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Courtesy Bill/Sky (Bill)

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Nisargadatta , " pliantheart " <pliantheart@>

> > wrote:

> > >

> > > > He (Bill) hasn't seemed willing to follow me, at least not as

far as

> > > > I'd have preferred.

> > >

> > > Reminds me that I have intended to get back to you

> > > on something. Perhaps you recall back when you were

> > > quite new to the list and talking about " I am " a lot,

> > > and while that was not my preferred notation at all,

> > > there was something compelling in the way that you

> > > put it. I said at the time that I would give what you

> > > had said consideration (back-burner style).

> > >

> > > Well, I have done just that and I had a distinct

> > > insight in connection with it. When I was meditating

> > > the other night I saw something that was *very*

> > > interesting and that would not have come to notice

> > > I am sure if not for those notions of yours in the

> > > back of my mind.

> > >

> > > That being said... the tough part is that I am pretty

> > > much at a loss as far as communicating about it. At

> > > risk of making no sense at all here is a wild shot:

> > >

> > > Meditating and beholding an intense wire-like energy

> > > force... as if in the head... maybe more or less the

> > > " third eye " region before/between the eyes... an energy

> > > moving in a loop of sorts... and then did a kind of

> > > " flip " where the " head and tail " of the energy were

> > > reversed... as if the energy were seeking its own tail

> > > and now what had been the tail was now the head etc.

> > >

> > > Anyway, what struck with the " flip " was that one " end "

> > > was the " I " ... and the other the " am " ... as if the

> > > " I " and the " am " were weaving in an embrace (and the

> > > polarity of the embrace could " flip " ).

> > >

> > > With the " flip " it was the " I " that was to the fore...

> > > and the " usual mode " for me was (it was clear) the

> > > other way around. Hence my proclivity for " am " over

> > > " I " .

> > >

> > > When with the " I " aspect the sense of " choice " (something

> > > you talked about) seemed pretty natural, though it was

> > > a perpetually suspended " choice " .

> > >

> > > I should also mention that by the end of the meditation

> > > the " I " and the " am " ... the entire cycling energy...

> > > had merged so the distinction was no more... which is

> > > the natural state.

> > >

> > >

> > > Bill

> > >

> >

> >

> > Thank you for envigorating the thread. I guess I'm still at a loss as

> > to what prevents us from establishing a solid ground from which to

> > mine our currency, vis a vis, the witness or " I. " I know the notion

> > of the witness -- who watches, experiences, observes, compares and

> > contrasts all the things you describe -- is or (or,now, was -- is

> > that safe to say?) an abstraction to you. But now you seem to say

> > that you have kind of witnessed it, witnessed this witness, this

> > emphasis on the " I. " Is it a quiescence, a calm, a kind of eye of the

> > storm, now seen from the outside in, even if ever so fleetingly?

> >

> > Maybe if we can expand on that experience, we can begin to reach an

> > understanding, if you'd like to proceed...

> >

>

> the reason -- in my case -- " so fleetingly " is that the mere

> consciousness of that... which is more than a witness

> really, it is more of a psychic *pressure*, an intense

> piercingness, the very white-hot tip of that wire-like

> energy force... the mere consciousness of that triggers

> a taking of itself as its own object, which is a kind

> of " melt-down " of that white-hot wire core such that the

> intense focus of conscious-awareness into such a keenness

> suddenly expands to fill everywhere, and only a soft

> luminous everywhere-at-once-ness remains.

>

> something like one of those subatomic particles that

> they discover that has a very brief half-life...

>

> and the reason that " mere consciousness " does so trigger

> is a realization, effectively, that in that awareness-

> presence of I-intent is an inherent incompleteness that

> yearns to be transcended, that yearns to be shot-beyond.

>

> and that yearning, is that not the pure nature of desire,

> the pure nature of a longing to transcend, to go beyond,

> to know not just This, but This-That trans-fused as One?

>

> Bill

>

> PS: the writing of the first paragraph above was also

> a quite literal experience of the very thing it describes.

>

 

 

Bill,

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