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Hi Bill --

 

Dan: Thanks for your comments, I enjoyed reading them.

 

It seems to me that either there actually is a division between

experiencer and experience, or there isn't.

 

I have found that there is no basis for such a division, and no such

division can be found. As a result, " I " am nonlocated, and there is

no other " I " that can be located. (The birds have their nests, the

foxes have their holes, but the son of man has no place to lay his head.)

 

Thus, there never is an experiencer separate from experience.

 

L.E: What if it depends on the point of view of the observer or the person who

is experiencing? What if it isn't a matter of truth or untruth or existence or

nonexistence? The basic premise may be mistaken: ie, that either there is a

division or there isn't.

Jesus may have said, " the son of man has no place to lay his head " but how does

that

validate your premise? And then, when Jesus slept at night, where did he lay

his head? Did he stand it up on a box?

What does the statement mean anyhow? Perhaps it means that when one knows the

truth about life, himself, existence, no one will agree with him, he will be

alone in his realization, and cannot agree with those who still live in

ignorance or a small view of life.

 

 

 

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On 5/9/06, epston <epston wrote:

> Hi Bill --

>

> Dan: Thanks for your comments, I enjoyed reading them.

>

> It seems to me that either there actually is a division between

> experiencer and experience, or there isn't.

>

> I have found that there is no basis for such a division, and no such

> division can be found. As a result, " I " am nonlocated, and there is

> no other " I " that can be located. (The birds have their nests, the

> foxes have their holes, but the son of man has no place to lay his head.)

>

> Thus, there never is an experiencer separate from experience.

>

> L.E: What if it depends on the point of view of the observer or the person who

is experiencing? What if it isn't a matter of truth or untruth or existence or

nonexistence? The basic premise may be mistaken: ie, that either there is a

division or there isn't.

> Jesus may have said, " the son of man has no place to lay his head " but how

does that

> validate your premise? And then, when Jesus slept at night, where did he lay

his head? Did he stand it up on a box?

 

you know Larry, your failure to understand is lined with some

very endearing wit!

 

> What does the statement mean anyhow? Perhaps it means that when one knows the

truth about life, himself, existence, no one will agree with him, he will be

alone in his realization, and cannot agree with those who still live in

ignorance or a small view of life.

>

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Hi Larry:

 

> Dan:

>

> It seems to me that either there actually is a division between

> experiencer and experience, or there isn't.

>

> I have found that there is no basis for such a division, and no

such

> division can be found. As a result, " I " am nonlocated, and there

is

> no other " I " that can be located. (The birds have their nests, the

> foxes have their holes, but the son of man has no place to lay

his head.)

>

> Thus, there never is an experiencer separate from experience.

>

> L.E: What if it depends on the point of view of the observer or

the person who is experiencing?

 

D: The observer's point of view is constructed. That construction

isn't separable from the observer/self. That construction

depends on an assumed separation between observer and

observed that allows time for formulation of views. So, the self is

assumed separation, assumed division, and holding to

point-of-view as self, to the chain forming " my history " and " my

story. "

 

The observer includes an attempt to maintain an assumed

center. This center is an imaginary connecting point for a chain

of memories, and for wanting/fearing.

 

Truth, as we're discussing it, is noninvestment in the

point-of-view --- there is no attempt to ground truth of who one is,

or truth of what is, in the observer's point of view, line of history,

or desires and fears.

 

It's not an attempt to make the observer and its center go away.

 

It's not an attempt to get rid of anything.

 

It's understanding without any dependence on separation, on

distance, on a center perceiving and constructing within time.

 

> What if it isn't a matter of truth or untruth or existence or

nonexistence? The basic premise may be mistaken: ie, that

either there is a division or there isn't.

> Jesus may have said, " the son of man has no place to lay his

head " but how does that

> validate your premise?

 

Jesus spoke in parables, so you validate directly through your

own understanding, not through someone else's interpretation.

 

Either mentally, psychologically, emotionally a sense of

absolutism to division pertains to your sense of being - or it

doesn't. Either it " makes sense " intuitively, emotionally,

intellectually that things really have their own separated

existences, and selves have their real separated existences, or it

doesn't make sense.

 

If it doesn't make sense, then you understand the limitation of

the sense of separation and division. It's not like you're not

aware of ways that separation can be discussed - you know

what it means when you hear that Mary and Gus got divorced

and now live in separate houses. You just are clear on the limit

of that concept of separation - you are clear on truth that involves

no divisions, even while you discuss what happened to Mary and

Gus.

 

> And then, when Jesus slept at night, where did he lay his

head? Did he stand it up on a box?

> What does the statement mean anyhow?

 

It means that there is no center to your being, that you have no

focal point for identification, that there is no location of a self that

exists to grasp anything.

 

>Perhaps it means that when one knows the truth about life,

himself, existence, no one will agree with him, he will be alone in

his realization, and cannot agree with those who still live in

ignorance or a small view of life.

 

The story of Jesus indeed speaks to that issue.

 

Alone = all one. There is a difference between being so alone

that there is no division of self and other, no sense of lack - and

the ordinary aloneness, which is a sense of lack, and separation

from others. The first has no contraction around a center, the

other is the isolation experienced from the perspective of having

a center that lacks contact. The two truths don't mix. You can't

serve God and Mammon at the same time. Yet the two truths are

simultaneous. This means that investment in the reality of

separation and lack has to be understood for what it is, as

attachment to a self, to " the precious " as Gollum would say.

 

-- Dan

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