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Grab hold of negative reactions and feelings, neither

to turn them into a positive pole nor to bury them,

but rather to experience the non dual joy that is at

the core of these and all things. - Gangaji

~~~~

 

beautiful

 

it is not the thing

it is never the thing

 

it is the Silence

the Emptiness

in which is appearance

 

the appearance is never

*about* the appearance

 

that's the trick

 

the appearance is about

the Emptiness

in which it appears

 

 

Bill

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" pliantheart " <pliantheart wrote:

>

> Grab hold of negative reactions and feelings, neither

> to turn them into a positive pole nor to bury them,

> but rather to experience the non dual joy that is at

> the core of these and all things. - Gangaji

> ~~~~

>

> beautiful

>

> it is not the thing

> it is never the thing

>

> it is the Silence

> the Emptiness

> in which is appearance

>

> the appearance is never

> *about* the appearance

>

> that's the trick

>

> the appearance is about

> the Emptiness

> in which it appears

>

>

> Bill

>

 

Seems true:-)

And if we try to figure out why or how, we lose touch with the

emptiness.

Its interesting that if I experience myself but avoid thinking, I feel

myself in a more expansive free state. But if I experience others and

avoid thinking, I expand even more:-)

 

Maybe the doorway to truth only opens for us by way of others:-)

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Nisargadatta , " stuartkfmn " <stuartkfmn wrote:

>

> " pliantheart " <pliantheart@> wrote:

> >

> > Grab hold of negative reactions and feelings, neither

> > to turn them into a positive pole nor to bury them,

> > but rather to experience the non dual joy that is at

> > the core of these and all things. - Gangaji

> > ~~~~

> >

> > beautiful

> >

> > it is not the thing

> > it is never the thing

> >

> > it is the Silence

> > the Emptiness

> > in which is appearance

> >

> > the appearance is never

> > *about* the appearance

> >

> > that's the trick

> >

> > the appearance is about

> > the Emptiness

> > in which it appears

> >

> >

> > Bill

> >

>

> Seems true:-)

> And if we try to figure out why or how, we lose touch with the

> emptiness.

> Its interesting that if I experience myself but avoid thinking, I feel

> myself in a more expansive free state. But if I experience others and

> avoid thinking, I expand even more:-)

>

> Maybe the doorway to truth only opens for us by way of others:-)

>

 

Many, of course, will scoff at that as being inherently

" not nondual " because *others* means not-one. But the way

you have put it here shows that " others " doesn't have to

mean that at all. It takes vulnerability to open to others,

and there is no more powerful breaking of the self-isolating

boundary of ego identity than in such vulnerability.

 

If all is One then that includes " others " ... and the ability

to be inclusive of others in a moment-by-moment way (i.e.

experientially, not as some thought construct) is how

" dissolving into the One " must actually occur.

 

Bill

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " stuartkfmn " <stuartkfmn@> wrote:

> >

> > " pliantheart " <pliantheart@> wrote:

> > >

> > > Grab hold of negative reactions and feelings, neither

> > > to turn them into a positive pole nor to bury them,

> > > but rather to experience the non dual joy that is at

> > > the core of these and all things. - Gangaji

> > > ~~~~

> > >

> > > beautiful

> > >

> > > it is not the thing

> > > it is never the thing

> > >

> > > it is the Silence

> > > the Emptiness

> > > in which is appearance

> > >

> > > the appearance is never

> > > *about* the appearance

> > >

> > > that's the trick

> > >

> > > the appearance is about

> > > the Emptiness

> > > in which it appears

> > >

> > >

> > > Bill

> > >

> >

> > Seems true:-)

> > And if we try to figure out why or how, we lose touch with the

> > emptiness.

> > Its interesting that if I experience myself but avoid thinking, I feel

> > myself in a more expansive free state. But if I experience others and

> > avoid thinking, I expand even more:-)

> >

> > Maybe the doorway to truth only opens for us by way of others:-)

> >

>

> Many, of course, will scoff at that as being inherently

> " not nondual " because *others* means not-one. But the way

> you have put it here shows that " others " doesn't have to

> mean that at all. It takes vulnerability to open to others,

> and there is no more powerful breaking of the self-isolating

> boundary of ego identity than in such vulnerability.

>

> If all is One then that includes " others " ... and the ability

> to be inclusive of others in a moment-by-moment way (i.e.

> experientially, not as some thought construct) is how

> " dissolving into the One " must actually occur.

>

> Bill

 

For me, knowing truth has nothing to do with anything objective.

 

It's not knowing a fact that exists out there, and it is not about an

other in any way, shape or form.

 

At the same time, it is not about me, my subjectivity, or my identity

in any way shape or form.

 

I, me, and you, it, mutually co-arise.

 

Truth, and I'm using the word not to mean a truth, or the truth that

is opposed to falsehoods, but truth as *this* which isn't opposed,

isn't separated, doesn't have existing identities of beings or things

within it -- this truth is simply what is when everything that can

fall apart, falls apart.

 

And others fall apart, as does self.

 

Labels like " consciousness, " " awareness, " or " god " only go so far.

They don't convey fully what is, because they depend on having an

opposite, and they depend on having a knower who knows what those

words mean, and the associations of experiences and feelings with

those words.

 

-- Dan

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" pliantheart " <pliantheart wrote:

>

> Nisargadatta , " stuartkfmn " <stuartkfmn@> wrote:

> >

> > " pliantheart " <pliantheart@> wrote:

> > >

> > > Grab hold of negative reactions and feelings, neither

> > > to turn them into a positive pole nor to bury them,

> > > but rather to experience the non dual joy that is at

> > > the core of these and all things. - Gangaji

> > > ~~~~

> > >

> > > beautiful

> > >

> > > it is not the thing

> > > it is never the thing

> > >

> > > it is the Silence

> > > the Emptiness

> > > in which is appearance

> > >

> > > the appearance is never

> > > *about* the appearance

> > >

> > > that's the trick

> > >

> > > the appearance is about

> > > the Emptiness

> > > in which it appears

> > >

> > >

> > > Bill

> > >

> >

> > Seems true:-)

> > And if we try to figure out why or how, we lose touch with the

> > emptiness.

> > Its interesting that if I experience myself but avoid thinking, I feel

> > myself in a more expansive free state. But if I experience others and

> > avoid thinking, I expand even more:-)

> >

> > Maybe the doorway to truth only opens for us by way of others:-)

> >

>

> Many, of course, will scoff at that as being inherently

> " not nondual " because *others* means not-one. But the way

> you have put it here shows that " others " doesn't have to

> mean that at all. It takes vulnerability to open to others,

> and there is no more powerful breaking of the self-isolating

> boundary of ego identity than in such vulnerability.

>

> If all is One then that includes " others " ... and the ability

> to be inclusive of others in a moment-by-moment way (i.e.

> experientially, not as some thought construct) is how

> " dissolving into the One " must actually occur.

>

> Bill

>

 

Yes, and the big word here is " experientially " , without thoughts,

words, or symbols:-)

Now if only I could do that consistently! LOL

 

Stu

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Nisargadatta , " stuartkfmn " <stuartkfmn

wrote:

>

> " pliantheart " <pliantheart@> wrote:

> >

> > Nisargadatta , " stuartkfmn " <stuartkfmn@>

wrote:

> > >

> > > " pliantheart " <pliantheart@> wrote:

> > > >

> > > > Grab hold of negative reactions and feelings, neither

> > > > to turn them into a positive pole nor to bury them,

> > > > but rather to experience the non dual joy that is at

> > > > the core of these and all things. - Gangaji

> > > > ~~~~

> > > >

> > > > beautiful

> > > >

> > > > it is not the thing

> > > > it is never the thing

> > > >

> > > > it is the Silence

> > > > the Emptiness

> > > > in which is appearance

> > > >

> > > > the appearance is never

> > > > *about* the appearance

> > > >

> > > > that's the trick

> > > >

> > > > the appearance is about

> > > > the Emptiness

> > > > in which it appears

> > > >

> > > >

> > > > Bill

> > > >

> > >

> > > Seems true:-)

> > > And if we try to figure out why or how, we lose touch with the

> > > emptiness.

> > > Its interesting that if I experience myself but avoid thinking,

I feel

> > > myself in a more expansive free state. But if I experience

others and

> > > avoid thinking, I expand even more:-)

> > >

> > > Maybe the doorway to truth only opens for us by way of others:-)

> > >

> >

> > Many, of course, will scoff at that as being inherently

> > " not nondual " because *others* means not-one. But the way

> > you have put it here shows that " others " doesn't have to

> > mean that at all. It takes vulnerability to open to others,

> > and there is no more powerful breaking of the self-isolating

> > boundary of ego identity than in such vulnerability.

> >

> > If all is One then that includes " others " ... and the ability

> > to be inclusive of others in a moment-by-moment way (i.e.

> > experientially, not as some thought construct) is how

> > " dissolving into the One " must actually occur.

> >

> > Bill

> >

>

> Yes, and the big word here is " experientially " , without thoughts,

> words, or symbols:-)

> Now if only I could do that consistently! LOL

>

> Stu

>

 

what is more powerful than vulnerability?

 

and it is a well that never runs dry

 

whatever the challenge, be it what presents

via " another " , self-doubt, fear...

vulnerability is the enzyme that breaks it down

 

for in vulnerability

the sanctity of one's borders

is given up

 

 

Bill

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<snip>

 

> > >

> > > Maybe the doorway to truth only opens for us by way of others:-)

> > >

> >

> > Many, of course, will scoff at that as being inherently

> > " not nondual " because *others* means not-one. But the way

> > you have put it here shows that " others " doesn't have to

> > mean that at all. It takes vulnerability to open to others,

> > and there is no more powerful breaking of the self-isolating

> > boundary of ego identity than in such vulnerability.

> >

> > If all is One then that includes " others " ... and the ability

> > to be inclusive of others in a moment-by-moment way (i.e.

> > experientially, not as some thought construct) is how

> > " dissolving into the One " must actually occur.

> >

> > Bill

>

> For me, knowing truth has nothing to do with anything objective.

>

> It's not knowing a fact that exists out there, and it is not about

an

> other in any way, shape or form.

>

> At the same time, it is not about me, my subjectivity, or my

identity

> in any way shape or form.

>

> I, me, and you, it, mutually co-arise.

>

> Truth, and I'm using the word not to mean a truth, or the truth that

> is opposed to falsehoods, but truth as *this* which isn't opposed,

> isn't separated, doesn't have existing identities of beings or

things

> within it -- this truth is simply what is when everything that can

> fall apart, falls apart.

>

> And others fall apart, as does self.

>

> Labels like " consciousness, " " awareness, " or " god " only go so far.

> They don't convey fully what is, because they depend on having an

> opposite, and they depend on having a knower who knows what those

> words mean, and the associations of experiences and feelings with

> those words.

>

> -- Dan

 

The moment is ever presenting a challenge.

Sometimes that challenge can appear in the

form of " another " , but there are many other

ways.

 

The challenge is an apparent tension, a challenge

to stretch and open more, for yet another little

bit of baggage to be discarded as irrelevant.

 

In as much as we are human beings, the challenge

presented by " another " is often the most formidible,

most potent form of challenge. It takes a great

and open heart to not be daunted by the many

challenges presented by the " others " in one's life.

And it is the " others " in one's life that truly

test the extent of one's vulnerability.

 

For if life is the Guru, the Guru often appears

in the form of " others " .

 

And if, eventually, those " others " no longer really

seem to be *other*, if the depth of the other and

one's own depth are the same, if the love in the other

and one's own love are the same, if the spirit in the

other and one's own spirit are the same... then

perhaps the veil of separation has been dropped...

 

But until then, there is so much learning, so

much growing to be found in opening to the challenge

presented by " another " .

 

 

Bill

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Nisargadatta , " stuartkfmn " <stuartkfmn wrote:

>

> " pliantheart " <pliantheart@> wrote:

> >

> > Nisargadatta , " stuartkfmn " <stuartkfmn@> wrote:

> > >

> > > " pliantheart " <pliantheart@> wrote:

> > > >

> > > > Grab hold of negative reactions and feelings, neither

> > > > to turn them into a positive pole nor to bury them,

> > > > but rather to experience the non dual joy that is at

> > > > the core of these and all things. - Gangaji

> > > > ~~~~

> > > >

> > > > beautiful

> > > >

> > > > it is not the thing

> > > > it is never the thing

> > > >

> > > > it is the Silence

> > > > the Emptiness

> > > > in which is appearance

> > > >

> > > > the appearance is never

> > > > *about* the appearance

> > > >

> > > > that's the trick

> > > >

> > > > the appearance is about

> > > > the Emptiness

> > > > in which it appears

> > > >

> > > >

> > > > Bill

> > > >

> > >

> > > Seems true:-)

> > > And if we try to figure out why or how, we lose touch with the

> > > emptiness.

> > > Its interesting that if I experience myself but avoid thinking,

I feel

> > > myself in a more expansive free state. But if I experience

others and

> > > avoid thinking, I expand even more:-)

> > >

> > > Maybe the doorway to truth only opens for us by way of others:-)

> > >

> >

> > Many, of course, will scoff at that as being inherently

> > " not nondual " because *others* means not-one. But the way

> > you have put it here shows that " others " doesn't have to

> > mean that at all. It takes vulnerability to open to others,

> > and there is no more powerful breaking of the self-isolating

> > boundary of ego identity than in such vulnerability.

> >

> > If all is One then that includes " others " ... and the ability

> > to be inclusive of others in a moment-by-moment way (i.e.

> > experientially, not as some thought construct) is how

> > " dissolving into the One " must actually occur.

> >

> > Bill

> >

>

> Yes, and the big word here is " experientially " , without thoughts,

> words, or symbols:-)

 

> Now if only I could do that consistently! LOL

 

** You don't have to do anything. In fact, you can't.

It's all already done, right now, without 'time.'

 

In a word...immediacy. But it was missed because in taking

that construction '...if only I could do that...' for real.

 

Ken

 

 

 

 

 

 

 

 

 

 

 

>

> Stu

 

**

>

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> <snip>

>

> > > >

> > > > Maybe the doorway to truth only opens for us by way of

others:-)

> > > >

> > >

> > > Many, of course, will scoff at that as being inherently

> > > " not nondual " because *others* means not-one. But the way

> > > you have put it here shows that " others " doesn't have to

> > > mean that at all. It takes vulnerability to open to others,

> > > and there is no more powerful breaking of the self-isolating

> > > boundary of ego identity than in such vulnerability.

> > >

> > > If all is One then that includes " others " ... and the ability

> > > to be inclusive of others in a moment-by-moment way (i.e.

> > > experientially, not as some thought construct) is how

> > > " dissolving into the One " must actually occur.

> > >

> > > Bill

> >

> > For me, knowing truth has nothing to do with anything objective.

> >

> > It's not knowing a fact that exists out there, and it is not

about

> an

> > other in any way, shape or form.

> >

> > At the same time, it is not about me, my subjectivity, or my

> identity

> > in any way shape or form.

> >

> > I, me, and you, it, mutually co-arise.

> >

> > Truth, and I'm using the word not to mean a truth, or the truth

that

> > is opposed to falsehoods, but truth as *this* which isn't opposed,

> > isn't separated, doesn't have existing identities of beings or

> things

> > within it -- this truth is simply what is when everything that can

> > fall apart, falls apart.

> >

> > And others fall apart, as does self.

> >

> > Labels like " consciousness, " " awareness, " or " god " only go so far.

> > They don't convey fully what is, because they depend on having an

> > opposite, and they depend on having a knower who knows what those

> > words mean, and the associations of experiences and feelings with

> > those words.

> >

> > -- Dan

>

> The moment is ever presenting a challenge.

> Sometimes that challenge can appear in the

> form of " another " , but there are many other

> ways.

>

> The challenge is an apparent tension, a challenge

> to stretch and open more, for yet another little

> bit of baggage to be discarded as irrelevant.

>

> In as much as we are human beings, the challenge

> presented by " another " is often the most formidible,

> most potent form of challenge. It takes a great

> and open heart to not be daunted by the many

> challenges presented by the " others " in one's life.

> And it is the " others " in one's life that truly

> test the extent of one's vulnerability.

>

> For if life is the Guru, the Guru often appears

> in the form of " others " .

>

> And if, eventually, those " others " no longer really

> seem to be *other*, if the depth of the other and

> one's own depth are the same, if the love in the other

> and one's own love are the same, if the spirit in the

> other and one's own spirit are the same... then

> perhaps the veil of separation has been dropped...

>

> But until then, there is so much learning, so

> much growing to be found in opening to the challenge

> presented by " another " .

>

>

> Bill

 

 

sweet words!...Thank You Bill

 

..........bob

........... " an " other " bob

 

For if life is the Guru, the Guru often appears in the form " others " .

 

 

No Truer Words Have Been Spoken

 

 

and your welcome as well

 

:-)

 

()

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Nisargadatta , " kenj02001 " <kenj02001

wrote:

>

> Nisargadatta , " stuartkfmn " <stuartkfmn@>

wrote:

> >

> > " pliantheart " <pliantheart@> wrote:

> > >

> > > Nisargadatta , " stuartkfmn " <stuartkfmn@>

wrote:

> > > >

> > > > " pliantheart " <pliantheart@> wrote:

> > > > >

> > > > > Grab hold of negative reactions and feelings, neither

> > > > > to turn them into a positive pole nor to bury them,

> > > > > but rather to experience the non dual joy that is at

> > > > > the core of these and all things. - Gangaji

> > > > > ~~~~

> > > > >

> > > > > beautiful

> > > > >

> > > > > it is not the thing

> > > > > it is never the thing

> > > > >

> > > > > it is the Silence

> > > > > the Emptiness

> > > > > in which is appearance

> > > > >

> > > > > the appearance is never

> > > > > *about* the appearance

> > > > >

> > > > > that's the trick

> > > > >

> > > > > the appearance is about

> > > > > the Emptiness

> > > > > in which it appears

> > > > >

> > > > >

> > > > > Bill

> > > > >

> > > >

> > > > Seems true:-)

> > > > And if we try to figure out why or how, we lose touch with the

> > > > emptiness.

> > > > Its interesting that if I experience myself but avoid

thinking,

> I feel

> > > > myself in a more expansive free state. But if I experience

> others and

> > > > avoid thinking, I expand even more:-)

> > > >

> > > > Maybe the doorway to truth only opens for us by way of

others:-)

> > > >

> > >

> > > Many, of course, will scoff at that as being inherently

> > > " not nondual " because *others* means not-one. But the way

> > > you have put it here shows that " others " doesn't have to

> > > mean that at all. It takes vulnerability to open to others,

> > > and there is no more powerful breaking of the self-isolating

> > > boundary of ego identity than in such vulnerability.

> > >

> > > If all is One then that includes " others " ... and the ability

> > > to be inclusive of others in a moment-by-moment way (i.e.

> > > experientially, not as some thought construct) is how

> > > " dissolving into the One " must actually occur.

> > >

> > > Bill

> > >

> >

> > Yes, and the big word here is " experientially " , without thoughts,

> > words, or symbols:-)

>

> > Now if only I could do that consistently! LOL

>

> ** You don't have to do anything. In fact, you can't.

> It's all already done, right now, without 'time.'

>

> In a word...immediacy. But it was missed because in taking

> that construction '...if only I could do that...' for real.

>

> Ken

>

 

nice!

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Nisargadatta , " pliantheart " <pliantheart

wrote:

 

> For if life is the Guru, the Guru often appears

> in the form of " others " .

>

> And if, eventually, those " others " no longer really

> seem to be *other*, if the depth of the other and

> one's own depth are the same, if the love in the other

> and one's own love are the same, if the spirit in the

> other and one's own spirit are the same... then

> perhaps the veil of separation has been dropped...

>

> But until then, there is so much learning, so

> much growing to be found in opening to the challenge

> presented by " another " .

>

>

> Bill

 

" Hell is other people, " Jean Paul Sartre

 

Yes, the challenge is what hits you in the face, even as one side-steps.

 

It can't be avoided.

 

Advaita talk being used to avoid the challenge of this as is,

including the otherness, is devoid of heart.

 

I am the world. I am self and other.

 

This is embraced from before beginning.

 

And only as this is so, is it true that no self nor other ever existed.

 

It is here, in the midst of our relating, emoting, and day to day

experiencing - the stillness, the contactless true-being.

 

-- Dan

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Nisargadatta , " dan330033 " <dan330033

wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

>

> > For if life is the Guru, the Guru often appears

> > in the form of " others " .

> >

> > And if, eventually, those " others " no longer really

> > seem to be *other*, if the depth of the other and

> > one's own depth are the same, if the love in the other

> > and one's own love are the same, if the spirit in the

> > other and one's own spirit are the same... then

> > perhaps the veil of separation has been dropped...

> >

> > But until then, there is so much learning, so

> > much growing to be found in opening to the challenge

> > presented by " another " .

> >

> >

> > Bill

>

> " Hell is other people, " Jean Paul Sartre

>

> Yes, the challenge is what hits you in the face, even as one side-

steps.

>

> It can't be avoided.

>

> Advaita talk being used to avoid the challenge of this as is,

> including the otherness, is devoid of heart.

>

> I am the world. I am self and other.

>

> This is embraced from before beginning.

>

> And only as this is so, is it true that no self nor other ever

existed.

>

> It is here, in the midst of our relating, emoting, and day to day

> experiencing - the stillness, the contactless true-being.

>

> -- Dan

 

 

.......and Gehenna is not eternity but everywhere and now.

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