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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Let me guess, Ana,

>

> The Beloved ?

>

> Werner

 

yes Werner....and the beating heart would Rise...and Rise....

lol

 

>

>

> Nisargadatta , " anabebe57 " <annaruiz@> wrote:

> >

> > what if

> > there was nothing to talk about

> > no one to see

> > no one to hear

> > no one to speak

> >

> > who would remain here?

> > and who would be called?

> >

> > would there be a beating heart?

> >

> >

> > Ana

> >

> >

> >

> > Nisargadatta , " billrishel " <illusyn@>

wrote:

> > >

> > > Sounds along the lines of Krishnamurti, Werner.

> > > As in, the observer is the observed.

> > >

> > > Bill

> > >

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> > > >

> > > > Yes Bill,

> > > >

> > > > Ultimatively all is Subjective.

> > > >

> > > > Consciousness is subjective, personal. When one looks at a

tree

> > it

> > > > seems real but this reality of that tree it is created by a

> > > > subjective brain. Therefore the tree represents one's

> > subjectivity.

> > > >

> > > > All " real " objects are subjective and therefore it is

justified

> > to

> > > > speak of a objectivity/subjectivity = the object is its

subject.

> > > >

> > > > Werner

> > > >

> > > >

> > > > Nisargadatta , " billrishel " <illusyn@>

> > wrote:

> > > > >

> > > > > Nisargadatta , ADHHUB@ wrote:

> > > > > >

> > > > >

> > > > > To me, meaning, profound or otherwise, is assigned:

> > > > > We give meaning to our own experiences. Nothing

> > > > > objectively means anything.

> > > > >

> > > > > ~~~~~~~~~~

> > > > >

> > > > > But ultimately all is Subjective.

> > > > >

> > > > > When dissolved into Now what is " objectivity " ?

> > > > >

> > > > > In a sense What Is/Now is the ultimate objective

> > > > > and the ultimate subjective, both.

> > > > >

> > > > > But then the notion of meaning " as assignment "

> > > > > is no more, not in Now.

> > > > >

> > > > > And consider this: meaning is the complete

> > > > > absence of conflict.

> > > > >

> > > > > What I am getting at is that " deep meaning "

> > > > > is not a *property* of something. It is inherent

> > > > > in what is Real, in What Is.

> > > > >

> > > > >

> > > > > Bill

> > > > >

> > > >

> > >

> >

>

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