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it seems thou there are differences in attention...

one is the focusing of an object...and the enjoing of the object...

....another is no focusing at all...the so-called objects doesnt own

any value to enjoy...

can you say something about this ?

....iietsa

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Nisargadatta , " iietsa " <iietsa wrote:

>

> it seems thou there are differences in attention...

> one is the focusing of an object...and the enjoing of the object...

> ...another is no focusing at all...the so-called objects doesnt own

> any value to enjoy...

> can you say something about this ?

> ...iietsa

>

yes

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Nisargadatta , " iietsa " <iietsa wrote:

>

> it seems thou there are differences in attention...

> one is the focusing of an object...and the enjoing of the object...

> ...another is no focusing at all...the so-called objects doesnt own

> any value to enjoy...

> can you say something about this ?

> ...iietsa

>

 

 

always choose the lighter

when no choice is lightest:

no choice

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Nisargadatta , " iietsa " <iietsa wrote:

>

> it seems thou there are differences in attention...

> one is the focusing of an object...and the enjoing of the object...

> ...another is no focusing at all...the so-called objects doesnt own

> any value to enjoy...

> can you say something about this ?

> ...iietsa

>

 

 

It is attention that creates the object.

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > it seems thou there are differences in attention...

> > one is the focusing of an object...and the enjoing of the object...

> > ...another is no focusing at all...the so-called objects doesnt own

> > any value to enjoy...

> > can you say something about this ?

> > ...iietsa

> >

>

>

> It is attention that creates the object.

>

>

> toombaru

>

 

No tension

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Nisargadatta , " skywhilds " <skywords

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> >

> > Nisargadatta , " iietsa " <iietsa@> wrote:

> > >

> > > it seems thou there are differences in attention...

> > > one is the focusing of an object...and the enjoing of the

object...

> > > ...another is no focusing at all...the so-called objects

doesnt own

> > > any value to enjoy...

> > > can you say something about this ?

> > > ...iietsa

> > >

> >

> >

> > It is attention that creates the object.

> >

> >

> > toombaru

> >

>

> No tension

>

is attention the creator ?

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Nisargadatta , " iietsa " <iietsa wrote:

>

> it seems thou there are differences in attention...

> one is the focusing of an object...and the enjoing of the object...

> ...another is no focusing at all...the so-called objects doesnt own

> any value to enjoy...

> can you say something about this ?

> ...iietsa

 

 

 

when there is " no focusing at all " .....real Self is remaining....

there are no movements....no thoughts....and so also

no " objects " ....which are there to enjoy....

 

there is the joy of being....

 

nothing else

 

Marc

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Nisargadatta , " iietsa " <iietsa wrote:

>

> Nisargadatta , " skywhilds " <skywords@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > >

> > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > >

> > > > it seems thou there are differences in attention...

> > > > one is the focusing of an object...and the enjoing of the

> object...

> > > > ...another is no focusing at all...the so-called objects

> doesnt own

> > > > any value to enjoy...

> > > > can you say something about this ?

> > > > ...iietsa

> > > >

> > >

> > >

> > > It is attention that creates the object.

> > >

> > >

> > > toombaru

> > >

> >

> > No tension

> >

> is attention the creator ?

>

 

" Brahma the creator

Vishnu the preserver,

Shiva the destroyer "

 

Brahma the attention

Vishnu the retention

Shiva the dissension

 

No tension

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Nisargadatta , " dennis_travis33 "

<dennis_travis33 wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > it seems thou there are differences in attention...

> > one is the focusing of an object...and the enjoing of the object...

> > ...another is no focusing at all...the so-called objects doesnt own

> > any value to enjoy...

> > can you say something about this ?

> > ...iietsa

>

>

>

> when there is " no focusing at all " .....real Self is remaining....

> there are no movements....no thoughts....and so also

> no " objects " ....which are there to enjoy....

>

> there is the joy of being....

>

> nothing else

>

> Marc

>

 

focus/hocus f****us

it's the stress, silly! No stress, no distress.

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " dennis_travis33 "

> <dennis_travis33@> wrote:

> >

> > Nisargadatta , " iietsa " <iietsa@> wrote:

> > >

> > > it seems thou there are differences in attention...

> > > one is the focusing of an object...and the enjoing of the object...

> > > ...another is no focusing at all...the so-called objects doesnt own

> > > any value to enjoy...

> > > can you say something about this ?

> > > ...iietsa

> >

> >

> >

> > when there is " no focusing at all " .....real Self is remaining....

> > there are no movements....no thoughts....and so also

> > no " objects " ....which are there to enjoy....

> >

> > there is the joy of being....

> >

> > nothing else

> >

> > Marc

> >

>

> focus/hocus f****us

> it's the stress, silly! No stress, no distress.

>

 

Woops! Sorry about that! (Twas I me my own self what put all the

distress on the stress.)

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Nisargadatta , " iietsa " <iietsa wrote:

>

> Nisargadatta , " skywhilds " <skywords@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > >

> > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > >

> > > > it seems thou there are differences in attention...

> > > > one is the focusing of an object...and the enjoing of the

> object...

> > > > ...another is no focusing at all...the so-called objects

> doesnt own

> > > > any value to enjoy...

> > > > can you say something about this ?

> > > > ...iietsa

> > > >

> > >

> > >

> > > It is attention that creates the object.

> > >

> > >

> > > toombaru

> > >

> >

> > No tension

> >

> is attention the creator ?

 

 

 

 

yes

>

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Nisargadatta , " dennis_travis33 "

<dennis_travis33 wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > it seems thou there are differences in attention...

> > one is the focusing of an object...and the enjoing of the object...

> > ...another is no focusing at all...the so-called objects doesnt own

> > any value to enjoy...

> > can you say something about this ?

> > ...iietsa

>

>

>

> when there is " no focusing at all " .....real Self is remaining....

> there are no movements....no thoughts....and so also

> no " objects " ....which are there to enjoy....

>

> there is the joy of being....

>

> nothing else

>

> Marc

>

 

 

 

The joy of being is your problem.

 

 

 

toombaru

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Nisargadatta , " iietsa " <iietsa wrote:

>

> it seems thou there are differences in attention...

> one is the focusing of an object...and the enjoing of the object...

> ...another is no focusing at all...the so-called objects doesnt own

> any value to enjoy...

> can you say something about this ?

> ...iietsa

 

yes...

 

something along similar lines has occurred to me.

 

there is attention with no focusing at all...

as in the Krishnamurti quote:

 

" Have you ever sat very silently, not with your

attention fixed on anything, not making an effort to

concentrate, but with the mind very quiet, really

still? Then you hear everything, don't you? You hear

the far off noises as well as those that are nearer and

those that are very close by, the immediate

sounds—which means really that you are listening to

everything. Your mind is not confined to one narrow

little channel. If you can listen in this way, listen

with ease, without strain, you will find an

extraordinary change taking place within you, a change

which comes without your volition, without your asking;

and in that change there is great beauty and depth of

insight. "

 

The ordinary notion of attention would seem to imply

focusing involved, but that is not the case.

 

The *creation of an object* (the object exists only

as per the perceptual process) is due to focusing.

Attention that is " open " (as in the K quote) does

not contemplate/define an object.

 

Bill

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dennis_travis33 "

> <dennis_travis33@> wrote:

> >

> > Nisargadatta , " iietsa " <iietsa@> wrote:

> > >

> > > it seems thou there are differences in attention...

> > > one is the focusing of an object...and the enjoing of the object...

> > > ...another is no focusing at all...the so-called objects doesnt own

> > > any value to enjoy...

> > > can you say something about this ?

> > > ...iietsa

> >

> >

> >

> > when there is " no focusing at all " .....real Self is remaining....

> > there are no movements....no thoughts....and so also

> > no " objects " ....which are there to enjoy....

> >

> > there is the joy of being....

> >

> > nothing else

> >

> > Marc

> >

>

>

>

> The joy of being is your problem.

>

>

>

> toombaru

>

 

 

snicker, snicker (them's fighting words, given that Marc doesn't think

he has a problem. But toomber expects that when M does, he'll key in.

Nevertheless M is going to be rubbed the wrong way. T is banking on

this, hoping to build up the kind of tension/attention for

transformation. Will it work? Tune in to the next few posts to find

out, kids)

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > it seems thou there are differences in attention...

> > one is the focusing of an object...and the enjoing of the object...

> > ...another is no focusing at all...the so-called objects doesnt own

> > any value to enjoy...

> > can you say something about this ?

> > ...iietsa

> >

>

>

> It is attention that creates the object.

>

>

> toombaru

>

 

focused attention creates an object.

unfocused attention does not. [see msg. 43747]

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " iietsa " <iietsa@> wrote:

> > >

> > > it seems thou there are differences in attention...

> > > one is the focusing of an object...and the enjoing of the object...

> > > ...another is no focusing at all...the so-called objects doesnt own

> > > any value to enjoy...

> > > can you say something about this ?

> > > ...iietsa

> > >

> >

> >

> > It is attention that creates the object.

> >

> >

> > toombaru

> >

>

> focused attention creates an object.

> unfocused attention does not. [see msg. 43747]

 

 

 

 

As per the 'thinking mind' and the 'working mind'?

 

 

toombaru

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Nisargadatta , " dennis_travis33 "

<dennis_travis33 wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > it seems thou there are differences in attention...

> > one is the focusing of an object...and the enjoing of the object...

> > ...another is no focusing at all...the so-called objects doesnt own

> > any value to enjoy...

> > can you say something about this ?

> > ...iietsa

>

>

>

> when there is " no focusing at all " .....real Self is remaining....

> there are no movements....no thoughts....and so also

> no " objects " ....which are there to enjoy....

>

> there is the joy of being....

>

> nothing else

>

> Marc

>

 

beautifully said Marc!

 

and in my view, absolutely true.

 

Bill

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > >

> > > > it seems thou there are differences in attention...

> > > > one is the focusing of an object...and the enjoing of the

object...

> > > > ...another is no focusing at all...the so-called objects

doesnt own

> > > > any value to enjoy...

> > > > can you say something about this ?

> > > > ...iietsa

> > > >

> > >

> > >

> > > It is attention that creates the object.

> > >

> > >

> > > toombaru

> > >

> >

> > focused attention creates an object.

> > unfocused attention does not. [see msg. 43747]

>

>

>

>

> As per the 'thinking mind' and the 'working mind'?

>

>

> toombaru

>

 

I have no idea what you are saying.

 

You surely can't mean by " working mind " unfocused

attention. I explained " unfocused attention " with

reference to the K quote. Do you think K was describing

the " working mind " ?

 

If you think it is an important point,

please restate.

 

 

Bill

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " pliantheart " <pliantheart@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > >

> > > > > it seems thou there are differences in attention...

> > > > > one is the focusing of an object...and the enjoing of the

> object...

> > > > > ...another is no focusing at all...the so-called objects

> doesnt own

> > > > > any value to enjoy...

> > > > > can you say something about this ?

> > > > > ...iietsa

> > > > >

> > > >

> > > >

> > > > It is attention that creates the object.

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > > focused attention creates an object.

> > > unfocused attention does not. [see msg. 43747]

> >

> >

> >

> >

> > As per the 'thinking mind' and the 'working mind'?

> >

> >

> > toombaru

> >

>

> I have no idea what you are saying.

>

> You surely can't mean by " working mind " unfocused

> attention. I explained " unfocused attention " with

> reference to the K quote. Do you think K was describing

> the " working mind " ?

>

> If you think it is an important point,

> please restate.

>

>

> Bill

>

 

 

Ramesh and others speak of the 'working' or natural mind.

 

This is the mind from which Nisargadatta spoke.

 

 

The other mind, the 'thinking' mind is the source of the conceptual

overlay.....the dream of separation...and its illusory self at the center.

 

 

I was thinking that perhaps the natural mind was unfocused attention

and the thinking mind was the focused or objective attention.

 

Perhaps another way of speaking of the bicameral mind.

 

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " pliantheart " <pliantheart@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > > >

> > > > > > it seems thou there are differences in attention...

> > > > > > one is the focusing of an object...and the enjoing of the

> > object...

> > > > > > ...another is no focusing at all...the so-called objects

> > doesnt own

> > > > > > any value to enjoy...

> > > > > > can you say something about this ?

> > > > > > ...iietsa

> > > > > >

> > > > >

> > > > >

> > > > > It is attention that creates the object.

> > > > >

> > > > >

> > > > > toombaru

> > > > >

> > > >

> > > > focused attention creates an object.

> > > > unfocused attention does not. [see msg. 43747]

> > >

> > >

> > >

> > >

> > > As per the 'thinking mind' and the 'working mind'?

> > >

> > >

> > > toombaru

> > >

> >

> > I have no idea what you are saying.

> >

> > You surely can't mean by " working mind " unfocused

> > attention. I explained " unfocused attention " with

> > reference to the K quote. Do you think K was describing

> > the " working mind " ?

> >

> > If you think it is an important point,

> > please restate.

> >

> >

> > Bill

> >

>

>

> Ramesh and others speak of the 'working' or natural mind.

>

> This is the mind from which Nisargadatta spoke.

>

>

> The other mind, the 'thinking' mind is the source of the conceptual

> overlay.....the dream of separation...and its illusory self at the

center.

>

>

> I was thinking that perhaps the natural mind was unfocused attention

> and the thinking mind was the focused or objective attention.

>

> Perhaps another way of speaking of the bicameral mind.

>

>

>

>

> toombaru

>

 

Oh My! I had you so wrong!

 

Then I agree with you completely.

Though the term " natural mind " has more appeal for

me, as " working mind " seems to imply effort

(just connotation), and there is certainly no effort

involved.

 

could you say more about the bicameral mind?

I am quite interested in that topic.

 

And do you use that term with reference to the

book by J. Jaynes?

 

 

Bill

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " pliantheart " <pliantheart@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " pliantheart " <pliantheart@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > > > > >

> > > > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > > > >

> > > > > > > it seems thou there are differences in attention...

> > > > > > > one is the focusing of an object...and the enjoing of the

> > > object...

> > > > > > > ...another is no focusing at all...the so-called objects

> > > doesnt own

> > > > > > > any value to enjoy...

> > > > > > > can you say something about this ?

> > > > > > > ...iietsa

> > > > > > >

> > > > > >

> > > > > >

> > > > > > It is attention that creates the object.

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > > >

> > > > >

> > > > > focused attention creates an object.

> > > > > unfocused attention does not. [see msg. 43747]

> > > >

> > > >

> > > >

> > > >

> > > > As per the 'thinking mind' and the 'working mind'?

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > > I have no idea what you are saying.

> > >

> > > You surely can't mean by " working mind " unfocused

> > > attention. I explained " unfocused attention " with

> > > reference to the K quote. Do you think K was describing

> > > the " working mind " ?

> > >

> > > If you think it is an important point,

> > > please restate.

> > >

> > >

> > > Bill

> > >

> >

> >

> > Ramesh and others speak of the 'working' or natural mind.

> >

> > This is the mind from which Nisargadatta spoke.

> >

> >

> > The other mind, the 'thinking' mind is the source of the conceptual

> > overlay.....the dream of separation...and its illusory self at the

> center.

> >

> >

> > I was thinking that perhaps the natural mind was unfocused attention

> > and the thinking mind was the focused or objective attention.

> >

> > Perhaps another way of speaking of the bicameral mind.

> >

> >

> >

> >

> > toombaru

> >

>

> Oh My! I had you so wrong!

>

> Then I agree with you completely.

> Though the term " natural mind " has more appeal for

> me, as " working mind " seems to imply effort

> (just connotation), and there is certainly no effort

> involved.

>

> could you say more about the bicameral mind?

> I am quite interested in that topic.

>

> And do you use that term with reference to the

> book by J. Jaynes?

>

>

> Bill

>

 

 

 

" Origin of Consciousness in the Breakdown of the Bicameral Mind "

 

 

 

Have you read it?

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " pliantheart " <pliantheart@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " pliantheart "

<pliantheart@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " iietsa " <iietsa@>

wrote:

> > > > > > > >

> > > > > > > > it seems thou there are differences in attention...

> > > > > > > > one is the focusing of an object...and the enjoing of the

> > > > object...

> > > > > > > > ...another is no focusing at all...the so-called objects

> > > > doesnt own

> > > > > > > > any value to enjoy...

> > > > > > > > can you say something about this ?

> > > > > > > > ...iietsa

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > It is attention that creates the object.

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > > >

> > > > > >

> > > > > > focused attention creates an object.

> > > > > > unfocused attention does not. [see msg. 43747]

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > As per the 'thinking mind' and the 'working mind'?

> > > > >

> > > > >

> > > > > toombaru

> > > > >

> > > >

> > > > I have no idea what you are saying.

> > > >

> > > > You surely can't mean by " working mind " unfocused

> > > > attention. I explained " unfocused attention " with

> > > > reference to the K quote. Do you think K was describing

> > > > the " working mind " ?

> > > >

> > > > If you think it is an important point,

> > > > please restate.

> > > >

> > > >

> > > > Bill

> > > >

> > >

> > >

> > > Ramesh and others speak of the 'working' or natural mind.

> > >

> > > This is the mind from which Nisargadatta spoke.

> > >

> > >

> > > The other mind, the 'thinking' mind is the source of the conceptual

> > > overlay.....the dream of separation...and its illusory self at the

> > center.

> > >

> > >

> > > I was thinking that perhaps the natural mind was unfocused attention

> > > and the thinking mind was the focused or objective attention.

> > >

> > > Perhaps another way of speaking of the bicameral mind.

> > >

> > >

> > >

> > >

> > > toombaru

> > >

> >

> > Oh My! I had you so wrong!

> >

> > Then I agree with you completely.

> > Though the term " natural mind " has more appeal for

> > me, as " working mind " seems to imply effort

> > (just connotation), and there is certainly no effort

> > involved.

> >

> > could you say more about the bicameral mind?

> > I am quite interested in that topic.

> >

> > And do you use that term with reference to the

> > book by J. Jaynes?

> >

> >

> > Bill

> >

>

>

>

> " Origin of Consciousness in the Breakdown of the Bicameral Mind "

>

>

>

> Have you read it?

>

>

>

> toombaru

>

 

 

Or..........if you really want to blow your mind.....read

 

" Consciousness Explained " by Daniel C. Dennett.

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could you say that...???

personal love is when there is focusing on the object...(ego-duality)

and impersonal love is when there is no focusing at all...(just being)

....iietsa

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Nisargadatta , " iietsa " <iietsa wrote:

>

> could you say that...???

> personal love is when there is focusing on the object...(ego-duality)

> and impersonal love is when there is no focusing at all...(just

being)

> ...iietsa

>

all we can do is focusing-buisness...!!!

but if we dont do this focusing-buisness...???

....iietsa

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Nisargadatta , " iietsa " <iietsa wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > could you say that...???

> > personal love is when there is focusing on the object...(ego-duality)

> > and impersonal love is when there is no focusing at all...(just

> being)

> > ...iietsa

> >

> all we can do is focusing-buisness...!!!

> but if we dont do this focusing-buisness...???

 

....then non-doing or inaction (wu wei).

 

there is still " apparent doing " of course,

but there is no doer, so what unfolds unfolds

naturally.

 

Bill

 

> ...iietsa

>

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