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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " lissbon2002 " <lissbon2002@> wrote:

> >

> > Nisargadatta , " bigwaaba " <bigwaaba@> wrote:

> > >

> > > Nisargadatta , " lissbon2002 " <lissbon2002@>

> > > wrote:

> > > >

> > > > Nisargadatta , ADHHUB@ wrote:

> > > > >

> > > > >

> > > > > In a message dated 3/8/2006 8:10:10 PM Pacific Standard Time,

> > > > > Nisargadatta writes:

> > > > >

> > > > > Thu, 09 Mar 2006 03:14:01 -0000

> > > > > " billrishel " <illusyn@>

> > > > > Re: The sense of " me "

> > > > >

> > > > > > Why so much insistence on the disappearance

> > > > > > of *sense of me*, Bill?

> > > > >

> > > > > I am saying that if there *is* a sense of " me " ,

> > > > > then it is unreal.

> > > > >

> > > > > I am saying that simply a sense of " within " is

> > > > > unreal.

> > > > >

> > > > > I don't think those points are generally understood.

> > > > >

> > > > > Bill

> > > > >

> > > > >

> > > > >

> > > > > Understanding the concepts and knowing it is so are two very

> > > > different

> > > > > things. How do you plan to turn it from a concept to a knowing?

> > > > >

> > > > > Phil

> > > >

> > > >

> > > > Most popular way is a way of repetition, till one is

> > sufficiently

> > > > brainwashed ;-)

> > > >

> > > > Len

> > > >

> > >

> > > Hi Zen,

> > >

> > > one time is enough.

> >

> >

> > Not if it´s a concept.

> > A concept you cling to is constantly, more or less consciously,

> > repeated. It provides one with psychological safety and prevents one

> > from direct perception.

> >

> > Zen :-)

> >

>

>

>

> There is n such thing as a direct perception.

>

> " 'erception' exists only in the arena of illusory duality,

>

>

> toombaru

>

 

It depends on the meanings for your terms.

If by direct perception you mean perception *of something*,

then yes. If by direct perception you mean simply

" perceiving " (without an object), then no.

 

Bill

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Nisargadatta , " billrishel " <illusyn wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " lissbon2002 " <lissbon2002@> wrote:

> > >

> > > Nisargadatta , " bigwaaba " <bigwaaba@> wrote:

> > > >

> > > > Nisargadatta , " lissbon2002 " <lissbon2002@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , ADHHUB@ wrote:

> > > > > >

> > > > > >

> > > > > > In a message dated 3/8/2006 8:10:10 PM Pacific Standard Time,

> > > > > > Nisargadatta writes:

> > > > > >

> > > > > > Thu, 09 Mar 2006 03:14:01 -0000

> > > > > > " billrishel " <illusyn@>

> > > > > > Re: The sense of " me "

> > > > > >

> > > > > > > Why so much insistence on the disappearance

> > > > > > > of *sense of me*, Bill?

> > > > > >

> > > > > > I am saying that if there *is* a sense of " me " ,

> > > > > > then it is unreal.

> > > > > >

> > > > > > I am saying that simply a sense of " within " is

> > > > > > unreal.

> > > > > >

> > > > > > I don't think those points are generally understood.

> > > > > >

> > > > > > Bill

> > > > > >

> > > > > >

> > > > > >

> > > > > > Understanding the concepts and knowing it is so are two very

> > > > > different

> > > > > > things. How do you plan to turn it from a concept to a knowing?

> > > > > >

> > > > > > Phil

> > > > >

> > > > >

> > > > > Most popular way is a way of repetition, till one is

> > > sufficiently

> > > > > brainwashed ;-)

> > > > >

> > > > > Len

> > > > >

> > > >

> > > > Hi Zen,

> > > >

> > > > one time is enough.

> > >

> > >

> > > Not if it´s a concept.

> > > A concept you cling to is constantly, more or less consciously,

> > > repeated. It provides one with psychological safety and prevents one

> > > from direct perception.

> > >

> > > Zen :-)

> > >

> >

> >

> >

> > There is no such thing as a direct perception.

> >

> > " perception' exists only in the arena of illusory duality,

> >

> >

> > toombaru

> >

>

> It depends on the meanings for your terms.

> If by direct perception you mean perception *of something*,

> then yes. If by direct perception you mean simply

> " perceiving " (without an object), then no.

>

> Bill

>

 

 

 

I'm having a little trouble with the perception without an object

thing......Could you please

elaborate on that?

 

Thanks

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " billrishel " <illusyn@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " lissbon2002 "

<lissbon2002@> wrote:

> > > >

> > > > Nisargadatta , " bigwaaba " <bigwaaba@> wrote:

> > > > >

> > > > > Nisargadatta , " lissbon2002 "

<lissbon2002@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , ADHHUB@ wrote:

> > > > > > >

> > > > > > >

> > > > > > > In a message dated 3/8/2006 8:10:10 PM Pacific Standard

Time,

> > > > > > > Nisargadatta writes:

> > > > > > >

> > > > > > > Thu, 09 Mar 2006 03:14:01 -0000

> > > > > > > " billrishel " <illusyn@>

> > > > > > > Re: The sense of " me "

> > > > > > >

> > > > > > > > Why so much insistence on the disappearance

> > > > > > > > of *sense of me*, Bill?

> > > > > > >

> > > > > > > I am saying that if there *is* a sense of " me " ,

> > > > > > > then it is unreal.

> > > > > > >

> > > > > > > I am saying that simply a sense of " within " is

> > > > > > > unreal.

> > > > > > >

> > > > > > > I don't think those points are generally understood.

> > > > > > >

> > > > > > > Bill

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Understanding the concepts and knowing it is so are two

very

> > > > > > different

> > > > > > > things. How do you plan to turn it from a concept to a

knowing?

> > > > > > >

> > > > > > > Phil

> > > > > >

> > > > > >

> > > > > > Most popular way is a way of repetition, till one is

> > > > sufficiently

> > > > > > brainwashed ;-)

> > > > > >

> > > > > > Len

> > > > > >

> > > > >

> > > > > Hi Zen,

> > > > >

> > > > > one time is enough.

> > > >

> > > >

> > > > Not if it´s a concept.

> > > > A concept you cling to is constantly, more or less consciously,

> > > > repeated. It provides one with psychological safety and

prevents one

> > > > from direct perception.

> > > >

> > > > Zen :-)

> > > >

> > >

> > >

> > >

> > > There is no such thing as a direct perception.

> > >

> > > " perception' exists only in the arena of illusory duality,

> > >

> > >

> > > toombaru

> > >

> >

> > It depends on the meanings for your terms.

> > If by direct perception you mean perception *of something*,

> > then yes. If by direct perception you mean simply

> > " perceiving " (without an object), then no.

> >

> > Bill

> >

>

>

>

> I'm having a little trouble with the perception without an object

thing......Could you please

> elaborate on that?

>

> Thanks

>

>

> toombaru

>

 

Sure...

 

You are walking along, perhaps in nature.

The mind is utterly silent...

the crunch of feet on footpath, sounds of birds,

the waft of a breeze, all crisp and fresh.

 

Like that.

 

 

Bill

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Nisargadatta , " billrishel " <illusyn wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " billrishel " <illusyn@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " lissbon2002 "

> <lissbon2002@> wrote:

> > > > >

> > > > > Nisargadatta , " bigwaaba " <bigwaaba@> wrote:

> > > > > >

> > > > > > Nisargadatta , " lissbon2002 "

> <lissbon2002@>

> > > > > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , ADHHUB@ wrote:

> > > > > > > >

> > > > > > > >

> > > > > > > > In a message dated 3/8/2006 8:10:10 PM Pacific Standard

> Time,

> > > > > > > > Nisargadatta writes:

> > > > > > > >

> > > > > > > > Thu, 09 Mar 2006 03:14:01 -0000

> > > > > > > > " billrishel " <illusyn@>

> > > > > > > > Re: The sense of " me "

> > > > > > > >

> > > > > > > > > Why so much insistence on the disappearance

> > > > > > > > > of *sense of me*, Bill?

> > > > > > > >

> > > > > > > > I am saying that if there *is* a sense of " me " ,

> > > > > > > > then it is unreal.

> > > > > > > >

> > > > > > > > I am saying that simply a sense of " within " is

> > > > > > > > unreal.

> > > > > > > >

> > > > > > > > I don't think those points are generally understood.

> > > > > > > >

> > > > > > > > Bill

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > Understanding the concepts and knowing it is so are two

> very

> > > > > > > different

> > > > > > > > things. How do you plan to turn it from a concept to a

> knowing?

> > > > > > > >

> > > > > > > > Phil

> > > > > > >

> > > > > > >

> > > > > > > Most popular way is a way of repetition, till one is

> > > > > sufficiently

> > > > > > > brainwashed ;-)

> > > > > > >

> > > > > > > Len

> > > > > > >

> > > > > >

> > > > > > Hi Zen,

> > > > > >

> > > > > > one time is enough.

> > > > >

> > > > >

> > > > > Not if it´s a concept.

> > > > > A concept you cling to is constantly, more or less consciously,

> > > > > repeated. It provides one with psychological safety and

> prevents one

> > > > > from direct perception.

> > > > >

> > > > > Zen :-)

> > > > >

> > > >

> > > >

> > > >

> > > > There is no such thing as a direct perception.

> > > >

> > > > " perception' exists only in the arena of illusory duality,

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > > It depends on the meanings for your terms.

> > > If by direct perception you mean perception *of something*,

> > > then yes. If by direct perception you mean simply

> > > " perceiving " (without an object), then no.

> > >

> > > Bill

> > >

> >

> >

> >

> > I'm having a little trouble with the perception without an object

> thing......Could you please

> > elaborate on that?

> >

> > Thanks

> >

> >

> > toombaru

> >

>

> Sure...

>

> You are walking along, perhaps in nature.

> The mind is utterly silent...

> the crunch of feet on footpath, sounds of birds,

> the waft of a breeze, all crisp and fresh.

>

> Like that.

>

>

> Bill

>

 

 

 

Wondering;

 

 

Mind....as experienced through the human brain.......attaches a post-it to every

conceptual

thing.

 

 

Is it possible .....in your opinion....to experience stimuli after they pass

through this web of

filters that is the mind as experienced through the human being?

 

 

The sound of a bird......becomes " What kind of bird is that. "

 

The crunch of feet on a footpath becomes...... " Fall is coming...I had better

gather some

wood. "

 

 

Have you personally experienced this...pristine perception......I have not.

 

That which happens here can best be described as a complete lack of the sense of

a

separate self.....It is most pleasant...( I think LOL)... the thing that I think

of as my self is

completely gone...and in its place a euphoric emptiness.

 

It comes announced with a feeling of edgeless love.......It leaves in its

wake......an inability

to function in a normal way.

 

If it happens in my store.......while talking to a customer....I come out of it

unable to make

sense of all those numbers on the cash register....I can't make change......

 

It drives my poor wife crazy...LOL

 

It happens more and more.

 

 

 

Does that sound familiar to you.........or any one else here?

 

 

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " billrishel " <illusyn@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > >

> > > Nisargadatta , " billrishel " <illusyn@>

wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " lissbon2002 "

> > <lissbon2002@> wrote:

> > > > > >

> > > > > > Nisargadatta , " bigwaaba "

<bigwaaba@> wrote:

> > > > > > >

> > > > > > > Nisargadatta , " lissbon2002 "

> > <lissbon2002@>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , ADHHUB@ wrote:

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > In a message dated 3/8/2006 8:10:10 PM Pacific

Standard

> > Time,

> > > > > > > > > Nisargadatta writes:

> > > > > > > > >

> > > > > > > > > Thu, 09 Mar 2006 03:14:01 -0000

> > > > > > > > > " billrishel " <illusyn@>

> > > > > > > > > Re: The sense of " me "

> > > > > > > > >

> > > > > > > > > > Why so much insistence on the disappearance

> > > > > > > > > > of *sense of me*, Bill?

> > > > > > > > >

> > > > > > > > > I am saying that if there *is* a sense of " me " ,

> > > > > > > > > then it is unreal.

> > > > > > > > >

> > > > > > > > > I am saying that simply a sense of " within " is

> > > > > > > > > unreal.

> > > > > > > > >

> > > > > > > > > I don't think those points are generally

understood.

> > > > > > > > >

> > > > > > > > > Bill

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > Understanding the concepts and knowing it is so are

two

> > very

> > > > > > > > different

> > > > > > > > > things. How do you plan to turn it from a concept

to a

> > knowing?

> > > > > > > > >

> > > > > > > > > Phil

> > > > > > > >

> > > > > > > >

> > > > > > > > Most popular way is a way of repetition, till one is

> > > > > > sufficiently

> > > > > > > > brainwashed ;-)

> > > > > > > >

> > > > > > > > Len

> > > > > > > >

> > > > > > >

> > > > > > > Hi Zen,

> > > > > > >

> > > > > > > one time is enough.

> > > > > >

> > > > > >

> > > > > > Not if it´s a concept.

> > > > > > A concept you cling to is constantly, more or less

consciously,

> > > > > > repeated. It provides one with psychological safety and

> > prevents one

> > > > > > from direct perception.

> > > > > >

> > > > > > Zen :-)

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > There is no such thing as a direct perception.

> > > > >

> > > > > " perception' exists only in the arena of illusory duality,

> > > > >

> > > > >

> > > > > toombaru

> > > > >

> > > >

> > > > It depends on the meanings for your terms.

> > > > If by direct perception you mean perception *of something*,

> > > > then yes. If by direct perception you mean simply

> > > > " perceiving " (without an object), then no.

> > > >

> > > > Bill

> > > >

> > >

> > >

> > >

> > > I'm having a little trouble with the perception without an

object

> > thing......Could you please

> > > elaborate on that?

> > >

> > > Thanks

> > >

> > >

> > > toombaru

> > >

> >

> > Sure...

> >

> > You are walking along, perhaps in nature.

> > The mind is utterly silent...

> > the crunch of feet on footpath, sounds of birds,

> > the waft of a breeze, all crisp and fresh.

> >

> > Like that.

> >

> >

> > Bill

> >

>

>

>

> Wondering;

>

>

> Mind....as experienced through the human brain.......attaches a

post-it to every conceptual

> thing.

>

>

> Is it possible .....in your opinion....to experience stimuli after

they pass through this web of

> filters that is the mind as experienced through the human being?

>

>

> The sound of a bird......becomes " What kind of bird is that. "

>

> The crunch of feet on a footpath becomes...... " Fall is coming...I

had better gather some

> wood. "

>

>

> Have you personally experienced this...pristine perception......I

have not.

>

> That which happens here can best be described as a complete lack of

the sense of a

> separate self.....It is most pleasant...( I think LOL)... the thing

that I think of as my self is

> completely gone...and in its place a euphoric emptiness.

>

> It comes announced with a feeling of edgeless love.......It leaves

in its wake......an inability

> to function in a normal way.

>

> If it happens in my store.......while talking to a customer....I

come out of it unable to make

> sense of all those numbers on the cash register....I can't make

change......

>

> It drives my poor wife crazy...LOL

>

> It happens more and more.

>

>

>

> Does that sound familiar to you.........or any one else here?

>

>

>

>

>

> toombaru

>

 

i'm happy you joined the walk, Toombaru.

well, is it not funny that Pete's description of silent mind is full

of sounds of nature?!?

Now, obviously there is no Pete in that description, that's the point.

looking into that, I see no Pete, and that is the object that is

missing. No human form, no person, as you well know.

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> > >

> > > I'm having a little trouble with the perception without an

object

> > thing......Could you please

> > > elaborate on that?

> > >

> > > Thanks

> > >

> > >

> > > toombaru

> > >

> >

> > Sure...

> >

> > You are walking along, perhaps in nature.

> > The mind is utterly silent...

> > the crunch of feet on footpath, sounds of birds,

> > the waft of a breeze, all crisp and fresh.

> >

> > Like that.

> >

> >

> > Bill

> >

>

>

>

> Wondering;

>

>

> Mind....as experienced through the human brain.......attaches a

post-it to every conceptual

> thing.

 

How does the conceptual " thing " arise in the first place?

 

>

> Is it possible .....in your opinion....to experience stimuli after

they pass through this web of

> filters that is the mind as experienced through the human being?

>

 

I don't understand the question. Sorry.

 

> The sound of a bird......becomes " What kind of bird is that. "

 

Ahh... but I am saying that needn't happen at all.

It is a kind of profound passiveness, in a way.

It is an allowing only what action arises of its

own. After some decades of such allowing, things

became quieter and quieter, as if the " self-starting "

patterns from old habits finally faded away.

 

Writing this message, for example, is happening

only as prompted by reading your message. The words

typed here just come out. There is no thought about

what this is " about " , there is no sense of where this

message will end or what its purpose is. It is just

known -- somehow -- that the message will end when

it is done, and this activity will end as well.

 

If there is no thought about what this message is

about, then certainly no thought about, " What kind

of bird is that? "

 

 

> The crunch of feet on a footpath becomes...... " Fall is coming...I

had better gather some

> wood. "

 

Perhaps the impulse to gather wood would arise,

and then that activity would begin. But it would

never be, " *I* should gather some wood. " No words

would arise. If you think about it, the words are

redundant. If the words saying, " Gather wood, " arise,

then the knowing to gather wood is already there

before the words arise. So there really is no

necessity for such internal verbalizations.

 

Just as the " self-starting actions " fade away

as unnecessary, so do internal verbalizations.

It is as if, once the vicious cycles that generate

rediculous redundant programming are gone the

" bullshit " patterning can fade away and there is

in its place a wonderously lean economy. Why does

internal dialog go away? Because it serves no

purpose!

 

>

> Have you personally experienced this...pristine perception......I

have not.

 

All the time.

 

> That which happens here can best be described as a complete lack of

the sense of a

> separate self.....It is most pleasant...( I think LOL)... the thing

that I think of as my self is

> completely gone...and in its place a euphoric emptiness.

 

That too.

 

> It comes announced with a feeling of edgeless love.......It leaves

in its wake......an inability

> to function in a normal way.

 

Not a coming and going, however. Or any sense of an " edgeless

love... " .

Not even a sense of an Emptiness (something that used to be the case).

 

There *is* a quality of love, but it is just completely

merged with everything else. There is no " sense " of it

per se. It is as if all that is *is* love. But it is not

something that comes to mind. When all that is, including

this typing, this computer screen etc. etc., when *all* of

it is love, what's possible need could there be to *say*

that to oneself? Answer: there is none! There is no more

a point in saying all is love than there is in saying that

what I am breathing is air.

 

> If it happens in my store.......while talking to a customer....I

come out of it unable to make

> sense of all those numbers on the cash register....I can't make

change......

 

It was nearly three years ago that there was a

profound " heart experience " (a sense of as if

" two oceans merging " in the heart). It was nearly

a year before I could do software work after that.

I spend the first six months after that in a very

blissed out state. Eventually that became integrated

(somehow) and now I am able to do complex mental

work (such as software work). In fact, now better

than ever before.

 

> It drives my poor wife crazy...LOL

>

> It happens more and more.

>

>

>

> Does that sound familiar to you.........or any one else here?

>

Yes, as you can see from my remarks above.

I am certain it must be unique in many ways

for different individuals.

 

BTW, after that heart experience I started reading Ramana

(for the first time really), and that helped a lot

because much of what he said related to what I was going through.

I couldn't find a single other person who could relate.

On the nondual lists I was sometimes ridiculed for being

so " heart oriented " . But Ramana's perspective girded me up

and I felt OK about it.

 

Bill

 

>

>

> toombaru

>

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Nisargadatta , " billrishel " <illusyn wrote:

>

>

> > > >

> > > > I'm having a little trouble with the perception without an

> object

> > > thing......Could you please

> > > > elaborate on that?

> > > >

> > > > Thanks

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > > Sure...

> > >

> > > You are walking along, perhaps in nature.

> > > The mind is utterly silent...

> > > the crunch of feet on footpath, sounds of birds,

> > > the waft of a breeze, all crisp and fresh.

> > >

> > > Like that.

> > >

> > >

> > > Bill

> > >

> >

> >

> >

> > Wondering;

> >

> >

> > Mind....as experienced through the human brain.......attaches a

> post-it to every conceptual

> > thing.

>

> How does the conceptual " thing " arise in the first place?

>

> >

> > Is it possible .....in your opinion....to experience stimuli after

> they pass through this web of

> > filters that is the mind as experienced through the human being?

> >

>

> I don't understand the question. Sorry.

>

> > The sound of a bird......becomes " What kind of bird is that. "

>

> Ahh... but I am saying that needn't happen at all.

> It is a kind of profound passiveness, in a way.

> It is an allowing only what action arises of its

> own. After some decades of such allowing, things

> became quieter and quieter, as if the " self-starting "

> patterns from old habits finally faded away.

>

> Writing this message, for example, is happening

> only as prompted by reading your message. The words

> typed here just come out. There is no thought about

> what this is " about " , there is no sense of where this

> message will end or what its purpose is. It is just

> known -- somehow -- that the message will end when

> it is done, and this activity will end as well.

>

> If there is no thought about what this message is

> about, then certainly no thought about, " What kind

> of bird is that? "

>

>

> > The crunch of feet on a footpath becomes...... " Fall is coming...I

> had better gather some

> > wood. "

>

> Perhaps the impulse to gather wood would arise,

> and then that activity would begin. But it would

> never be, " *I* should gather some wood. " No words

> would arise. If you think about it, the words are

> redundant. If the words saying, " Gather wood, " arise,

> then the knowing to gather wood is already there

> before the words arise. So there really is no

> necessity for such internal verbalizations.

>

> Just as the " self-starting actions " fade away

> as unnecessary, so do internal verbalizations.

> It is as if, once the vicious cycles that generate

> rediculous redundant programming are gone the

> " bullshit " patterning can fade away and there is

> in its place a wonderously lean economy. Why does

> internal dialog go away? Because it serves no

> purpose!

>

> >

> > Have you personally experienced this...pristine perception......I

> have not.

>

> All the time.

>

> > That which happens here can best be described as a complete lack of

> the sense of a

> > separate self.....It is most pleasant...( I think LOL)... the thing

> that I think of as my self is

> > completely gone...and in its place a euphoric emptiness.

>

> That too.

>

> > It comes announced with a feeling of edgeless love.......It leaves

> in its wake......an inability

> > to function in a normal way.

>

> Not a coming and going, however. Or any sense of an " edgeless

> love... " .

> Not even a sense of an Emptiness (something that used to be the case).

>

> There *is* a quality of love, but it is just completely

> merged with everything else. There is no " sense " of it

> per se. It is as if all that is *is* love. But it is not

> something that comes to mind. When all that is, including

> this typing, this computer screen etc. etc., when *all* of

> it is love, what's possible need could there be to *say*

> that to oneself? Answer: there is none! There is no more

> a point in saying all is love than there is in saying that

> what I am breathing is air.

>

> > If it happens in my store.......while talking to a customer....I

> come out of it unable to make

> > sense of all those numbers on the cash register....I can't make

> change......

>

> It was nearly three years ago that there was a

> profound " heart experience " (a sense of as if

> " two oceans merging " in the heart). It was nearly

> a year before I could do software work after that.

> I spend the first six months after that in a very

> blissed out state. Eventually that became integrated

> (somehow) and now I am able to do complex mental

> work (such as software work). In fact, now better

> than ever before.

>

> > It drives my poor wife crazy...LOL

> >

> > It happens more and more.

> >

> >

> >

> > Does that sound familiar to you.........or any one else here?

> >

> Yes, as you can see from my remarks above.

> I am certain it must be unique in many ways

> for different individuals.

>

> BTW, after that heart experience I started reading Ramana

> (for the first time really), and that helped a lot

> because much of what he said related to what I was going through.

> I couldn't find a single other person who could relate.

> On the nondual lists I was sometimes ridiculed for being

> so " heart oriented " . But Ramana's perspective girded me up

> and I felt OK about it.

>

> Bill

>

> >

> >

> > toombaru

> >

>

 

 

Thank you.

 

 

toombaru

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " billrishel " <illusyn@> wrote:

> >

> >

> > > > >

> > > > > I'm having a little trouble with the perception without an

> > object

> > > > thing......Could you please

> > > > > elaborate on that?

> > > > >

> > > > > Thanks

> > > > >

> > > > >

> > > > > toombaru

> > > > >

> > > >

> > > > Sure...

> > > >

> > > > You are walking along, perhaps in nature.

> > > > The mind is utterly silent...

> > > > the crunch of feet on footpath, sounds of birds,

> > > > the waft of a breeze, all crisp and fresh.

> > > >

> > > > Like that.

> > > >

> > > >

> > > > Bill

> > > >

> > >

> > >

> > >

> > > Wondering;

> > >

> > >

> > > Mind....as experienced through the human brain.......attaches a

> > post-it to every conceptual

> > > thing.

> >

> > How does the conceptual " thing " arise in the first place?

> >

> > >

> > > Is it possible .....in your opinion....to experience stimuli after

> > they pass through this web of

> > > filters that is the mind as experienced through the human being?

> > >

> >

> > I don't understand the question. Sorry.

> >

> > > The sound of a bird......becomes " What kind of bird is that. "

> >

> > Ahh... but I am saying that needn't happen at all.

> > It is a kind of profound passiveness, in a way.

> > It is an allowing only what action arises of its

> > own. After some decades of such allowing, things

> > became quieter and quieter, as if the " self-starting "

> > patterns from old habits finally faded away.

> >

> > Writing this message, for example, is happening

> > only as prompted by reading your message. The words

> > typed here just come out. There is no thought about

> > what this is " about " , there is no sense of where this

> > message will end or what its purpose is. It is just

> > known -- somehow -- that the message will end when

> > it is done, and this activity will end as well.

> >

> > If there is no thought about what this message is

> > about, then certainly no thought about, " What kind

> > of bird is that? "

> >

> >

> > > The crunch of feet on a footpath becomes...... " Fall is coming...I

> > had better gather some

> > > wood. "

> >

> > Perhaps the impulse to gather wood would arise,

> > and then that activity would begin. But it would

> > never be, " *I* should gather some wood. " No words

> > would arise. If you think about it, the words are

> > redundant. If the words saying, " Gather wood, " arise,

> > then the knowing to gather wood is already there

> > before the words arise. So there really is no

> > necessity for such internal verbalizations.

> >

> > Just as the " self-starting actions " fade away

> > as unnecessary, so do internal verbalizations.

> > It is as if, once the vicious cycles that generate

> > rediculous redundant programming are gone the

> > " bullshit " patterning can fade away and there is

> > in its place a wonderously lean economy. Why does

> > internal dialog go away? Because it serves no

> > purpose!

> >

> > >

> > > Have you personally experienced this...pristine perception......I

> > have not.

> >

> > All the time.

> >

> > > That which happens here can best be described as a complete lack of

> > the sense of a

> > > separate self.....It is most pleasant...( I think LOL)... the thing

> > that I think of as my self is

> > > completely gone...and in its place a euphoric emptiness.

> >

> > That too.

> >

> > > It comes announced with a feeling of edgeless love.......It leaves

> > in its wake......an inability

> > > to function in a normal way.

> >

> > Not a coming and going, however. Or any sense of an " edgeless

> > love... " .

> > Not even a sense of an Emptiness (something that used to be the case).

> >

> > There *is* a quality of love, but it is just completely

> > merged with everything else. There is no " sense " of it

> > per se. It is as if all that is *is* love. But it is not

> > something that comes to mind. When all that is, including

> > this typing, this computer screen etc. etc., when *all* of

> > it is love, what's possible need could there be to *say*

> > that to oneself? Answer: there is none! There is no more

> > a point in saying all is love than there is in saying that

> > what I am breathing is air.

> >

> > > If it happens in my store.......while talking to a customer....I

> > come out of it unable to make

> > > sense of all those numbers on the cash register....I can't make

> > change......

> >

> > It was nearly three years ago that there was a

> > profound " heart experience " (a sense of as if

> > " two oceans merging " in the heart). It was nearly

> > a year before I could do software work after that.

> > I spend the first six months after that in a very

> > blissed out state. Eventually that became integrated

> > (somehow) and now I am able to do complex mental

> > work (such as software work). In fact, now better

> > than ever before.

> >

> > > It drives my poor wife crazy...LOL

> > >

> > > It happens more and more.

> > >

> > >

> > >

> > > Does that sound familiar to you.........or any one else here?

> > >

> > Yes, as you can see from my remarks above.

> > I am certain it must be unique in many ways

> > for different individuals.

> >

> > BTW, after that heart experience I started reading Ramana

> > (for the first time really), and that helped a lot

> > because much of what he said related to what I was going through.

> > I couldn't find a single other person who could relate.

> > On the nondual lists I was sometimes ridiculed for being

> > so " heart oriented " . But Ramana's perspective girded me up

> > and I felt OK about it.

> >

> > Bill

> >

> > >

> > >

> > > toombaru

> > >

> >

>

>

> Thank you.

>

>

> toombaru

>

 

 

 

 

Each salt doll......seems to dissolve......in its own time.

 

 

toombaru

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