Guest guest Posted April 3, 2006 Report Share Posted April 3, 2006 2.Before objects were, Consciousness-without-an-objectis. This aphorism emphasizes the priority of Consciousness to content. But this is not a priority in time in the sense that a causal antecedent precedes a consequent. Primordial Consciousness is no more a cause of objects, in the temporal sense, than is space a cause of the stellar systems. But without space there could be no stellar systems, and likewise, there could be no objects without the support of Consciousness. Hence Conscious-ness-without-an-object is, not in the sense of a present that is a mere point in the flow of the future into the past, but in the sense of an Eternal Now. This " isness " is a denial of time. Consciousness-without-an-object is not a cause that determines any particularization, but it is the Causeless-Cause whereby all particularization is possible. Here " Objects " must be understood in that most general sense of any modification of consciousness whatsoever. It is not only objects as seen or thought, but, as well, any feeling-toned state of consciousness. For, a feeling-toned state, being recognizable as such, is, therefore, a content or object. We cannot conceive of a first object, since before that object there must be its causal antecedent. The stream of objects is a stream reaching from nowhere in the past to nowhere in the future. There is no substance in this time-stream, and hence an eon of eons is precisely the same as the smallest division of time, just as a finite section in a line is as rich in points as the infinite totality of the line. The drama of time is played in the Sea of Consciousness, and yet it is as though nothing at all had happened. posted April 3, 2006.........bob Quote Link to comment Share on other sites More sharing options...
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