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Len-Facts Exist Only in Thought?

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In a message dated 3/4/2006 6:46:18 AM Pacific Standard Time,

lastrain writes:

 

>

> " Facts " exist only in thought.

>

> toombaru

 

L.E: Well Len, how are you going to deal with his response? He seems to be

saying there is no extenal exterior world where facts can exist. On the one

hand a tree can be said to exist external to you, but it can only be known

through internal experience which is thinking of a sort. Perhaps he sees

perception as a kind of thinking and in that sense, there is no external world

of

" fact. "

Yet another person may say there is a tree when there is no tree and you

could respond 'there is no tree, it is not a fact. " In that sense, there is no

tree that can be a fact, so you could say, " there is no tree, so there is not a

fact. " But you could also say, " although is not a fact that there is a tree,

it is a fact that someone said there was a tree although there really isn't

and that is a fact. "

Toom might still insist that there is no fact, and that the external world

doesn't exist as a dream doesn't really exist, and that facts are a form of

thinking and perception is a form of thinking that happens within, and that in

the

end, there is only a process with no thinker and that everything that exists

is only an imaginary dream.

If all of this is a fact, what will you do with this information/

And isn't anything you can respond just more thinking that is not real and

all part of a dream or imaginary reality? How do you meet the argument that

there is no external world in which fact can exist?

 

Larry Epston

www.epston.com

 

 

 

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In a message dated 3/4/2006 1:33:45 PM Pacific Standard Time,

lissbon2002 writes:

 

> Oh, this is just too much thinking for my simple brain .-)

>

> Len

>

 

L.E: We all have our limitations. Tsk, tsk.

 

Larry

 

 

 

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How do you meet the argument that

> there is no external world in which fact can exist?

>

> Larry Epston

> www.epston.com

>

 

 

Factor out the 'you' in the question.

 

............and what happens?

 

 

 

toombaru

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Nisargadatta , epston wrote:

>

> In a message dated 3/4/2006 6:46:18 AM Pacific Standard Time,

> lastrain writes:

>

> >

> > " Facts " exist only in thought.

> >

> > toombaru

>

> L.E: Well Len, how are you going to deal with his response? He

seems to be

> saying there is no extenal exterior world where facts can exist.

On the one

> hand a tree can be said to exist external to you, but it can only

be known

> through internal experience which is thinking of a sort. Perhaps

he sees

> perception as a kind of thinking and in that sense, there is no

external world of

> " fact. "

> Yet another person may say there is a tree when there is no tree

and you

> could respond 'there is no tree, it is not a fact. " In that

sense, there is no

> tree that can be a fact, so you could say, " there is no tree, so

there is not a

> fact. " But you could also say, " although is not a fact that

there is a tree,

> it is a fact that someone said there was a tree although there

really isn't

> and that is a fact. "

> Toom might still insist that there is no fact, and that the

external world

> doesn't exist as a dream doesn't really exist, and that facts are

a form of

> thinking and perception is a form of thinking that happens within,

and that in the

> end, there is only a process with no thinker and that everything

that exists

> is only an imaginary dream.

> If all of this is a fact, what will you do with this information/

> And isn't anything you can respond just more thinking that is not

real and

> all part of a dream or imaginary reality? How do you meet the

argument that

> there is no external world in which fact can exist?

>

> Larry Epston

> www.epston.com

 

 

Oh, this is just too much thinking for my simple brain .-)

 

Len

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In a message dated 3/4/2006 4:26:36 PM Pacific Standard Time,

lastrain writes:

 

> Oh, this is just too much thinking for my simple brain .-)

> >>>

> >>>Len

> >>>

> >>

> >>

> >>

> >>The brain does not think.

> >>

> >>

> >>

> >>toombaru

> >

> >

> >

> >That´s why ;-)

> >

> >Len

> >

>

L. E: Then who is calling your brain simple?

 

T. Nobody. No brain. Nothing.

 

L.E: Who said that?

 

L. Nobody. There's no one here.

 

L.E: So much noise for an empty room.

 

T: There is no room. There is no noise.

 

L. I agree. Or rather, agree. (shouldn't use the I )

 

 

 

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Nisargadatta , " lissbon2002 " <lissbon2002 wrote:

>

> Nisargadatta , epston@ wrote:

> >

> > In a message dated 3/4/2006 6:46:18 AM Pacific Standard Time,

> > lastrain@ writes:

> >

> > >

> > > " Facts " exist only in thought.

> > >

> > > toombaru

> >

> > L.E: Well Len, how are you going to deal with his response? He

> seems to be

> > saying there is no extenal exterior world where facts can exist.

> On the one

> > hand a tree can be said to exist external to you, but it can only

> be known

> > through internal experience which is thinking of a sort. Perhaps

> he sees

> > perception as a kind of thinking and in that sense, there is no

> external world of

> > " fact. "

> > Yet another person may say there is a tree when there is no tree

> and you

> > could respond 'there is no tree, it is not a fact. " In that

> sense, there is no

> > tree that can be a fact, so you could say, " there is no tree, so

> there is not a

> > fact. " But you could also say, " although is not a fact that

> there is a tree,

> > it is a fact that someone said there was a tree although there

> really isn't

> > and that is a fact. "

> > Toom might still insist that there is no fact, and that the

> external world

> > doesn't exist as a dream doesn't really exist, and that facts are

> a form of

> > thinking and perception is a form of thinking that happens within,

> and that in the

> > end, there is only a process with no thinker and that everything

> that exists

> > is only an imaginary dream.

> > If all of this is a fact, what will you do with this information/

> > And isn't anything you can respond just more thinking that is not

> real and

> > all part of a dream or imaginary reality? How do you meet the

> argument that

> > there is no external world in which fact can exist?

> >

> > Larry Epston

> > www.epston.com

>

>

> Oh, this is just too much thinking for my simple brain .-)

>

> Len

>

 

 

 

The brain does not think.

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " lissbon2002 " <lissbon2002@>

wrote:

> >

> > Nisargadatta , epston@ wrote:

> > >

> > > In a message dated 3/4/2006 6:46:18 AM Pacific Standard Time,

> > > lastrain@ writes:

> > >

> > > >

> > > > " Facts " exist only in thought.

> > > >

> > > > toombaru

> > >

> > > L.E: Well Len, how are you going to deal with his response?

He

> > seems to be

> > > saying there is no extenal exterior world where facts can

exist.

> > On the one

> > > hand a tree can be said to exist external to you, but it can

only

> > be known

> > > through internal experience which is thinking of a sort.

Perhaps

> > he sees

> > > perception as a kind of thinking and in that sense, there is

no

> > external world of

> > > " fact. "

> > > Yet another person may say there is a tree when there is no

tree

> > and you

> > > could respond 'there is no tree, it is not a fact. " In that

> > sense, there is no

> > > tree that can be a fact, so you could say, " there is no tree,

so

> > there is not a

> > > fact. " But you could also say, " although is not a fact that

> > there is a tree,

> > > it is a fact that someone said there was a tree although there

> > really isn't

> > > and that is a fact. "

> > > Toom might still insist that there is no fact, and that the

> > external world

> > > doesn't exist as a dream doesn't really exist, and that facts

are

> > a form of

> > > thinking and perception is a form of thinking that happens

within,

> > and that in the

> > > end, there is only a process with no thinker and that

everything

> > that exists

> > > is only an imaginary dream.

> > > If all of this is a fact, what will you do with this

information/

> > > And isn't anything you can respond just more thinking that is

not

> > real and

> > > all part of a dream or imaginary reality? How do you meet the

> > argument that

> > > there is no external world in which fact can exist?

> > >

> > > Larry Epston

> > > www.epston.com

> >

> >

> > Oh, this is just too much thinking for my simple brain .-)

> >

> > Len

> >

>

>

>

> The brain does not think.

>

>

>

> toombaru

 

 

 

That´s why ;-)

 

Len

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Nisargadatta , " lissbon2002 " <lissbon2002 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > Nisargadatta , " lissbon2002 " <lissbon2002@>

> wrote:

> > >

> > > Nisargadatta , epston@ wrote:

> > > >

> > > > In a message dated 3/4/2006 6:46:18 AM Pacific Standard Time,

> > > > lastrain@ writes:

> > > >

> > > > >

> > > > > " Facts " exist only in thought.

> > > > >

> > > > > toombaru

> > > >

> > > > L.E: Well Len, how are you going to deal with his response?

> He

> > > seems to be

> > > > saying there is no extenal exterior world where facts can

> exist.

> > > On the one

> > > > hand a tree can be said to exist external to you, but it can

> only

> > > be known

> > > > through internal experience which is thinking of a sort.

> Perhaps

> > > he sees

> > > > perception as a kind of thinking and in that sense, there is

> no

> > > external world of

> > > > " fact. "

> > > > Yet another person may say there is a tree when there is no

> tree

> > > and you

> > > > could respond 'there is no tree, it is not a fact. " In that

> > > sense, there is no

> > > > tree that can be a fact, so you could say, " there is no tree,

> so

> > > there is not a

> > > > fact. " But you could also say, " although is not a fact that

> > > there is a tree,

> > > > it is a fact that someone said there was a tree although there

> > > really isn't

> > > > and that is a fact. "

> > > > Toom might still insist that there is no fact, and that the

> > > external world

> > > > doesn't exist as a dream doesn't really exist, and that facts

> are

> > > a form of

> > > > thinking and perception is a form of thinking that happens

> within,

> > > and that in the

> > > > end, there is only a process with no thinker and that

> everything

> > > that exists

> > > > is only an imaginary dream.

> > > > If all of this is a fact, what will you do with this

> information/

> > > > And isn't anything you can respond just more thinking that is

> not

> > > real and

> > > > all part of a dream or imaginary reality? How do you meet the

> > > argument that

> > > > there is no external world in which fact can exist?

> > > >

> > > > Larry Epston

> > > > www.epston.com

> > >

> > >

> > > Oh, this is just too much thinking for my simple brain .-)

> > >

> > > Len

> > >

> >

> >

> >

> > The brain does not think.

> >

> >

> >

> > toombaru

>

>

>

> That´s why ;-)

>

> Len

>

 

 

Cuteness aside............The brain is merely the machinery through which the

thought

stream flows out into the dream.

 

The brain does not know what the next thought will be..........because it is not

the thinker.

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " lissbon2002 " <lissbon2002@>

wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > >

> > > Nisargadatta , " lissbon2002 "

<lissbon2002@>

> > wrote:

> > > >

> > > > Nisargadatta , epston@ wrote:

> > > > >

> > > > > In a message dated 3/4/2006 6:46:18 AM Pacific Standard

Time,

> > > > > lastrain@ writes:

> > > > >

> > > > > >

> > > > > > " Facts " exist only in thought.

> > > > > >

> > > > > > toombaru

> > > > >

> > > > > L.E: Well Len, how are you going to deal with his

response?

> > He

> > > > seems to be

> > > > > saying there is no extenal exterior world where facts can

> > exist.

> > > > On the one

> > > > > hand a tree can be said to exist external to you, but it

can

> > only

> > > > be known

> > > > > through internal experience which is thinking of a sort.

> > Perhaps

> > > > he sees

> > > > > perception as a kind of thinking and in that sense, there

is

> > no

> > > > external world of

> > > > > " fact. "

> > > > > Yet another person may say there is a tree when there is

no

> > tree

> > > > and you

> > > > > could respond 'there is no tree, it is not a fact. " In

that

> > > > sense, there is no

> > > > > tree that can be a fact, so you could say, " there is no

tree,

> > so

> > > > there is not a

> > > > > fact. " But you could also say, " although is not a fact

that

> > > > there is a tree,

> > > > > it is a fact that someone said there was a tree although

there

> > > > really isn't

> > > > > and that is a fact. "

> > > > > Toom might still insist that there is no fact, and that

the

> > > > external world

> > > > > doesn't exist as a dream doesn't really exist, and that

facts

> > are

> > > > a form of

> > > > > thinking and perception is a form of thinking that happens

> > within,

> > > > and that in the

> > > > > end, there is only a process with no thinker and that

> > everything

> > > > that exists

> > > > > is only an imaginary dream.

> > > > > If all of this is a fact, what will you do with this

> > information/

> > > > > And isn't anything you can respond just more thinking

that is

> > not

> > > > real and

> > > > > all part of a dream or imaginary reality? How do you meet

the

> > > > argument that

> > > > > there is no external world in which fact can exist?

> > > > >

> > > > > Larry Epston

> > > > > www.epston.com

> > > >

> > > >

> > > > Oh, this is just too much thinking for my simple brain .-)

> > > >

> > > > Len

> > > >

> > >

> > >

> > >

> > > The brain does not think.

> > >

> > >

> > >

> > > toombaru

> >

> >

> >

> > That´s why ;-)

> >

> > Len

> >

>

>

> Cuteness aside............The brain is merely the machinery

through which the thought

> stream flows out into the dream.

>

> The brain does not know what the next thought will

be..........because it is not the thinker.

>

>

> toombaru

 

 

 

The thinker doesn´t know what the next thought will be either,

because it´s a thought :-)

 

Len

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