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Buddha, Ummon, Ramana...

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Bob: The Buddha's description of Nirvana, in the Pali Canon, as

" visible in

this life, inviting, attractive, accessible, " is clearly true and makes

perfect sense. So does Master Ummon's statement that the first step

along the Zen Path is to see into our Void Nature: getting rid of our

bad karma comes after -- not before -- that seeing. So does Ramana

Maharshi's insistence that it is easier to see What and Who we really

are than to see " a gooseberry in the palm of our hand " -- as so often,

this Hindu sage confirms Zen teaching. All of which means there are no

preconditions for this essential in-seeing. To oneself one's Nature is

forever clearly displayed, and it's amazing how one could ever pretend

otherwise. It's available now, just as one is, and doesn't require the

seer to be holy, or learned, or clever, or special in any way. Rather

the reverse! What a superb advantage and opportunity this is!

 

 

 

P: Excellent, Bob. Thanks!

 

 

 

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