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In a message dated 3/7/2006 11:35:38 PM Pacific Standard Time,

Nisargadatta writes:

 

Wed, 08 Mar 2006 04:30:33 -0000

" billrishel " <illusyn

(((Re: Are you " not " ?

 

 

 

P: To me, meaning, profound or otherwise, is assigned:

We give meaning to our own experiences. Nothing

objectively means anything.

 

~~~~~~~~~~

 

 

B: But ultimately all is Subjective.

 

When dissolved into Now what is " objectivity " ?

 

 

P: We're saying the same thing, yes?

 

 

B: In a sense What Is/Now is the ultimate objective

and the ultimate subjective, both.

 

 

P: From the perspective of ego, yes. The objective is illusion, eh?

 

 

B: But then the notion of meaning " as assignment "

is no more, not in Now.

 

 

 

P: Ego is still present. Meaning is still assigned. Being present in the

moment doesn't make ego go away, it just allows ego to be present.

 

 

B: And consider this: meaning is the complete

absence of conflict.

 

What I am getting at is that " deep meaning "

is not a *property* of something. It is inherent

in what is Real, in What Is.

 

 

P: I see no meaning but that which I, as ego, assign. This occurs whether or

not there is conflict. It's in the nature of subjective experience.

 

Phil

 

 

 

 

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Nisargadatta , " anabebe57 " <annaruiz wrote:

>

> what if

> there was nothing to talk about

> no one to see

> no one to hear

> no one to speak

>

> who would remain here?

> and who would be called?

>

> would there be a beating heart?

>

>

> Ana

 

speaking, though no one here

hearing, though no one here

seing, though no one here

 

nothing remains when the void cleans the slate

 

nothing remains

yet nothing missing

 

 

Bill

 

 

 

>

> Nisargadatta , " billrishel " <illusyn@> wrote:

> >

> > Sounds along the lines of Krishnamurti, Werner.

> > As in, the observer is the observed.

> >

> > Bill

> >

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Yes Bill,

> > >

> > > Ultimatively all is Subjective.

> > >

> > > Consciousness is subjective, personal. When one looks at a tree

> it

> > > seems real but this reality of that tree it is created by a

> > > subjective brain. Therefore the tree represents one's

> subjectivity.

> > >

> > > All " real " objects are subjective and therefore it is justified

> to

> > > speak of a objectivity/subjectivity = the object is its subject.

> > >

> > > Werner

> > >

> > >

> > > Nisargadatta , " billrishel " <illusyn@>

> wrote:

> > > >

> > > > Nisargadatta , ADHHUB@ wrote:

> > > > >

> > > >

> > > > To me, meaning, profound or otherwise, is assigned:

> > > > We give meaning to our own experiences. Nothing

> > > > objectively means anything.

> > > >

> > > > ~~~~~~~~~~

> > > >

> > > > But ultimately all is Subjective.

> > > >

> > > > When dissolved into Now what is " objectivity " ?

> > > >

> > > > In a sense What Is/Now is the ultimate objective

> > > > and the ultimate subjective, both.

> > > >

> > > > But then the notion of meaning " as assignment "

> > > > is no more, not in Now.

> > > >

> > > > And consider this: meaning is the complete

> > > > absence of conflict.

> > > >

> > > > What I am getting at is that " deep meaning "

> > > > is not a *property* of something. It is inherent

> > > > in what is Real, in What Is.

> > > >

> > > >

> > > > Bill

> > > >

> > >

> >

>

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Nisargadatta , " anabebe57 "

<annaruiz wrote:

>

> what if

> there was nothing to talk about

> no one to see

> no one to hear

> no one to speak

>

> who would remain here?

> and who would be called?

>

> would there be a beating heart?

>

>

> Ana

 

speaking, though no one here

hearing, though no one here

seing, though no one here

 

nothing remains when the void cleans the slate

 

nothing remains

yet nothing missing

 

 

Bill

 

very nice!

P

 

 

 

>

 

 

 

 

 

 

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