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It seems to me that it's impossible to " prove " that anything is in fact

true (i.e., the way things really really really are). In so many words,

it's all up for grabs. Why? Simply because how could one " prove " that

the " standard of proof " one is using to " prove " something is in itself

" true " ? Could it be by drawing upon another " proof " which also needs to

be compared to another " standard " which is indisputable (true) but when

scrutinized is seen to be dependent upon yet another unprovable " proof " ?

Somewhere along the line – and the bottom line is – (it appears to me)

that every so-called " fact " rests upon an " assumption or presumption "

which is usually unconscious, unquestioned, and unexamined...I *assume*!

:-) So perhaps it's all a function of *agreement* in the " relative

( " ree-Laytive " ) world " , as Werner Erhard used to say!

 

Michael

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Nisargadatta , " Adamson " <adamson wrote:

>

>

>

> It seems to me that it's impossible to " prove " that anything is in fact

> true (i.e., the way things really really really are). In so many words,

> it's all up for grabs. Why? Simply because how could one " prove " that

> the " standard of proof " one is using to " prove " something is in itself

> " true " ? Could it be by drawing upon another " proof " which also needs to

> be compared to another " standard " which is indisputable (true) but when

> scrutinized is seen to be dependent upon yet another unprovable

" proof " ?

> Somewhere along the line – and the bottom line is – (it appears to me)

> that every so-called " fact " rests upon an " assumption or presumption "

> which is usually unconscious, unquestioned, and unexamined...I

*assume*!

> :-) So perhaps it's all a function of *agreement* in the " relative

> ( " ree-Laytive " ) world " , as Werner Erhard used to say!

>

> Michael

>

 

 

 

 

 

 

 

Go deeper.

 

 

 

 

 

toombaru

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Nisargadatta , " Adamson " <adamson wrote:

>

>

>

> It seems to me that it's impossible to " prove " that anything is in fact

> true (i.e., the way things really really really are). In so many words,

> it's all up for grabs. Why? Simply because how could one " prove " that

> the " standard of proof " one is using to " prove " something is in itself

> " true " ? Could it be by drawing upon another " proof " which also needs to

> be compared to another " standard " which is indisputable (true) but when

> scrutinized is seen to be dependent upon yet another unprovable

" proof " ?

> Somewhere along the line – and the bottom line is – (it appears to me)

> that every so-called " fact " rests upon an " assumption or presumption "

> which is usually unconscious, unquestioned, and unexamined...I

*assume*!

> :-) So perhaps it's all a function of *agreement* in the " relative

> ( " ree-Laytive " ) world " , as Werner Erhard used to say!

>

> Michael

>

 

Oh yes. Quite so.

 

This is true of anything in mathematics and physics for example,

and there is rigorous argument to back that up.

 

It all comes down to interpretation.

 

And yes, all is relative. Even the statement " all is relative "

is relative. This is because all statements require context

for their meaning (this statement included), and context is

always relative. There *is no* absolute context.

 

This is something that Buddha saw way way back.

All is relative.

There is no substance anywhere.

Just the shifting sands of appearance.

 

So why hang onto any particular chunk of shiftingness?

No reason.

Hence the beauty and liberation of " letting go " .

 

 

Bill

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Nisargadatta , " billrishel " <illusyn wrote:

>

> Nisargadatta , " Adamson " <adamson@> wrote:

> >

> >

> >

> > It seems to me that it's impossible to " prove " that anything is in

fact

> > true (i.e., the way things really really really are). In so many

words,

> > it's all up for grabs. Why? Simply because how could one " prove "

that

> > the " standard of proof " one is using to " prove " something is in

itself

> > " true " ? Could it be by drawing upon another " proof " which also

needs to

> > be compared to another " standard " which is indisputable (true) but

when

> > scrutinized is seen to be dependent upon yet another unprovable

> " proof " ?

> > Somewhere along the line – and the bottom line is – (it appears to

me)

> > that every so-called " fact " rests upon an " assumption or presumption "

> > which is usually unconscious, unquestioned, and unexamined...I

> *assume*!

> > :-) So perhaps it's all a function of *agreement* in the " relative

> > ( " ree-Laytive " ) world " , as Werner Erhard used to say!

> >

> > Michael

> >

>

> Oh yes. Quite so.

>

> This is true of anything in mathematics and physics for example,

> and there is rigorous argument to back that up.

>

> It all comes down to interpretation.

>

> And yes, all is relative. Even the statement " all is relative "

> is relative. This is because all statements require context

> for their meaning (this statement included), and context is

> always relative. There *is no* absolute context.

>

> This is something that Buddha saw way way back.

> All is relative.

> There is no substance anywhere.

>

 

>

> So why hang onto any particular chunk of shiftingness?

> No reason.

> Hence the beauty and liberation of " letting go " .

>

>

> Bill

>

 

 

 

 

 

 

 

Just the shifting sands of appearance.

 

 

 

 

 

 

 

nice......:-)

 

 

 

 

 

 

toombaru

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--- Adamson <adamson a écrit :

 

>

>

> It seems to me that it's impossible to " prove " that

> anything is in fact

> true (i.e., the way things really really really

> are). In so many words,

> it's all up for grabs. Why? Simply because how

> could one " prove " that

> the " standard of proof " one is using to " prove "

> something is in itself

> " true " ? Could it be by drawing upon another " proof "

> which also needs to

> be compared to another " standard " which is

> indisputable (true) but when

> scrutinized is seen to be dependent upon yet another

> unprovable " proof " ?

> Somewhere along the line – and the bottom line is –

> (it appears to me)

> that every so-called " fact " rests upon an

> " assumption or presumption "

> which is usually unconscious, unquestioned, and

> unexamined...I *assume*!

> :-) So perhaps it's all a function of *agreement*

> in the " relative

> ( " ree-Laytive " ) world " , as Werner Erhard used to

> say!

>

> Michael

 

And then, why proofs?

And for whom?

It is like validation, why do we need validation and

proofs that life is tangible the way we perceive it ?

Maybe because I don`t beleive in myself.

And I don`t beleive, period..

 

Patricia

>

>

>

>

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Nisargadatta , OConnor Patricia <gdtige

wrote:

>

> --- Adamson <adamson a écrit :

>

> >

> >

> > It seems to me that it's impossible to " prove " that

> > anything is in fact

> > true (i.e., the way things really really really

> > are). In so many words,

> > it's all up for grabs. Why? Simply because how

> > could one " prove " that

> > the " standard of proof " one is using to " prove "

> > something is in itself

> > " true " ? Could it be by drawing upon another " proof "

> > which also needs to

> > be compared to another " standard " which is

> > indisputable (true) but when

> > scrutinized is seen to be dependent upon yet another

> > unprovable " proof " ?

> > Somewhere along the line – and the bottom line is –

> > (it appears to me)

> > that every so-called " fact " rests upon an

> > " assumption or presumption "

> > which is usually unconscious, unquestioned, and

> > unexamined...I *assume*!

> > :-) So perhaps it's all a function of *agreement*

> > in the " relative

> > ( " ree-Laytive " ) world " , as Werner Erhard used to

> > say!

> >

> > Michael

>

> And then, why proofs?

> And for whom?

> It is like validation, why do we need validation and

> proofs that life is tangible the way we perceive it ?

> Maybe because I don`t beleive in myself.

> And I don`t beleive, period..

>

> Patricia

 

insightful... that concern with proofs and validation

connects back to insecurity.

 

and also stumbling upon something interesting...

 

you wonder if maybe you don't believe in yourself

but then say you don't believe period

 

is not-believing-period essentially believing in yourself?

it is certainly a kind of fearlessness...

 

and maybe that is what you really mean when you speak

of believing in yourself. when the surface notions of

" yourself " and " believing " are stripped away, what

remains is simply a fearlessness, does it not?

 

it makes sense to me anyway. the courage to sail an

uncharted sea, destination unknown, and even the notion

of " oneself " empty, pointing nowhere.

 

Bill

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Nisargadatta , " billrishel " <illusyn wrote:

>

> Nisargadatta , OConnor Patricia <gdtige@>

> wrote:

> >

> > --- Adamson <adamson@> a écrit :

> >

> > >

> > >

> > > It seems to me that it's impossible to " prove " that

> > > anything is in fact

> > > true (i.e., the way things really really really

> > > are). In so many words,

> > > it's all up for grabs. Why? Simply because how

> > > could one " prove " that

> > > the " standard of proof " one is using to " prove "

> > > something is in itself

> > > " true " ? Could it be by drawing upon another " proof "

> > > which also needs to

> > > be compared to another " standard " which is

> > > indisputable (true) but when

> > > scrutinized is seen to be dependent upon yet another

> > > unprovable " proof " ?

> > > Somewhere along the line – and the bottom line is –

> > > (it appears to me)

> > > that every so-called " fact " rests upon an

> > > " assumption or presumption "

> > > which is usually unconscious, unquestioned, and

> > > unexamined...I *assume*!

> > > :-) So perhaps it's all a function of *agreement*

> > > in the " relative

> > > ( " ree-Laytive " ) world " , as Werner Erhard used to

> > > say!

> > >

> > > Michael

> >

> > And then, why proofs?

> > And for whom?

> > It is like validation, why do we need validation and

> > proofs that life is tangible the way we perceive it ?

> > Maybe because I don`t beleive in myself.

> > And I don`t beleive, period..

> >

> > Patricia

>

> insightful... that concern with proofs and validation

> connects back to insecurity.

>

> and also stumbling upon something interesting...

>

> you wonder if maybe you don't believe in yourself

> but then say you don't believe period

>

> is not-believing-period essentially believing in yourself?

> it is certainly a kind of fearlessness...

>

> and maybe that is what you really mean when you speak

> of believing in yourself. when the surface notions of

> " yourself " and " believing " are stripped away, what

> remains is simply a fearlessness, does it not?

>

> it makes sense to me anyway. the courage to sail an

> uncharted sea, destination unknown, and even the notion

> of " oneself " empty, pointing nowhere.

>

> Bill

 

this courage is same.....every evening....before sleep.....

 

....entering an " uncharted sea, destination unknown, and even the

notion of " oneself " empty, pointing nowhere "

 

:)

 

Marc

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Nisargadatta , " dennis_travis33 "

<dennis_travis33 wrote:

>

> Nisargadatta , " billrishel " <illusyn@> wrote:

> >

> > Nisargadatta , OConnor Patricia <gdtige@>

> > wrote:

> > >

> > > --- Adamson <adamson@> a écrit :

> > >

> > > >

> > > >

> > > > It seems to me that it's impossible to " prove " that

> > > > anything is in fact

> > > > true (i.e., the way things really really really

> > > > are). In so many words,

> > > > it's all up for grabs. Why? Simply because how

> > > > could one " prove " that

> > > > the " standard of proof " one is using to " prove "

> > > > something is in itself

> > > > " true " ? Could it be by drawing upon another " proof "

> > > > which also needs to

> > > > be compared to another " standard " which is

> > > > indisputable (true) but when

> > > > scrutinized is seen to be dependent upon yet another

> > > > unprovable " proof " ?

> > > > Somewhere along the line – and the bottom line is –

> > > > (it appears to me)

> > > > that every so-called " fact " rests upon an

> > > > " assumption or presumption "

> > > > which is usually unconscious, unquestioned, and

> > > > unexamined...I *assume*!

> > > > :-) So perhaps it's all a function of *agreement*

> > > > in the " relative

> > > > ( " ree-Laytive " ) world " , as Werner Erhard used to

> > > > say!

> > > >

> > > > Michael

> > >

> > > And then, why proofs?

> > > And for whom?

> > > It is like validation, why do we need validation and

> > > proofs that life is tangible the way we perceive it ?

> > > Maybe because I don`t beleive in myself.

> > > And I don`t beleive, period..

> > >

> > > Patricia

> >

> > insightful... that concern with proofs and validation

> > connects back to insecurity.

> >

> > and also stumbling upon something interesting...

> >

> > you wonder if maybe you don't believe in yourself

> > but then say you don't believe period

> >

> > is not-believing-period essentially believing in yourself?

> > it is certainly a kind of fearlessness...

> >

> > and maybe that is what you really mean when you speak

> > of believing in yourself. when the surface notions of

> > " yourself " and " believing " are stripped away, what

> > remains is simply a fearlessness, does it not?

> >

> > it makes sense to me anyway. the courage to sail an

> > uncharted sea, destination unknown, and even the notion

> > of " oneself " empty, pointing nowhere.

> >

> > Bill

>

> this courage is same.....every evening....before sleep.....

>

> ...entering an " uncharted sea, destination unknown, and even the

> notion of " oneself " empty, pointing nowhere "

>

> :)

>

> Marc

 

 

Ps: forgot....

best wishes for your " expeditions " ....to nowhere

:)

>

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Nisargadatta , " dennis_travis33 "

<dennis_travis33 wrote:

>

> Nisargadatta , " billrishel " <illusyn@> wrote:

> >

> > Nisargadatta , OConnor Patricia <gdtige@>

> > wrote:

> > >

> > > --- Adamson <adamson@> a écrit :

> > >

> > > >

> > > >

> > > > It seems to me that it's impossible to " prove " that

> > > > anything is in fact

> > > > true (i.e., the way things really really really

> > > > are). In so many words,

> > > > it's all up for grabs. Why? Simply because how

> > > > could one " prove " that

> > > > the " standard of proof " one is using to " prove "

> > > > something is in itself

> > > > " true " ? Could it be by drawing upon another " proof "

> > > > which also needs to

> > > > be compared to another " standard " which is

> > > > indisputable (true) but when

> > > > scrutinized is seen to be dependent upon yet another

> > > > unprovable " proof " ?

> > > > Somewhere along the line – and the bottom line is –

> > > > (it appears to me)

> > > > that every so-called " fact " rests upon an

> > > > " assumption or presumption "

> > > > which is usually unconscious, unquestioned, and

> > > > unexamined...I *assume*!

> > > > :-) So perhaps it's all a function of *agreement*

> > > > in the " relative

> > > > ( " ree-Laytive " ) world " , as Werner Erhard used to

> > > > say!

> > > >

> > > > Michael

> > >

> > > And then, why proofs?

> > > And for whom?

> > > It is like validation, why do we need validation and

> > > proofs that life is tangible the way we perceive it ?

> > > Maybe because I don`t beleive in myself.

> > > And I don`t beleive, period..

> > >

> > > Patricia

> >

> > insightful... that concern with proofs and validation

> > connects back to insecurity.

> >

> > and also stumbling upon something interesting...

> >

> > you wonder if maybe you don't believe in yourself

> > but then say you don't believe period

> >

> > is not-believing-period essentially believing in yourself?

> > it is certainly a kind of fearlessness...

> >

> > and maybe that is what you really mean when you speak

> > of believing in yourself. when the surface notions of

> > " yourself " and " believing " are stripped away, what

> > remains is simply a fearlessness, does it not?

> >

> > it makes sense to me anyway. the courage to sail an

> > uncharted sea, destination unknown, and even the notion

> > of " oneself " empty, pointing nowhere.

> >

> > Bill

>

> this courage is same.....every evening....before sleep.....

>

> ...entering an " uncharted sea, destination unknown, and even the

> notion of " oneself " empty, pointing nowhere "

>

> :)

>

> Marc

>

 

a ship that is emptiness

on a sea that is emptiness

 

emptiness in emptiness

 

and then

 

just emptiness

 

Bill

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Nisargadatta , " billrishel " <illusyn wrote:

>

> Nisargadatta , " dennis_travis33 "

> <dennis_travis33@> wrote:

> >

> > Nisargadatta , " billrishel " <illusyn@>

wrote:

> > >

> > > Nisargadatta , OConnor Patricia <gdtige@>

> > > wrote:

> > > >

> > > > --- Adamson <adamson@> a écrit :

> > > >

> > > > >

> > > > >

> > > > > It seems to me that it's impossible to " prove " that

> > > > > anything is in fact

> > > > > true (i.e., the way things really really really

> > > > > are). In so many words,

> > > > > it's all up for grabs. Why? Simply because how

> > > > > could one " prove " that

> > > > > the " standard of proof " one is using to " prove "

> > > > > something is in itself

> > > > > " true " ? Could it be by drawing upon another " proof "

> > > > > which also needs to

> > > > > be compared to another " standard " which is

> > > > > indisputable (true) but when

> > > > > scrutinized is seen to be dependent upon yet another

> > > > > unprovable " proof " ?

> > > > > Somewhere along the line – and the bottom line is –

> > > > > (it appears to me)

> > > > > that every so-called " fact " rests upon an

> > > > > " assumption or presumption "

> > > > > which is usually unconscious, unquestioned, and

> > > > > unexamined...I *assume*!

> > > > > :-) So perhaps it's all a function of *agreement*

> > > > > in the " relative

> > > > > ( " ree-Laytive " ) world " , as Werner Erhard used to

> > > > > say!

> > > > >

> > > > > Michael

> > > >

> > > > And then, why proofs?

> > > > And for whom?

> > > > It is like validation, why do we need validation and

> > > > proofs that life is tangible the way we perceive it ?

> > > > Maybe because I don`t beleive in myself.

> > > > And I don`t beleive, period..

> > > >

> > > > Patricia

> > >

> > > insightful... that concern with proofs and validation

> > > connects back to insecurity.

> > >

> > > and also stumbling upon something interesting...

> > >

> > > you wonder if maybe you don't believe in yourself

> > > but then say you don't believe period

> > >

> > > is not-believing-period essentially believing in yourself?

> > > it is certainly a kind of fearlessness...

> > >

> > > and maybe that is what you really mean when you speak

> > > of believing in yourself. when the surface notions of

> > > " yourself " and " believing " are stripped away, what

> > > remains is simply a fearlessness, does it not?

> > >

> > > it makes sense to me anyway. the courage to sail an

> > > uncharted sea, destination unknown, and even the notion

> > > of " oneself " empty, pointing nowhere.

> > >

> > > Bill

> >

> > this courage is same.....every evening....before sleep.....

> >

> > ...entering an " uncharted sea, destination unknown, and even the

> > notion of " oneself " empty, pointing nowhere "

> >

> > :)

> >

> > Marc

> >

>

> a ship that is emptiness

> on a sea that is emptiness

>

> emptiness in emptiness

>

> and then

>

> just emptiness

>

> Bill

 

 

so emptyness should have courage to enter in....emptyness?....

 

 

Marc

>

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