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Nisargadatta , " pliantheart " <illusyn wrote:

>

>

>

> how deep this twilight of being

> lying beyond the clutter of life

 

Hi Bill.....I know this is poetic and the words are not to be taken

litrally and all.And actually I like how it reads. Nice poem:Concise,

non-flowerey and to it's own point clear. But isn't " the clutter of

life' THE integral part of 'being'? And in turn 'life' THE integral

paret of 'being'? You say here that that'being' is something that

lies 'beyond'. Whatever the poetic intending being rendered here

regarding 'being', in twilight or any light, aren't being and life sort

of synonomous and thereby at the very least within each other and never

in the 'beyond' of each other? And isn't it in life's 'clutter' and not

outside of it, that the real peace and tranquility of the ONE resides?

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On 5/12/06, roberibus111 <Roberibus111 wrote:

> Nisargadatta , " pliantheart " <illusyn wrote:

> >

> >

> >

> > how deep this twilight of being

> > lying beyond the clutter of life

>

> Hi Bill.....I know this is poetic and the words are not to be taken

> litrally and all.And actually I like how it reads. Nice poem:Concise,

> non-flowerey and to it's own point clear. But isn't " the clutter of

> life' THE integral part of 'being'? And in turn 'life' THE integral

> paret of 'being'? You say here that that'being' is something that

> lies 'beyond'. Whatever the poetic intending being rendered here

> regarding 'being', in twilight or any light, aren't being and life sort

> of synonomous and thereby at the very least within each other and never

> in the 'beyond' of each other? And isn't it in life's 'clutter' and not

> outside of it, that the real peace and tranquility of the ONE resides?

 

Interesting comment Bob!

 

I was lying in the bathtub, having just awakened (at 9 PM),

and " reality " was just soaking in slowly... like a slice of

bread in gravy. The " clutter of life " was just a dim clutch

of shadows dancing, distant, as in another room.

 

And then those words came, flowed in as it were, so I

reached for a pencil and paper near the tub and scrawled

what you read.

 

Later, drying myself off and looking at those words, I

wondered myself a bit at the " separation " of the clutter

from the narcotic non-ness that floated at the core of

the poem, at the core of the writing of the poem.

 

But I just shrugged my shoulders and that was the end

of that wondering.

 

Because I don't question things like that. Whatever happens

happens. Whatever arises arises. Whatever is written is

written. The end.

 

" But isn't " the clutter of life' THE integral part of

'being'? And in turn 'life' THE integral paret of

'being'? You say here that that'being' is something

that lies 'beyond'. "

 

The poem is its own mystery, coming from mystery.

 

Even though the poem uses words, there are no

" ideas " in it. Hence your questions do not apply.

Does that make sense to you? I don't want to beat

a horse that is already dead.

 

But here's an analogy anyway:

A tornado is whirling away, with myriad objects

swirling in its torrid winds. The core of the

tornado, which is a kind of emptiness, is like

the " narcotic non-ness floating at the core of the

poem " . The tree branches, real estate signs, shirts

and bras whirling in the winds are the " clutter " .

 

Or just now, writing this, there is a pure silence

at the core of the writing. There's the sound of a

radio in the next room, the sound of the keyboard

keys clacking, the taste of the gum being chewed in

my mouth, etc. etc. See what I mean?

 

That pattern applies over and over.

 

Life is not an homogenous stuff, it is a dance of

myriad elements " in suspension " , suspended in...

what? The pure silence at the core. Or the narcotic

non-ness. Or... it can be a bit different... but always

like the ground, the absence within which all the

clutter can live, move, and have its being.

 

Heck, this writing is a dancing of Life on this keyboard.

 

Kazam!

 

Lightning just struck.

 

It is finished.

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Nisargadatta , " Bill Rishel " <illusyn

wrote:

>

> On 5/12/06, roberibus111 <Roberibus111 wrote:

> > Nisargadatta , " pliantheart " <illusyn@>

wrote:

> > >

> > >

> > >

> > > how deep this twilight of being

> > > lying beyond the clutter of life

> >

> > Hi Bill.....I know this is poetic and the words are not to be

taken

> > litrally and all.And actually I like how it reads. Nice

poem:Concise,

> > non-flowerey and to it's own point clear. But isn't " the clutter

of

> > life' THE integral part of 'being'? And in turn 'life' THE

integral

> > paret of 'being'? You say here that that'being' is something that

> > lies 'beyond'. Whatever the poetic intending being rendered here

> > regarding 'being', in twilight or any light, aren't being and

life sort

> > of synonomous and thereby at the very least within each other and

never

> > in the 'beyond' of each other? And isn't it in life's 'clutter'

and not

> > outside of it, that the real peace and tranquility of the ONE

resides?

>

> Interesting comment Bob!

>

> I was lying in the bathtub, having just awakened (at 9 PM),

> and " reality " was just soaking in slowly... like a slice of

> bread in gravy. The " clutter of life " was just a dim clutch

> of shadows dancing, distant, as in another room.

>

> And then those words came, flowed in as it were, so I

> reached for a pencil and paper near the tub and scrawled

> what you read.

>

> Later, drying myself off and looking at those words, I

> wondered myself a bit at the " separation " of the clutter

> from the narcotic non-ness that floated at the core of

> the poem, at the core of the writing of the poem.

>

> But I just shrugged my shoulders and that was the end

> of that wondering.

>

> Because I don't question things like that. Whatever happens

> happens. Whatever arises arises. Whatever is written is

> written. The end.

>

> " But isn't " the clutter of life' THE integral part of

> 'being'? And in turn 'life' THE integral paret of

> 'being'? You say here that that'being' is something

> that lies 'beyond'. "

>

> The poem is its own mystery, coming from mystery.

>

> Even though the poem uses words, there are no

> " ideas " in it. Hence your questions do not apply.

> Does that make sense to you? I don't want to beat

> a horse that is already dead.

>

> But here's an analogy anyway:

> A tornado is whirling away, with myriad objects

> swirling in its torrid winds. The core of the

> tornado, which is a kind of emptiness, is like

> the " narcotic non-ness floating at the core of the

> poem " . The tree branches, real estate signs, shirts

> and bras whirling in the winds are the " clutter " .

>

> Or just now, writing this, there is a pure silence

> at the core of the writing. There's the sound of a

> radio in the next room, the sound of the keyboard

> keys clacking, the taste of the gum being chewed in

> my mouth, etc. etc. See what I mean?

>

> That pattern applies over and over.

>

> Life is not an homogenous stuff, it is a dance of

> myriad elements " in suspension " , suspended in...

> what? The pure silence at the core. Or the narcotic

> non-ness. Or... it can be a bit different... but always

> like the ground, the absence within which all the

> clutter can live, move, and have its being.

>

> Heck, this writing is a dancing of Life on this keyboard.

>

> Kazam!

>

> Lightning just struck.

>

> It is finished.

 

good answer and I did like that poem whether I understood it or not.

Something there is in it, that while maybe not ringing true for me,

most certainly it sings to me. that is the funny thing with a lot(but

not all) of what I don't understand. and I always hope that someday I

may understand whatever it is that has thus affected this thing that

I seem to be and also don't understand.

......bob

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>

> good answer and I did like that poem whether I understood it or not.

> Something there is in it, that while maybe not ringing true for me,

> most certainly it sings to me. that is the funny thing with a lot(but

> not all) of what I don't understand. and I always hope that someday I

> may understand whatever it is that has thus affected this thing that

> I seem to be and also don't understand.

> ......bob

>

 

 

Thought's greatest hope is that someday it will understand itself.

 

Can you see the problem here?

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

>

>

> >

> > good answer and I did like that poem whether I understood it or not.

> > Something there is in it, that while maybe not ringing true for me,

> > most certainly it sings to me. that is the funny thing with a lot(but

> > not all) of what I don't understand. and I always hope that someday I

> > may understand whatever it is that has thus affected this thing that

> > I seem to be and also don't understand.

> > ......bob

> >

>

>

> Thought's greatest hope is that someday it will understand itself.

>

> Can you see the problem here?

>

>

> toombaru

 

 

How can a thought own a hope?

 

-- Dan

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On 5/12/06, dan330033 <dan330033 wrote:

> Nisargadatta , " toombaru2006 " <lastrain wrote:

> >

> >

> >

> > >

> > > good answer and I did like that poem whether I understood it or not.

> > > Something there is in it, that while maybe not ringing true for me,

> > > most certainly it sings to me. that is the funny thing with a lot(but

> > > not all) of what I don't understand. and I always hope that someday I

> > > may understand whatever it is that has thus affected this thing that

> > > I seem to be and also don't understand.

> > > ......bob

> > >

> >

> >

> > Thought's greatest hope is that someday it will understand itself.

> >

> > Can you see the problem here?

> >

> >

> > toombaru

>

>

> How can a thought own a hope?

>

> -- Dan

>

 

UhOh Toombaru...

I think you have just been toombaru'd

 

 

Bill

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On 5/12/06, roberibus111 <Roberibus111 wrote:

> Nisargadatta , " Bill Rishel " <illusyn

> wrote:

> >

> > On 5/12/06, roberibus111 <Roberibus111 wrote:

> > > Nisargadatta , " pliantheart " <illusyn@>

> wrote:

> > > >

> > > >

> > > >

> > > > how deep this twilight of being

> > > > lying beyond the clutter of life

> > >

> > > Hi Bill.....I know this is poetic and the words are not to be

> taken

> > > litrally and all.And actually I like how it reads. Nice

> poem:Concise,

> > > non-flowerey and to it's own point clear. But isn't " the clutter

> of

> > > life' THE integral part of 'being'? And in turn 'life' THE

> integral

> > > paret of 'being'? You say here that that'being' is something that

> > > lies 'beyond'. Whatever the poetic intending being rendered here

> > > regarding 'being', in twilight or any light, aren't being and

> life sort

> > > of synonomous and thereby at the very least within each other and

> never

> > > in the 'beyond' of each other? And isn't it in life's 'clutter'

> and not

> > > outside of it, that the real peace and tranquility of the ONE

> resides?

> >

> > Interesting comment Bob!

> >

> > I was lying in the bathtub, having just awakened (at 9 PM),

> > and " reality " was just soaking in slowly... like a slice of

> > bread in gravy. The " clutter of life " was just a dim clutch

> > of shadows dancing, distant, as in another room.

> >

> > And then those words came, flowed in as it were, so I

> > reached for a pencil and paper near the tub and scrawled

> > what you read.

> >

> > Later, drying myself off and looking at those words, I

> > wondered myself a bit at the " separation " of the clutter

> > from the narcotic non-ness that floated at the core of

> > the poem, at the core of the writing of the poem.

> >

> > But I just shrugged my shoulders and that was the end

> > of that wondering.

> >

> > Because I don't question things like that. Whatever happens

> > happens. Whatever arises arises. Whatever is written is

> > written. The end.

> >

> > " But isn't " the clutter of life' THE integral part of

> > 'being'? And in turn 'life' THE integral paret of

> > 'being'? You say here that that'being' is something

> > that lies 'beyond'. "

> >

> > The poem is its own mystery, coming from mystery.

> >

> > Even though the poem uses words, there are no

> > " ideas " in it. Hence your questions do not apply.

> > Does that make sense to you? I don't want to beat

> > a horse that is already dead.

> >

> > But here's an analogy anyway:

> > A tornado is whirling away, with myriad objects

> > swirling in its torrid winds. The core of the

> > tornado, which is a kind of emptiness, is like

> > the " narcotic non-ness floating at the core of the

> > poem " . The tree branches, real estate signs, shirts

> > and bras whirling in the winds are the " clutter " .

> >

> > Or just now, writing this, there is a pure silence

> > at the core of the writing. There's the sound of a

> > radio in the next room, the sound of the keyboard

> > keys clacking, the taste of the gum being chewed in

> > my mouth, etc. etc. See what I mean?

> >

> > That pattern applies over and over.

> >

> > Life is not an homogenous stuff, it is a dance of

> > myriad elements " in suspension " , suspended in...

> > what? The pure silence at the core. Or the narcotic

> > non-ness. Or... it can be a bit different... but always

> > like the ground, the absence within which all the

> > clutter can live, move, and have its being.

> >

> > Heck, this writing is a dancing of Life on this keyboard.

> >

> > Kazam!

> >

> > Lightning just struck.

> >

> > It is finished.

>

> good answer and I did like that poem whether I understood it or not.

> Something there is in it, that while maybe not ringing true for me,

> most certainly it sings to me. that is the funny thing with a lot(but

> not all) of what I don't understand. and I always hope that someday I

> may understand whatever it is that has thus affected this thing that

> I seem to be and also don't understand.

> ......bob

>

 

I believe you will find that the book *The Origin of Consciousness

in the Breakdown of the Bicameral Mind* speaks to that very

nicely.

 

And with all your literary knowledge and background, you in

particular will find that book especially interesting.

 

Bill

 

PS: Thank You! for your vulnerability here. Suddenly I feel a

sense of who you are... that a mountain of fabulous words

could never convey.

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> >

> >

> > >

> > > good answer and I did like that poem whether I understood it or

not.

> > > Something there is in it, that while maybe not ringing true for me,

> > > most certainly it sings to me. that is the funny thing with a

lot(but

> > > not all) of what I don't understand. and I always hope that

someday I

> > > may understand whatever it is that has thus affected this thing

that

> > > I seem to be and also don't understand.

> > > ......bob

> > >

> >

> >

> > Thought's greatest hope is that someday it will understand itself.

> >

> > Can you see the problem here?

> >

> >

> > toombaru

>

>

> How can a thought own a hope?

>

> -- Dan

>

 

 

 

Hope is a thought....a wish for things to be different then they are

perceived to be.

 

There is no distinction between thought and hope.

 

 

toombaru

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--- toombaru2006 <lastrain a écrit :

 

 

 

Nisargadatta , " dan330033 "

<dan330033 wrote:

>

> Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> >

> >

> >

> > >

> > > good answer and I did like that poem whether I

understood it or

not.

> > > Something there is in it, that while maybe not

ringing true for me,

> > > most certainly it sings to me. that is the funny

thing with a

lot(but

> > > not all) of what I don't understand. and I

always hope that

someday I

> > > may understand whatever it is that has thus

affected this thing

that

> > > I seem to be and also don't understand.

> > > ......bob

> > >

> >

> >

> > Thought's greatest hope is that someday it will

understand itself.

> >

> > Can you see the problem here?

> >

> >

> > toombaru

>

>

> How can a thought own a hope?

>

> -- Dan

>

 

 

 

Hope is a thought....a wish for things to be different

then they are

perceived to be.

 

There is no distinction between thought and hope.

 

 

toombaru

 

....Bob, make sure you perceive that thought of a hope

then.

 

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to

change your subscription, sign in with your ID

and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email "

for the Nisargadatta group and click on Save Changes.

 

 

 

 

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > >

> > >

> > > >

> > > > good answer and I did like that poem whether I understood it or

> not.

> > > > Something there is in it, that while maybe not ringing true

for me,

> > > > most certainly it sings to me. that is the funny thing with a

> lot(but

> > > > not all) of what I don't understand. and I always hope that

> someday I

> > > > may understand whatever it is that has thus affected this thing

> that

> > > > I seem to be and also don't understand.

> > > > ......bob

> > > >

> > >

> > >

> > > Thought's greatest hope is that someday it will understand itself.

> > >

> > > Can you see the problem here?

> > >

> > >

> > > toombaru

> >

> >

> > How can a thought own a hope?

> >

> > -- Dan

> >

>

>

>

> Hope is a thought....a wish for things to be different then they are

> perceived to be.

>

> There is no distinction between thought and hope.

>

>

> toombaru

 

That's silly.

 

A thought is just a thought.

 

A picture image, or a group of words beheld and formulated in the brain.

 

Hope needn't enter the picture.

 

" a ball on the rug " is a thought.

 

No hope involved that anything be different.

 

-- Dan

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > >

> > > >

> > > > >

> > > > > good answer and I did like that poem whether I understood it or

> > not.

> > > > > Something there is in it, that while maybe not ringing true

> for me,

> > > > > most certainly it sings to me. that is the funny thing with a

> > lot(but

> > > > > not all) of what I don't understand. and I always hope that

> > someday I

> > > > > may understand whatever it is that has thus affected this thing

> > that

> > > > > I seem to be and also don't understand.

> > > > > ......bob

> > > > >

> > > >

> > > >

> > > > Thought's greatest hope is that someday it will understand itself.

> > > >

> > > > Can you see the problem here?

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > How can a thought own a hope?

> > >

> > > -- Dan

> > >

> >

> >

> >

> > Hope is a thought....a wish for things to be different then they are

> > perceived to be.

> >

> > There is no distinction between thought and hope.

> >

> >

> > toombaru

>

> That's silly.

 

 

 

That is beacuse the 'me' is nothing other then a thought stream.

 

 

 

 

>

> A thought is just a thought.

 

 

 

Dan, is it your belief that thought can think objectivley about thought?

 

Do you think that thought (what ever that is) has the ability to think

about itself?

 

Can you see the problem with this thinking?

 

Is it possible for thinking to see the problem here?

 

 

>

> A picture image, or a group of words beheld and formulated in the brain.

 

 

 

A picture image of a ball on a rug is entirely different then a

thought about the picture image of a ball on a rug.

 

 

>

> Hope needn't enter the picture.

>

> " a ball on the rug " is a thought.

>

> No hope involved that anything be different.

>

> -- Dan

>

 

 

You ask the question " How can a thought own a hope?

 

My answer was addressed to that question.

 

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

 

> > > > >

> > > > > Thought's greatest hope is that someday it will understand

itself.

> > > > >

> > > > > Can you see the problem here?

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > > How can a thought own a hope?

> > > >

> > > > -- Dan

> > > >

> > >

> > >

> > >

> > > Hope is a thought....a wish for things to be different then they are

> > > perceived to be.

> > >

> > > There is no distinction between thought and hope.

> > >

> > >

> > > toombaru

> >

> > That's silly.

>

>

>

> That is beacuse the 'me' is nothing other then a thought stream.

 

Are you sure of this?

 

Are you sure there is something that is connecting one thought and the

next in the form of a stream?

 

Thoughts appear and disappear. There isn't any stream, just the

imagining that a stream of connected thoughts could exist over time.

 

That doesn't mean there really is a stream, or that a " me " could

really exist as a stream of thoughts.

 

> >

> > A thought is just a thought.

>

>

>

> Dan, is it your belief that thought can think objectivley about thought?

 

A thought is just a thought, Toom.

 

It appears and disappears.

 

Just an appearance of imagery or words in the brain.

 

It's never " about " something else - not " about " thought, not " about "

something else.

 

It just is what it is - a thought - appearing and disappearing.

 

> Do you think that thought (what ever that is) has the ability to think

> about itself?

 

Why attribute any abilities to thought, or lack of abilities?

 

How can something appearing/disappearing momentarily have an ability

or lack an ability -- or have a hope or lack a hope?

 

> Can you see the problem with this thinking?

>

> Is it possible for thinking to see the problem here?

 

Why would you want thinking to " see a problem " ?

 

Is there something to be gained if thinking sees a problem?

 

>

> >

> > A picture image, or a group of words beheld and formulated in the

brain.

>

>

>

> A picture image of a ball on a rug is entirely different then a

> thought about the picture image of a ball on a rug.

 

A thought is just a thought.

 

It appears and disappears.

 

It's not making a connection between something and something else.

 

It's not about something that exists outside of itself.

 

You can't have a thought " about " another thought - although you can

have a thought that you had a thought about another thought. That

doesn't mean you did, though.

 

> > Hope needn't enter the picture.

> >

> > " a ball on the rug " is a thought.

> >

> > No hope involved that anything be different.

> >

> > -- Dan

> >

>

>

> You ask the question " How can a thought own a hope?

>

> My answer was addressed to that question.

 

Here's a very simple answer:

 

It can't.

 

-- Dan

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Nisargadatta , " dan330033 " <dan330033

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

>

> > > > > >

> > > > > > Thought's greatest hope is that someday it will understand

> itself.

> > > > > >

> > > > > > Can you see the problem here?

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > How can a thought own a hope?

> > > > >

> > > > > -- Dan

> > > > >

> > > >

> > > >

> > > >

> > > > Hope is a thought....a wish for things to be different then

they are

> > > > perceived to be.

> > > >

> > > > There is no distinction between thought and hope.

> > > >

> > > >

> > > > toombaru

> > >

> > > That's silly.

> >

> >

> >

> > That is beacuse the 'me' is nothing other then a thought stream.

>

> Are you sure of this?

>

> Are you sure there is something that is connecting one thought and

the

> next in the form of a stream?

>

> Thoughts appear and disappear. There isn't any stream, just the

> imagining that a stream of connected thoughts could exist over time.

>

> That doesn't mean there really is a stream, or that a " me " could

> really exist as a stream of thoughts.

>

> > >

> > > A thought is just a thought.

> >

> >

> >

> > Dan, is it your belief that thought can think objectivley about

thought?

>

> A thought is just a thought, Toom.

>

> It appears and disappears.

>

> Just an appearance of imagery or words in the brain.

>

> It's never " about " something else - not " about " thought, not " about "

> something else.

>

> It just is what it is - a thought - appearing and disappearing.

>

> > Do you think that thought (what ever that is) has the ability to

think

> > about itself?

>

> Why attribute any abilities to thought, or lack of abilities?

>

> How can something appearing/disappearing momentarily have an ability

> or lack an ability -- or have a hope or lack a hope?

>

> > Can you see the problem with this thinking?

> >

> > Is it possible for thinking to see the problem here?

>

> Why would you want thinking to " see a problem " ?

>

> Is there something to be gained if thinking sees a problem?

>

> >

> > >

> > > A picture image, or a group of words beheld and formulated in

the

> brain.

> >

> >

> >

> > A picture image of a ball on a rug is entirely different then a

> > thought about the picture image of a ball on a rug.

>

> A thought is just a thought.

>

> It appears and disappears.

>

> It's not making a connection between something and something else.

>

> It's not about something that exists outside of itself.

>

> You can't have a thought " about " another thought - although you can

> have a thought that you had a thought about another thought. That

> doesn't mean you did, though.

>

> > > Hope needn't enter the picture.

> > >

> > > " a ball on the rug " is a thought.

> > >

> > > No hope involved that anything be different.

> > >

> > > -- Dan

> > >

> >

> >

> > You ask the question " How can a thought own a hope?

> >

> > My answer was addressed to that question.

>

> Here's a very simple answer:

>

> It can't.

>

> -- Dan

 

 

I thought a hope was a thought. At least I hoped so. Now I think a

thought is just a hope. At least that's the hope I have. What do you

guys think? I hope you have good answers. Or is there no hope? Please

don't say what you think. Please don't say what you hope. SHOW me.

 

......bob

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

>

> > > > > >

> > > > > > Thought's greatest hope is that someday it will understand

> itself.

> > > > > >

> > > > > > Can you see the problem here?

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > How can a thought own a hope?

> > > > >

> > > > > -- Dan

> > > > >

> > > >

> > > >

> > > >

> > > > Hope is a thought....a wish for things to be different then

they are

> > > > perceived to be.

> > > >

> > > > There is no distinction between thought and hope.

> > > >

> > > >

> > > > toombaru

> > >

> > > That's silly.

> >

> >

> >

> > That is beacuse the 'me' is nothing other then a thought stream.

>

> Are you sure of this?

>

> Are you sure there is something that is connecting one thought and the

> next in the form of a stream?

 

 

 

 

One thought flows edgelessly into the next.

 

There is no separated...isolated thought.

 

 

 

 

 

>

> Thoughts appear and disappear. There isn't any stream, just the

> imagining that a stream of connected thoughts could exist over time.

>

> That doesn't mean there really is a stream, or that a " me " could

> really exist as a stream of thoughts.

 

 

 

You are assuming that thought is able to get a picture of what thought

really is or isn't.

 

There is no such assumption here.

 

 

 

 

>

> > >

> > > A thought is just a thought.

> >

> >

> >

> > Dan, is it your belief that thought can think objectivley about

thought?

>

> A thought is just a thought, Toom.

>

> It appears and disappears.

>

> Just an appearance of imagery or words in the brain.

>

> It's never " about " something else - not " about " thought, not " about "

> something else.

>

> It just is what it is - a thought - appearing and disappearing.

 

 

 

That is a thought about thought.

 

Can thought have a thought about a thought about a thought?

 

 

 

>

> > Do you think that thought (what ever that is) has the ability to think

> > about itself?

>

> Why attribute any abilities to thought, or lack of abilities?

 

 

 

You are who thinks that he has an insight into the nature of thought.

Thinking that thought is just a thought is just a thought.

 

 

 

>

> How can something appearing/disappearing momentarily have an ability

> or lack an ability -- or have a hope or lack a hope?

 

 

How can something appearing/disappearing momentarily have the ability

to look up its own dress?

 

 

 

 

 

>

> > Can you see the problem with this thinking?

> >

> > Is it possible for thinking to see the problem here?

>

> Why would you want thinking to " see a problem " ?

 

 

Because......that's the only door out.

 

 

 

>

> Is there something to be gained if thinking sees a problem?

>

> >

 

 

 

No.....Nothing to be gained.........but everything to loose.

 

 

 

 

 

 

> > >

> > > A picture image, or a group of words beheld and formulated in the

> brain.

> >

> >

> >

> > A picture image of a ball on a rug is entirely different then a

> > thought about the picture image of a ball on a rug.

>

> A thought is just a thought.

 

 

How do you know that?

 

It is only your thinking that tell you that.

 

Is your thinking infallible?

 

Are you trusting a molester to protect the children?

 

 

 

 

>

> It appears and disappears.

 

 

How does it know when it disappears?

 

Are you starting to see what I am trying to say?

 

Are you locked so tightly in the intellectual mumbo jumbo that you

can't intuit that it is thought itself that is the problem?

 

 

 

>

> It's not making a connection between something and something else.

>

> It's not about something that exists outside of itself.

>

> You can't have a thought " about " another thought - although you can

> have a thought that you had a thought about another thought. That

> doesn't mean you did, though.

 

 

 

 

If you can't have a thought about another thought....Why do you think

that you know something about the nature of thought itself?

 

 

 

 

>

> > > Hope needn't enter the picture.

> > >

> > > " a ball on the rug " is a thought.

> > >

> > > No hope involved that anything be different.

> > >

> > > -- Dan

> > >

> >

> >

> > You ask the question " How can a thought own a hope?

> >

> > My answer was addressed to that question.

>

> Here's a very simple answer:

>

> It can't.

>

> -- Dan

>

 

 

How do you know what thought can and can't do?

 

You said above that thought can't even think about thought; and yet

you think that you are able to know its true nature.

 

Is it possible that your thinking could be flawed?

 

 

 

toombaru

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> >

> > > > > > >

> > > > > > > Thought's greatest hope is that someday it will

understand

> > itself.

> > > > > > >

> > > > > > > Can you see the problem here?

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > > How can a thought own a hope?

> > > > > >

> > > > > > -- Dan

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > Hope is a thought....a wish for things to be different then

> they are

> > > > > perceived to be.

> > > > >

> > > > > There is no distinction between thought and hope.

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > > That's silly.

> > >

> > >

> > >

> > > That is beacuse the 'me' is nothing other then a thought stream.

> >

> > Are you sure of this?

> >

> > Are you sure there is something that is connecting one thought

and the

> > next in the form of a stream?

>

>

>

>

> One thought flows edgelessly into the next.

>

> There is no separated...isolated thought.

>

>

>

>

>

> >

> > Thoughts appear and disappear. There isn't any stream, just the

> > imagining that a stream of connected thoughts could exist over

time.

> >

> > That doesn't mean there really is a stream, or that a " me " could

> > really exist as a stream of thoughts.

>

>

>

> You are assuming that thought is able to get a picture of what

thought

> really is or isn't.

>

> There is no such assumption here.

>

>

>

>

> >

> > > >

> > > > A thought is just a thought.

> > >

> > >

> > >

> > > Dan, is it your belief that thought can think objectivley about

> thought?

> >

> > A thought is just a thought, Toom.

> >

> > It appears and disappears.

> >

> > Just an appearance of imagery or words in the brain.

> >

> > It's never " about " something else - not " about " thought,

not " about "

> > something else.

> >

> > It just is what it is - a thought - appearing and disappearing.

>

>

>

> That is a thought about thought.

>

> Can thought have a thought about a thought about a thought?

>

>

>

> >

> > > Do you think that thought (what ever that is) has the ability

to think

> > > about itself?

> >

> > Why attribute any abilities to thought, or lack of abilities?

>

>

>

> You are who thinks that he has an insight into the nature of

thought.

> Thinking that thought is just a thought is just a thought.

>

>

>

> >

> > How can something appearing/disappearing momentarily have an

ability

> > or lack an ability -- or have a hope or lack a hope?

>

>

> How can something appearing/disappearing momentarily have the

ability

> to look up its own dress?

>

>

>

>

>

> >

> > > Can you see the problem with this thinking?

> > >

> > > Is it possible for thinking to see the problem here?

> >

> > Why would you want thinking to " see a problem " ?

>

>

> Because......that's the only door out.

>

>

>

> >

> > Is there something to be gained if thinking sees a problem?

> >

> > >

>

>

>

> No.....Nothing to be gained.........but everything to loose.

> > >

> > > > A picture image, or a group of words beheld and formulated in

the

> > brain.

> > >

> > >

> > >

> > > A picture image of a ball on a rug is entirely different then a

> > > thought about the picture image of a ball on a rug.

> >

> > A thought is just a thought.

>

>

> How do you know that?

>

> It is only your thinking that tell you that.

>

> Is your thinking infallible?

>

> Are you trusting a molester to protect the children?

>

>

>

>

> >

> > It appears and disappears.

>

>

> How does it know when it disappears?

>

> Are you starting to see what I am trying to say?

>

> Are you locked so tightly in the intellectual mumbo jumbo that you

> can't intuit that it is thought itself that is the problem?

>

>

>

> >

> > It's not making a connection between something and something else.

> >

> > It's not about something that exists outside of itself.

> >

> > You can't have a thought " about " another thought - although you

can

> > have a thought that you had a thought about another thought. That

> > doesn't mean you did, though.

>

>

>

>

> If you can't have a thought about another thought....Why do you

think

> that you know something about the nature of thought itself?

>

>

>

>

> >

> > > > Hope needn't enter the picture.

> > > >

> > > > " a ball on the rug " is a thought.

> > > >

> > > > No hope involved that anything be different.

> > > >

> > > > -- Dan

> > > >

> > >

> > >

> > > You ask the question " How can a thought own a hope?

> > >

> > > My answer was addressed to that question.

> >

> > Here's a very simple answer:

> >

> > It can't.

> >

> > -- Dan

> >

>

>

> How do you know what thought can and can't do?

>

> You said above that thought can't even think about thought; and yet

> you think that you are able to know its true nature.

>

> Is it possible that your thinking could be flawed?

>

>

>

> toombaru

 

There is no such thing as 'flawed'....never has been.

 

..........bob

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " dan330033 " <dan330033@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > > > > > >

> > > > > > > Thought's greatest hope is that someday it will understand

> > itself.

> > > > > > >

> > > > > > > Can you see the problem here?

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > > How can a thought own a hope?

> > > > > >

> > > > > > -- Dan

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > Hope is a thought....a wish for things to be different then

> they are

> > > > > perceived to be.

> > > > >

> > > > > There is no distinction between thought and hope.

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > > That's silly.

> > >

> > >

> > >

> > > That is beacuse the 'me' is nothing other then a thought stream.

> >

> > Are you sure of this?

> >

> > Are you sure there is something that is connecting one thought and

> the

> > next in the form of a stream?

> >

> > Thoughts appear and disappear. There isn't any stream, just the

> > imagining that a stream of connected thoughts could exist over time.

> >

> > That doesn't mean there really is a stream, or that a " me " could

> > really exist as a stream of thoughts.

> >

> > > >

> > > > A thought is just a thought.

> > >

> > >

> > >

> > > Dan, is it your belief that thought can think objectivley about

> thought?

> >

> > A thought is just a thought, Toom.

> >

> > It appears and disappears.

> >

> > Just an appearance of imagery or words in the brain.

> >

> > It's never " about " something else - not " about " thought, not " about "

> > something else.

> >

> > It just is what it is - a thought - appearing and disappearing.

> >

> > > Do you think that thought (what ever that is) has the ability to

> think

> > > about itself?

> >

> > Why attribute any abilities to thought, or lack of abilities?

> >

> > How can something appearing/disappearing momentarily have an ability

> > or lack an ability -- or have a hope or lack a hope?

> >

> > > Can you see the problem with this thinking?

> > >

> > > Is it possible for thinking to see the problem here?

> >

> > Why would you want thinking to " see a problem " ?

> >

> > Is there something to be gained if thinking sees a problem?

> >

> > >

> > > >

> > > > A picture image, or a group of words beheld and formulated in

> the

> > brain.

> > >

> > >

> > >

> > > A picture image of a ball on a rug is entirely different then a

> > > thought about the picture image of a ball on a rug.

> >

> > A thought is just a thought.

> >

> > It appears and disappears.

> >

> > It's not making a connection between something and something else.

> >

> > It's not about something that exists outside of itself.

> >

> > You can't have a thought " about " another thought - although you can

> > have a thought that you had a thought about another thought. That

> > doesn't mean you did, though.

> >

> > > > Hope needn't enter the picture.

> > > >

> > > > " a ball on the rug " is a thought.

> > > >

> > > > No hope involved that anything be different.

> > > >

> > > > -- Dan

> > > >

> > >

> > >

> > > You ask the question " How can a thought own a hope?

> > >

> > > My answer was addressed to that question.

> >

> > Here's a very simple answer:

> >

> > It can't.

> >

> > -- Dan

>

>

> I thought a hope was a thought. At least I hoped so. Now I think a

> thought is just a hope. At least that's the hope I have. What do you

> guys think? I hope you have good answers. Or is there no hope? Please

> don't say what you think. Please don't say what you hope. SHOW me.

>

> ......bob

>

 

LOL... that last line

 

(and still LOL...)

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> >

> > How do you know what thought can and can't do?

> >

> > You said above that thought can't even think about thought; and yet

> > you think that you are able to know its true nature.

> >

> > Is it possible that your thinking could be flawed?

> >

> >

> >

> > toombaru

>

> There is no such thing as 'flawed'....never has been.

>

> ..........bob

>

 

 

 

Ask my wife to tell you about her diamond.

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > >

> > > > >

> > > > > >

> > > > > > good answer and I did like that poem whether I understood

it or

> > > not.

> > > > > > Something there is in it, that while maybe not ringing true

> > for me,

> > > > > > most certainly it sings to me. that is the funny thing with a

> > > lot(but

> > > > > > not all) of what I don't understand. and I always hope that

> > > someday I

> > > > > > may understand whatever it is that has thus affected this

thing

> > > that

> > > > > > I seem to be and also don't understand.

> > > > > > ......bob

> > > > > >

> > > > >

> > > > >

> > > > > Thought's greatest hope is that someday it will understand

itself.

> > > > >

> > > > > Can you see the problem here?

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > > How can a thought own a hope?

> > > >

> > > > -- Dan

> > > >

> > >

> > >

> > >

> > > Hope is a thought....a wish for things to be different then they are

> > > perceived to be.

> > >

> > > There is no distinction between thought and hope.

> > >

> > >

> > > toombaru

> >

> > That's silly.

>

>

>

> That is beacuse the 'me' is nothing other then a thought stream.

>

 

only a putative thought stream

 

and no one has ever seen a thought stream

 

it can only be inferred

 

and not a good inference, in my view

 

it can be obvious to someone that there is

a " thinker " behind the thoughts.

but there is no real evidence of that.

 

it is the same regarding a " me " or a thought stream.

 

it can seem very much the case.

 

but there is no evidence, just a " seeming " that

can be oH! so convincing.

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> One thought flows edgelessly into the next.

>

> There is no separated...isolated thought.

>

 

and the same with any " thought stream " ...

 

" thought stream " does not refer to any distinct reality

 

it is just a reference that implies that what it

refers to is " there " ...

which it isn't

 

thoughts can seem to arise and disappear in consciousness

 

but on investigation there is no distinct thought anywhere

 

and the same with " thought stream "

 

both are chimeras

 

neither really exists

 

 

> > Why would you want thinking to " see a problem " ?

>

>

> Because......that's the only door out.

 

oh no! not at all!

 

it is only clear, unconditional attention,

which is true *intelligence*,

that is freeing

 

such unconditional attention is not thought

 

 

 

Bill

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

>

> > >

> > > How do you know what thought can and can't do?

> > >

> > > You said above that thought can't even think about thought; and

yet

> > > you think that you are able to know its true nature.

> > >

> > > Is it possible that your thinking could be flawed?

> > >

> > >

> > >

> > > toombaru

> >

> > There is no such thing as 'flawed'....never has been.

> >

> > ..........bob

> >

>

>

>

> Ask my wife to tell you about her diamond.

>

>

> toombaru

 

LOL......good one!

........bob

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Nisargadatta , " pliantheart " <illusyn

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@>

wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@>

wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > wrote:

> > > > > >

> > > > > >

> > > > > >

> > > > > > >

> > > > > > > good answer and I did like that poem whether I

understood

> it or

> > > > not.

> > > > > > > Something there is in it, that while maybe not ringing

true

> > > for me,

> > > > > > > most certainly it sings to me. that is the funny thing

with a

> > > > lot(but

> > > > > > > not all) of what I don't understand. and I always hope

that

> > > > someday I

> > > > > > > may understand whatever it is that has thus affected

this

> thing

> > > > that

> > > > > > > I seem to be and also don't understand.

> > > > > > > ......bob

> > > > > > >

> > > > > >

> > > > > >

> > > > > > Thought's greatest hope is that someday it will understand

> itself.

> > > > > >

> > > > > > Can you see the problem here?

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > How can a thought own a hope?

> > > > >

> > > > > -- Dan

> > > > >

> > > >

> > > >

> > > >

> > > > Hope is a thought....a wish for things to be different then

they are

> > > > perceived to be.

> > > >

> > > > There is no distinction between thought and hope.

> > > >

> > > >

> > > > toombaru

> > >

> > > That's silly.

> >

> >

> >

> > That is beacuse the 'me' is nothing other then a thought stream.

> >

>

> only a putative thought stream

>

> and no one has ever seen a thought stream

>

> it can only be inferred

>

> and not a good inference, in my view

>

> it can be obvious to someone that there is

> a " thinker " behind the thoughts.

> but there is no real evidence of that.

>

> it is the same regarding a " me " or a thought stream.

>

> it can seem very much the case.

>

> but there is no evidence, just a " seeming " that

> can be oH! so convincing.

 

Convincing to whom Bill?

;)

.........bob (not me!)

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " pliantheart " <illusyn@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@>

> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@>

> wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 "

> <lastrain@>

> > > wrote:

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > >

> > > > > > > > good answer and I did like that poem whether I

> understood

> > it or

> > > > > not.

> > > > > > > > Something there is in it, that while maybe not ringing

> true

> > > > for me,

> > > > > > > > most certainly it sings to me. that is the funny thing

> with a

> > > > > lot(but

> > > > > > > > not all) of what I don't understand. and I always hope

> that

> > > > > someday I

> > > > > > > > may understand whatever it is that has thus affected

> this

> > thing

> > > > > that

> > > > > > > > I seem to be and also don't understand.

> > > > > > > > ......bob

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Thought's greatest hope is that someday it will understand

> > itself.

> > > > > > >

> > > > > > > Can you see the problem here?

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > > How can a thought own a hope?

> > > > > >

> > > > > > -- Dan

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > Hope is a thought....a wish for things to be different then

> they are

> > > > > perceived to be.

> > > > >

> > > > > There is no distinction between thought and hope.

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > > That's silly.

> > >

> > >

> > >

> > > That is beacuse the 'me' is nothing other then a thought stream.

> > >

> >

> > only a putative thought stream

> >

> > and no one has ever seen a thought stream

> >

> > it can only be inferred

> >

> > and not a good inference, in my view

> >

> > it can be obvious to someone that there is

> > a " thinker " behind the thoughts.

> > but there is no real evidence of that.

> >

> > it is the same regarding a " me " or a thought stream.

> >

> > it can seem very much the case.

> >

> > but there is no evidence, just a " seeming " that

> > can be oH! so convincing.

>

> Convincing to whom Bill?

> ;)

> .........bob (not me!)

>

 

 

 

 

And would that be the supposed me that is nothing other then the

thought stream itself?

 

 

 

toombaru

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Nisargadatta , " pliantheart " <illusyn wrote:

>

> > One thought flows edgelessly into the next.

> >

> > There is no separated...isolated thought.

> >

>

> and the same with any " thought stream " ...

>

> " thought stream " does not refer to any distinct reality

>

> it is just a reference that implies that what it

> refers to is " there " ...

> which it isn't

>

> thoughts can seem to arise and disappear in consciousness

>

> but on investigation there is no distinct thought anywhere

>

> and the same with " thought stream "

>

> both are chimeras

>

> neither really exists

>

>

> > > Why would you want thinking to " see a problem " ?

> >

> >

> > Because......that's the only door out.

>

> oh no! not at all!

>

> it is only clear, unconditional attention,

> which is true *intelligence*,

> that is freeing

>

> such unconditional attention is not thought

>

>

>

> Bill

>

 

 

 

How does thought know that 'clear unconditional attention' exists

outside of itself?.........And why does it assume that it can somehow

improve itself by getting some to that stuff?

 

 

 

toombaru

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " pliantheart " <illusyn@> wrote:

> >

> > > One thought flows edgelessly into the next.

> > >

> > > There is no separated...isolated thought.

> > >

> >

> > and the same with any " thought stream " ...

> >

> > " thought stream " does not refer to any distinct reality

> >

> > it is just a reference that implies that what it

> > refers to is " there " ...

> > which it isn't

> >

> > thoughts can seem to arise and disappear in consciousness

> >

> > but on investigation there is no distinct thought anywhere

> >

> > and the same with " thought stream "

> >

> > both are chimeras

> >

> > neither really exists

> >

> >

> > > > Why would you want thinking to " see a problem " ?

> > >

> > >

> > > Because......that's the only door out.

> >

> > oh no! not at all!

> >

> > it is only clear, unconditional attention,

> > which is true *intelligence*,

> > that is freeing

> >

> > such unconditional attention is not thought

> >

> >

> >

> > Bill

> >

>

>

>

> How does thought know that 'clear unconditional attention' exists

> outside of itself?.........And why does it assume that it can somehow

> improve itself by getting some to that stuff?

>

>

>

> toombaru

>

 

the questions posed *presume* the significance

of thought

 

but what was said (about unconditioned attention etc.)

asserts that thought is *not* significant

 

hence the questions posed are irrelevant

 

if thought is not the real basis

then " how thought knows " is not significant/relevant

 

perhaps thought would like to know (what the questions

ask)... but what is real always skirts thought

 

thought has its own " game " in mind as to what

" it is all about " etc.

 

but what thought thinks is significant only from

within thought's game.

 

bottom line: thought is not important

 

realizing What Is transcends/goes beyond/is outside of

thought

 

thought is an impedance, not a means

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