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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Yes, Big,

>

> Even looking backwards happens in the present.

>

> The interesting thing maybe to add is that data processed in the

> brain need about 200-400 msecs to get conscious. And therefore we

> never really are in the present.

>

> What we see as " present " is just the subjectivity of consciousness "

> and let me remind that Nit said consciousness is just a fever.

Which

> means the present is just a fever.

>

> Werner

 

Let's take a look at that.

" We never really are in the present. "

What does that actually mean, thinking it through?

 

Does it mean: " Being totally present, " is a joke?

 

Bill

 

 

> Nisargadatta , " bigwaaba " <bigwaaba@> wrote:

> >

> > Nisargadatta , epston@ wrote:

> > >

> > > In a message dated 4/21/2006 12:15:23 PM Pacific Daylight Time,

> > > illusyn@ writes:

> > >

> > > >

> > > > And perhaps, just perhaps, we make decisions only in

> > > > looking backwards as well...

> > > >

> > > > Bill

> > > >

> > > L.E: Looking backward from the present moment is just using

> memory

> > which can

> > > be useful for making decisions. If you are not in the present,

> > looking

> > > backward is the same as imagining the past is the present which

> > will stop a person

> > > from being in the present. Nice.

> > >

> >

> > Hello,

> >

> > in the present there is no person

> > what you are is always present

> >

> > blessing

> >

> > >

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You are always totlly present (but always 200-400 msecs to late),

Bill. And that's not a joke, only to see that present as something

wonderful or even as holy, is a joke.

 

The present is the subjectivity of consciousness and indeed - its

just a fever.

 

Werner

 

 

Nisargadatta , " billrishel " <illusyn wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Yes, Big,

> >

> > Even looking backwards happens in the present.

> >

> > The interesting thing maybe to add is that data processed in the

> > brain need about 200-400 msecs to get conscious. And therefore we

> > never really are in the present.

> >

> > What we see as " present " is just the subjectivity of

consciousness "

> > and let me remind that Nit said consciousness is just a fever.

> Which

> > means the present is just a fever.

> >

> > Werner

>

> Let's take a look at that.

> " We never really are in the present. "

> What does that actually mean, thinking it through?

>

> Does it mean: " Being totally present, " is a joke?

>

> Bill

>

>

> > Nisargadatta , " bigwaaba " <bigwaaba@> wrote:

> > >

> > > Nisargadatta , epston@ wrote:

> > > >

> > > > In a message dated 4/21/2006 12:15:23 PM Pacific Daylight

Time,

> > > > illusyn@ writes:

> > > >

> > > > >

> > > > > And perhaps, just perhaps, we make decisions only in

> > > > > looking backwards as well...

> > > > >

> > > > > Bill

> > > > >

> > > > L.E: Looking backward from the present moment is just using

> > memory

> > > which can

> > > > be useful for making decisions. If you are not in the

present,

> > > looking

> > > > backward is the same as imagining the past is the present

which

> > > will stop a person

> > > > from being in the present. Nice.

> > > >

> > >

> > > Hello,

> > >

> > > in the present there is no person

> > > what you are is always present

> > >

> > > blessing

> > >

> > > >

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> You are always totlly present (but always 200-400 msecs to late),

> Bill. And that's not a joke, only to see that present as something

> wonderful or even as holy, is a joke.

>

> The present is the subjectivity of consciousness and indeed - its

> just a fever.

>

> Werner

 

Ahh... but let's dig a little deeper, Werner.

 

Is " being present " in the sense Krishnamurti talked about it

any different from Joe Couch Potatoe drinking his Blatz beer

and watching sports of TV?

 

Don't get me wrong here, either. I agree 100% about the few

milliseconds late (maybe it is even longer).

 

But you are talking about " being present " in a special sense,

so I am interested to see how you map the special sense you

are using it to the sense in which Krishnamurti used it.

 

Cuz I don't think you are really saying that being present in

the sense that K talked about it is meaningless. Right?

 

Bill

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> You are always totlly present (but always 200-400 msecs to late),

 

 

Late to what?

 

Len

 

 

> Bill. And that's not a joke, only to see that present as something

> wonderful or even as holy, is a joke.

>

> The present is the subjectivity of consciousness and indeed - its

> just a fever.

>

> Werner

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If, for example, you you are playing tennis and you try to catch the

ball you are always to late. When you see the ball near you it

already has passed.

 

Werner

 

 

Nisargadatta , " lissbon2002 " <lissbon2002

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > You are always totlly present (but always 200-400 msecs to late),

>

>

> Late to what?

>

> Len

>

>

> > Bill. And that's not a joke, only to see that present as

something

> > wonderful or even as holy, is a joke.

> >

> > The present is the subjectivity of consciousness and indeed - its

> > just a fever.

> >

> > Werner

>

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> If, for example, you you are playing tennis and you try to catch

the

> ball you are always to late. When you see the ball near you it

> already has passed.

>

> Werner

 

 

 

No, if this was true, we wouldn´t have this amazing tennis matches.

It is only because the players are able to catch the ball that the

play is possible.

But I don´t think this is about the topic.

I asked you: late for what. What is it that you want to catch but

cannot catch? Are you sure it exists outside of your imagination?

 

Len

 

 

 

 

 

 

 

> Nisargadatta , " lissbon2002 " <lissbon2002@>

 

> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

wrote:

> > >

> > > You are always totlly present (but always 200-400 msecs to

late),

> >

> >

> > Late to what?

> >

> > Len

> >

> >

> > > Bill. And that's not a joke, only to see that present as

> something

> > > wonderful or even as holy, is a joke.

> > >

> > > The present is the subjectivity of consciousness and indeed -

its

> > > just a fever.

> > >

> > > Werner

> >

>

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Don't say no, Len,

 

Just ask tennis players. They will tell you that they are training

not to use conscioiousness to react to the approaching ball - their

brain learns to react without consciously seeing the ball.

 

Because consciousness is always to late the same also is with boxers

or soccer keepers, etc.

 

Werner

 

 

Nisargadatta , " lissbon2002 " <lissbon2002

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > If, for example, you you are playing tennis and you try to catch

> the

> > ball you are always to late. When you see the ball near you it

> > already has passed.

> >

> > Werner

>

>

>

> No, if this was true, we wouldn´t have this amazing tennis matches.

> It is only because the players are able to catch the ball that the

> play is possible.

> But I don´t think this is about the topic.

> I asked you: late for what. What is it that you want to catch but

> cannot catch? Are you sure it exists outside of your imagination?

>

> Len

>

> Nisargadatta , " lissbon2002 " <lissbon2002@>

>

> > wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> > > >

> > > > You are always totlly present (but always 200-400 msecs to

> late),

> > >

> > >

> > > Late to what?

> > >

> > > Len

> > >

> > >

> > > > Bill. And that's not a joke, only to see that present as

> > something

> > > > wonderful or even as holy, is a joke.

> > > >

> > > > The present is the subjectivity of consciousness and indeed -

> its

> > > > just a fever.

> > > >

> > > > Werner

> > >

> >

>

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Don't say no, Len,

>

> Just ask tennis players. They will tell you that they are training

> not to use conscioiousness to react to the approaching ball -

their

> brain learns to react without consciously seeing the ball.

>

> Because consciousness is always to late the same also is with

boxers

> or soccer keepers, etc.

>

> Werner

 

 

I have no idea what you mean with consciousness, but there is

obviously something which isn´t too late.

But please tell me, what is it that you are too late for?

 

Len

 

 

 

 

> Nisargadatta , " lissbon2002 " <lissbon2002@>

> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

> > wrote:

> > >

> > > If, for example, you you are playing tennis and you try to

catch

> > the

> > > ball you are always to late. When you see the ball near you it

> > > already has passed.

> > >

> > > Werner

> >

> >

> >

> > No, if this was true, we wouldn´t have this amazing tennis

matches.

> > It is only because the players are able to catch the ball that

the

> > play is possible.

> > But I don´t think this is about the topic.

> > I asked you: late for what. What is it that you want to catch

but

> > cannot catch? Are you sure it exists outside of your imagination?

> >

> > Len

> >

> >

> >

> >

> >

> >

> >

> > > Nisargadatta , " lissbon2002 "

<lissbon2002@>

> >

> > > wrote:

> > > >

> > > > Nisargadatta , " Werner Woehr "

<wwoehr@>

> > wrote:

> > > > >

> > > > > You are always totlly present (but always 200-400 msecs to

> > late),

> > > >

> > > >

> > > > Late to what?

> > > >

> > > > Len

> > > >

> > > >

> > > > > Bill. And that's not a joke, only to see that present as

> > > something

> > > > > wonderful or even as holy, is a joke.

> > > > >

> > > > > The present is the subjectivity of consciousness and

indeed -

> > its

> > > > > just a fever.

> > > > >

> > > > > Werner

> > > >

> > >

> >

>

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I am afraid you are to late to understand what I mean.

 

Werner

 

 

Nisargadatta , " lissbon2002 " <lissbon2002

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Don't say no, Len,

> >

> > Just ask tennis players. They will tell you that they are

training

> > not to use conscioiousness to react to the approaching ball -

> their

> > brain learns to react without consciously seeing the ball.

> >

> > Because consciousness is always to late the same also is with

> boxers

> > or soccer keepers, etc.

> >

> > Werner

>

>

> I have no idea what you mean with consciousness, but there is

> obviously something which isn´t too late.

> But please tell me, what is it that you are too late for?

>

> Len

>

>

>

>

> > Nisargadatta , " lissbon2002 " <lissbon2002@>

> > wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@>

> > > wrote:

> > > >

> > > > If, for example, you you are playing tennis and you try to

> catch

> > > the

> > > > ball you are always to late. When you see the ball near you

it

> > > > already has passed.

> > > >

> > > > Werner

> > >

> > >

> > >

> > > No, if this was true, we wouldn´t have this amazing tennis

> matches.

> > > It is only because the players are able to catch the ball that

> the

> > > play is possible.

> > > But I don´t think this is about the topic.

> > > I asked you: late for what. What is it that you want to catch

> but

> > > cannot catch? Are you sure it exists outside of your

imagination?

> > >

> > > Len

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > > Nisargadatta , " lissbon2002 "

> <lissbon2002@>

> > >

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " Werner Woehr "

> <wwoehr@>

> > > wrote:

> > > > > >

> > > > > > You are always totlly present (but always 200-400 msecs

to

> > > late),

> > > > >

> > > > >

> > > > > Late to what?

> > > > >

> > > > > Len

> > > > >

> > > > >

> > > > > > Bill. And that's not a joke, only to see that present as

> > > > something

> > > > > > wonderful or even as holy, is a joke.

> > > > > >

> > > > > > The present is the subjectivity of consciousness and

> indeed -

> > > its

> > > > > > just a fever.

> > > > > >

> > > > > > Werner

> > > > >

> > > >

> > >

> >

>

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Nisargadatta , " billrishel " <illusyn wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Yes, Big,

> >

> > Even looking backwards happens in the present.

> >

> > The interesting thing maybe to add is that data processed in the

> > brain need about 200-400 msecs to get conscious. And therefore we

> > never really are in the present.

> >

> > What we see as " present " is just the subjectivity of consciousness "

> > and let me remind that Nit said consciousness is just a fever.

> Which

> > means the present is just a fever.

> >

> > Werner

>

> Let's take a look at that.

> " We never really are in the present. "

> What does that actually mean, thinking it through?

>

> Does it mean: " Being totally present, " is a joke?

>

> Bill

>

 

 

It means the illusory self....is a joke.

 

 

toombaru

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> I am afraid you are to late to understand what I mean.

>

> Werner

 

 

 

Aah, so it´s me who is too late.

Is this your problem?

 

Len

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Len,

 

I don't mind if you are to late and I don't mind if you don't

understand. Ok, in some way its a pity, but who cares ?

 

Werner

 

 

Nisargadatta , " lissbon2002 " <lissbon2002

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > I am afraid you are to late to understand what I mean.

> >

> > Werner

>

>

>

> Aah, so it´s me who is too late.

> Is this your problem?

>

> Len

>

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Len,

>

> I don't mind if you are to late and I don't mind if you don't

> understand. Ok, in some way its a pity, but who cares ?

>

> Werner

 

 

One is only too late if one has a goal.

It is not so difficult to understand.

 

len

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Len,

 

NoOne is to late. But if you say " I am consciousness " then you are

always to late. It depends on what reference is used for that " YOU " .

 

And that's a never ending source of misunderstandings in a

communication at spiritual lists like Niz's or others.

 

This expression " you are always to late " also contains that joke " who

is it to be always to late ? "

 

Werner

 

 

Nisargadatta , " lissbon2002 " <lissbon2002

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Len,

> >

> > I don't mind if you are to late and I don't mind if you don't

> > understand. Ok, in some way its a pity, but who cares ?

> >

> > Werner

>

>

> One is only too late if one has a goal.

> It is not so difficult to understand.

>

> len

>

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Len,

>

> NoOne is to late. But if you say " I am consciousness " then you are

> always to late. It depends on what reference is used for that " YOU " .

>

> And that's a never ending source of misunderstandings in a

> communication at spiritual lists like Niz's or others.

>

> This expression " you are always to late " also contains that joke " who

> is it to be always to late ? "

>

> Werner

>

 

 

 

You are the lateness.

 

 

 

toombaru

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Nisargadatta , " lissbon2002 " <lissbon2002

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Len,

> >

> > I don't mind if you are to late and I don't mind if you don't

> > understand. Ok, in some way its a pity, but who cares ?

> >

> > Werner

>

>

> One is only too late if one has a goal.

> It is not so difficult to understand.

>

> len

>

 

neither to teach!

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Len,

>

> NoOne is to late. But if you say " I am consciousness " then you are

> always to late.

 

 

Then I have to repeat myself:

Too late for what?

 

len

 

 

> It depends on what reference is used for that " YOU " .

>

> And that's a never ending source of misunderstandings in a

> communication at spiritual lists like Niz's or others.

>

> This expression " you are always to late " also contains that

joke " who

> is it to be always to late ? "

>

> Werner

>

>

> Nisargadatta , " lissbon2002 " <lissbon2002@>

> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

wrote:

> > >

> > > Len,

> > >

> > > I don't mind if you are to late and I don't mind if you don't

> > > understand. Ok, in some way its a pity, but who cares ?

> > >

> > > Werner

> >

> >

> > One is only too late if one has a goal.

> > It is not so difficult to understand.

> >

> > len

> >

>

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Nisargadatta , " lissbon2002 " <lissbon2002

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Len,

> >

> > NoOne is to late. But if you say " I am consciousness " then you

are

> > always to late.

>

>

> Then I have to repeat myself:

> Too late for what?

>

> len

 

 

 

" To forget this illusion is the sole means to

kill the mind and remain as Bliss.

Though Shiva, Vishnu, or

Brahman Himself should instruct you, realisation is not

possible without this one means.

Without forgetting

everything, fixity as the Self is impossible. Therefore

altogether forget everything. "

 

-- Advaita bodha Deepika

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Nisargadatta , " bigwaaba " <bigwaaba wrote:

>

> Nisargadatta , " lissbon2002 " <lissbon2002@>

> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

> > wrote:

> > >

> > > Len,

> > >

> > > NoOne is to late. But if you say " I am consciousness " then you

> are

> > > always to late.

> >

> >

> > Then I have to repeat myself:

> > Too late for what?

> >

> > len

>

>

>

> " To forget this illusion is the sole means to

> kill the mind and remain as Bliss.

> Though Shiva, Vishnu, or

> Brahman Himself should instruct you, realisation is not

> possible without this one means.

> Without forgetting

> everything, fixity as the Self is impossible. Therefore

> altogether forget everything. "

>

> -- Advaita bodha Deepika

 

 

 

Nothing is more doomed to fail then trying to forget anything on

purpose ;-)

 

Len

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> If, for example, you you are playing tennis and you try to catch the

> ball you are always to late. When you see the ball near you it

> already has passed.

>

> Werner

 

How long did it take to construct " me " being somewhere, where things

can be close or far from me, where seeing an object an occur?

 

-- D.

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Nisargadatta , " lissbon2002 " <lissbon2002

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > If, for example, you you are playing tennis and you try to catch

> the

> > ball you are always to late. When you see the ball near you it

> > already has passed.

> >

> > Werner

>

>

>

> No, if this was true, we wouldn´t have this amazing tennis matches.

> It is only because the players are able to catch the ball that the

> play is possible.

> But I don´t think this is about the topic.

> I asked you: late for what. What is it that you want to catch but

> cannot catch? Are you sure it exists outside of your imagination?

>

> Len

 

You can't catch what has no outside to it.

 

This *now* didn't begin somewhere, and you can't get outside of it,

and then try to catch back up to it.

 

-- D.

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I haven't watched the clock, Dan,

 

Maybe 10 secs or more when I was pondering that tennisball example.

 

During a conversation it is not uncommen to use personal nouns to

substitute the body with " you " and " I " . Even sages and nondual

psychologists are doing that.

 

Werner

 

 

Nisargadatta , " dan330033 " <dan330033

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > If, for example, you you are playing tennis and you try to catch

the

> > ball you are always to late. When you see the ball near you it

> > already has passed.

> >

> > Werner

>

> How long did it take to construct " me " being somewhere, where

things

> can be close or far from me, where seeing an object an occur?

>

> -- D.

>

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> I haven't watched the clock, Dan,

>

> Maybe 10 secs or more when I was pondering that tennisball example.

>

> During a conversation it is not uncommen to use personal nouns to

> substitute the body with " you " and " I " . Even sages and nondual

> psychologists are doing that.

>

> Werner

 

 

You miss my point, Werner.

 

It's not just the tennis ball that's perceptually constructed.

 

The " perceiver " standing there on the court is being constructed,

along with the court.

 

-- D.

 

 

> Nisargadatta , " dan330033 " <dan330033@>

> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

wrote:

> > >

> > > If, for example, you you are playing tennis and you try to

catch

> the

> > > ball you are always to late. When you see the ball near you it

> > > already has passed.

> > >

> > > Werner

> >

> > How long did it take to construct " me " being somewhere, where

> things

> > can be close or far from me, where seeing an object an occur?

> >

> > -- D.

> >

>

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Dan,

 

What you wrote in your Not-Two post, I am completely with you. No

need, to say more or to argue.

 

Werner

 

 

Nisargadatta , " dan330033 " <dan330033

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > I haven't watched the clock, Dan,

> >

> > Maybe 10 secs or more when I was pondering that tennisball

example.

> >

> > During a conversation it is not uncommen to use personal nouns to

> > substitute the body with " you " and " I " . Even sages and nondual

> > psychologists are doing that.

> >

> > Werner

>

>

> You miss my point, Werner.

>

> It's not just the tennis ball that's perceptually constructed.

>

> The " perceiver " standing there on the court is being constructed,

> along with the court.

>

> -- D.

>

>

> > Nisargadatta , " dan330033 " <dan330033@>

> > wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> > > >

> > > > If, for example, you you are playing tennis and you try to

> catch

> > the

> > > > ball you are always to late. When you see the ball near you

it

> > > > already has passed.

> > > >

> > > > Werner

> > >

> > > How long did it take to construct " me " being somewhere, where

> > things

> > > can be close or far from me, where seeing an object an occur?

> > >

> > > -- D.

> > >

> >

>

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Dan,

>

> What you wrote in your Not-Two post, I am completely with you. No

> need, to say more or to argue.

>

> Werner

 

Hey Werner --

 

Cool.

 

In truth, there can be no argument.

 

Thought and words (and sometimes bodies) can be used to construct the

appearance of an argument - that is all.

 

-- Dan

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