in with your ID and go to Edit My Groups:

>

> /mygroups?edit=1

>

> Under the Message Delivery option, choose " No Email " for the Nisargadatta

> group and click on Save Changes.

>

>

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> >>

> >>

> >> Does the mirror *accept* the image reflected in it?

> >> Does the mirror *reject* the image reflected in it?

> >> Is the mirror *attached* to the image reflected in it?

> >> Does the mirror *judge* the image reflected in it?

> >> Does the mirror try to *change* the image reflected in it?

> >> Does the mirror *suffer* because of the image reflected in it?

> >> Does the mirror try to *transcend* the image reflected in it?

> >> Does the mirror consider itself *different* or *separate from*

the

> > image reflected in it?

> >> Does the mirror consider itself *one with* the image refected in

it?

> >> Does the mirror *do* anything at all, and in so doing :-),

nothing

> > in undone or done?

> >>

> >> Just wondering?

> >

> > does a mirror wonder about something?.....

> >

> > maybe this your described mirror....is the " soul " ....one could

> > accept.....sooner or later

> >

> > in accepting this " soul " ..... " acceptance " is no more cause of

inner

> > conflicts

> >

> > Marc

> >

> >L.E: You are not a mirror. Enough said.

> Yet, the skin of an organism is the boundry between the relative

inside and outside.

> And what is experienced as inside is, in a way, like a reflection

from the outside.

> ie., what you experience as seeing something is only the light

emmanating from something outside stimulating nverves within the

body. So, in a way, all most sensual experience is a reflection of

outside forms. What you experience as sight outside is just the

reflection from light bouncing off forms outside. Thinking is a

different concern tho.

>

> Larry

>

 

 

ok, marc with his:...maybe... " soul " ...?

 

and L. with his fine description of seeing that is all based on

thought, but, he says, thinking is a different concern.

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