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Regarding Buddha and the notion of pain

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>> Hurt in the meaning of the pain felt in the body is

> real.

>> A house is real, whether I call it mine or not, it's

> still there.

>>

>> Len

>>

>

> You are talking an ordinary language sense of

> the term real. I am talking in nondual terms.

>

> What about *feelings*? Are feelings " real " ?

> You could argue so, of course. That would

> be an ordinary way to speak.

>

> But I am saying that any feelings one

> " has " as " one's own " are unreal. They

> are illusion. If the " hurt " is a feeling

> one has, then for that ownership process

> to occur there has to be time. Actually,

> without time there is no possibility of

> even labeling as " hurt " or as " my hurt " .

> Try it when you are in the dentist chair

> next time. Try being so present with whatever

> sensations that the sensations are experienced

> instant by instant. The body might straighten,

> the abdomen might tighten. But if totally in

> the Now it is a blur of sensation. Not

> exactly pleasant, but just a chaos of

> sensation, nevertheless. When totally in

> the Now there is no *time* for " I am feeling

> pain " .

>

> So when I say " real " I mean when there is

> only Now, when there is no time, *that*

> I am saying, is real.

>

> Bill

>

>

 

P; This is just so, Bill, and that is my

secondary technique to deal with it. The first

one, of course, is Novocain. ;)

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Nisargadatta , Pete S <pedsie5 wrote:

>

>

>

> >> Hurt in the meaning of the pain felt in the body is

> > real.

> >> A house is real, whether I call it mine or not, it's

> > still there.

> >>

> >> Len

> >>

> >

> > You are talking an ordinary language sense of

> > the term real. I am talking in nondual terms.

> >

> > What about *feelings*? Are feelings " real " ?

> > You could argue so, of course. That would

> > be an ordinary way to speak.

> >

> > But I am saying that any feelings one

> > " has " as " one's own " are unreal. They

> > are illusion. If the " hurt " is a feeling

> > one has, then for that ownership process

> > to occur there has to be time. Actually,

> > without time there is no possibility of

> > even labeling as " hurt " or as " my hurt " .

> > Try it when you are in the dentist chair

> > next time. Try being so present with whatever

> > sensations that the sensations are experienced

> > instant by instant. The body might straighten,

> > the abdomen might tighten. But if totally in

> > the Now it is a blur of sensation. Not

> > exactly pleasant, but just a chaos of

> > sensation, nevertheless. When totally in

> > the Now there is no *time* for " I am feeling

> > pain " .

> >

> > So when I say " real " I mean when there is

> > only Now, when there is no time, *that*

> > I am saying, is real.

> >

> > Bill

> >

> >

>

> P; This is just so, Bill, and that is my

> secondary technique to deal with it. The first

> one, of course, is Novocain. ;)

>

LOL!

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