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What's Your Faith?

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Nisargadatta , " s_i_l_v_e_r1069 " <silver-

1069 wrote:

>

> Nisargadatta , " Bob N. " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " s_i_l_v_e_r1069 " <silver-

> > 1069@> wrote:

> > >

> > > Nisargadatta , ADHHUB@ wrote:

> > > >

> > > >

> > > > In a message dated 3/21/2006 9:38:54 AM Pacific Standard

> Time,

> > > > Nisargadatta writes:

> > > >

> > > > Tue, 21 Mar 2006 03:50:28 -0000

> > > > " toombaru2006 " <lastrain@>

> > > > Re: What's Your Faith?

> > > >

> > > > Nisargadatta , ADHHUB@ wrote:

> > > > >

> > > > >

> > > > > In a message dated 3/20/2006 1:22:22 AM Pacific Standard

> > Time,

> > > > > Nisargadatta writes:

> > > > >

> > > > > Mon, 20 Mar 2006 08:21:15 -0000

> > > > > " s_i_l_v_e_r1069 " <silver-1069@>

> > > > > Re: What's Your Faith?

> > > > >

> > > > > --- In Nisargadatta , " Werner Woehr "

> > <wwoehr@>

> > > wrote:

> > > > > >

> > > > >

> > > > > > Every sexy girl is more or less a new challenge to

> > > distribute one's

> > > > > > genes :)

> > > > > >

> > > > > > Werner

> > > > >

> > > > > ***************

> > > > >

> > > > > If Nature thought you were good enough to be born, why

> can't

> > > you get

> > > > > laid?

> > > > >

> > > > > " Silver "

> > > > >

> > > > >

> > > > >

> > > > > Nature sometimes makes mistakes, but seldom repeats

them. :)

> > > > >

> > > > > Phil

> > > > >

> > > > >

> > > >

> > > > Nature never makes a mistake.

> > > >

> > > >

> > > > toombaru

> > > >

> > > >

> > > >

> > > > It was a joke, but I know how you hate those.

> > > > However, the imperfection of nature is essential to it's

> > > perfection.

> > > > Evolution would not seemingly occur without it. There's a

> lesson

> > > there for us

> > > > illusory humans too, since we're a part of it.

> > > >

> > > > Phil

> > >

> > > ***************

> > >

> > > Let's assume Toomb did not misunderstand your statement. Let

us

> > > suppose, rather, that he chose to take it seriously instead.

> Let's

> > > forget, for a moment, the fact that you meant it as an indirect

> > > insult to Werner. Let us put aside the humour for just a bit

> and

> > > look at the deeper meaning of your statement. Why don't we,

> > > instead, view it as a serious commentary on Nature? Does it

> make

> > > mistakes or not?

> > >

> > > Really. Give me a break. If we took Phil's statement to mean

> > > exactly and literally what it says, he would have us believe

> that

> > > Nature does indeed make mistakes and that it only makes the

same

> > > mistake once. Never twice. Not the same one. It continually

> > makes

> > > a series of new mistakes.

> > >

> > > If that were so, then the question arises wether or not these

> > > mistakes generate improvement in Nature. Is Evolution a

> > progressive

> > > process or is it a regressive one?

> > >

> > > Is it not both? Is Evolution not both creative and destructive

> in

> > > nature?

> > >

> > > We observe that the nature of the universe is dual. We

> experience

> > > it as a place in space-time in which light and dark, up and

> down,

> > > hot and cold, positive and negative, etcetera, can coexist. As

> far

> > > as our physical senses can tell, there is no other reality.

> > >

> > > However, intelligence tells us more than our senses do. It

> tells

> > us

> > > that a non-Aristotelian world exists. A world in which

> everything

> > > is connected together to form a whole. A place which is no

> place.

> > > A time in which there is no time. A vision in which all is

> One.

> > >

> > > Can both worlds exist at the same time and in the same place?

> > >

> > > It seems so.

> > >

> > > And where do these worlds exist? Where are they?

> > >

> > > They are in the mind. They have being in the mind only.

> > >

> > > And what is the mind?

> > >

> > > The mind is a bundle of memory impressions that thinks it is

> > real .

> > > And because it thinks this, that is why it gives credence to

its

> > own

> > > creations. It thinks the world is real because it thinks

itself

> > > real.

> > >

> > > How did the mind become conscious? How did it become self-

> > conscious?

> > >

> > > If the world exists in the mind and I am a mind who thinks it

is

> > > real, then the world is in me. I am not in the world.

> > >

> > > That would mean that space-time, also, is in me.

> > >

> > > Everything would be in me if I were the mind I took myself to

be.

> > >

> > > But what if I did not take myself to be what I think I am?

What

> > > would I be?

> > >

> > > Difficult if not impossible to answer. I wouldn't be anything

I

> > > could think of.

> > >

> > > What is that? What is being nothing I can think of?

> > >

> > > Think about that for a sec. Pretty bizarre, huh?

> > >

> > > " Silver "

> > >

> > I can't think about it. Where is that place and when is that

time?

> > That second to think in that place of locality in that named

thing

> > spacetime? Forthwith are a few thoughts.But lo! Some may be

> humorous.

> > I'll try not to laugh.

> >

> > One of the extraordinary things about human events is that the

> > unthinkable becomes thinkable. "

> > Salman Rushdie

> >

> > " MAGNITUDE, n. Size. Magnitude being purely relative,

> nothing

> > is large and nothing small. If everything in the universe were

> > increased in bulk one thousand diameters nothing would be any

> larger

> > than it was before, but if one thing remain unchanged all the

> others

> > would be larger than they had been. To an understanding familiar

> with

> > the relativity of magnitude and distance the spaces and masses of

> the

> > astronomer would be no more impressive than those of the

> > microscopist. For anything we know to the contrary, the visible

> > universe may be a small part of an atom, with its component ions,

> > floating in the life- fluid (luminiferous ether) of some animal.

> > Possibly the wee creatures peopling the corpuscles of our own

> blood

> > are overcome with the proper emotion when contemplating the

> > unthinkable distance from one of these to another. "

> > Ambrose Bierce

> >

> > " We have no choice but to be guilty. God is unthinkable if

> we

> > are innocent. "

> > Archibald MacLeish

> >

> > " A graphic representation of data abstracted from the banks of

> every

> > computer in the human system. Unthinkable complexity. Lines of

> light

> > ranged in the nonspace of the mind, clusters and constellations

of

> > data. Like city lights, receding. "

> > William Gibson

> >

> > " We must dare to think about unthinkable things because

when

> > things become unthinkable, thinking stops and action becomes

> > mindless. "

> > J. William Fulbright

> >

> > I agree it's bizarre. But we should not assume. We should not

> > suppose. We should not forget nor should we deduce others'

> meanings

> > or intent without due consideration and consultation.

> > giving you a break I hope......bob

>

> ****************

>

> Alright, true. But did you pick up on the error I deliberately

> planted in what I wrote? I'm curious if Phil will.

>

> " Silver "

> >

> I believe that I can pick it up Silver. I think I plucked it weft

and woof. Both it and itself. Hoping this hasn't spoiled the fun for

Phil. Hey that last bit there..thats not so literate but it is

alliteration.........LOL.....bob

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