Guest guest Posted March 18, 2006 Report Share Posted March 18, 2006 This choice, induced by consideration of pure Compassion, is everywhere in literature, so far as I know, designated as utter Renunciation, and there is nothing said relative to any alleviating compensation. I have for some time suspected a blind here, for the Law of Equilibrium is universal in Its scope. Thus there can be no exception in the matter of Compensation even on the higher Levels where still, in some sense, differentiation remains. And there certainly is differentiation so long as it is possible to speak of Nirmanakayas * in the plural number. What, then, is this superior Compensation? The answer to the foregoing question is at last clear. Nirvana is complete Satisfaction and the highest possible object of desire, except that purely selfless Desire aroused by Compassion. Because the characteristically human thought is of such a nature that desire, in some sense, is absolutely essential to define an object for it, it is impossible to place before mankind any Goal of aspiration higher than that of selfless Compassion. Further, it is only the very best among men, in the moral or spiritual sense, who are capable of being aroused to emulation of the Compassionate Ones. Hence, the few words written on this subject are dedicated to the Few. Compassion is the absolutely final word of human goodness; in fact, It is a sort of God- like goodness. There is nothing beyond that mere man can imagine as either desirable or worthy of emulation. Beyond this the Sages have been silent. But now We will speak further.^ He, who can turn his back upon the utmost limit of individual desire, comes within the sweep of a Current of Consciousness wholly beyond the action or lead of Desire. Human vocabularies afford no terms for representing what governs or leads to movement or transformation Here. But beyond the Great Renunciation is a Compensation that places Man where He is Lord, even over the first Nirvana. It emplants Him on a Level that is beyond Rest as well as beyond action; beyond Formlessness as well as beyond Form; and this is the High Indifference. He who abides on the Plane of the High Indifference may enter Rest or Action at will, but He remains essentially superior to both, since from that Level both these are derived. There is a Completeness, superior to that of Satisfaction, from which Satisfaction may be employed as an instrument and not merely stand as a final Goal. So Rest can be blended with action and the Balance remain unbroken. But the High Indifference unites much more, for in It are blended, at once, all qualities, all dualities. It is the End and the Beginning and all between. It is the physical as well as that beyond the physical; It is Form as well as the Formless; It spreads over and through all, not excluding time and space. It is the Desire and the desire fulfilled, at this moment and forever. It transcends all Renunciation, even the highest. Thus, the balancing Compensation is fulfilled. Here, Knowing and Being are at once the same. Literally, Here is the utter Fullness, beyond the highest reach of the imagination. How long I continued in the state of the High Indifference I do not know. I was long awake that night—well beyond the midnight hour—and the state continued to deepen. Throughout the whole period the relative consciousness remained present as a witness. The personality, with the physical form, seemed to shrink toward a point- like insignificance. The T spread out indefinitely like space, enveloping and piercing through all form, so far as my personal consciousness took note. So far as my thought could reach, there were no limits. I was quite indifferent whether the body passed into the state commonly called death or continued to live. Either outcome was equally unimportant. The evils, strifes, tragedies, and problems of this world shrank to an insignificance that was actually amusing. I saw that human catastrophes, even the most terrific, were relatively all less than 'tempests in a teapot.' There did not seem to be any need sufficiently important to require the service of Compassion. But, on the other hand, there was absolutely no reason why one should not choose to be active among and for men. From the standpoint of that State it seemed utterly impossible to choose any course that was a mistake, or one that was better than another. There was no reason for choosing to continue to live in the physical sense, but likewise there was no good reason for choosing to abandon the body. The State was too completely non-relative and too utterly absolute for any kind of particular choice to have any significance. So, in the subject- object sense, I was quite free to choose as I saw fit. I chose to continue with the job, but from the standpoint of High Indifference there was neither merit nor demerit in this. For There, both wrong- ness and Tightness, as well as all other dualities, are completely absorbed in the non-relative. I moved about in a kind of Space that was not other than Myself, and found Myself surrounded by pure Divinity, even on the physical level when I moved there. There is a sense in which God is physical Presence as well as metaphysical. But this Presence is everywhere and everything, and, at the same time, the negation of all this. Again, neither I nor God were There; only BEING remained. I vanished and the object of consciousness vanished, in the highest, as well as inferior, senses. I was no more and God was no more, but only the ETERNAL which sustains all Gods and all Selves. Is it any wonder that SILENCE is the usual answer to the question: What is the High Indifference? * The embodiments of Those who have made the Great Renunciation. Note these words. They came with that strange Authority of which I have spoken. With them there was the cool, tingling and electric thrill up the spine. At such moments I dare to speak far beyond myself, in the personal sense, with a deep Knowing that it is authorized. Right here is one of the Mysteries of the Inner Consciousness. END OF THE HIGH INDIFFERENCE Cpt.........bob Quote Link to comment Share on other sites More sharing options...
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