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The Dualism of Nondualist Ego

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Thesis:

 

It's impossible to be a nondualist

Since it involves a relationship to duality

Defined as an absence of relationship

 

The instant there's relationship

There's duality

 

To have an ego

Is to have an agenda

An agenda is a relationship

 

Antithesis:

 

There is no exclusive relationship

Between one and another, between presence

And absence

 

Relationship can be eternal

Beyond the instant

 

Ego has no agenda

Agenda has ego

Both agenda and relationshp

Are illusions

 

Synthesis:

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L.E: So its impossible to be a non-dualist because it involves a relationship

to dualism and if there is a relationship, there must be dualism.

The problem this unnamed person is having is a matter of difinitions, and

definitions are words, verbal, which are themselves limitated to describe the

oneness of life, the non-dual state of here and now reality. Most living things

have a relationship as attacker or prey. Is this the proof they exist as

separate unique forever divided individual? No. They exist is a unity of

existence and are intrinsically related to each other. No duality exists in

their

relationship.

You can talk about illusions when a pack of wolves sees you as flesh to eat

and is chasing you through the snow.

And cry out as the fangs tear into your thigh, " here is the synthesis. "

 

Larry Epston

 

In a message dated 6/10/2006 9:31:09 PM Pacific Daylight Time,

skywords writes:

 

> Thesis:

>

> It's impossible to be a nondualist

> Since it involves a relationship to duality

> Defined as an absence of relationship

>

> The instant there's relationship

> There's duality

>

> To have an ego

> Is to have an agenda

> An agenda is a relationship

>

> Antithesis:

>

> There is no exclusive relationship

> Between one and another, between presence

> And absence

>

> Relationship can be eternal

> Beyond the instant

>

> Ego has no agenda

> Agenda has ego

> Both agenda and relationshp

> Are illusions

>

> Synthesis:

>

>

>

>

>

>

 

 

 

 

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Thesis:

>

> It's impossible to be a nondualist

> Since it involves a relationship to duality

> Defined as an absence of relationship

>

> The instant there's relationship

> There's duality

>

> To have an ego

> Is to have an agenda

OK

> An agenda is a relationship

??

I can see that an agenda implies

relationship(s), but don't see it

as the same thing.

 

 

> Antithesis:

>

> There is no exclusive relationship

what do you mean by " exclusive relationship " ?

 

> Between one and another, between presence

> And absence

>

> Relationship can be eternal

Don't understand this.

Isn't relationship inherently relative?

 

> Beyond the instant

>

> Ego has no agenda

> Agenda has ego

> Both agenda and relationshp

> Are illusions

>

> Synthesis:

>

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Nisargadatta , " skywhilds " <skywords

wrote:

>

> Thesis:

>

> It's impossible to be a nondualist

> Since it involves a relationship to duality

> Defined as an absence of relationship

>

> The instant there's relationship

> There's duality

>

> To have an ego

> Is to have an agenda

> An agenda is a relationship

>

> Antithesis:

>

> There is no exclusive relationship

> Between one and another, between presence

> And absence

>

> Relationship can be eternal

> Beyond the instant

>

> Ego has no agenda

> Agenda has ego

> Both agenda and relationshp

> Are illusions

>

> Synthesis:

>

 

 

 

;-)

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Thesis:

> >

> > It's impossible to be a nondualist

> > Since it involves a relationship to duality

> > Defined as an absence of relationship

> >

> > The instant there's relationship

> > There's duality

> >

> > To have an ego

> > Is to have an agenda

> OK

> > An agenda is a relationship

> ??

> I can see that an agenda implies

> relationship(s), but don't see it

> as the same thing.

>

>

> > Antithesis:

> >

> > There is no exclusive relationship

> what do you mean by " exclusive relationship " ?

>

> > Between one and another, between presence

> > And absence

> >

> > Relationship can be eternal

> Don't understand this.

> Isn't relationship inherently relative?

>

> > Beyond the instant

> >

> > Ego has no agenda

> > Agenda has ego

> > Both agenda and relationshp

> > Are illusions

> >

> > Synthesis:

> >

 

 

 

 

??

I can see that an agenda implies

relationship(s), but don't see it

as the same thing.

 

~ It is overidentified as the same thing as a thesis

 

what do you mean by " exclusive relationship " ?

 

~ Rather than being a focusing on the whole and it's perpetual

relationship to itself as a whole, it is a focusing primarily on a

relationship between objects separate from the whole.

 

Don't understand this.

> Isn't relationship inherently relative?

 

~ Yes, but the " antithesis " is now focusing on the totality,

rather than on its parts.

 

~*~

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In a message dated 6/11/2006 11:26:55 AM Pacific Daylight Time,

skywords writes:

 

>

> Nisargadatta , epston wrote:

> >

> >L.E: So its impossible to be a non-dualist because it involves a

> relationship

> >to dualism and if there is a relationship, there must be dualism.

> >The problem this unnamed person is having is a matter of

> difinitions, and

> >definitions are words, verbal, which are themselves limitated to

> describe the

> >oneness of life, the non-dual state of here and now reality. Most

> living things

> >have a relationship as attacker or prey. Is this the proof they

> exist as

> >separate unique forever divided individual? No. They exist is a

> unity of

> >existence and are intrinsically related to each other. No duality

> exists in their

> >relationship.

> >You can talk about illusions when a pack of wolves sees you as flesh

> to eat

> >and is chasing you through the snow.

> >And cry out as the fangs tear into your thigh, " here is the synthesis. "

> >

> >Larry Epston

> >

> >In a message dated 6/10/2006 9:31:09 PM Pacific Daylight Time,

> >skywords writes:

> >

> >>Thesis:

> >>

> >>It's impossible to be a nondualist

> >>Since it involves a relationship to duality

> >>Defined as an absence of relationship

> >>

> >>The instant there's relationship

> >>There's duality

> >>

> >>To have an ego

> >>Is to have an agenda

> >>An agenda is a relationship

> >>

> >>Antithesis:

> >>

> >>There is no exclusive relationship

> >>Between one and another, between presence

> >>And absence

> >>

> >>Relationship can be eternal

> >>Beyond the instant

> >>

> >>Ego has no agenda

> >>Agenda has ego

> >>Both agenda and relationshp

> >>Are illusions

> >>

> >>Synthesis:

> >>

> >>

> >>

> >One perspective doesn't exclude the other.

>

> ~*~

 

L.E: If you think about what a perspective is, by definition, it must exclude

the other. No perspective or point of view or opinion will include all. As

long as you choose to be in the condition of freedom and no longer an

individual.

This can last until the human get hungry, then, it back to feeding time.

 

>

>

>

>

>

>

 

 

 

 

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In a message dated 6/11/2006 12:19:17 PM Pacific Daylight Time,

skywords writes:

 

>

> Nisargadatta , epston wrote:

> >

> >In a message dated 6/11/2006 11:26:55 AM Pacific Daylight Time,

> >skywords writes:

> >

> >>

> >>Nisargadatta , epston@ wrote:

> >>>

> >>>L.E: So its impossible to be a non-dualist because it involves a

> >>relationship

> >>>to dualism and if there is a relationship, there must be dualism.

> >>>The problem this unnamed person is having is a matter of

> >>difinitions, and

> >>>definitions are words, verbal, which are themselves limitated to

> >>describe the

> >>>oneness of life, the non-dual state of here and now reality. Most

> >>living things

> >>>have a relationship as attacker or prey. Is this the proof they

> >>exist as

> >>>separate unique forever divided individual? No. They exist is a

> >>unity of

> >>>existence and are intrinsically related to each other. No duality

> >>exists in their

> >>>relationship.

> >>>You can talk about illusions when a pack of wolves sees you as flesh

> >>to eat

> >>>and is chasing you through the snow.

> >>>And cry out as the fangs tear into your thigh, " here is the

> synthesis. "

> >>>

> >>>Larry Epston

> >>>

> >>>In a message dated 6/10/2006 9:31:09 PM Pacific Daylight Time,

> >>>skywords@ writes:

> >>>

> >>>>Thesis:

> >>>>

> >>>>It's impossible to be a nondualist

> >>>>Since it involves a relationship to duality

> >>>>Defined as an absence of relationship

> >>>>

> >>>>The instant there's relationship

> >>>>There's duality

> >>>>

> >>>>To have an ego

> >>>>Is to have an agenda

> >>>>An agenda is a relationship

> >>>>

> >>>>Antithesis:

> >>>>

> >>>>There is no exclusive relationship

> >>>>Between one and another, between presence

> >>>>And absence

> >>>>

> >>>>Relationship can be eternal

> >>>>Beyond the instant

> >>>>

> >>>>Ego has no agenda

> >>>>Agenda has ego

> >>>>Both agenda and relationshp

> >>>>Are illusions

> >>>>

> >>>>Synthesis:

> >>>>

> >>>>

> >>>>

> >>>One perspective doesn't exclude the other.

> >>

> >>~*~

> >

> >L.E: If you think about what a perspective is, by definition, it

> must exclude

> >the other. No perspective or point of view or opinion will include

> all. As

> >long as you choose to be in the condition of freedom and no longer an

> >individual.

> >This can last until the human get hungry, then, it back to feeding time.

> >

> >>

>

> Yes, but the perspective that is all inclusive, by definition,

> excludes the perspective that is exclusive, too.

>

> It is a metaperspective, a perspective on perspective: And that's a

> whole well established notion in mathematical set theory.

>

> It is the witnessing of witnessing perspective that nondualism is

> all about, from my perspective.

>

> I don't reject your perspective, either.

>

> ~*~

>

> L.E: This is getting kind of complex, but it's fun anyway. A

> meta-perspective is a verbal abstraction, but it just takes the same question

up to another

> verbal level.

Perspective is a particular within a universal no matter how many meta-levels

you want to verbally create. It alway exists as a definition within no

definition and thus is limited although useful for argumentation and drawing

houses. And, non-dualism has nothing to do with witnessing or separteness. It

simply is what exists that includes all. It has no inside or outside or

reference

points and is just seamless reality itself, and since nothing is separate from

it, it can be called non-dual.

 

>

>

>

>

 

 

 

 

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Nisargadatta , epston wrote:

>

> L.E: So its impossible to be a non-dualist because it involves a

relationship

> to dualism and if there is a relationship, there must be dualism.

> The problem this unnamed person is having is a matter of

difinitions, and

> definitions are words, verbal, which are themselves limitated to

describe the

> oneness of life, the non-dual state of here and now reality. Most

living things

> have a relationship as attacker or prey. Is this the proof they

exist as

> separate unique forever divided individual? No. They exist is a

unity of

> existence and are intrinsically related to each other. No duality

exists in their

> relationship.

> You can talk about illusions when a pack of wolves sees you as flesh

to eat

> and is chasing you through the snow.

> And cry out as the fangs tear into your thigh, " here is the synthesis. "

>

> Larry Epston

>

> In a message dated 6/10/2006 9:31:09 PM Pacific Daylight Time,

> skywords writes:

>

> > Thesis:

> >

> > It's impossible to be a nondualist

> > Since it involves a relationship to duality

> > Defined as an absence of relationship

> >

> > The instant there's relationship

> > There's duality

> >

> > To have an ego

> > Is to have an agenda

> > An agenda is a relationship

> >

> > Antithesis:

> >

> > There is no exclusive relationship

> > Between one and another, between presence

> > And absence

> >

> > Relationship can be eternal

> > Beyond the instant

> >

> > Ego has no agenda

> > Agenda has ego

> > Both agenda and relationshp

> > Are illusions

> >

> > Synthesis:

> >

> >

> >

> >

> >

> >

>

>

>

One perspective doesn't exclude the other.

 

~*~

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Nisargadatta , epston wrote:

>

> In a message dated 6/11/2006 11:26:55 AM Pacific Daylight Time,

> skywords writes:

>

> >

> > Nisargadatta , epston@ wrote:

> > >

> > >L.E: So its impossible to be a non-dualist because it involves a

> > relationship

> > >to dualism and if there is a relationship, there must be dualism.

> > >The problem this unnamed person is having is a matter of

> > difinitions, and

> > >definitions are words, verbal, which are themselves limitated to

> > describe the

> > >oneness of life, the non-dual state of here and now reality. Most

> > living things

> > >have a relationship as attacker or prey. Is this the proof they

> > exist as

> > >separate unique forever divided individual? No. They exist is a

> > unity of

> > >existence and are intrinsically related to each other. No duality

> > exists in their

> > >relationship.

> > >You can talk about illusions when a pack of wolves sees you as flesh

> > to eat

> > >and is chasing you through the snow.

> > >And cry out as the fangs tear into your thigh, " here is the

synthesis. "

> > >

> > >Larry Epston

> > >

> > >In a message dated 6/10/2006 9:31:09 PM Pacific Daylight Time,

> > >skywords@ writes:

> > >

> > >>Thesis:

> > >>

> > >>It's impossible to be a nondualist

> > >>Since it involves a relationship to duality

> > >>Defined as an absence of relationship

> > >>

> > >>The instant there's relationship

> > >>There's duality

> > >>

> > >>To have an ego

> > >>Is to have an agenda

> > >>An agenda is a relationship

> > >>

> > >>Antithesis:

> > >>

> > >>There is no exclusive relationship

> > >>Between one and another, between presence

> > >>And absence

> > >>

> > >>Relationship can be eternal

> > >>Beyond the instant

> > >>

> > >>Ego has no agenda

> > >>Agenda has ego

> > >>Both agenda and relationshp

> > >>Are illusions

> > >>

> > >>Synthesis:

> > >>

> > >>

> > >>

> > >One perspective doesn't exclude the other.

> >

> > ~*~

>

> L.E: If you think about what a perspective is, by definition, it

must exclude

> the other. No perspective or point of view or opinion will include

all. As

> long as you choose to be in the condition of freedom and no longer an

> individual.

> This can last until the human get hungry, then, it back to feeding time.

>

> >

 

 

Yes, but the perspective that is all inclusive, by definition,

excludes the perspective that is exclusive, too.

 

It is a metaperspective, a perspective on perspective: And that's a

whole well established notion in mathematical set theory.

 

It is the witnessing of witnessing perspective that nondualism is

all about, from my perspective.

 

I don't reject your perspective, either.

 

~*~

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In a message dated 6/11/2006 7:20:50 PM Pacific Daylight Time,

lastrain writes:

 

>

> Nisargadatta , " skywhilds " <skywords wrote:

> >

> >Nisargadatta , " skywhilds " <skywords@> wrote:

> >>

> >>Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >>>

> >>>Nisargadatta , " skywhilds " <skywords@> wrote:

> >>>>

> >>>>Nisargadatta , epston@ wrote:

> >>>>>

> >>>>>In a message dated 6/11/2006 11:26:55 AM Pacific Daylight Time,

> >>>>>skywords@ writes:

> >>>>>

> >>>>>>

> >>>>>>Nisargadatta , epston@ wrote:

> >>>>>>>

> >>>>>>>L.E: So its impossible to be a non-dualist because it

> >involves a

> >>>>>>relationship

> >>>>>>>to dualism and if there is a relationship, there must be

> >dualism.

> >>>>>>>The problem this unnamed person is having is a matter of

> >>>>>>difinitions, and

> >>>>>>>definitions are words, verbal, which are themselves

> >limitated to

> >>>>>>describe the

> >>>>>>>oneness of life, the non-dual state of here and now

> >reality. Most

> >>>>>>living things

> >>>>>>>have a relationship as attacker or prey. Is this the

> proof they

> >>>>>>exist as

> >>>>>>>separate unique forever divided individual? No. They

> exist is a

> >>>>>>unity of

> >>>>>>>existence and are intrinsically related to each other. No

> >duality

> >>>>>>exists in their

> >>>>>>>relationship.

> >>>>>>>You can talk about illusions when a pack of wolves sees

> you as

> >>>flesh

> >>>>>>to eat

> >>>>>>>and is chasing you through the snow.

> >>>>>>>And cry out as the fangs tear into your thigh, " here is the

> >>>>synthesis. "

> >>>>>>>

> >>>>>>>Larry Epston

> >>>>>>>

> >>>>>>>In a message dated 6/10/2006 9:31:09 PM Pacific Daylight

> Time,

> >>>>>>>skywords@ writes:

> >>>>>>>

> >>>>>>>>Thesis:

> >>>>>>>>

> >>>>>>>>It's impossible to be a nondualist

> >>>>>>>>Since it involves a relationship to duality

> >>>>>>>>Defined as an absence of relationship

> >>>>>>>>

> >>>>>>>>The instant there's relationship

> >>>>>>>>There's duality

> >>>>>>>>

> >>>>>>>>To have an ego

> >>>>>>>>Is to have an agenda

> >>>>>>>>An agenda is a relationship

> >>>>>>>>

> >>>>>>>>Antithesis:

> >>>>>>>>

> >>>>>>>>There is no exclusive relationship

> >>>>>>>>Between one and another, between presence

> >>>>>>>>And absence

> >>>>>>>>

> >>>>>>>>Relationship can be eternal

> >>>>>>>>Beyond the instant

> >>>>>>>>

> >>>>>>>>Ego has no agenda

> >>>>>>>>Agenda has ego

> >>>>>>>>Both agenda and relationshp

> >>>>>>>>Are illusions

> >>>>>>>>

> >>>>>>>>Synthesis:

> >>>>>>>>

> >>>>>>>>

> >>>>>>>>

> >>>>>>>One perspective doesn't exclude the other.

> >>>>>>

> >>>>>>~*~

> >>>>>

> >>>>>L.E: If you think about what a perspective is, by definition, it

> >>>>must exclude

> >>>>>the other. No perspective or point of view or opinion will

> >include

> >>>>all. As

> >>>>>long as you choose to be in the condition of freedom and no

> >>longer an

> >>>>>individual.

> >>>>>This can last until the human get hungry, then, it back to

> feeding

> >>>time.

> >>>>>

> >>>>>>

> >>>>

> >>>>

> >>>>Yes, but the perspective that is all inclusive, by definition,

> >>>>excludes the perspective that is exclusive, too.

> >>>>

> >>>>It is a metaperspective, a perspective on perspective: And

> >that's a

> >>>>whole well established notion in mathematical set theory.

> >>>>

> >>>>It is the witnessing of witnessing perspective that

> nondualism is

> >>>>all about, from my perspective.

> >>>>

> >>>>I don't reject your perspective, either.

> >>>>

> >>>>~*~

> >>>>

> >>>

> >>>

> >>>

> >>>I reject all perspectives.

> >>>

> >>>

> >>>toombaru

> >>>

> >>

> >>

> >>Typical!

> >>

> >>:-))

> >>

> >>~*~

> >>

> >

> >

> >P.S.: Only the witness (of witnessing) is without folly.

> >

>

> The 'witness' exists only within duality.

>

> It is folly.

>

> toombaru

>

>

>

> L.E: Trying so hard. There is no prize. If you win, you have pride to deal

> with.

 

Ha! ha!

 

 

 

 

 

 

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In a message dated 6/11/2006 7:28:44 PM Pacific Daylight Time,

skywords writes:

 

> L.E: If you think about what a perspective is, by

> definition, it

> >>>>>must exclude

> >>>>>>the other. No perspective or point of view or opinion will

> >>include

> >>>>>all. As

> >>>>>>long as you choose to be in the condition of freedom and no

> >>>longer an

> >>>>>>individual.

> >>>>>>This can last until the human get hungry, then, it back to

> >feeding

> >>>>time.

> >>>>>>

> >>>>>>>

> >>>>>

> >>>>>

> >>>>>Yes, but the perspective that is all inclusive, by definition,

> >>>>>excludes the perspective that is exclusive, too.

> >>>>>

> >>>>>It is a metaperspective, a perspective on perspective: And

> >>that's a

> >>>>>whole well established notion in mathematical set theory.

> >>>>>

> >>>>>It is the witnessing of witnessing perspective that

> >nondualism is

> >>>>>all about, from my perspective.

> >>>>>

> >>>>>I don't reject your perspective, either.

> >>>>>

> >>>>>~*~

> >>>>>

> >>>>

> >>>>

> >>>>

> >>>>I reject all perspectives.

> >>>>

> >>>>

> >>>>toombaru

> >>>>

> >>>

> >>>

> >>>Typical!

> >>>

> >>>:-))

> >>>

> >>>~*~

> >>>

> >>

> >>

> >>P.S.: Only the witness (of witnessing) is without folly.

> >>

> >

> >

> >

> >The 'witness' exists only within duality.

> >

> >It is folly.

> >

> >

> >

> >toombaru

> >

>

> There is no witness

> There is no folly

> There is no duality

> There is no there

> There is no is (existence)

>

> ~*~

>

L.E: Ah..... that's what I like. Someone who can finally tell the truth.

Peanut and jelly sandwich anyone?

 

 

 

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , epston@ wrote:

> >

> > In a message dated 6/11/2006 11:26:55 AM Pacific Daylight Time,

> > skywords@ writes:

> >

> > >

> > > Nisargadatta , epston@ wrote:

> > > >

> > > >L.E: So its impossible to be a non-dualist because it involves a

> > > relationship

> > > >to dualism and if there is a relationship, there must be dualism.

> > > >The problem this unnamed person is having is a matter of

> > > difinitions, and

> > > >definitions are words, verbal, which are themselves limitated to

> > > describe the

> > > >oneness of life, the non-dual state of here and now reality. Most

> > > living things

> > > >have a relationship as attacker or prey. Is this the proof they

> > > exist as

> > > >separate unique forever divided individual? No. They exist is a

> > > unity of

> > > >existence and are intrinsically related to each other. No duality

> > > exists in their

> > > >relationship.

> > > >You can talk about illusions when a pack of wolves sees you as

flesh

> > > to eat

> > > >and is chasing you through the snow.

> > > >And cry out as the fangs tear into your thigh, " here is the

> synthesis. "

> > > >

> > > >Larry Epston

> > > >

> > > >In a message dated 6/10/2006 9:31:09 PM Pacific Daylight Time,

> > > >skywords@ writes:

> > > >

> > > >>Thesis:

> > > >>

> > > >>It's impossible to be a nondualist

> > > >>Since it involves a relationship to duality

> > > >>Defined as an absence of relationship

> > > >>

> > > >>The instant there's relationship

> > > >>There's duality

> > > >>

> > > >>To have an ego

> > > >>Is to have an agenda

> > > >>An agenda is a relationship

> > > >>

> > > >>Antithesis:

> > > >>

> > > >>There is no exclusive relationship

> > > >>Between one and another, between presence

> > > >>And absence

> > > >>

> > > >>Relationship can be eternal

> > > >>Beyond the instant

> > > >>

> > > >>Ego has no agenda

> > > >>Agenda has ego

> > > >>Both agenda and relationshp

> > > >>Are illusions

> > > >>

> > > >>Synthesis:

> > > >>

> > > >>

> > > >>

> > > >One perspective doesn't exclude the other.

> > >

> > > ~*~

> >

> > L.E: If you think about what a perspective is, by definition, it

> must exclude

> > the other. No perspective or point of view or opinion will include

> all. As

> > long as you choose to be in the condition of freedom and no longer an

> > individual.

> > This can last until the human get hungry, then, it back to feeding

time.

> >

> > >

>

>

> Yes, but the perspective that is all inclusive, by definition,

> excludes the perspective that is exclusive, too.

>

> It is a metaperspective, a perspective on perspective: And that's a

> whole well established notion in mathematical set theory.

>

> It is the witnessing of witnessing perspective that nondualism is

> all about, from my perspective.

>

> I don't reject your perspective, either.

>

> ~*~

>

 

 

 

I reject all perspectives.

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Nisargadatta , epston@ wrote:

> > >

> > > In a message dated 6/11/2006 11:26:55 AM Pacific Daylight Time,

> > > skywords@ writes:

> > >

> > > >

> > > > Nisargadatta , epston@ wrote:

> > > > >

> > > > >L.E: So its impossible to be a non-dualist because it involves a

> > > > relationship

> > > > >to dualism and if there is a relationship, there must be dualism.

> > > > >The problem this unnamed person is having is a matter of

> > > > difinitions, and

> > > > >definitions are words, verbal, which are themselves limitated to

> > > > describe the

> > > > >oneness of life, the non-dual state of here and now reality. Most

> > > > living things

> > > > >have a relationship as attacker or prey. Is this the proof they

> > > > exist as

> > > > >separate unique forever divided individual? No. They exist is a

> > > > unity of

> > > > >existence and are intrinsically related to each other. No duality

> > > > exists in their

> > > > >relationship.

> > > > >You can talk about illusions when a pack of wolves sees you as

> flesh

> > > > to eat

> > > > >and is chasing you through the snow.

> > > > >And cry out as the fangs tear into your thigh, " here is the

> > synthesis. "

> > > > >

> > > > >Larry Epston

> > > > >

> > > > >In a message dated 6/10/2006 9:31:09 PM Pacific Daylight Time,

> > > > >skywords@ writes:

> > > > >

> > > > >>Thesis:

> > > > >>

> > > > >>It's impossible to be a nondualist

> > > > >>Since it involves a relationship to duality

> > > > >>Defined as an absence of relationship

> > > > >>

> > > > >>The instant there's relationship

> > > > >>There's duality

> > > > >>

> > > > >>To have an ego

> > > > >>Is to have an agenda

> > > > >>An agenda is a relationship

> > > > >>

> > > > >>Antithesis:

> > > > >>

> > > > >>There is no exclusive relationship

> > > > >>Between one and another, between presence

> > > > >>And absence

> > > > >>

> > > > >>Relationship can be eternal

> > > > >>Beyond the instant

> > > > >>

> > > > >>Ego has no agenda

> > > > >>Agenda has ego

> > > > >>Both agenda and relationshp

> > > > >>Are illusions

> > > > >>

> > > > >>Synthesis:

> > > > >>

> > > > >>

> > > > >>

> > > > >One perspective doesn't exclude the other.

> > > >

> > > > ~*~

> > >

> > > L.E: If you think about what a perspective is, by definition, it

> > must exclude

> > > the other. No perspective or point of view or opinion will include

> > all. As

> > > long as you choose to be in the condition of freedom and no

longer an

> > > individual.

> > > This can last until the human get hungry, then, it back to feeding

> time.

> > >

> > > >

> >

> >

> > Yes, but the perspective that is all inclusive, by definition,

> > excludes the perspective that is exclusive, too.

> >

> > It is a metaperspective, a perspective on perspective: And that's a

> > whole well established notion in mathematical set theory.

> >

> > It is the witnessing of witnessing perspective that nondualism is

> > all about, from my perspective.

> >

> > I don't reject your perspective, either.

> >

> > ~*~

> >

>

>

>

> I reject all perspectives.

>

>

> toombaru

>

 

 

Typical!

 

:-))

 

~*~

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " skywhilds " <skywords@> wrote:

> > >

> > > Nisargadatta , epston@ wrote:

> > > >

> > > > In a message dated 6/11/2006 11:26:55 AM Pacific Daylight Time,

> > > > skywords@ writes:

> > > >

> > > > >

> > > > > Nisargadatta , epston@ wrote:

> > > > > >

> > > > > >L.E: So its impossible to be a non-dualist because it

involves a

> > > > > relationship

> > > > > >to dualism and if there is a relationship, there must be

dualism.

> > > > > >The problem this unnamed person is having is a matter of

> > > > > difinitions, and

> > > > > >definitions are words, verbal, which are themselves

limitated to

> > > > > describe the

> > > > > >oneness of life, the non-dual state of here and now

reality. Most

> > > > > living things

> > > > > >have a relationship as attacker or prey. Is this the proof they

> > > > > exist as

> > > > > >separate unique forever divided individual? No. They exist is a

> > > > > unity of

> > > > > >existence and are intrinsically related to each other. No

duality

> > > > > exists in their

> > > > > >relationship.

> > > > > >You can talk about illusions when a pack of wolves sees you as

> > flesh

> > > > > to eat

> > > > > >and is chasing you through the snow.

> > > > > >And cry out as the fangs tear into your thigh, " here is the

> > > synthesis. "

> > > > > >

> > > > > >Larry Epston

> > > > > >

> > > > > >In a message dated 6/10/2006 9:31:09 PM Pacific Daylight Time,

> > > > > >skywords@ writes:

> > > > > >

> > > > > >>Thesis:

> > > > > >>

> > > > > >>It's impossible to be a nondualist

> > > > > >>Since it involves a relationship to duality

> > > > > >>Defined as an absence of relationship

> > > > > >>

> > > > > >>The instant there's relationship

> > > > > >>There's duality

> > > > > >>

> > > > > >>To have an ego

> > > > > >>Is to have an agenda

> > > > > >>An agenda is a relationship

> > > > > >>

> > > > > >>Antithesis:

> > > > > >>

> > > > > >>There is no exclusive relationship

> > > > > >>Between one and another, between presence

> > > > > >>And absence

> > > > > >>

> > > > > >>Relationship can be eternal

> > > > > >>Beyond the instant

> > > > > >>

> > > > > >>Ego has no agenda

> > > > > >>Agenda has ego

> > > > > >>Both agenda and relationshp

> > > > > >>Are illusions

> > > > > >>

> > > > > >>Synthesis:

> > > > > >>

> > > > > >>

> > > > > >>

> > > > > >One perspective doesn't exclude the other.

> > > > >

> > > > > ~*~

> > > >

> > > > L.E: If you think about what a perspective is, by definition, it

> > > must exclude

> > > > the other. No perspective or point of view or opinion will

include

> > > all. As

> > > > long as you choose to be in the condition of freedom and no

> longer an

> > > > individual.

> > > > This can last until the human get hungry, then, it back to feeding

> > time.

> > > >

> > > > >

> > >

> > >

> > > Yes, but the perspective that is all inclusive, by definition,

> > > excludes the perspective that is exclusive, too.

> > >

> > > It is a metaperspective, a perspective on perspective: And

that's a

> > > whole well established notion in mathematical set theory.

> > >

> > > It is the witnessing of witnessing perspective that nondualism is

> > > all about, from my perspective.

> > >

> > > I don't reject your perspective, either.

> > >

> > > ~*~

> > >

> >

> >

> >

> > I reject all perspectives.

> >

> >

> > toombaru

> >

>

>

> Typical!

>

> :-))

>

> ~*~

>

 

 

P.S.: Only the witness (of witnessing) is without folly.

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " skywhilds " <skywords@> wrote:

> > > >

> > > > Nisargadatta , epston@ wrote:

> > > > >

> > > > > In a message dated 6/11/2006 11:26:55 AM Pacific Daylight Time,

> > > > > skywords@ writes:

> > > > >

> > > > > >

> > > > > > Nisargadatta , epston@ wrote:

> > > > > > >

> > > > > > >L.E: So its impossible to be a non-dualist because it

> involves a

> > > > > > relationship

> > > > > > >to dualism and if there is a relationship, there must be

> dualism.

> > > > > > >The problem this unnamed person is having is a matter of

> > > > > > difinitions, and

> > > > > > >definitions are words, verbal, which are themselves

> limitated to

> > > > > > describe the

> > > > > > >oneness of life, the non-dual state of here and now

> reality. Most

> > > > > > living things

> > > > > > >have a relationship as attacker or prey. Is this the

proof they

> > > > > > exist as

> > > > > > >separate unique forever divided individual? No. They

exist is a

> > > > > > unity of

> > > > > > >existence and are intrinsically related to each other. No

> duality

> > > > > > exists in their

> > > > > > >relationship.

> > > > > > >You can talk about illusions when a pack of wolves sees

you as

> > > flesh

> > > > > > to eat

> > > > > > >and is chasing you through the snow.

> > > > > > >And cry out as the fangs tear into your thigh, " here is the

> > > > synthesis. "

> > > > > > >

> > > > > > >Larry Epston

> > > > > > >

> > > > > > >In a message dated 6/10/2006 9:31:09 PM Pacific Daylight

Time,

> > > > > > >skywords@ writes:

> > > > > > >

> > > > > > >>Thesis:

> > > > > > >>

> > > > > > >>It's impossible to be a nondualist

> > > > > > >>Since it involves a relationship to duality

> > > > > > >>Defined as an absence of relationship

> > > > > > >>

> > > > > > >>The instant there's relationship

> > > > > > >>There's duality

> > > > > > >>

> > > > > > >>To have an ego

> > > > > > >>Is to have an agenda

> > > > > > >>An agenda is a relationship

> > > > > > >>

> > > > > > >>Antithesis:

> > > > > > >>

> > > > > > >>There is no exclusive relationship

> > > > > > >>Between one and another, between presence

> > > > > > >>And absence

> > > > > > >>

> > > > > > >>Relationship can be eternal

> > > > > > >>Beyond the instant

> > > > > > >>

> > > > > > >>Ego has no agenda

> > > > > > >>Agenda has ego

> > > > > > >>Both agenda and relationshp

> > > > > > >>Are illusions

> > > > > > >>

> > > > > > >>Synthesis:

> > > > > > >>

> > > > > > >>

> > > > > > >>

> > > > > > >One perspective doesn't exclude the other.

> > > > > >

> > > > > > ~*~

> > > > >

> > > > > L.E: If you think about what a perspective is, by definition, it

> > > > must exclude

> > > > > the other. No perspective or point of view or opinion will

> include

> > > > all. As

> > > > > long as you choose to be in the condition of freedom and no

> > longer an

> > > > > individual.

> > > > > This can last until the human get hungry, then, it back to

feeding

> > > time.

> > > > >

> > > > > >

> > > >

> > > >

> > > > Yes, but the perspective that is all inclusive, by definition,

> > > > excludes the perspective that is exclusive, too.

> > > >

> > > > It is a metaperspective, a perspective on perspective: And

> that's a

> > > > whole well established notion in mathematical set theory.

> > > >

> > > > It is the witnessing of witnessing perspective that

nondualism is

> > > > all about, from my perspective.

> > > >

> > > > I don't reject your perspective, either.

> > > >

> > > > ~*~

> > > >

> > >

> > >

> > >

> > > I reject all perspectives.

> > >

> > >

> > > toombaru

> > >

> >

> >

> > Typical!

> >

> > :-))

> >

> > ~*~

> >

>

>

> P.S.: Only the witness (of witnessing) is without folly.

>

 

 

 

The 'witness' exists only within duality.

 

It is folly.

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Nisargadatta , " skywhilds " <skywords@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " skywhilds " <skywords@>

wrote:

> > > > >

> > > > > Nisargadatta , epston@ wrote:

> > > > > >

> > > > > > In a message dated 6/11/2006 11:26:55 AM Pacific Daylight

Time,

> > > > > > skywords@ writes:

> > > > > >

> > > > > > >

> > > > > > > Nisargadatta , epston@ wrote:

> > > > > > > >

> > > > > > > >L.E: So its impossible to be a non-dualist because it

> > involves a

> > > > > > > relationship

> > > > > > > >to dualism and if there is a relationship, there must be

> > dualism.

> > > > > > > >The problem this unnamed person is having is a matter of

> > > > > > > difinitions, and

> > > > > > > >definitions are words, verbal, which are themselves

> > limitated to

> > > > > > > describe the

> > > > > > > >oneness of life, the non-dual state of here and now

> > reality. Most

> > > > > > > living things

> > > > > > > >have a relationship as attacker or prey. Is this the

> proof they

> > > > > > > exist as

> > > > > > > >separate unique forever divided individual? No. They

> exist is a

> > > > > > > unity of

> > > > > > > >existence and are intrinsically related to each other. No

> > duality

> > > > > > > exists in their

> > > > > > > >relationship.

> > > > > > > >You can talk about illusions when a pack of wolves sees

> you as

> > > > flesh

> > > > > > > to eat

> > > > > > > >and is chasing you through the snow.

> > > > > > > >And cry out as the fangs tear into your thigh, " here is the

> > > > > synthesis. "

> > > > > > > >

> > > > > > > >Larry Epston

> > > > > > > >

> > > > > > > >In a message dated 6/10/2006 9:31:09 PM Pacific Daylight

> Time,

> > > > > > > >skywords@ writes:

> > > > > > > >

> > > > > > > >>Thesis:

> > > > > > > >>

> > > > > > > >>It's impossible to be a nondualist

> > > > > > > >>Since it involves a relationship to duality

> > > > > > > >>Defined as an absence of relationship

> > > > > > > >>

> > > > > > > >>The instant there's relationship

> > > > > > > >>There's duality

> > > > > > > >>

> > > > > > > >>To have an ego

> > > > > > > >>Is to have an agenda

> > > > > > > >>An agenda is a relationship

> > > > > > > >>

> > > > > > > >>Antithesis:

> > > > > > > >>

> > > > > > > >>There is no exclusive relationship

> > > > > > > >>Between one and another, between presence

> > > > > > > >>And absence

> > > > > > > >>

> > > > > > > >>Relationship can be eternal

> > > > > > > >>Beyond the instant

> > > > > > > >>

> > > > > > > >>Ego has no agenda

> > > > > > > >>Agenda has ego

> > > > > > > >>Both agenda and relationshp

> > > > > > > >>Are illusions

> > > > > > > >>

> > > > > > > >>Synthesis:

> > > > > > > >>

> > > > > > > >>

> > > > > > > >>

> > > > > > > >One perspective doesn't exclude the other.

> > > > > > >

> > > > > > > ~*~

> > > > > >

> > > > > > L.E: If you think about what a perspective is, by

definition, it

> > > > > must exclude

> > > > > > the other. No perspective or point of view or opinion will

> > include

> > > > > all. As

> > > > > > long as you choose to be in the condition of freedom and no

> > > longer an

> > > > > > individual.

> > > > > > This can last until the human get hungry, then, it back to

> feeding

> > > > time.

> > > > > >

> > > > > > >

> > > > >

> > > > >

> > > > > Yes, but the perspective that is all inclusive, by definition,

> > > > > excludes the perspective that is exclusive, too.

> > > > >

> > > > > It is a metaperspective, a perspective on perspective: And

> > that's a

> > > > > whole well established notion in mathematical set theory.

> > > > >

> > > > > It is the witnessing of witnessing perspective that

> nondualism is

> > > > > all about, from my perspective.

> > > > >

> > > > > I don't reject your perspective, either.

> > > > >

> > > > > ~*~

> > > > >

> > > >

> > > >

> > > >

> > > > I reject all perspectives.

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > >

> > > Typical!

> > >

> > > :-))

> > >

> > > ~*~

> > >

> >

> >

> > P.S.: Only the witness (of witnessing) is without folly.

> >

>

>

>

> The 'witness' exists only within duality.

>

> It is folly.

>

>

>

> toombaru

>

 

 

There is no witness

There is no folly

There is no duality

There is no there

There is no is (existence)

 

~*~

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " skywhilds " <skywords@> wrote:

> > >

> > > Nisargadatta , " skywhilds " <skywords@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " skywhilds " <skywords@>

> wrote:

> > > > > >

> > > > > > Nisargadatta , epston@ wrote:

> > > > > > >

> > > > > > > In a message dated 6/11/2006 11:26:55 AM Pacific Daylight

> Time,

> > > > > > > skywords@ writes:

> > > > > > >

> > > > > > > >

> > > > > > > > Nisargadatta , epston@ wrote:

> > > > > > > > >

> > > > > > > > >L.E: So its impossible to be a non-dualist because it

> > > involves a

> > > > > > > > relationship

> > > > > > > > >to dualism and if there is a relationship, there must be

> > > dualism.

> > > > > > > > >The problem this unnamed person is having is a matter of

> > > > > > > > difinitions, and

> > > > > > > > >definitions are words, verbal, which are themselves

> > > limitated to

> > > > > > > > describe the

> > > > > > > > >oneness of life, the non-dual state of here and now

> > > reality. Most

> > > > > > > > living things

> > > > > > > > >have a relationship as attacker or prey. Is this the

> > proof they

> > > > > > > > exist as

> > > > > > > > >separate unique forever divided individual? No. They

> > exist is a

> > > > > > > > unity of

> > > > > > > > >existence and are intrinsically related to each other. No

> > > duality

> > > > > > > > exists in their

> > > > > > > > >relationship.

> > > > > > > > >You can talk about illusions when a pack of wolves sees

> > you as

> > > > > flesh

> > > > > > > > to eat

> > > > > > > > >and is chasing you through the snow.

> > > > > > > > >And cry out as the fangs tear into your thigh, " here

is the

> > > > > > synthesis. "

> > > > > > > > >

> > > > > > > > >Larry Epston

> > > > > > > > >

> > > > > > > > >In a message dated 6/10/2006 9:31:09 PM Pacific Daylight

> > Time,

> > > > > > > > >skywords@ writes:

> > > > > > > > >

> > > > > > > > >>Thesis:

> > > > > > > > >>

> > > > > > > > >>It's impossible to be a nondualist

> > > > > > > > >>Since it involves a relationship to duality

> > > > > > > > >>Defined as an absence of relationship

> > > > > > > > >>

> > > > > > > > >>The instant there's relationship

> > > > > > > > >>There's duality

> > > > > > > > >>

> > > > > > > > >>To have an ego

> > > > > > > > >>Is to have an agenda

> > > > > > > > >>An agenda is a relationship

> > > > > > > > >>

> > > > > > > > >>Antithesis:

> > > > > > > > >>

> > > > > > > > >>There is no exclusive relationship

> > > > > > > > >>Between one and another, between presence

> > > > > > > > >>And absence

> > > > > > > > >>

> > > > > > > > >>Relationship can be eternal

> > > > > > > > >>Beyond the instant

> > > > > > > > >>

> > > > > > > > >>Ego has no agenda

> > > > > > > > >>Agenda has ego

> > > > > > > > >>Both agenda and relationshp

> > > > > > > > >>Are illusions

> > > > > > > > >>

> > > > > > > > >>Synthesis:

> > > > > > > > >>

> > > > > > > > >>

> > > > > > > > >>

> > > > > > > > >One perspective doesn't exclude the other.

> > > > > > > >

> > > > > > > > ~*~

> > > > > > >

> > > > > > > L.E: If you think about what a perspective is, by

> definition, it

> > > > > > must exclude

> > > > > > > the other. No perspective or point of view or opinion will

> > > include

> > > > > > all. As

> > > > > > > long as you choose to be in the condition of freedom and no

> > > > longer an

> > > > > > > individual.

> > > > > > > This can last until the human get hungry, then, it back to

> > feeding

> > > > > time.

> > > > > > >

> > > > > > > >

> > > > > >

> > > > > >

> > > > > > Yes, but the perspective that is all inclusive, by definition,

> > > > > > excludes the perspective that is exclusive, too.

> > > > > >

> > > > > > It is a metaperspective, a perspective on perspective: And

> > > that's a

> > > > > > whole well established notion in mathematical set theory.

> > > > > >

> > > > > > It is the witnessing of witnessing perspective that

> > nondualism is

> > > > > > all about, from my perspective.

> > > > > >

> > > > > > I don't reject your perspective, either.

> > > > > >

> > > > > > ~*~

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > I reject all perspectives.

> > > > >

> > > > >

> > > > > toombaru

> > > > >

> > > >

> > > >

> > > > Typical!

> > > >

> > > > :-))

> > > >

> > > > ~*~

> > > >

> > >

> > >

> > > P.S.: Only the witness (of witnessing) is without folly.

> > >

> >

> >

> >

> > The 'witness' exists only within duality.

> >

> > It is folly.

> >

> >

> >

> > toombaru

> >

>

>

> There is no witness

> There is no folly

> There is no duality

> There is no there

> There is no is (existence)

>

> ~*~

>

 

 

....................and yet.............

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " skywhilds " <skywords@> wrote:

> > > >

> > > > Nisargadatta , " skywhilds " <skywords@>

wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > > > > >

> > > > > > Nisargadatta , " skywhilds " <skywords@>

> > wrote:

> > > > > > >

> > > > > > > Nisargadatta , epston@ wrote:

> > > > > > > >

> > > > > > > > In a message dated 6/11/2006 11:26:55 AM Pacific Daylight

> > Time,

> > > > > > > > skywords@ writes:

> > > > > > > >

> > > > > > > > >

> > > > > > > > > Nisargadatta , epston@ wrote:

> > > > > > > > > >

> > > > > > > > > >L.E: So its impossible to be a non-dualist because it

> > > > involves a

> > > > > > > > > relationship

> > > > > > > > > >to dualism and if there is a relationship, there

must be

> > > > dualism.

> > > > > > > > > >The problem this unnamed person is having is a

matter of

> > > > > > > > > difinitions, and

> > > > > > > > > >definitions are words, verbal, which are themselves

> > > > limitated to

> > > > > > > > > describe the

> > > > > > > > > >oneness of life, the non-dual state of here and now

> > > > reality. Most

> > > > > > > > > living things

> > > > > > > > > >have a relationship as attacker or prey. Is this the

> > > proof they

> > > > > > > > > exist as

> > > > > > > > > >separate unique forever divided individual? No. They

> > > exist is a

> > > > > > > > > unity of

> > > > > > > > > >existence and are intrinsically related to each

other. No

> > > > duality

> > > > > > > > > exists in their

> > > > > > > > > >relationship.

> > > > > > > > > >You can talk about illusions when a pack of wolves sees

> > > you as

> > > > > > flesh

> > > > > > > > > to eat

> > > > > > > > > >and is chasing you through the snow.

> > > > > > > > > >And cry out as the fangs tear into your thigh, " here

> is the

> > > > > > > synthesis. "

> > > > > > > > > >

> > > > > > > > > >Larry Epston

> > > > > > > > > >

> > > > > > > > > >In a message dated 6/10/2006 9:31:09 PM Pacific

Daylight

> > > Time,

> > > > > > > > > >skywords@ writes:

> > > > > > > > > >

> > > > > > > > > >>Thesis:

> > > > > > > > > >>

> > > > > > > > > >>It's impossible to be a nondualist

> > > > > > > > > >>Since it involves a relationship to duality

> > > > > > > > > >>Defined as an absence of relationship

> > > > > > > > > >>

> > > > > > > > > >>The instant there's relationship

> > > > > > > > > >>There's duality

> > > > > > > > > >>

> > > > > > > > > >>To have an ego

> > > > > > > > > >>Is to have an agenda

> > > > > > > > > >>An agenda is a relationship

> > > > > > > > > >>

> > > > > > > > > >>Antithesis:

> > > > > > > > > >>

> > > > > > > > > >>There is no exclusive relationship

> > > > > > > > > >>Between one and another, between presence

> > > > > > > > > >>And absence

> > > > > > > > > >>

> > > > > > > > > >>Relationship can be eternal

> > > > > > > > > >>Beyond the instant

> > > > > > > > > >>

> > > > > > > > > >>Ego has no agenda

> > > > > > > > > >>Agenda has ego

> > > > > > > > > >>Both agenda and relationshp

> > > > > > > > > >>Are illusions

> > > > > > > > > >>

> > > > > > > > > >>Synthesis:

> > > > > > > > > >>

> > > > > > > > > >>

> > > > > > > > > >>

> > > > > > > > > >One perspective doesn't exclude the other.

> > > > > > > > >

> > > > > > > > > ~*~

> > > > > > > >

> > > > > > > > L.E: If you think about what a perspective is, by

> > definition, it

> > > > > > > must exclude

> > > > > > > > the other. No perspective or point of view or opinion

will

> > > > include

> > > > > > > all. As

> > > > > > > > long as you choose to be in the condition of freedom

and no

> > > > > longer an

> > > > > > > > individual.

> > > > > > > > This can last until the human get hungry, then, it back to

> > > feeding

> > > > > > time.

> > > > > > > >

> > > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Yes, but the perspective that is all inclusive, by

definition,

> > > > > > > excludes the perspective that is exclusive, too.

> > > > > > >

> > > > > > > It is a metaperspective, a perspective on perspective:

And

> > > > that's a

> > > > > > > whole well established notion in mathematical set theory.

> > > > > > >

> > > > > > > It is the witnessing of witnessing perspective that

> > > nondualism is

> > > > > > > all about, from my perspective.

> > > > > > >

> > > > > > > I don't reject your perspective, either.

> > > > > > >

> > > > > > > ~*~

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > I reject all perspectives.

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > > >

> > > > >

> > > > >

> > > > > Typical!

> > > > >

> > > > > :-))

> > > > >

> > > > > ~*~

> > > > >

> > > >

> > > >

> > > > P.S.: Only the witness (of witnessing) is without folly.

> > > >

> > >

> > >

> > >

> > > The 'witness' exists only within duality.

> > >

> > > It is folly.

> > >

> > >

> > >

> > > toombaru

> > >

> >

> >

> > There is no witness

> > There is no folly

> > There is no duality

> > There is no there

> > There is no is (existence)

> >

> > ~*~

> >

>

>

> ...................and yet.............

>

 

 

exactly!

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Guest guest

Nisargadatta , " skywhilds " <skywords

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> >

> > Nisargadatta , " skywhilds " <skywords@>

wrote:

> > >

> > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > >

> > > > Nisargadatta , " skywhilds " <skywords@>

wrote:

> > > > >

> > > > > Nisargadatta , " skywhilds "

<skywords@>

> wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " skywhilds "

<skywords@>

> > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , epston@ wrote:

> > > > > > > > >

> > > > > > > > > In a message dated 6/11/2006 11:26:55 AM Pacific

Daylight

> > > Time,

> > > > > > > > > skywords@ writes:

> > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , epston@

wrote:

> > > > > > > > > > >

> > > > > > > > > > >L.E: So its impossible to be a non-dualist

because it

> > > > > involves a

> > > > > > > > > > relationship

> > > > > > > > > > >to dualism and if there is a relationship, there

> must be

> > > > > dualism.

> > > > > > > > > > >The problem this unnamed person is having is a

> matter of

> > > > > > > > > > difinitions, and

> > > > > > > > > > >definitions are words, verbal, which are

themselves

> > > > > limitated to

> > > > > > > > > > describe the

> > > > > > > > > > >oneness of life, the non-dual state of here and

now

> > > > > reality. Most

> > > > > > > > > > living things

> > > > > > > > > > >have a relationship as attacker or prey. Is

this the

> > > > proof they

> > > > > > > > > > exist as

> > > > > > > > > > >separate unique forever divided individual? No.

They

> > > > exist is a

> > > > > > > > > > unity of

> > > > > > > > > > >existence and are intrinsically related to each

> other. No

> > > > > duality

> > > > > > > > > > exists in their

> > > > > > > > > > >relationship.

> > > > > > > > > > >You can talk about illusions when a pack of

wolves sees

> > > > you as

> > > > > > > flesh

> > > > > > > > > > to eat

> > > > > > > > > > >and is chasing you through the snow.

> > > > > > > > > > >And cry out as the fangs tear into your

thigh, " here

> > is the

> > > > > > > > synthesis. "

> > > > > > > > > > >

> > > > > > > > > > >Larry Epston

> > > > > > > > > > >

> > > > > > > > > > >In a message dated 6/10/2006 9:31:09 PM Pacific

> Daylight

> > > > Time,

> > > > > > > > > > >skywords@ writes:

> > > > > > > > > > >

> > > > > > > > > > >>Thesis:

> > > > > > > > > > >>

> > > > > > > > > > >>It's impossible to be a nondualist

> > > > > > > > > > >>Since it involves a relationship to duality

> > > > > > > > > > >>Defined as an absence of relationship

> > > > > > > > > > >>

> > > > > > > > > > >>The instant there's relationship

> > > > > > > > > > >>There's duality

> > > > > > > > > > >>

> > > > > > > > > > >>To have an ego

> > > > > > > > > > >>Is to have an agenda

> > > > > > > > > > >>An agenda is a relationship

> > > > > > > > > > >>

> > > > > > > > > > >>Antithesis:

> > > > > > > > > > >>

> > > > > > > > > > >>There is no exclusive relationship

> > > > > > > > > > >>Between one and another, between presence

> > > > > > > > > > >>And absence

> > > > > > > > > > >>

> > > > > > > > > > >>Relationship can be eternal

> > > > > > > > > > >>Beyond the instant

> > > > > > > > > > >>

> > > > > > > > > > >>Ego has no agenda

> > > > > > > > > > >>Agenda has ego

> > > > > > > > > > >>Both agenda and relationshp

> > > > > > > > > > >>Are illusions

> > > > > > > > > > >>

> > > > > > > > > > >>Synthesis:

> > > > > > > > > > >>

> > > > > > > > > > >>

> > > > > > > > > > >>

> > > > > > > > > > >One perspective doesn't exclude the other.

> > > > > > > > > >

> > > > > > > > > > ~*~

> > > > > > > > >

> > > > > > > > > L.E: If you think about what a perspective is, by

> > > definition, it

> > > > > > > > must exclude

> > > > > > > > > the other. No perspective or point of view or

opinion

> will

> > > > > include

> > > > > > > > all. As

> > > > > > > > > long as you choose to be in the condition of

freedom

> and no

> > > > > > longer an

> > > > > > > > > individual.

> > > > > > > > > This can last until the human get hungry, then, it

back to

> > > > feeding

> > > > > > > time.

> > > > > > > > >

> > > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > Yes, but the perspective that is all inclusive, by

> definition,

> > > > > > > > excludes the perspective that is exclusive, too.

> > > > > > > >

> > > > > > > > It is a metaperspective, a perspective on

perspective:

> And

> > > > > that's a

> > > > > > > > whole well established notion in mathematical set

theory.

> > > > > > > >

> > > > > > > > It is the witnessing of witnessing perspective that

> > > > nondualism is

> > > > > > > > all about, from my perspective.

> > > > > > > >

> > > > > > > > I don't reject your perspective, either.

> > > > > > > >

> > > > > > > > ~*~

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > I reject all perspectives.

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > > >

> > > > > >

> > > > > >

> > > > > > Typical!

> > > > > >

> > > > > > :-))

> > > > > >

> > > > > > ~*~

> > > > > >

> > > > >

> > > > >

> > > > > P.S.: Only the witness (of witnessing) is without folly.

> > > > >

> > > >

> > > >

> > > >

> > > > The 'witness' exists only within duality.

> > > >

> > > > It is folly.

> > > >

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > >

> > > There is no witness

> > > There is no folly

> > > There is no duality

> > > There is no there

> > > There is no is (existence)

> > >

> > > ~*~

> > >

> >

> >

> > ...................and yet.............

> >

>

>

> exactly!

>

 

 

 

in the mattering of is

does matter matter?

and if is matters

is there any matter that does not matter?

 

relatively speaking, of is, about matters mattering,

exactly, that is. ;-)

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Guest guest

Nisargadatta , " anabebe57 " <anabebe57 wrote:

>

> Nisargadatta , " skywhilds " <skywords@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > >

> > > Nisargadatta , " skywhilds " <skywords@>

> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 "

> <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " skywhilds " <skywords@>

> wrote:

> > > > > >

> > > > > > Nisargadatta , " skywhilds "

> <skywords@>

> > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 "

> <lastrain@>

> > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " skywhilds "

> <skywords@>

> > > > wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , epston@ wrote:

> > > > > > > > > >

> > > > > > > > > > In a message dated 6/11/2006 11:26:55 AM Pacific

> Daylight

> > > > Time,

> > > > > > > > > > skywords@ writes:

> > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , epston@

> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > >L.E: So its impossible to be a non-dualist

> because it

> > > > > > involves a

> > > > > > > > > > > relationship

> > > > > > > > > > > >to dualism and if there is a relationship, there

> > must be

> > > > > > dualism.

> > > > > > > > > > > >The problem this unnamed person is having is a

> > matter of

> > > > > > > > > > > difinitions, and

> > > > > > > > > > > >definitions are words, verbal, which are

> themselves

> > > > > > limitated to

> > > > > > > > > > > describe the

> > > > > > > > > > > >oneness of life, the non-dual state of here and

> now

> > > > > > reality. Most

> > > > > > > > > > > living things

> > > > > > > > > > > >have a relationship as attacker or prey. Is

> this the

> > > > > proof they

> > > > > > > > > > > exist as

> > > > > > > > > > > >separate unique forever divided individual? No.

> They

> > > > > exist is a

> > > > > > > > > > > unity of

> > > > > > > > > > > >existence and are intrinsically related to each

> > other. No

> > > > > > duality

> > > > > > > > > > > exists in their

> > > > > > > > > > > >relationship.

> > > > > > > > > > > >You can talk about illusions when a pack of

> wolves sees

> > > > > you as

> > > > > > > > flesh

> > > > > > > > > > > to eat

> > > > > > > > > > > >and is chasing you through the snow.

> > > > > > > > > > > >And cry out as the fangs tear into your

> thigh, " here

> > > is the

> > > > > > > > > synthesis. "

> > > > > > > > > > > >

> > > > > > > > > > > >Larry Epston

> > > > > > > > > > > >

> > > > > > > > > > > >In a message dated 6/10/2006 9:31:09 PM Pacific

> > Daylight

> > > > > Time,

> > > > > > > > > > > >skywords@ writes:

> > > > > > > > > > > >

> > > > > > > > > > > >>Thesis:

> > > > > > > > > > > >>

> > > > > > > > > > > >>It's impossible to be a nondualist

> > > > > > > > > > > >>Since it involves a relationship to duality

> > > > > > > > > > > >>Defined as an absence of relationship

> > > > > > > > > > > >>

> > > > > > > > > > > >>The instant there's relationship

> > > > > > > > > > > >>There's duality

> > > > > > > > > > > >>

> > > > > > > > > > > >>To have an ego

> > > > > > > > > > > >>Is to have an agenda

> > > > > > > > > > > >>An agenda is a relationship

> > > > > > > > > > > >>

> > > > > > > > > > > >>Antithesis:

> > > > > > > > > > > >>

> > > > > > > > > > > >>There is no exclusive relationship

> > > > > > > > > > > >>Between one and another, between presence

> > > > > > > > > > > >>And absence

> > > > > > > > > > > >>

> > > > > > > > > > > >>Relationship can be eternal

> > > > > > > > > > > >>Beyond the instant

> > > > > > > > > > > >>

> > > > > > > > > > > >>Ego has no agenda

> > > > > > > > > > > >>Agenda has ego

> > > > > > > > > > > >>Both agenda and relationshp

> > > > > > > > > > > >>Are illusions

> > > > > > > > > > > >>

> > > > > > > > > > > >>Synthesis:

> > > > > > > > > > > >>

> > > > > > > > > > > >>

> > > > > > > > > > > >>

> > > > > > > > > > > >One perspective doesn't exclude the other.

> > > > > > > > > > >

> > > > > > > > > > > ~*~

> > > > > > > > > >

> > > > > > > > > > L.E: If you think about what a perspective is, by

> > > > definition, it

> > > > > > > > > must exclude

> > > > > > > > > > the other. No perspective or point of view or

> opinion

> > will

> > > > > > include

> > > > > > > > > all. As

> > > > > > > > > > long as you choose to be in the condition of

> freedom

> > and no

> > > > > > > longer an

> > > > > > > > > > individual.

> > > > > > > > > > This can last until the human get hungry, then, it

> back to

> > > > > feeding

> > > > > > > > time.

> > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > Yes, but the perspective that is all inclusive, by

> > definition,

> > > > > > > > > excludes the perspective that is exclusive, too.

> > > > > > > > >

> > > > > > > > > It is a metaperspective, a perspective on

> perspective:

> > And

> > > > > > that's a

> > > > > > > > > whole well established notion in mathematical set

> theory.

> > > > > > > > >

> > > > > > > > > It is the witnessing of witnessing perspective that

> > > > > nondualism is

> > > > > > > > > all about, from my perspective.

> > > > > > > > >

> > > > > > > > > I don't reject your perspective, either.

> > > > > > > > >

> > > > > > > > > ~*~

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > I reject all perspectives.

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Typical!

> > > > > > >

> > > > > > > :-))

> > > > > > >

> > > > > > > ~*~

> > > > > > >

> > > > > >

> > > > > >

> > > > > > P.S.: Only the witness (of witnessing) is without folly.

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > The 'witness' exists only within duality.

> > > > >

> > > > > It is folly.

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > > >

> > > >

> > > >

> > > > There is no witness

> > > > There is no folly

> > > > There is no duality

> > > > There is no there

> > > > There is no is (existence)

> > > >

> > > > ~*~

> > > >

> > >

> > >

> > > ...................and yet.............

> > >

> >

> >

> > exactly!

> >

>

>

>

> in the mattering of is

> does matter matter?

> and if is matters

> is there any matter that does not matter?

>

> relatively speaking, of is, about matters mattering,

> exactly, that is. ;-)

>

 

 

does a splattering of nattering ring a bell of bellicosity? Or does

the laddering of prattling spell the beginning of a belle cite?

 

;-))

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Guest guest

Nisargadatta , epston wrote:

>

> In a message dated 6/11/2006 12:19:17 PM Pacific Daylight Time,

> skywords writes:

>

> >

> > Nisargadatta , epston@ wrote:

> > >

> > >In a message dated 6/11/2006 11:26:55 AM Pacific Daylight Time,

> > >skywords@ writes:

> > >

> > >>

> > >>Nisargadatta , epston@ wrote:

> > >>>

> > >>>L.E: So its impossible to be a non-dualist because it involves a

> > >>relationship

> > >>>to dualism and if there is a relationship, there must be dualism.

> > >>>The problem this unnamed person is having is a matter of

> > >>difinitions, and

> > >>>definitions are words, verbal, which are themselves limitated to

> > >>describe the

> > >>>oneness of life, the non-dual state of here and now reality. Most

> > >>living things

> > >>>have a relationship as attacker or prey. Is this the proof they

> > >>exist as

> > >>>separate unique forever divided individual? No. They exist is a

> > >>unity of

> > >>>existence and are intrinsically related to each other. No duality

> > >>exists in their

> > >>>relationship.

> > >>>You can talk about illusions when a pack of wolves sees you as

flesh

> > >>to eat

> > >>>and is chasing you through the snow.

> > >>>And cry out as the fangs tear into your thigh, " here is the

> > synthesis. "

> > >>>

> > >>>Larry Epston

> > >>>

> > >>>In a message dated 6/10/2006 9:31:09 PM Pacific Daylight Time,

> > >>>skywords@ writes:

> > >>>

> > >>>>Thesis:

> > >>>>

> > >>>>It's impossible to be a nondualist

> > >>>>Since it involves a relationship to duality

> > >>>>Defined as an absence of relationship

> > >>>>

> > >>>>The instant there's relationship

> > >>>>There's duality

> > >>>>

> > >>>>To have an ego

> > >>>>Is to have an agenda

> > >>>>An agenda is a relationship

> > >>>>

> > >>>>Antithesis:

> > >>>>

> > >>>>There is no exclusive relationship

> > >>>>Between one and another, between presence

> > >>>>And absence

> > >>>>

> > >>>>Relationship can be eternal

> > >>>>Beyond the instant

> > >>>>

> > >>>>Ego has no agenda

> > >>>>Agenda has ego

> > >>>>Both agenda and relationshp

> > >>>>Are illusions

> > >>>>

> > >>>>Synthesis:

> > >>>>

> > >>>>

> > >>>>

> > >>>One perspective doesn't exclude the other.

> > >>

> > >>~*~

> > >

> > >L.E: If you think about what a perspective is, by definition, it

> > must exclude

> > >the other. No perspective or point of view or opinion will include

> > all. As

> > >long as you choose to be in the condition of freedom and no

longer an

> > >individual.

> > >This can last until the human get hungry, then, it back to

feeding time.

> > >

> > >>

> >

> > Yes, but the perspective that is all inclusive, by definition,

> > excludes the perspective that is exclusive, too.

> >

> > It is a metaperspective, a perspective on perspective: And that's a

> > whole well established notion in mathematical set theory.

> >

> > It is the witnessing of witnessing perspective that nondualism is

> > all about, from my perspective.

> >

> > I don't reject your perspective, either.

> >

> > ~*~

> >

> > L.E: This is getting kind of complex, but it's fun anyway. A

> > meta-perspective is a verbal abstraction, but it just takes the

same question up to another

> > verbal level.

> Perspective is a particular within a universal no matter how many

meta-levels

> you want to verbally create. It alway exists as a definition within no

> definition and thus is limited although useful for argumentation and

drawing

> houses. And, non-dualism has nothing to do with witnessing or

separteness. It

> simply is what exists that includes all. It has no inside or

outside or reference

> points and is just seamless reality itself, and since nothing is

separate from

> it, it can be called non-dual.

>

 

Just as you've deconstructing meta perspective, so the word,

" non-dual " can just as easily be deconstructed, in precisely the same

manner. Precisely the same manner.

 

Similarly, just because one says that something is " ineffable, " does

not literally mean that there are no words to describe it, since the

word " ineffable, " is itself a word.

 

~*~

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In a message dated 6/11/2006 8:37:05 PM Pacific Daylight Time,

skywords writes:

 

> >>

> >>>>There is no witness

> >>>>There is no folly

> >>>>There is no duality

> >>>>There is no there

> >>>>There is no is (existence)

> >>>>

> >>>>~*~

> >>>>

> >>>

> >>>

> >>>...................and yet.............

> >>>

> >>

> >>

> >>exactly!

> >>

> >

> >

> >

> >in the mattering of is

> >does matter matter?

> >and if is matters

> >is there any matter that does not matter?

> >

> >relatively speaking, of is, about matters mattering,

> >exactly, that is. ;-)

> >

>

> does a splattering of nattering ring a bell of bellicosity? Or does

> the laddering of prattling spell the beginning of a belle cite?

>

> ;-))

 

L.E: So what exactly is the matter?

 

 

 

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Nisargadatta , " skywhilds " <skywords

wrote:

>

> Nisargadatta , epston@ wrote:

> >

> > In a message dated 6/11/2006 12:19:17 PM Pacific Daylight Time,

> > skywords@ writes:

> >

> > >

> > > Nisargadatta , epston@ wrote:

> > > >

> > > >In a message dated 6/11/2006 11:26:55 AM Pacific Daylight

Time,

> > > >skywords@ writes:

> > > >

> > > >>

> > > >>Nisargadatta , epston@ wrote:

> > > >>>

> > > >>>L.E: So its impossible to be a non-dualist because it

involves a

> > > >>relationship

> > > >>>to dualism and if there is a relationship, there must be

dualism.

> > > >>>The problem this unnamed person is having is a matter of

> > > >>difinitions, and

> > > >>>definitions are words, verbal, which are themselves

limitated to

> > > >>describe the

> > > >>>oneness of life, the non-dual state of here and now

reality. Most

> > > >>living things

> > > >>>have a relationship as attacker or prey. Is this the proof

they

> > > >>exist as

> > > >>>separate unique forever divided individual? No. They exist

is a

> > > >>unity of

> > > >>>existence and are intrinsically related to each other. No

duality

> > > >>exists in their

> > > >>>relationship.

> > > >>>You can talk about illusions when a pack of wolves sees you

as

> flesh

> > > >>to eat

> > > >>>and is chasing you through the snow.

> > > >>>And cry out as the fangs tear into your thigh, " here is the

> > > synthesis. "

> > > >>>

> > > >>>Larry Epston

> > > >>>

> > > >>>In a message dated 6/10/2006 9:31:09 PM Pacific Daylight

Time,

> > > >>>skywords@ writes:

> > > >>>

> > > >>>>Thesis:

> > > >>>>

> > > >>>>It's impossible to be a nondualist

> > > >>>>Since it involves a relationship to duality

> > > >>>>Defined as an absence of relationship

> > > >>>>

> > > >>>>The instant there's relationship

> > > >>>>There's duality

> > > >>>>

> > > >>>>To have an ego

> > > >>>>Is to have an agenda

> > > >>>>An agenda is a relationship

> > > >>>>

> > > >>>>Antithesis:

> > > >>>>

> > > >>>>There is no exclusive relationship

> > > >>>>Between one and another, between presence

> > > >>>>And absence

> > > >>>>

> > > >>>>Relationship can be eternal

> > > >>>>Beyond the instant

> > > >>>>

> > > >>>>Ego has no agenda

> > > >>>>Agenda has ego

> > > >>>>Both agenda and relationshp

> > > >>>>Are illusions

> > > >>>>

> > > >>>>Synthesis:

> > > >>>>

> > > >>>>

> > > >>>>

> > > >>>One perspective doesn't exclude the other.

> > > >>

> > > >>~*~

> > > >

> > > >L.E: If you think about what a perspective is, by definition,

it

> > > must exclude

> > > >the other. No perspective or point of view or opinion will

include

> > > all. As

> > > >long as you choose to be in the condition of freedom and no

> longer an

> > > >individual.

> > > >This can last until the human get hungry, then, it back to

> feeding time.

> > > >

> > > >>

> > >

> > > Yes, but the perspective that is all inclusive, by definition,

> > > excludes the perspective that is exclusive, too.

> > >

> > > It is a metaperspective, a perspective on perspective: And

that's a

> > > whole well established notion in mathematical set theory.

> > >

> > > It is the witnessing of witnessing perspective that nondualism

is

> > > all about, from my perspective.

> > >

> > > I don't reject your perspective, either.

> > >

> > > ~*~

> > >

> > > L.E: This is getting kind of complex, but it's fun anyway. A

> > > meta-perspective is a verbal abstraction, but it just takes the

> same question up to another

> > > verbal level.

> > Perspective is a particular within a universal no matter how many

> meta-levels

> > you want to verbally create. It alway exists as a definition

within no

> > definition and thus is limited although useful for argumentation

and

> drawing

> > houses. And, non-dualism has nothing to do with witnessing or

> separteness. It

> > simply is what exists that includes all. It has no inside or

> outside or reference

> > points and is just seamless reality itself, and since nothing is

> separate from

> > it, it can be called non-dual.

> >

>

> Just as you've deconstructing meta perspective, so the word,

> " non-dual " can just as easily be deconstructed, in precisely the

same

> manner. Precisely the same manner.

>

> Similarly, just because one says that something is " ineffable, "

does

> not literally mean that there are no words to describe it, since

the

> word " ineffable, " is itself a word.

>

> ~*~

>

 

 

What we do on these lists is amusing. Instead of picking up a fork

with (Fill in your blank) and tasting, savoring, letting the juices

flow, masticating, swallowing and making our mouths happy,

we talk endlessly about eating. or making love.

 

The act is so much better than words about, eh???????

 

What-how do-does our lives look like? How much joy and peace and

fun and excitement do we engage in? After all nonduality looks and

feels and tastes better on that side of the inside/downslide/upside

in the sliding scale of life. Unless we're into self-flaggelation

and guilt. Or adrenaline rushes.

 

mmmmm.

 

Yours In Love,

Ana

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Nisargadatta , " anabebe57 " <anabebe57 wrote:

>

> Nisargadatta , " skywhilds " <skywords@>

> wrote:

> >

> > Nisargadatta , epston@ wrote:

> > >

> > > In a message dated 6/11/2006 12:19:17 PM Pacific Daylight Time,

> > > skywords@ writes:

> > >

> > > >

> > > > Nisargadatta , epston@ wrote:

> > > > >

> > > > >In a message dated 6/11/2006 11:26:55 AM Pacific Daylight

> Time,

> > > > >skywords@ writes:

> > > > >

> > > > >>

> > > > >>Nisargadatta , epston@ wrote:

> > > > >>>

> > > > >>>L.E: So its impossible to be a non-dualist because it

> involves a

> > > > >>relationship

> > > > >>>to dualism and if there is a relationship, there must be

> dualism.

> > > > >>>The problem this unnamed person is having is a matter of

> > > > >>difinitions, and

> > > > >>>definitions are words, verbal, which are themselves

> limitated to

> > > > >>describe the

> > > > >>>oneness of life, the non-dual state of here and now

> reality. Most

> > > > >>living things

> > > > >>>have a relationship as attacker or prey. Is this the proof

> they

> > > > >>exist as

> > > > >>>separate unique forever divided individual? No. They exist

> is a

> > > > >>unity of

> > > > >>>existence and are intrinsically related to each other. No

> duality

> > > > >>exists in their

> > > > >>>relationship.

> > > > >>>You can talk about illusions when a pack of wolves sees you

> as

> > flesh

> > > > >>to eat

> > > > >>>and is chasing you through the snow.

> > > > >>>And cry out as the fangs tear into your thigh, " here is the

> > > > synthesis. "

> > > > >>>

> > > > >>>Larry Epston

> > > > >>>

> > > > >>>In a message dated 6/10/2006 9:31:09 PM Pacific Daylight

> Time,

> > > > >>>skywords@ writes:

> > > > >>>

> > > > >>>>Thesis:

> > > > >>>>

> > > > >>>>It's impossible to be a nondualist

> > > > >>>>Since it involves a relationship to duality

> > > > >>>>Defined as an absence of relationship

> > > > >>>>

> > > > >>>>The instant there's relationship

> > > > >>>>There's duality

> > > > >>>>

> > > > >>>>To have an ego

> > > > >>>>Is to have an agenda

> > > > >>>>An agenda is a relationship

> > > > >>>>

> > > > >>>>Antithesis:

> > > > >>>>

> > > > >>>>There is no exclusive relationship

> > > > >>>>Between one and another, between presence

> > > > >>>>And absence

> > > > >>>>

> > > > >>>>Relationship can be eternal

> > > > >>>>Beyond the instant

> > > > >>>>

> > > > >>>>Ego has no agenda

> > > > >>>>Agenda has ego

> > > > >>>>Both agenda and relationshp

> > > > >>>>Are illusions

> > > > >>>>

> > > > >>>>Synthesis:

> > > > >>>>

> > > > >>>>

> > > > >>>>

> > > > >>>One perspective doesn't exclude the other.

> > > > >>

> > > > >>~*~

> > > > >

> > > > >L.E: If you think about what a perspective is, by definition,

> it

> > > > must exclude

> > > > >the other. No perspective or point of view or opinion will

> include

> > > > all. As

> > > > >long as you choose to be in the condition of freedom and no

> > longer an

> > > > >individual.

> > > > >This can last until the human get hungry, then, it back to

> > feeding time.

> > > > >

> > > > >>

> > > >

> > > > Yes, but the perspective that is all inclusive, by definition,

> > > > excludes the perspective that is exclusive, too.

> > > >

> > > > It is a metaperspective, a perspective on perspective: And

> that's a

> > > > whole well established notion in mathematical set theory.

> > > >

> > > > It is the witnessing of witnessing perspective that nondualism

> is

> > > > all about, from my perspective.

> > > >

> > > > I don't reject your perspective, either.

> > > >

> > > > ~*~

> > > >

> > > > L.E: This is getting kind of complex, but it's fun anyway. A

> > > > meta-perspective is a verbal abstraction, but it just takes the

> > same question up to another

> > > > verbal level.

> > > Perspective is a particular within a universal no matter how many

> > meta-levels

> > > you want to verbally create. It alway exists as a definition

> within no

> > > definition and thus is limited although useful for argumentation

> and

> > drawing

> > > houses. And, non-dualism has nothing to do with witnessing or

> > separteness. It

> > > simply is what exists that includes all. It has no inside or

> > outside or reference

> > > points and is just seamless reality itself, and since nothing is

> > separate from

> > > it, it can be called non-dual.

> > >

> >

> > Just as you've deconstructing meta perspective, so the word,

> > " non-dual " can just as easily be deconstructed, in precisely the

> same

> > manner. Precisely the same manner.

> >

> > Similarly, just because one says that something is " ineffable, "

> does

> > not literally mean that there are no words to describe it, since

> the

> > word " ineffable, " is itself a word.

> >

> > ~*~

> >

>

>

> What we do on these lists is amusing. Instead of picking up a fork

> with (Fill in your blank) and tasting, savoring, letting the juices

> flow, masticating, swallowing and making our mouths happy,

> we talk endlessly about eating. or making love.

>

> The act is so much better than words about, eh???????

>

> What-how do-does our lives look like? How much joy and peace and

> fun and excitement do we engage in? After all nonduality looks and

> feels and tastes better on that side of the inside/downslide/upside

> in the sliding scale of life. Unless we're into self-flaggelation

> and guilt. Or adrenaline rushes.

>

> mmmmm.

>

> Yours In Love,

> Ana

>

 

don't say I didn't ask

 

~*~

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Guest guest

Nisargadatta , epston wrote:

>

> In a message dated 6/11/2006 8:37:05 PM Pacific Daylight Time,

> skywords writes:

>

> > >>

> > >>>>There is no witness

> > >>>>There is no folly

> > >>>>There is no duality

> > >>>>There is no there

> > >>>>There is no is (existence)

> > >>>>

> > >>>>~*~

> > >>>>

> > >>>

> > >>>

> > >>>...................and yet.............

> > >>>

> > >>

> > >>

> > >>exactly!

> > >>

> > >

> > >

> > >

> > >in the mattering of is

> > >does matter matter?

> > >and if is matters

> > >is there any matter that does not matter?

> > >

> > >relatively speaking, of is, about matters mattering,

> > >exactly, that is. ;-)

> > >

> >

> > does a splattering of nattering ring a bell of bellicosity? Or does

> > the laddering of prattling spell the beginning of a belle cite?

> >

> > ;-))

>

> L.E: So what exactly is the matter?

 

 

I'd say it's the absence of grace and compassion. Without these,

there is a separation between mind and spirit (mind separated from

spirit = matter). There is a weight, a mass, a resistence, an

inertia, an unwillingness to change.

 

But compassion and grace transform everything, unite and celebrate in

harmonic unity.

 

~*~

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