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Pleasure And Suffering

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In a message dated 3/19/2006 7:31:33 AM Pacific Standard Time,

pedsie5 writes:

 

> It still hurts,

> specially, physical pain, but mental pain becomes

> such as the sadness of a novel, that even when moving

> us to tears, is nothing personal, nothing lasting.

>

> Pete

>

 

L.E: Remember that as you someday fade into death.

 

Larry Epston

 

 

 

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To say that pleasure and suffering are the same

seems absurd, but suffering is just pleasure's evil

twin. It's only the way we take delivery of each that

makes them different.

 

To understand how suffering turns into pleasure,

we need to inquire into how we perceive suffering

in entertainment. Many use fear and horror for fun

at amusement parks and at horror movies. Many

watch sad soap operas and cry their eyes out with

great relish. How is it possible that negative

emotions such as sadness, horror, and fear could

give pleasure? We all know the answer, because

in entertainment the sense of this is happening to me,

is not there; the sense this is real, is not present.

 

In the same way, when the brain (or mind, if you

prefer) realizes that the " I feeling " is just a nemonic

phantom, suffering loses its ability to torture. It still hurts,

specially, physical pain, but mental pain becomes

such as the sadness of a novel, that even when moving

us to tears, is nothing personal, nothing lasting.

 

Pete

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Nisargadatta , Pete S <pedsie5 wrote:

>

> To say that pleasure and suffering are the same

> seems absurd, but suffering is just pleasure's evil

> twin. It's only the way we take delivery of each that

> makes them different.

>

> To understand how suffering turns into pleasure,

> we need to inquire into how we perceive suffering

> in entertainment. Many use fear and horror for fun

> at amusement parks and at horror movies. Many

> watch sad soap operas and cry their eyes out with

> great relish. How is it possible that negative

> emotions such as sadness, horror, and fear could

> give pleasure? We all know the answer, because

> in entertainment the sense of this is happening to me,

> is not there; the sense this is real, is not present.

>

> In the same way, when the brain (or mind, if you

> prefer) realizes that the " I feeling " is just a nemonic

> phantom, suffering loses its ability to torture. It still hurts,

> specially, physical pain, but mental pain becomes

> such as the sadness of a novel, that even when moving

> us to tears, is nothing personal, nothing lasting.

>

> Pete

 

****************

 

Let us set you on fire then. Nothing personal.

 

" Silver "

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