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Nisargadatta , " iietsa " <iietsa wrote:

>

> we forget our own true nature, when we get involved with thoughts....

> ...iietsa

>

and then we go on with all kinds of monkey-buisness

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Nisargadatta , " iietsa " <iietsa wrote:

>

> we forget our own true nature, when we get involved with thoughts....

> ...iietsa

>

 

Wow !

 

It means you must have known your 'true nature' else you couldn't

forget it.

 

Or are you just speculating because you already have read to much of

that kind ?

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > we forget our own true nature, when we get involved with

thoughts....

> > ...iietsa

> >

>

> Wow !

>

> It means you must have known your 'true nature' else you couldn't

> forget it.

>

> Or are you just speculating because you already have read to much

of

> that kind ?

>

> Werner

>

 

 

I guess you can fuss about this as well...

but it will never take you out of the fussing-buisness...mind-area

.....being involved with thoughts, so to speak....

 

....if you get involved with thoughts....

....you go away from your real " self " ...

....iietsa

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Nisargadatta , " iietsa " <iietsa wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Nisargadatta , " iietsa " <iietsa@> wrote:

> > >

> > > we forget our own true nature, when we get involved with

> thoughts....

> > > ...iietsa

> > >

> >

> > Wow !

> >

> > It means you must have known your 'true nature' else you couldn't

> > forget it.

> >

> > Or are you just speculating because you already have read to much

> of

> > that kind ?

> >

> > Werner

> >

>

>

> I guess you can fuss about this as well...

> but it will never take you out of the fussing-buisness...mind-area

> ....being involved with thoughts, so to speak....

>

> ...if you get involved with thoughts....

> ...you go away from your real " self " ...

> ...iietsa

>

 

Oh dear,

 

Your 'truths' are like stale beer, commonplaces endlessly repeated.

 

But ok, you don't see it else you would't post that stuff, so I hope

you forgive me.

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

> > wrote:

> > >

> > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > >

> > > > we forget our own true nature, when we get involved with

> > thoughts....

> > > > ...iietsa

> > > >

> > >

> > > Wow !

> > >

> > > It means you must have known your 'true nature' else you

couldn't

> > > forget it.

> > >

> > > Or are you just speculating because you already have read to

much

> > of

> > > that kind ?

> > >

> > > Werner

> > >

> >

> >

> > I guess you can fuss about this as well...

> > but it will never take you out of the fussing-buisness...mind-

area

> > ....being involved with thoughts, so to speak....

> >

> > ...if you get involved with thoughts....

> > ...you go away from your real " self " ...

> > ...iietsa

> >

>

> Oh dear,

>

> Your 'truths' are like stale beer, commonplaces endlessly repeated.

>

> But ok, you don't see it else you would't post that stuff, so I

hope

> you forgive me.

>

> Werner

>

exactly what " truths " are you talking about ?

....iietsa

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Nisargadatta , " iietsa " <iietsa wrote:

>

> we forget our own true nature, when we get involved with thoughts....

> ...iietsa

>

 

 

 

 

We have no true nature.

 

 

toombaru

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Nisargadatta , " iietsa " <iietsa wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Nisargadatta , " iietsa " <iietsa@> wrote:

> > >

> > > we forget our own true nature, when we get involved with

> thoughts....

> > > ...iietsa

> > >

> >

> > Wow !

> >

> > It means you must have known your 'true nature' else you couldn't

> > forget it.

> >

> > Or are you just speculating because you already have read to much

> of

> > that kind ?

> >

> > Werner

> >

>

>

> I guess you can fuss about this as well...

> but it will never take you out of the fussing-buisness...mind-area

> ....being involved with thoughts, so to speak....

>

> ...if you get involved with thoughts....

> ...you go away from your real " self " ...

> ...iietsa

>

 

 

You are nothing but thoughts.

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > we forget our own true nature, when we get involved with

thoughts....

> > ...iietsa

> >

>

>

>

>

> We have no true nature.

>

>

> toombaru

 

you appear to focus to much on the word-world...(maby you are not)

 

beyong all words...

beyond all thoughts...

(...beyond the mind...)

there is no longer right and wrong...

there is no longer true and false

there is no longer any knowledge

there is no longer anybody saying anything at all...

nothing is there....

only I-AM-NESS...(those are just words trying to say something

beyond them selves)

dont get stuck to the words....I dont say you do

let them be what they are...I dont say you dont

there is nothing to protect...I dont say you do

and nothing to fight...I dont say you do

no pride to defend...dito

 

....iietsa

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Nisargadatta , " iietsa " <iietsa wrote:

>

> we forget our own true nature, when we get involved with thoughts....

> ...iietsa

>

 

what do you mean by " involved with " ?

 

there can be thought without any personal

attachment involved.

 

for example, one does not have to, necessarily,

" forget one's own true nature " to solve a math

problem, even though it involves thought.

 

so the key is not thought, but " involved with " .

 

we forget our own true nature when we get

" involved with " X, for any X. [depending

on your definition of " involved with " of

course].

 

Bill

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > >

> > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > >

> > > > we forget our own true nature, when we get involved with

> > thoughts....

> > > > ...iietsa

> > > >

> > >

> > >

> > >

> > >

> > > We have no true nature.

> > >

> > >

> > > toombaru

> >

> > you appear to focus to much on the word-world...(maby you are

not)

> >

>

>

> No ideation can contain a life that is vital and changing and fully

> energetic.

>

> What is the 'true nature' of a wave......the sun.....a child?

>

>

>

>

> toombaru

>

 

 

nature is truth

truth is love

waves return to the sea

touch the sun

in the eyes of a child...

 

 

Love you toombaru

and pray tell, what is toombaru's truth?

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Nisargadatta , " anabebe57 " <kailashana wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > Nisargadatta , " iietsa " <iietsa@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > wrote:

> > > >

> > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > >

> > > > > we forget our own true nature, when we get involved with

> > > thoughts....

> > > > > ...iietsa

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > > We have no true nature.

> > > >

> > > >

> > > > toombaru

> > >

> > > you appear to focus to much on the word-world...(maby you are

> not)

> > >

> >

> >

> > No ideation can contain a life that is vital and changing and fully

> > energetic.

> >

> > What is the 'true nature' of a wave......the sun.....a child?

> >

> >

> >

> >

> > toombaru

> >

>

>

> nature is truth

> truth is love

> waves return to the sea

> touch the sun

> in the eyes of a child...

>

>

> Love you toombaru

> and pray tell, what is toombaru's truth?

>

 

 

 

 

This

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " anabebe57 " <kailashana@>

wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > >

> > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " iietsa " <iietsa@>

wrote:

> > > > > >

> > > > > > we forget our own true nature, when we get involved with

> > > > thoughts....

> > > > > > ...iietsa

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > We have no true nature.

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > > you appear to focus to much on the word-world...(maby you

are

> > not)

> > > >

> > >

> > >

> > > No ideation can contain a life that is vital and changing and

fully

> > > energetic.

> > >

> > > What is the 'true nature' of a wave......the sun.....a child?

> > >

> > >

> > >

> > >

> > > toombaru

> > >

> >

> >

> > nature is truth

> > truth is love

> > waves return to the sea

> > touch the sun

> > in the eyes of a child...

> >

> >

> > Love you toombaru

> > and pray tell, what is toombaru's truth?

> >

>

>

>

>

> This

>

 

 

good... so is it full... or empty...?

 

Am I part of your truth?

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Nisargadatta , " anabebe57 " <kailashana wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > Nisargadatta , " anabebe57 " <kailashana@>

> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > wrote:

> > > >

> > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 "

> <lastrain@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " iietsa " <iietsa@>

> wrote:

> > > > > > >

> > > > > > > we forget our own true nature, when we get involved with

> > > > > thoughts....

> > > > > > > ...iietsa

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > We have no true nature.

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > > you appear to focus to much on the word-world...(maby you

> are

> > > not)

> > > > >

> > > >

> > > >

> > > > No ideation can contain a life that is vital and changing and

> fully

> > > > energetic.

> > > >

> > > > What is the 'true nature' of a wave......the sun.....a child?

> > > >

> > > >

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > >

> > > nature is truth

> > > truth is love

> > > waves return to the sea

> > > touch the sun

> > > in the eyes of a child...

> > >

> > >

> > > Love you toombaru

> > > and pray tell, what is toombaru's truth?

> > >

> >

> >

> >

> >

> > This

> >

>

>

> good... so is it full... or empty...?

>

> Am I part of your truth?

>

 

 

 

 

Yes and no

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > we forget our own true nature, when we get involved with thoughts....

> > ...iietsa

> >

>

> what do you mean by " involved with " ?

>

> there can be thought without any personal

> attachment involved.

>

> for example, one does not have to, necessarily,

> " forget one's own true nature " to solve a math

> problem, even though it involves thought.

>

> so the key is not thought, but " involved with " .

>

> we forget our own true nature when we get

> " involved with " X, for any X. [depending

> on your definition of " involved with " of

> course].

>

> Bill

>

iietsa may be making a descriptive rather than a prescriptive

statement. He seems to shift, depending on the moment to moment

dialectic, as seems the case throughout, including this list, of

course. That's why it's alternatively nonsense, good sense.

 

I believe it's impossible to be wrong. But this statement is open to

relevant (mis)understanding, as well.

 

Taken descriptively, though, iietsa's statement is easily promoted, thus:

 

I know I " forget my true nature " when I get involved in most/all

(depends on context) thoughts or anything else. Nothing " wrong " with

" forgetting our true nature, " is there? It's just a simple (or

complex, you tell me, depends, too, doesn't it?) lapse.

 

Since you seem to take it as a prescriptive statement, you're

therefore, perhaps, almost compelled to make the necessary

" corrections. " No problem there, either.

 

luv

ya

 

~*~

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " anabebe57 " <kailashana@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > >

> > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > > >

> > > > > > we forget our own true nature, when we get involved with

> > > > thoughts....

> > > > > > ...iietsa

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > We have no true nature.

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > > you appear to focus to much on the word-world...(maby you are

> > not)

> > > >

> > >

> > >

> > > No ideation can contain a life that is vital and changing and fully

> > > energetic.

> > >

> > > What is the 'true nature' of a wave......the sun.....a child?

> > >

> > >

> > >

> > >

> > > toombaru

> > >

> >

> >

> > nature is truth

> > truth is love

> > waves return to the sea

> > touch the sun

> > in the eyes of a child...

> >

> >

> > Love you toombaru

> > and pray tell, what is toombaru's truth?

> >

>

>

>

>

> This

>

 

Ahhh... you actually say something positive here...

 

and while words can't *describe* that

words can *emanate from* that.

 

words that do not seek, nor have a purpose...

 

 

" I talk because the words naturally come out.

There is no intention behind my talks that

you should get knowledge. "

 

-- Nisargadatta Majaraj

*Consciousness and the Absolute*

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " anabebe57 " <kailashana@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > wrote:

> > > >

> > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > > > >

> > > > > > > we forget our own true nature, when we get involved with

> > > > > thoughts....

> > > > > > > ...iietsa

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > We have no true nature.

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > > you appear to focus to much on the word-world...(maby you are

> > > not)

> > > > >

> > > >

> > > >

> > > > No ideation can contain a life that is vital and changing and

fully

> > > > energetic.

> > > >

> > > > What is the 'true nature' of a wave......the sun.....a child?

> > > >

> > > >

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > >

> > > nature is truth

> > > truth is love

> > > waves return to the sea

> > > touch the sun

> > > in the eyes of a child...

> > >

> > >

> > > Love you toombaru

> > > and pray tell, what is toombaru's truth?

> > >

> >

> >

> >

> >

> > This

> >

>

> Ahhh... you actually say something positive here...

>

> and while words can't *describe* that

> words can *emanate from* that.

>

> words that do not seek, nor have a purpose...

>

>

> " I talk because the words naturally come out.

> There is no intention behind my talks that

> you should get knowledge. "

>

> -- Nisargadatta Majaraj

> *Consciousness and the Absolute*

>

 

 

Yes! Because teaching is a pain in the ass. No one wants to teach/be

" taught a lesson " (in T's zen terms, it might be " taut a lessen " ,

there's a vindictive undercurrent, as the cliche proves). But T seems

compelled to teach. Thus, his " ass " is mired in the " asphault " of his

own imagery.

 

We are as we believe, both of ourselves and of others. As of others,

as of ourselves, invariably, I preach!

 

I love Toombaru, he is me. What a kick!

 

luv

 

~*~

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " anabebe57 " <kailashana@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > wrote:

> > > >

> > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > > > >

> > > > > > > we forget our own true nature, when we get involved with

> > > > > thoughts....

> > > > > > > ...iietsa

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > We have no true nature.

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > > you appear to focus to much on the word-world...(maby you are

> > > not)

> > > > >

> > > >

> > > >

> > > > No ideation can contain a life that is vital and changing and

fully

> > > > energetic.

> > > >

> > > > What is the 'true nature' of a wave......the sun.....a child?

> > > >

> > > >

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > >

> > > nature is truth

> > > truth is love

> > > waves return to the sea

> > > touch the sun

> > > in the eyes of a child...

> > >

> > >

> > > Love you toombaru

> > > and pray tell, what is toombaru's truth?

> > >

> >

> >

> >

> >

> > This

> >

>

> Ahhh... you actually say something positive here...

>

> and while words can't *describe* that

> words can *emanate from* that.

>

> words that do not seek, nor have a purpose...

>

>

> " I talk because the words naturally come out.

> There is no intention behind my talks that

> you should get knowledge. "

>

> -- Nisargadatta Majaraj

> *Consciousness and the Absolute*

>

 

 

The knowledge that the master provides in the form of teaching is

ultimately not true, in the sense that the teaching is essentially

just a system of ideas or set of concepts offered to the aspirant as a

way to make sense of his or her experiences.

 

Ideas and concepts, however useful within the illusion, are still

within that illusion and so are not true.

 

 

toombaru

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

> >

> > Nisargadatta , " iietsa " <iietsa@> wrote:

> > >

> > > we forget our own true nature, when we get involved with

thoughts....

> > > ...iietsa

> > >

> >

> > what do you mean by " involved with " ?

> >

> > there can be thought without any personal

> > attachment involved.

> >

> > for example, one does not have to, necessarily,

> > " forget one's own true nature " to solve a math

> > problem, even though it involves thought.

> >

> > so the key is not thought, but " involved with " .

> >

> > we forget our own true nature when we get

> > " involved with " X, for any X. [depending

> > on your definition of " involved with " of

> > course].

> >

> > Bill

> >

> iietsa may be making a descriptive rather than a prescriptive

> statement. He seems to shift, depending on the moment to moment

> dialectic, as seems the case throughout, including this list, of

> course. That's why it's alternatively nonsense, good sense.

>

> I believe it's impossible to be wrong. But this statement is open to

> relevant (mis)understanding, as well.

>

> Taken descriptively, though, iietsa's statement is easily promoted,

thus:

>

> I know I " forget my true nature " when I get involved in most/all

> (depends on context) thoughts or anything else. Nothing " wrong " with

> " forgetting our true nature, " is there? It's just a simple (or

> complex, you tell me, depends, too, doesn't it?) lapse.

>

> Since you seem to take it as a prescriptive statement, you're

> therefore, perhaps, almost compelled to make the necessary

> " corrections. " No problem there, either.

>

> luv

> ya

>

> ~*~

>

 

golly Sky

you really missed on that one!

 

I didn't see as prescriptive at all!

 

I thought my point was pretty clear:

" involved with " is the thing,

not " thought "

 

Bill

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > >

> > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > >

> > > > we forget our own true nature, when we get involved with

> > thoughts....

> > > > ...iietsa

> > > >

> > >

> > >

> > >

> > >

> > > We have no true nature.

> > >

> > >

> > > toombaru

> >

> > you appear to focus to much on the word-world...(maby you are

not)

> >

>

>

> No ideation can contain a life that is vital and changing and fully

> energetic.

>

> What is the 'true nature' of a wave......the sun.....a child?

>

>

>

>

> toombaru

>

you appear to focus on the wave...the sun...a child ?

....iietsa

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " iietsa " <iietsa@> wrote:

> >

> > we forget our own true nature, when we get involved with

thoughts....

> > ...iietsa

> >

>

> what do you mean by " involved with " ?

>

> there can be thought without any personal

> attachment involved.

>

> for example, one does not have to, necessarily,

> " forget one's own true nature " to solve a math

> problem, even though it involves thought.

>

> so the key is not thought, but " involved with " .

>

> we forget our own true nature when we get

> " involved with " X, for any X. [depending

> on your definition of " involved with " of

> course].

>

> Bill

 

yes...involfed with...or interfered with...or focused on....

all those is the ego-persons relations to and with X

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Nisargadatta , " iietsa " <iietsa wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

> >

> > Nisargadatta , " iietsa " <iietsa@> wrote:

> > >

> > > we forget our own true nature, when we get involved with

> thoughts....

> > > ...iietsa

> > >

> >

> > what do you mean by " involved with " ?

> >

> > there can be thought without any personal

> > attachment involved.

> >

> > for example, one does not have to, necessarily,

> > " forget one's own true nature " to solve a math

> > problem, even though it involves thought.

> >

> > so the key is not thought, but " involved with " .

> >

> > we forget our own true nature when we get

> > " involved with " X, for any X. [depending

> > on your definition of " involved with " of

> > course].

> >

> > Bill

>

> yes...involfed with...or interfered with...or focused on....

> all those is the ego-persons relations to and with X

>

 

you know... that may be a very good way to get at

the so-called " ego " thing...

 

" involved with " especially...

 

for example " Where am I 'involved'? "

as a test of " Where I am not detached. "

 

much appreciation,

Bill

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Nisargadatta , " pliantheart " <pliantheart@>

> > wrote:

> > >

> > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > >

> > > > we forget our own true nature, when we get involved with

> thoughts....

> > > > ...iietsa

> > > >

> > >

> > > what do you mean by " involved with " ?

> > >

> > > there can be thought without any personal

> > > attachment involved.

> > >

> > > for example, one does not have to, necessarily,

> > > " forget one's own true nature " to solve a math

> > > problem, even though it involves thought.

> > >

> > > so the key is not thought, but " involved with " .

> > >

> > > we forget our own true nature when we get

> > > " involved with " X, for any X. [depending

> > > on your definition of " involved with " of

> > > course].

> > >

> > > Bill

> > >

> > iietsa may be making a descriptive rather than a prescriptive

> > statement. He seems to shift, depending on the moment to moment

> > dialectic, as seems the case throughout, including this list, of

> > course. That's why it's alternatively nonsense, good sense.

> >

> > I believe it's impossible to be wrong. But this statement is open to

> > relevant (mis)understanding, as well.

> >

> > Taken descriptively, though, iietsa's statement is easily promoted,

> thus:

> >

> > I know I " forget my true nature " when I get involved in most/all

> > (depends on context) thoughts or anything else. Nothing " wrong " with

> > " forgetting our true nature, " is there? It's just a simple (or

> > complex, you tell me, depends, too, doesn't it?) lapse.

> >

> > Since you seem to take it as a prescriptive statement, you're

> > therefore, perhaps, almost compelled to make the necessary

> > " corrections. " No problem there, either.

> >

> > luv

> > ya

> >

> > ~*~

> >

>

> golly Sky

> you really missed on that one!

>

> I didn't see as prescriptive at all!

>

> I thought my point was pretty clear:

> " involved with " is the thing,

> not " thought "

>

> Bill

>

Repeating yourself doesn't clarify, nor do expletives.

 

golly Bill, we're not talking about " the thing, " we're talking to each

other about ourselves.

 

;-)

 

~*~

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

> >

> > Nisargadatta , " skywhilds " <skywords@> wrote:

> > >

> > > Nisargadatta , " pliantheart " <pliantheart@>

> > > wrote:

> > > >

> > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > >

> > > > > we forget our own true nature, when we get involved with

> > thoughts....

> > > > > ...iietsa

> > > > >

> > > >

> > > > what do you mean by " involved with " ?

> > > >

> > > > there can be thought without any personal

> > > > attachment involved.

> > > >

> > > > for example, one does not have to, necessarily,

> > > > " forget one's own true nature " to solve a math

> > > > problem, even though it involves thought.

> > > >

> > > > so the key is not thought, but " involved with " .

> > > >

> > > > we forget our own true nature when we get

> > > > " involved with " X, for any X. [depending

> > > > on your definition of " involved with " of

> > > > course].

> > > >

> > > > Bill

> > > >

> > > iietsa may be making a descriptive rather than a prescriptive

> > > statement. He seems to shift, depending on the moment to moment

> > > dialectic, as seems the case throughout, including this list, of

> > > course. That's why it's alternatively nonsense, good sense.

> > >

> > > I believe it's impossible to be wrong. But this statement is

open to

> > > relevant (mis)understanding, as well.

> > >

> > > Taken descriptively, though, iietsa's statement is easily promoted,

> > thus:

> > >

> > > I know I " forget my true nature " when I get involved in most/all

> > > (depends on context) thoughts or anything else. Nothing " wrong "

with

> > > " forgetting our true nature, " is there? It's just a simple (or

> > > complex, you tell me, depends, too, doesn't it?) lapse.

> > >

> > > Since you seem to take it as a prescriptive statement, you're

> > > therefore, perhaps, almost compelled to make the necessary

> > > " corrections. " No problem there, either.

> > >

> > > luv

> > > ya

> > >

> > > ~*~

> > >

> >

> > golly Sky

> > you really missed on that one!

> >

> > I didn't see as prescriptive at all!

> >

> > I thought my point was pretty clear:

> > " involved with " is the thing,

> > not " thought "

> >

> > Bill

> >

> Repeating yourself doesn't clarify, nor do expletives.

>

> golly Bill, we're not talking about " the thing, " we're talking to each

> other about ourselves.

>

> ;-)

>

> ~*~

>

you said something about descriptive vs. prescriptive.

 

I am simply saying that I completely disagree with

your assessment in that regard.

 

Bill

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Nisargadatta , " pliantheart " <pliantheart@>

> > wrote:

> > >

> > > Nisargadatta , " skywhilds " <skywords@> wrote:

> > > >

> > > > Nisargadatta , " pliantheart " <pliantheart@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > > >

> > > > > > we forget our own true nature, when we get involved with

> > > thoughts....

> > > > > > ...iietsa

> > > > > >

> > > > >

> > > > > what do you mean by " involved with " ?

> > > > >

> > > > > there can be thought without any personal

> > > > > attachment involved.

> > > > >

> > > > > for example, one does not have to, necessarily,

> > > > > " forget one's own true nature " to solve a math

> > > > > problem, even though it involves thought.

> > > > >

> > > > > so the key is not thought, but " involved with " .

> > > > >

> > > > > we forget our own true nature when we get

> > > > > " involved with " X, for any X. [depending

> > > > > on your definition of " involved with " of

> > > > > course].

> > > > >

> > > > > Bill

> > > > >

> > > > iietsa may be making a descriptive rather than a prescriptive

> > > > statement. He seems to shift, depending on the moment to moment

> > > > dialectic, as seems the case throughout, including this list, of

> > > > course. That's why it's alternatively nonsense, good sense.

> > > >

> > > > I believe it's impossible to be wrong. But this statement is

> open to

> > > > relevant (mis)understanding, as well.

> > > >

> > > > Taken descriptively, though, iietsa's statement is easily

promoted,

> > > thus:

> > > >

> > > > I know I " forget my true nature " when I get involved in most/all

> > > > (depends on context) thoughts or anything else. Nothing " wrong "

> with

> > > > " forgetting our true nature, " is there? It's just a simple (or

> > > > complex, you tell me, depends, too, doesn't it?) lapse.

> > > >

> > > > Since you seem to take it as a prescriptive statement, you're

> > > > therefore, perhaps, almost compelled to make the necessary

> > > > " corrections. " No problem there, either.

> > > >

> > > > luv

> > > > ya

> > > >

> > > > ~*~

> > > >

> > >

> > > golly Sky

> > > you really missed on that one!

> > >

> > > I didn't see as prescriptive at all!

> > >

> > > I thought my point was pretty clear:

> > > " involved with " is the thing,

> > > not " thought "

> > >

> > > Bill

> > >

> > Repeating yourself doesn't clarify, nor do expletives.

> >

> > golly Bill, we're not talking about " the thing, " we're talking to each

> > other about ourselves.

> >

> > ;-)

> >

> > ~*~

> >

> you said something about descriptive vs. prescriptive.

>

> I am simply saying that I completely disagree with

> your assessment in that regard.

>

> Bill

>

 

 

Well, that doesn't sound like much of a contribution. I thought you

had the energy to make your views sympathetic as opposed to merely

negative. No problem, though, really.

 

lv

 

~*~

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