Guest guest Posted May 9, 2006 Report Share Posted May 9, 2006 Dear friend; Your explanation need to be analysed with lit bit understanding of various concepts related to unimaginable God; The existence of the unimaginable God is not accepted because it is beyond experience. Therefore, a philosopher has to stop with the soul, which is a part of the Infinite Ocean of pure awareness called as Mula Maya or Mula Prakriti. God associated with Mula Maya is called Parabrahman. The Mula Maya acts as the medium for us to receive God. If the Mula Maya is also absent, then God cannot be received by us and He becomes completely unimaginable. The Mula Maya is charged by God like the wire by electricity. Therefore, you can treat the Mula Maya or the Infinite Ocean of pure awareness as God. Thus, such Mula Maya is the first incarnation of God, which alone can be grasped by our intelligence or can be experienced by us. In such divine Mula Maya, which can be called as almost God or Parabrahman, the will of creation arose. Such will is in the form of Knowledge, action and decision. Therefore, such will is called as Maya, which consists of the three qualities Sattvam, Rajas and Tamas respectively. Such Maya is also charged by Parabrahman and is called as Ishwara. The original Mula Maya charged by God was called as Brahman. Thus, Maya is in the form of will alone. This entire Maya is not materialized further in the view of God to become the Universe. In the view of God, it remains as His will alone. The materialized world is the modification of just a drop of the ocean of Mula Maya thrown out as an object for the entertainment of God. In the view of God even this materialized world is almost like the imaginary world, being a tiny particle of the Infinite Ocean of Mula Maya. The human being is a part of this materialized world, which is only the imaginary world in the view of God. Thus, this materialized world (Prakriti) also can be called as Maya (Mayamtu Prakritim—Gita) in the view of God. In the view of the human being the gross bodies made of five elements in this universe appear as materialized forms simultaneously. The human being is actually a part of this materialized Universe. The soul in the human being is a part of Mula Maya in its original (unmaterialized) form. Similarly, the subtle body or Jeeva is a part of Maya. The gross body, which is in materialized form for the individual, is still an imaginary form in the view of God. Thus in the view of God there is no difference between the subtle body and the gross body as far as the point of imagination is concerned. This means though the gross body is made of five elements and the subtle body is made of the three qualities, both these bodies are only imaginations in the view of God. At the Lotus Feet of Shri Datta Swami www.Universal-spirituality.org Seems to me you have misread Dan's comment here. He wasn't projecting belief into a cosmic principle at all. He was talking of belief " that *structures* what we call the universe " ...etc. For example, the belief in space and time as real is not belief of the same order as a belief that God is angry and intends to punish humankind. The latter is belief that " someone " has and considers that they have. The former is woven into the very programming of the brain and tends to be totally unconscious. Get amazing travel prices for air and hotel in one click on FareChase Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 9, 2006 Report Share Posted May 9, 2006 On 5/9/06, prakki surya <dattapr2000 wrote: > Dear friend; > > Your explanation need to be analysed with lit bit understanding of various concepts related to unimaginable God; > > The existence of the unimaginable God is not accepted because it is beyond experience. Therefore, a philosopher has to stop with the soul, which is a part of the Infinite Ocean of pure awareness called as Mula Maya or Mula Prakriti. God associated with Mula Maya is called Parabrahman. The Mula Maya acts as the medium for us to receive God. If the Mula Maya is also absent, then God cannot be received by us and He becomes completely unimaginable. The Mula Maya is charged by God like the wire by electricity. Therefore, you can treat the Mula Maya or the Infinite Ocean of pure awareness as God. > > Thus, such Mula Maya is the first incarnation of God, which alone can be grasped by our intelligence or can be experienced by us. In such divine Mula Maya, which can be called as almost God or Parabrahman, the will of creation arose. Such will is in the form of Knowledge, action and decision. Therefore, such will is called as Maya, which consists of the three qualities Sattvam, Rajas and Tamas respectively. Such Maya is also charged by Parabrahman and is called as Ishwara. The original Mula Maya charged by God was called as Brahman. Thus, Maya is in the form of will alone. > > This entire Maya is not materialized further in the view of God to become the Universe. In the view of God, it remains as His will alone. The materialized world is the modification of just a drop of the ocean of Mula Maya thrown out as an object for the entertainment of God. In the view of God even this materialized world is almost like the imaginary world, being a tiny particle of the Infinite Ocean of Mula Maya. The human being is a part of this materialized world, which is only the imaginary world in the view of God. Thus, this materialized world (Prakriti) also can be called as Maya (Mayamtu Prakritim—Gita) in the view of God. > > In the view of the human being the gross bodies made of five elements in this universe appear as materialized forms simultaneously. The human being is actually a part of this materialized Universe. The soul in the human being is a part of Mula Maya in its original (unmaterialized) form. Similarly, the subtle body or Jeeva is a part of Maya. The gross body, which is in materialized form for the individual, is still an imaginary form in the view of God. Thus in the view of God there is no difference between the subtle body and the gross body as far as the point of imagination is concerned. This means though the gross body is made of five elements and the subtle body is made of the three qualities, both these bodies are only imaginations in the view of God. > > At the Lotus Feet of Shri Datta Swami > www.Universal-spirituality.org > conceptual frameworks such as outlined here don't interest me. sorry. Bill Quote Link to comment Share on other sites More sharing options...
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