Can effects of bad star position be removed?

May 25, 2006

The stars or planets are the executives of the cycle of Samskaras, karmas and

their corresponding fruits which are totally called as cycle of deeds (karma

charka). They are the executives of the judgments given by the judge (Dharma

deva), who follows the constitution written by God. God never interferes with

the executive function of His own commandments as said in the Gita (Nadatte

kasyachit paapam). Shastras say that one has to undergo the results of his deeds

even after millions of Yugas (Kalpa koti satairapi). This does not mean that the

postponement of simple principle takes place. The interest is accumulated by way

of compounding. Therefore scholars like to enjoy the results as early as

possible. They never pray God to cancel the judgment which is impossible. By

prayers or certain rituals or by exhaustive crying before God, only postponement

of the enjoyment of the results along with the interest takes place. Ignorant

people misunderstand this postponement as

canceling. Therefore this fundamental aspect must be realized. When the priests

do certain rituals by taking some dakshina from you, they are purchasing your

punishment through your money. Therefore a real Vedic scholar will never do the

business of a priest because he knows the whole concept. No real Vedic scholar

accepts the dakshina and even food from anybody which are called as aparigraha

and vaishwadeva respectively. Sai Baba said that the breads offered by the house

holders were their’s sins only. Eating that bread is only enjoying the sin of

others. Thus you find in our ancient tradition when somebody offers meals in a

function to others, others also offer the same in their functions. The priest is

earning his livelihood by this way but is becoming more and more affected. The

priests are thinking that they are cheating the public but they are cheating

themselves by this way. It is better to do hard work and earn the livelihood

than such business of transfer of sin

for money. But if the whole ritual is transformed into a divine worship of God,

the story is totally different. The grace of God comes there and the God may be

pleased to reduce or remove the sin by enjoying it Himself through a human form.

Here also the justice is not violated. The father pays the fine for his son.

This is the only way of removing the sin. Either it should be postponed with

interest or it should be sold to a priest or it should be enjoyed by God

Himself. In anyway the result of the deed has to be enjoyed and it can never be

cancelled without enjoyment.

But if you conduct the ritual as a divine worship of God and give dakshina to

a deserving devotee, then the story is different. Your sin is not enjoyed by the

devotee. God comes down in human form and enjoys your sin for the sake of that

devotee. Even in this case the results have to be enjoyed only. Instead of

selling your sin to a priest, it is better to sell your sin to a devotee. God

has the tolerance to enjoy the sin of His devotee or the sin transferred to His

devotee from you. But if you do the ritual by worshipping God and offering

dakshina to the devotee, without the aim of removing your sins, the result is

tremendous. It is a real sacrifice without any aim of business. God will undergo

all your sins without any account since your sacrifice is also without any

account. Therefore you must remove this poisonous idea of removing your sins

through rituals by offering dakshina to the priests or devotees. You must be

prepared to undergo the results of your sins and do

the rituals with the same sacrifice without aspiring any fruit. Then you will

be blessed by God.

You are trying to remove the problems but the problems are only your real

friends in the spiritual line. The constant existence of problems will activate

you and suppress your egoism creating a favorable atmosphere for the devotion to

God. The happiness will make you proud and lazy and you will be deviated from

the spiritual line. Therefore scholars like to enjoy the problems which are the

guiding forces in the spiritual line. Kunti asked for existence of problems

continuously as a boon from Krishna. The real tears will come in misery only

while praying the God. This human life is obtained as rare chance after a long

time of passing through several lives of animals. Thus the animal nature is

concentrated in us and the constant presence of beating stick is necessary for

us to grow in the right spiritual path. Mere knowledge through words will not

bring realization. From this point also avoiding the enjoyment of punishments is

also not correct for the spiritual progress.

The realized soul invites difficulties for the sake of spiritual progress. An

ignorant soul tries to avoid the difficulties and invites happiness by praying

God. God brings back the results of good deeds arranged in the future life

cycles with reduced value like a pre-matured deposit. By this the future cycle

becomes full of misery only. Sometimes we find people who are hit with misery

from birth to death. These were the people who pressed God for happiness and

their happiness of previous births was the fruits of good deeds drawn from the

present life cycle. God arranges every human life with alternating fruits of

good and bad deeds like meals with alternating sweet and hot dishes.

A liberated soul invites both happiness and misery in alternating way for full

entertainment. The happiness derived from such entertainment is continuous and

is called as Ananda. Nanda means happiness. The letter ‘A’ before Nanda means

continuity (Aasamantaat). The word Sukham denotes happiness which is always

temporary. It disappears when misery appears. But Ananda is continuous

happiness, if you can enjoy the misery also like a hot dish. A spiritual

aspirant who aims at the grace of God wants to perform penance which is a

rigorous Saadhana. While doing penance you create difficulties artificially by

litting the fire around you. This means spiritual aspirant wants continuous

misery as the guiding force. The happiness and richness induce egoism and

inertness which are obstacles of spiritual Saadhana. You will wonder to hear the

special worship performed by Me sometime back in which I uttered the Sankalpa

which states that I should get severe difficulties and poverty so

that Jnana, Bhakti and Vairagya (spiritual knowledge, devotion and detachment)

will improve in Me. Thus if you are a realized soul, you will invite

difficulties as your spiritual guru. If you are a liberated soul you will invite

both for entertainment. If you go to a picture, you like to see scenes of both

happiness and misery. When you take meals you like both sweet and hot dishes.

Then why are you not inviting both misery and happiness in your life for

entertainment? The entire creation created by God for entertainment is a mixture

of day & night, summer & winter, birth & death, happiness & misery etc. The

equality in the entertainment of both is called as Yoga according to the Gita

(samatvam yoga uchyate).

at the lotus of shri datta swami

surya

www.universal-spirituality.org

Feel free to call! Free PC-to-PC calls. Low rates on PC-to-Phone. Get

Messenger with Voice

May 25, 2006

Nisargadatta , prakki surya <dattapr2000

wrote:

>

> Can effects of bad star position be removed?

>

> The stars or planets are the executives of the cycle of

Samskaras, karmas and their corresponding fruits which are totally

called as cycle of deeds (karma charka). They are the executives of

the judgments given by the judge (Dharma deva), who follows the

constitution written by God. God never interferes with the executive

function of His own commandments as said in the Gita (Nadatte

kasyachit paapam). Shastras say that one has to undergo the results

of his deeds even after millions of Yugas (Kalpa koti satairapi).

This does not mean that the postponement of simple principle takes

place. The interest is accumulated by way of compounding. Therefore

scholars like to enjoy the results as early as possible. They never

pray God to cancel the judgment which is impossible. By prayers or

certain rituals or by exhaustive crying before God, only

postponement of the enjoyment of the results along with the interest

takes place. Ignorant people misunderstand this postponement as

> canceling. Therefore this fundamental aspect must be realized.

When the priests do certain rituals by taking some dakshina from

you, they are purchasing your punishment through your money.

Therefore a real Vedic scholar will never do the business of a

priest because he knows the whole concept. No real Vedic scholar

accepts the dakshina and even food from anybody which are called as

aparigraha and vaishwadeva respectively. Sai Baba said that the

breads offered by the house holders were their's sins only. Eating

that bread is only enjoying the sin of others. Thus you find in our

ancient tradition when somebody offers meals in a function to

others, others also offer the same in their functions. The priest is

earning his livelihood by this way but is becoming more and more

affected. The priests are thinking that they are cheating the public

but they are cheating themselves by this way. It is better to do

hard work and earn the livelihood than such business of transfer of

sin

> for money. But if the whole ritual is transformed into a divine

worship of God, the story is totally different. The grace of God

comes there and the God may be pleased to reduce or remove the sin

by enjoying it Himself through a human form. Here also the justice

is not violated. The father pays the fine for his son. This is the

only way of removing the sin. Either it should be postponed with

interest or it should be sold to a priest or it should be enjoyed by

God Himself. In anyway the result of the deed has to be enjoyed and

it can never be cancelled without enjoyment.

>

> But if you conduct the ritual as a divine worship of God and

give dakshina to a deserving devotee, then the story is different.

Your sin is not enjoyed by the devotee. God comes down in human form

and enjoys your sin for the sake of that devotee. Even in this case

the results have to be enjoyed only. Instead of selling your sin to

a priest, it is better to sell your sin to a devotee. God has the

tolerance to enjoy the sin of His devotee or the sin transferred to

His devotee from you. But if you do the ritual by worshipping God

and offering dakshina to the devotee, without the aim of removing

your sins, the result is tremendous. It is a real sacrifice without

any aim of business. God will undergo all your sins without any

account since your sacrifice is also without any account. Therefore

you must remove this poisonous idea of removing your sins through

rituals by offering dakshina to the priests or devotees. You must be

prepared to undergo the results of your sins and do

> the rituals with the same sacrifice without aspiring any fruit.

Then you will be blessed by God.

>

> You are trying to remove the problems but the problems are only

your real friends in the spiritual line. The constant existence of

problems will activate you and suppress your egoism creating a

favorable atmosphere for the devotion to God. The happiness will

make you proud and lazy and you will be deviated from the spiritual

line. Therefore scholars like to enjoy the problems which are the

guiding forces in the spiritual line. Kunti asked for existence of

problems continuously as a boon from Krishna. The real tears will

come in misery only while praying the God. This human life is

obtained as rare chance after a long time of passing through several

lives of animals. Thus the animal nature is concentrated in us and

the constant presence of beating stick is necessary for us to grow

in the right spiritual path. Mere knowledge through words will not

bring realization. From this point also avoiding the enjoyment of

punishments is also not correct for the spiritual progress.

> The realized soul invites difficulties for the sake of spiritual

progress. An ignorant soul tries to avoid the difficulties and

invites happiness by praying God. God brings back the results of

good deeds arranged in the future life cycles with reduced value

like a pre-matured deposit. By this the future cycle becomes full of

misery only. Sometimes we find people who are hit with misery from

birth to death. These were the people who pressed God for happiness

and their happiness of previous births was the fruits of good deeds

drawn from the present life cycle. God arranges every human life

with alternating fruits of good and bad deeds like meals with

alternating sweet and hot dishes.

>

> A liberated soul invites both happiness and misery in

alternating way for full entertainment. The happiness derived from

such entertainment is continuous and is called as Ananda. Nanda

means happiness. The letter `A' before Nanda means continuity

(Aasamantaat). The word Sukham denotes happiness which is always

temporary. It disappears when misery appears. But Ananda is

continuous happiness, if you can enjoy the misery also like a hot

dish. A spiritual aspirant who aims at the grace of God wants to

perform penance which is a rigorous Saadhana. While doing penance

you create difficulties artificially by litting the fire around you.

This means spiritual aspirant wants continuous misery as the guiding

force. The happiness and richness induce egoism and inertness which

are obstacles of spiritual Saadhana. You will wonder to hear the

special worship performed by Me sometime back in which I uttered the

Sankalpa which states that I should get severe difficulties and

poverty so

> that Jnana, Bhakti and Vairagya (spiritual knowledge, devotion

and detachment) will improve in Me. Thus if you are a realized soul,

you will invite difficulties as your spiritual guru. If you are a

liberated soul you will invite both for entertainment. If you go to

a picture, you like to see scenes of both happiness and misery. When

you take meals you like both sweet and hot dishes. Then why are you

not inviting both misery and happiness in your life for

entertainment? The entire creation created by God for entertainment

is a mixture of day & night, summer & winter, birth & death,

happiness & misery etc. The equality in the entertainment of both is

called as Yoga according to the Gita (samatvam yoga uchyate).

>

> at the lotus of shri datta swami

> surya

> www.universal-spirituality.org

>

I tried yoga, but it didn't seem to work.

May 27, 2006

Yoga is the most prestigious field of spiritualism. People think about 6 wheels

(Chakras) or lotus flowers present in the spinal card, which are not seen by the

eyes. They are imaginary and so they carry some inner meaning. When you say a

face as a moon, fools search for moon in that face. But, wise people see

similarity in the face and moon. Similarly, wheels and lotus flowers should not

be searched in the spinal card. Spinal card is the main nerve, representing

mind, which is the base of love.

All these wheels or lotus flowers are the bonds of love in the various

relatives like parents, wife or husband, children etc. They are compared to

wheels or the revolving whirlpools in the ocean, which attract a swimmer and

drown him. Similarly, these love wheels are compared to lotus flowers, since the

lotus flowers attract the bee by sweet fragrance and bind it. Similarly, these

love flowers attract any one and bind them. “Kundalini” is the mind which is the

energy travelling as waves like a serpent, should cross all these love wheels

connected to 7th lotus flower in the head called “Sahasrara”, which is Buddhi or

intelligence that takes the decision, which is the firm love on God.

Bhagavat Gita is called as the main scripture of Yoga (Yoga-Sastra). Why there

is not even single reference to these wheels or lotus flowers in anywhere in

Gita or even in Upanishats? Since they are not real, they are not even

mentioned. The author of the Gita was Krishna, who was called Master of Yoga

(Yogeswara). Krishna also says that the real yoga was lost since long (Sa

kaleneha mahata….). This means that in the beginning, Sages in India knew the

real yoga and loved God only crossing all their family bonds. In due course of

time only, this true yoga was lost. Why? The middle age Indians were unable to

cross their family bonds and so failed to succeed in Yoga.

They wanted to cover their in ability by twisting the very concept of yoga.

The family bonds were removed from the concept and only wheels or lotus flowers

are left fixed. Now, they close the eyes and say that they have seen the lotus

flowers or wheels, which are only imaginary. Now they cross these wheels by

their imaginary “Kundalini” and say that they have succeeded in Yoga. These

blind teachers are also not to be blamed, because they were trained like that by

their blind teachers. This misinterpretation was done long time back and hence,

even at the time of Krishna, He told that yoga was lost since a long time.

We cannot catch those original culprits, who were the top most twisting

masters and so the present tradition also cannot be blamed. Only rectification

is the way left over. Some say that they see light, which is only an

imagination. After all, the mind is a form of energy and on its concentration

imaginary light can be imagined. Instead of such a week light, you better see a

strong light with your open eyes. What is the use of these imaginary lights and

colours, without achieving the Lord through your love, which excels the various

worldly, loves.

I pity the foreigners, who are trapped in this false imaginary line of yoga,

who are wasting their precious lifetime and energy. In fact, they are the best

to succeed in yoga, if the reality of the yoga is exposed. Their family bonds

are very weak and their love towards God is real, which is proved by their huge

sacrifice of money to God’s work. Money is the fruit of work and its sacrifice

for God’s work is “Karma phala tyaga” as mentioned in Gita. Again, the middle

age Indians twisted this word “Karma phala tyaga” as sacrifice of the fruit of

the work like praying God instead of sacrifice of money.

The reason was that these Indians were unable to sacrifice money to God due to

their strong love on their children. Foreigners ask their children to earn after

certain age. Indians store money even for ten generations and still continue to

store only. Since prayers, meditation and knowledge are very much diverted to

God, India was blessed by God with good language, good mind and good knowledge.

Since foreigners are good in sacrifice, God blessed them with good wealth.

Even Indian spiritual centres were strongly funded by foreigners only. Swami

Vivekananda cried, “Why my India suffers with poverty in spite of so much

spiritual knowledge?” Sacrifice of money (Karma phala tyaga) and sacrifice of

work (karma Sanyasa) put together constitute the God’s service, which is the

real Yoga (real proof of love) called “Karma yoga” in Gita. Foreigners are the

best in this karma yoga and so they easily succeed in yoga. Throughout Gita,

this karma yoga was explained as yoga and wheels or lotus flowers are not at all

mentioned.

at the lotus feet of shri datta swami

surya

www.universal-spirituality.org

" mats.aberg " <hyl894t wrote:

I tried yoga, but it didn't seem to work.

prakki surya <dattapr2000 wrote: