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Is Coma Deeper Than Deep Sleep

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B:Here is a quote from Consciousness and the Absolute that

references deep sleep:

 

What is the worth of all the activities of human beings? It

is all entertainment, just to pass time. You get pleasure

only when you forget yourself; in deep sleep you have

forgotten yourself, that itself is joy.

 

I don't see that as being signficantly at odds with the

I Am That quotes that I presented regarding deep sleep.

Do you?

 

 

Bill

 

P: No I don't, but you chose a pretty lame quote.

Below is one with a murderous edge. One that

could, if rightly understood decapitate all beliefs

of consciousness and Beingness being more than a

sideshow.

 

M: Consciousness is time flowing continuously,

but I, the Absolute will not have its company

eternally because consciousness is time bound.

When the beingness goes, the Absolute will not

know " I Am. " Appearance and disappearance, birth

and death, these are the qualities of beingness;

they are not your qualities. You have urinated

and odor is coming from that- are you that odor?

 

Q: No, I am not.

 

M: This beingness is like that urine. Can you be

that beingness?

 

Q: Absolutely not!

 

M: You require no more sadhana. For you the words

of the guru are final.

 

From " Consciousness And the Absolute " page #8

 

 

 

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Nisargadatta , Pete S <pedsie5 wrote:

>

> B:Here is a quote from Consciousness and the Absolute that

> references deep sleep:

>

> What is the worth of all the activities of human beings? It

> is all entertainment, just to pass time. You get pleasure

> only when you forget yourself; in deep sleep you have

> forgotten yourself, that itself is joy.

>

> I don't see that as being signficantly at odds with the

> I Am That quotes that I presented regarding deep sleep.

> Do you?

>

>

> Bill

>

> P: No I don't, but you chose a pretty lame quote.

 

The quote you present below is not about deep sleep!

 

I am totally familiar with Nis's notion of Consciousness

as being a relative sideshow, and not the real deal.

But that point is not what was being discussed; rather

the discussion was about *deep sleep*!

 

Puzzled in Timbuktu,

Bill

 

PS: I also could find some quotes of his regarding

the puny insignificance of Consciousness that would

have a bit more " edge " , in my view, than the one you

provide below.

 

PS part II: But since you have brought the topic

of Consciousness as a relative dream into it here,

and since it is indeed a very interesting topic

(which gets very little air time here on the list),

I will raise a couple of points:

 

1. Awareness of Consciousness *per se* is still

relatively advanced. Seems to me that while many

will *talk about* Consciousness, generally this is

as a concept and not actual experience.

 

2. To truly come to an awareness of Consciousness

per se inherently entails being beyond Consciousness.

 

Agreed?

 

 

 

> Below is one with a murderous edge. One that

> could, if rightly understood decapitate all beliefs

> of consciousness and Beingness being more than a

> sideshow.

>

> M: Consciousness is time flowing continuously,

> but I, the Absolute will not have its company

> eternally because consciousness is time bound.

> When the beingness goes, the Absolute will not

> know " I Am. " Appearance and disappearance, birth

> and death, these are the qualities of beingness;

> they are not your qualities. You have urinated

> and odor is coming from that- are you that odor?

>

> Q: No, I am not.

>

> M: This beingness is like that urine. Can you be

> that beingness?

>

> Q: Absolutely not!

>

> M: You require no more sadhana. For you the words

> of the guru are final.

>

> From " Consciousness And the Absolute " page #8

>

>

>

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On May 7, 2006, at 6:40 PM, Nisargadatta wrote:

 

> Message 8

> " pliantheart " illusyn

> Sun May 7, 2006 11:15am(PDT)

> Re: Is Coma Deeper Than Deep Sleep

>

> Nisargadatta , Pete S <pedsie5 wrote:

>>

>> B:Here is a quote from Consciousness and the Absolute that

>> references deep sleep:

>>

>> What is the worth of all the activities of human beings? It

>> is all entertainment, just to pass time. You get pleasure

>> only when you forget yourself; in deep sleep you have

>> forgotten yourself, that itself is joy.

>>

>> I don't see that as being signficantly at odds with the

>> I Am That quotes that I presented regarding deep sleep.

>> Do you?

>>

>>

>> Bill

>>

>> P: No I don't, but you chose a pretty lame quote.

>

> B: The quote you present below is not about deep sleep!

>

> I am totally familiar with Nis's notion of Consciousness

> as being a relative sideshow, and not the real deal.

> But that point is not what was being discussed; rather

> the discussion was about *deep sleep*!

 

P: Deep sleep can't not be discussed without addressing

the assertion some make that they remain conscious in

deep sleep. This is simply a projection, being conscious

leaves a distinctive signature on encephalograms and

Cat Scans which is absent in the recorded brain activity

of deep sleep.

 

>

> Puzzled in Timbuktu,

> Bill

>

> B: PS: I also could find some quotes of his regarding

> the puny insignificance of Consciousness that would

> have a bit more " edge " , in my view, than the one you

> provide below.

 

P: Good, the more the better.

>

> B: PS part II: But since you have brought the topic

> of Consciousness as a relative dream into it here,

> and since it is indeed a very interesting topic

> (which gets very little air time here on the list),

> I will raise a couple of points:

>

> 1. Awareness of Consciousness *per se* is still

> relatively advanced. Seems to me that while many

> will *talk about* Consciousness, generally this is

> as a concept and not actual experience.

>

> 2. To truly come to an awareness of Consciousness

> per se inherently entails being beyond Consciousness.

>

> Agreed?

 

P: You need to tell why you capitalized consciousness above.

I agree that paying attention to paying attention, feeling

what feels could reveal the unconscious juggernaut which

hides behind that one way window called consciousness.

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Nisargadatta , Pete S <pedsie5 wrote:

>

>

> On May 7, 2006, at 6:40 PM, Nisargadatta wrote:

>

> > Message 8

> > " pliantheart " illusyn

> > Sun May 7, 2006 11:15am(PDT)

> > Re: Is Coma Deeper Than Deep Sleep

> >

> > >SNIP<

 

 

> P: Deep sleep can't not be discussed without addressing

> the assertion some make that they remain conscious in

> deep sleep. This is simply a projection, being conscious

> leaves a distinctive signature on encephalograms and

> Cat Scans which is absent in the recorded brain activity

> of deep sleep.

 

B:Consciousness cannot be discussed without addressing the

assertion some make that they remain in Deep Sleep in Consciousness.

I believe the only thing that leaves a signature on the rolling paper

of an encephalogram done on one of these folks, is the little arm

that has a point on it that makes marks on the rolling-along paper.

I'm not sure if I've ever seen a signature on a cat scan. I think

that's only done by well known catscanners to add future value to

their work. Problem is with that, you then have a signature present

on the catscan done on the consciously deep sleeper, and of course as

you say, it's not there. I guess it would be presently absent in this

case.

 

.........bob

 

> > 1. Awareness of Consciousness *per se* is still

> > relatively advanced. Seems to me that while many

> > will *talk about* Consciousness, generally this is

> > as a concept and not actual experience.

> >

> > 2. To truly come to an awareness of Consciousness

> > per se inherently entails being beyond Consciousness.

> >

> > Agreed?

>

> P: You need to tell why you capitalized consciousness above.

> I agree that paying attention to paying attention, feeling

> what feels could reveal the unconscious juggernaut which

> hides behind that one way window called consciousness.

>

B: How can awareness of consciousness(per se or hearsay..eitherway

or anyway), be relatively advanced? It seems to me that it is

absolutely the most SIMPLE and FUNDAMENTAL fact of life period. If

it's advanced...than I guess there are grades of consciousness and

enlightenment and endarkment? Maybe Tom Cruise could help us out on

this powerful grading system of Awareness and Scientological

Clearness. Why must people take the most basic reality of

existence, " I Am " , and make it out like some great Mystery to be

known only to the Wise and Enlightened. What a friggin' joke!:

 

" Look! The sky is blue! You don't understand the true and profound

blueness and meaning of that firmament...that carresses us with

liquid light of wisdom's nectar! Ahhh Bliss beyond knowing! " .

 

Well bliss covered bullshit anyway.

....bob

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Dear Nisargadatta;

 

When God resides in a human body in which the soul is filtered from all

activities (All the waves which are Antahkaranams and qualities disappear and

Jeeva is dissolved in static soul) and is converted into inert energy as in the

state of deep sleep, such a human incarnation is called as Avadhuta Datta. If

God does not enter the human body of an Avadhuta, such a human body is just like

an inert statue in which only the living mechanisms function as in the case of a

plant or as in the case of a person in deep sleep or a coma. No vasana (worldy

issues) can attack the person who is in this state, which resembles a rock.

 

If God enters into a human body in which the soul has become static by

removing all the qualities and antahkaranams, but the soul is not converted into

inert energy, such a state is called as a state of Yogi Raja or Yogishwara.

This state resembles the state of perfect meditation in which the nervous system

functions but the awareness is not active except that it is aware of itself

(Atma Bodha). In the case of human incarnation, there is no difference between

the Avadhuta and Yogi Raja because the static awareness cannot be disturbed by

any vasana due to the presence of God. But in the case of a human being, this

state of Yogi Raja is attained by perfect meditation but there is always a

chance of disturbance.

If God is present in a human body in which the soul and the Jeeva exist, (the

waves of awareness which are Antahkaranams consisting of the three qualities),

the human incarnation appears with three faces representing Trimukha Datta.

 

The same human incarnation becomes the Vishwarupam with several faces when

the Jeeva consists of several qualities (which are only the various combinations

of three qualities). The various faces in Vishwarupam are the various qualities

formed by the interaction of the three qualities, which are represented by the

three central faces. These latter two states represent that Datta is associated

with all qualities to entertain Himself in the divine play. The former two

stages (Avadhuta and Yogi Raja) are for the sages who do sadhana to get rid of

the qualities for achieving the self. The latter two states (Trimukha Datta and

Viswarupam) represent God who is playing in the world for full entertainment and

is available for the devotees for doing the service. Adavita is related to the

two former states where as Visishtaadvaita and Dvaita are related to the latter

two states. Thus, Datta means the human incarnation only with reference to this

earth and His form represents all

the steps of sadhana.

 

 

 

At the Lotus Feet of Shri Datta Swami

 

roberibus111 <Roberibus111 wrote:

Nisargadatta , Pete S <pedsie5 wrote:

>

>

> On May 7, 2006, at 6:40 PM, Nisargadatta wrote:

>

> > Message 8

> > " pliantheart " illusyn

> > Sun May 7, 2006 11:15am(PDT)

> > Re: Is Coma Deeper Than Deep Sleep

> >

> > >SNIP<

 

 

> P: Deep sleep can't not be discussed without addressing

> the assertion some make that they remain conscious in

> deep sleep. This is simply a projection, being conscious

> leaves a distinctive signature on encephalograms and

> Cat Scans which is absent in the recorded brain activity

> of deep sleep.

 

B:Consciousness cannot be discussed without addressing the

assertion some make that they remain in Deep Sleep in Consciousness.

I believe the only thing that leaves a signature on the rolling paper

of an encephalogram done on one of these folks, is the little arm

that has a point on it that makes marks on the rolling-along paper.

I'm not sure if I've ever seen a signature on a cat scan. I think

that's only done by well known catscanners to add future value to

their work. Problem is with that, you then have a signature present

on the catscan done on the consciously deep sleeper, and of course as

you say, it's not there. I guess it would be presently absent in this

case.

 

.........bob

 

> > 1. Awareness of Consciousness *per se* is still

> > relatively advanced. Seems to me that while many

> > will *talk about* Consciousness, generally this is

> > as a concept and not actual experience.

> >

> > 2. To truly come to an awareness of Consciousness

> > per se inherently entails being beyond Consciousness.

> >

> > Agreed?

>

> P: You need to tell why you capitalized consciousness above.

> I agree that paying attention to paying attention, feeling

> what feels could reveal the unconscious juggernaut which

> hides behind that one way window called consciousness.

>

B: How can awareness of consciousness(per se or hearsay..eitherway

or anyway), be relatively advanced? It seems to me that it is

absolutely the most SIMPLE and FUNDAMENTAL fact of life period. If

it's advanced...than I guess there are grades of consciousness and

enlightenment and endarkment? Maybe Tom Cruise could help us out on

this powerful grading system of Awareness and Scientological

Clearness. Why must people take the most basic reality of

existence, " I Am " , and make it out like some great Mystery to be

known only to the Wise and Enlightened. What a friggin' joke!:

 

" Look! The sky is blue! You don't understand the true and profound

blueness and meaning of that firmament...that carresses us with

liquid light of wisdom's nectar! Ahhh Bliss beyond knowing! " .

 

Well bliss covered bullshit anyway.

....bob

 

 

 

 

 

**

 

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sign in with your ID and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email " for the Nisargadatta group

and click on Save Changes.

 

 

 

 

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L.E: The first problem with the following ideas is the statement, " If God. " So

now we have a human life that may have God in it (him) or not. We now have two

kinds of humans: those whom God has entered, and those whom HIS god has not

entered. This is all myth and storytelling. Very sophisticated and complex as

our Western writers have done for example, with Judiasm or Catholism. But it is

myth and not truth and must be overcome and surpassed to get to life as it is,

reality as it is, our own true identity as living beings. Being born in a

culture makes this process very difficult and extraordinary. Not many can ever

free themselves from this level of cultural contamination because like other

addictions, it offers its pleasures and self-satisfactions which feeds the

addiction. It is so unfortunate to turn on the TV and see other victims of this

kind of indocrination.

 

 

Dear Nisargadatta;

 

When God resides in a human body in which the soul is filtered from all

activities (All the waves which are Antahkaranams and qualities disappear and

Jeeva is dissolved in static soul) and is converted into inert energy as in the

state of deep sleep, such a human incarnation is called as Avadhuta Datta. If

God does not enter the human body of an Avadhuta, such a human body is just like

an inert statue in which only the living mechanisms function as in the case of a

plant or as in the case of a person in deep sleep or a coma. No vasana (worldy

issues) can attack the person who is in this state, which resembles a rock.

 

If God enters into a human body in which the soul has become static by

removing all the qualities and antahkaranams, but the soul is not converted into

inert energy, such a state is called as a state of Yogi Raja or Yogishwara.

This state resembles the state of perfect meditation in which the nervous system

functions but the awareness is not active except that it is aware of itself

(Atma Bodha). In the case of human incarnation, there is no difference between

the Avadhuta and Yogi Raja because the static awareness cannot be disturbed by

any vasana due to the presence of God. But in the case of a human being, this

state of Yogi Raja is attained by perfect meditation but there is always a

chance of disturbance.

If God is present in a human body in which the soul and the Jeeva exist, (the

waves of awareness which are Antahkaranams consisting of the three qualities),

the human incarnation appears with three faces representing Trimukha Datta.

 

 

 

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P: You need to tell why you capitalized consciousness above.

I agree that paying attention to paying attention, feeling

what feels could reveal the unconscious juggernaut which

hides behind that one way window called consciousness.

 

L.E: Why would you want to " reveal the unconscious juggernaut which hides behind

the one-way window called consciousness? "

Are you as interested in the " unconscous juggernaut " called the function of the

liver, kidneys or blood circulation? You are not conscious of these elements

yet they are of no concern. When the ego-self, you, has dissolved, relaxed,

retired back into the realm of mind, mind just exists just as the other organs

and functions.

Doing its job to be as it is. Only when the ego is active does the mind extend

into verbal and external behavior.

The human organism is a collective, an extension of intelligence of all its

elements into a creature that attempts to prolong its existence as a collective

group for as long as it can. For this purpose, survival, it has develped as

itself, brain, mind, and ego, all to aid survival of the cellular collective.

No part of it stand alone without the supported existence of subordinate levels.

That is why there is no essential ego, mind, brain or self. Because no part

exists on its own. The human organism is a community, a collective. This can

be realized through silence and meditation. The mind as self can also

understand its own nature through intuitive thinking.

 

Larry Epston

www.epston.com

 

 

 

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