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Nothingness is Compassion

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Nothingness is Compassion

 

Becoming is the accumulation of memory. Right? More and more and more

memories, which is called knowledge. Right? Now as long as that

movement exists there is fear of being nothing. But when one really

sees the insight of the fallacy, the illusion of becoming something,

therefore that very perception, that insight to see that there is

nothing, this becoming is endless time/thought and conflict, there is

an ending of that. That is, the ending of the movement which is the

psyche, which is time/thought. The ending of that is to be nothing.

Right? Nothing then contains the whole universe - not my petty little

fears and petty little anxieties and problems, and my sorrow with

regard to, you know, a dozen things.

After all, Pupulji, nothing means the entire world of

compassion - compassion is nothing. And therefore that nothingness is

supreme intelligence. That's all there is. I don't know if I am

conveying this. So why are human beings, just ordinary intelligent

people, frightened of being nothing? If I see that I am really a

verbal illusion, that I am nothing but dead memories, that's a fact.

But I don't like to think I am just nothing but memories. But the

truth is I am memories. If I had no memory, either I am in a state of

amnesia, or I understand the whole movement of memory, which is

time/thought, and see the fact as long as there is this movement

there must be endless conflict, struggle, pain. And when there is an

insight into that nothing means something entirely different. And

that nothing is the present. It is not varying present, it isn't it

is one day this and one day, the next day. Being nothing is no time

therefore it is not ending one day and beginning another day.

 

J.Krishnamurti. Brockwood Park 1983, 2nd vonversation with Pupil

Jayakar

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Nothingness is Compassion

>

> Becoming is the accumulation of memory. Right? More and more and

more

> memories, which is called knowledge. Right? Now as long as that

> movement exists there is fear of being nothing. But when one really

> sees the insight of the fallacy, the illusion of becoming something,

> therefore that very perception, that insight to see that there is

> nothing, this becoming is endless time/thought and conflict, there

is

> an ending of that. That is, the ending of the movement which is the

> psyche, which is time/thought. The ending of that is to be nothing.

> Right? Nothing then contains the whole universe - not my petty

little

> fears and petty little anxieties and problems, and my sorrow with

> regard to, you know, a dozen things.

> After all, Pupulji, nothing means the entire world of

> compassion - compassion is nothing. And therefore that nothingness

is

> supreme intelligence. That's all there is. I don't know if I am

> conveying this. So why are human beings, just ordinary intelligent

> people, frightened of being nothing? If I see that I am really a

> verbal illusion, that I am nothing but dead memories, that's a fact.

> But I don't like to think I am just nothing but memories. But the

> truth is I am memories. If I had no memory, either I am in a state

of

> amnesia, or I understand the whole movement of memory, which is

> time/thought, and see the fact as long as there is this movement

> there must be endless conflict, struggle, pain. And when there is an

> insight into that nothing means something entirely different. And

> that nothing is the present. It is not varying present, it isn't it

> is one day this and one day, the next day. Being nothing is no time

> therefore it is not ending one day and beginning another day.

>

> J.Krishnamurti. Brockwood Park 1983, 2nd vonversation with Pupil

> Jayakar

 

 

sounds great....thank you

 

Marc

>

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