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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " anabebe57 " <kailashana@>

wrote:

> > > >

> > > > Nisargadatta , " pliantheart " <pliantheart@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > > >

> > > > > > some may say, that some knowledge is better than other

> > > > knowledge....

> > > > > > but that is just knowledge.......ignorance

> > > > > >

> > > > > > ...iietsa

> > > > > >

> > > > >

> > > > > of one has acquired a habit of continually returning

> > > > > to the now, to the present moment, is that habit

> > > > > knowledge?

> > > > >

> > > > > and if so is it ignorance?

> > > > >

> > > > > Bill

> > > > >

> > > >

> > >

> > >

> > >

> > > In order to return to the now.....one would have to somehow have

> > > gotten outside of the now....and then by definition would be forever

> > > lost in some strange place.

> > >

> > >

> > >

> > > toombaru

> > >

> >

> > I'm sort of with you on that...

> >

> > any not-in-the-now-ness would have to be virtual,

> > not real, as now is always necessarily the case.

> >

> > hence any " return to the now " would have to be

> > virtual as well.

> >

> > which is a kind of strangeness.

> >

> > but then the " forever lost " part of your argument

> > does not apply.

> >

> > do we agree that sometimes it happens that a case

> > of not-in-the-now can undergoe some sort of (virtual)

> > " transformation " such that no longer not-in-the-now?

> >

> > Bill

> >

> >

> >

> > Bill

> >

>

>

>

> No.........we do not agree.

>

>

> 'Now' is a concept involving another concept 'time'.

>

> Time would have to be able to be divided into tiny segments in order

> for there to be a definite now.

>

> When the secondary conceptual overlay is seen for what it is..(by no

> one)......It falls apart......and in its place......the most pristine

> naturalness shines through.

 

OK... so what does that have to do with " now " ?

Nothing?

 

And " now " is a concept etc. etc.

but " the most pristine naturalness " is not, I suppose.

 

And speaking of CONCEPTS, your " secondary conceptual overlay "

really takes the cake!

 

Talk about indulging in thought systems!

You are in NO PLACE to talk!

 

Bill

 

> But it cannot be captured with words.

>

>

> toombaru

>

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " pliantheart " <pliantheart@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " anabebe57 " <kailashana@>

> wrote:

> > > > >

> > > > > Nisargadatta , " pliantheart "

<pliantheart@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " iietsa " <iietsa@> wrote:

> > > > > > >

> > > > > > > some may say, that some knowledge is better than other

> > > > > knowledge....

> > > > > > > but that is just knowledge.......ignorance

> > > > > > >

> > > > > > > ...iietsa

> > > > > > >

> > > > > >

> > > > > > of one has acquired a habit of continually returning

> > > > > > to the now, to the present moment, is that habit

> > > > > > knowledge?

> > > > > >

> > > > > > and if so is it ignorance?

> > > > > >

> > > > > > Bill

> > > > > >

> > > > >

> > > >

> > > >

> > > >

> > > > In order to return to the now.....one would have to somehow have

> > > > gotten outside of the now....and then by definition would be

forever

> > > > lost in some strange place.

> > > >

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > > I'm sort of with you on that...

> > >

> > > any not-in-the-now-ness would have to be virtual,

> > > not real, as now is always necessarily the case.

> > >

> > > hence any " return to the now " would have to be

> > > virtual as well.

> > >

> > > which is a kind of strangeness.

> > >

> > > but then the " forever lost " part of your argument

> > > does not apply.

> > >

> > > do we agree that sometimes it happens that a case

> > > of not-in-the-now can undergoe some sort of (virtual)

> > > " transformation " such that no longer not-in-the-now?

> > >

> > > Bill

> > >

> > >

> > >

> > > Bill

> > >

> >

> >

> >

> > No.........we do not agree.

> >

> >

> > 'Now' is a concept involving another concept 'time'.

> >

> > Time would have to be able to be divided into tiny segments in order

> > for there to be a definite now.

> >

> > When the secondary conceptual overlay is seen for what it is..(by no

> > one)......It falls apart......and in its place......the most pristine

> > naturalness shines through.

>

> OK... so what does that have to do with " now " ?

> Nothing?

>

> And " now " is a concept etc. etc.

> but " the most pristine naturalness " is not, I suppose.

>

> And speaking of CONCEPTS, your " secondary conceptual overlay "

> really takes the cake!

>

> Talk about indulging in thought systems!

> You are in NO PLACE to talk!

>

> Bill

 

 

 

Then don't listen to me.

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " pliantheart " <pliantheart@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " anabebe57 " <kailashana@>

> > wrote:

> > > > > >

> > > > > > Nisargadatta , " pliantheart "

> <pliantheart@>

> > > > > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " iietsa " <iietsa@>

wrote:

> > > > > > > >

> > > > > > > > some may say, that some knowledge is better than other

> > > > > > knowledge....

> > > > > > > > but that is just knowledge.......ignorance

> > > > > > > >

> > > > > > > > ...iietsa

> > > > > > > >

> > > > > > >

> > > > > > > of one has acquired a habit of continually returning

> > > > > > > to the now, to the present moment, is that habit

> > > > > > > knowledge?

> > > > > > >

> > > > > > > and if so is it ignorance?

> > > > > > >

> > > > > > > Bill

> > > > > > >

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > In order to return to the now.....one would have to somehow have

> > > > > gotten outside of the now....and then by definition would be

> forever

> > > > > lost in some strange place.

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > > >

> > > >

> > > > I'm sort of with you on that...

> > > >

> > > > any not-in-the-now-ness would have to be virtual,

> > > > not real, as now is always necessarily the case.

> > > >

> > > > hence any " return to the now " would have to be

> > > > virtual as well.

> > > >

> > > > which is a kind of strangeness.

> > > >

> > > > but then the " forever lost " part of your argument

> > > > does not apply.

> > > >

> > > > do we agree that sometimes it happens that a case

> > > > of not-in-the-now can undergoe some sort of (virtual)

> > > > " transformation " such that no longer not-in-the-now?

> > > >

> > > > Bill

> > > >

> > > >

> > > >

> > > > Bill

> > > >

> > >

> > >

> > >

> > > No.........we do not agree.

> > >

> > >

> > > 'Now' is a concept involving another concept 'time'.

> > >

> > > Time would have to be able to be divided into tiny segments in order

> > > for there to be a definite now.

> > >

> > > When the secondary conceptual overlay is seen for what it is..(by no

> > > one)......It falls apart......and in its place......the most

pristine

> > > naturalness shines through.

> >

> > OK... so what does that have to do with " now " ?

> > Nothing?

> >

> > And " now " is a concept etc. etc.

> > but " the most pristine naturalness " is not, I suppose.

> >

> > And speaking of CONCEPTS, your " secondary conceptual overlay "

> > really takes the cake!

> >

> > Talk about indulging in thought systems!

> > You are in NO PLACE to talk!

> >

> > Bill

>

>

>

> Then don't listen to me.

>

>

>

> toombaru

>

 

it has never been about " listening to you " ....

 

You go around this list calling everyone on

what you claim to be nonsense in their posts.

I'm calling you on what I regard as nonsense

in what you post.

 

You refer to " now " is a concept as if that

dismisses it. So I ask you, how is " the most

pristine naturalness " any different?

 

Similarly with your " secondary conceptual overlay " .

 

Do you see what I mean about how you seem to

apply a double standard? Please explain to me how

you are not applying a double standard.

 

Bill

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " pliantheart " <pliantheart@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " pliantheart " <pliantheart@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > > > > >

> > > > > > Nisargadatta , " anabebe57 " <kailashana@>

> > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " pliantheart "

> > <pliantheart@>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " iietsa " <iietsa@>

> wrote:

> > > > > > > > >

> > > > > > > > > some may say, that some knowledge is better than other

> > > > > > > knowledge....

> > > > > > > > > but that is just knowledge.......ignorance

> > > > > > > > >

> > > > > > > > > ...iietsa

> > > > > > > > >

> > > > > > > >

> > > > > > > > of one has acquired a habit of continually returning

> > > > > > > > to the now, to the present moment, is that habit

> > > > > > > > knowledge?

> > > > > > > >

> > > > > > > > and if so is it ignorance?

> > > > > > > >

> > > > > > > > Bill

> > > > > > > >

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > In order to return to the now.....one would have to

somehow have

> > > > > > gotten outside of the now....and then by definition would be

> > forever

> > > > > > lost in some strange place.

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > > >

> > > > >

> > > > > I'm sort of with you on that...

> > > > >

> > > > > any not-in-the-now-ness would have to be virtual,

> > > > > not real, as now is always necessarily the case.

> > > > >

> > > > > hence any " return to the now " would have to be

> > > > > virtual as well.

> > > > >

> > > > > which is a kind of strangeness.

> > > > >

> > > > > but then the " forever lost " part of your argument

> > > > > does not apply.

> > > > >

> > > > > do we agree that sometimes it happens that a case

> > > > > of not-in-the-now can undergoe some sort of (virtual)

> > > > > " transformation " such that no longer not-in-the-now?

> > > > >

> > > > > Bill

> > > > >

> > > > >

> > > > >

> > > > > Bill

> > > > >

> > > >

> > > >

> > > >

> > > > No.........we do not agree.

> > > >

> > > >

> > > > 'Now' is a concept involving another concept 'time'.

> > > >

> > > > Time would have to be able to be divided into tiny segments in

order

> > > > for there to be a definite now.

> > > >

> > > > When the secondary conceptual overlay is seen for what it

is..(by no

> > > > one)......It falls apart......and in its place......the most

> pristine

> > > > naturalness shines through.

> > >

> > > OK... so what does that have to do with " now " ?

> > > Nothing?

> > >

> > > And " now " is a concept etc. etc.

> > > but " the most pristine naturalness " is not, I suppose.

> > >

> > > And speaking of CONCEPTS, your " secondary conceptual overlay "

> > > really takes the cake!

> > >

> > > Talk about indulging in thought systems!

> > > You are in NO PLACE to talk!

> > >

> > > Bill

> >

> >

> >

> > Then don't listen to me.

> >

> >

> >

> > toombaru

> >

>

> it has never been about " listening to you " ....

>

> You go around this list calling everyone on

> what you claim to be nonsense in their posts.

> I'm calling you on what I regard as nonsense

> in what you post.

>

> You refer to " now " is a concept as if that

> dismisses it. So I ask you, how is " the most

> pristine naturalness " any different?

>

> Similarly with your " secondary conceptual overlay " .

>

> Do you see what I mean about how you seem to

> apply a double standard? Please explain to me how

> you are not applying a double standard.

>

> Bill

>

 

 

My impression is that the very nature of authority is what appears to

be hypocrisy: do as I say, not as I do. It's the essence of power.

Since T considers himself an authority, it only confirms his view of

himself for you to see him as hypocritical.

 

Another way that you feed his identity is in your anger. Your anger

confirms his view that he is more centered than you are. I would have

to, in a sense, agree with him.

 

And, lastly, it is that part of you which wants to be the authority

that is offended by his authority. Just as it is mine that would be

offended by yours. Offended by your hypocrisy, as it were.

 

;-))

 

lv

 

~*~

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Nisargadatta , " skywhilds " <skywords

wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > >

> > > Nisargadatta , " pliantheart "

<pliantheart@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " pliantheart "

<pliantheart@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " anabebe57 "

<kailashana@>

> > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " pliantheart "

> > > <pliantheart@>

> > > > > > > > wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " iietsa "

<iietsa@>

> > wrote:

> > > > > > > > > >

> > > > > > > > > > some may say, that some knowledge is better than

other

> > > > > > > > knowledge....

> > > > > > > > > > but that is just knowledge.......ignorance

> > > > > > > > > >

> > > > > > > > > > ...iietsa

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > > of one has acquired a habit of continually

returning

> > > > > > > > > to the now, to the present moment, is that habit

> > > > > > > > > knowledge?

> > > > > > > > >

> > > > > > > > > and if so is it ignorance?

> > > > > > > > >

> > > > > > > > > Bill

> > > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > In order to return to the now.....one would have to

> somehow have

> > > > > > > gotten outside of the now....and then by definition

would be

> > > forever

> > > > > > > lost in some strange place.

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > > >

> > > > > >

> > > > > > I'm sort of with you on that...

> > > > > >

> > > > > > any not-in-the-now-ness would have to be virtual,

> > > > > > not real, as now is always necessarily the case.

> > > > > >

> > > > > > hence any " return to the now " would have to be

> > > > > > virtual as well.

> > > > > >

> > > > > > which is a kind of strangeness.

> > > > > >

> > > > > > but then the " forever lost " part of your argument

> > > > > > does not apply.

> > > > > >

> > > > > > do we agree that sometimes it happens that a case

> > > > > > of not-in-the-now can undergoe some sort of (virtual)

> > > > > > " transformation " such that no longer not-in-the-now?

> > > > > >

> > > > > > Bill

> > > > > >

> > > > > >

> > > > > >

> > > > > > Bill

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > No.........we do not agree.

> > > > >

> > > > >

> > > > > 'Now' is a concept involving another concept 'time'.

> > > > >

> > > > > Time would have to be able to be divided into tiny

segments in

> order

> > > > > for there to be a definite now.

> > > > >

> > > > > When the secondary conceptual overlay is seen for what it

> is..(by no

> > > > > one)......It falls apart......and in its place......the

most

> > pristine

> > > > > naturalness shines through.

> > > >

> > > > OK... so what does that have to do with " now " ?

> > > > Nothing?

> > > >

> > > > And " now " is a concept etc. etc.

> > > > but " the most pristine naturalness " is not, I suppose.

> > > >

> > > > And speaking of CONCEPTS, your " secondary conceptual overlay "

> > > > really takes the cake!

> > > >

> > > > Talk about indulging in thought systems!

> > > > You are in NO PLACE to talk!

> > > >

> > > > Bill

> > >

> > >

> > >

> > > Then don't listen to me.

> > >

> > >

> > >

> > > toombaru

> > >

> >

> > it has never been about " listening to you " ....

> >

> > You go around this list calling everyone on

> > what you claim to be nonsense in their posts.

> > I'm calling you on what I regard as nonsense

> > in what you post.

> >

> > You refer to " now " is a concept as if that

> > dismisses it. So I ask you, how is " the most

> > pristine naturalness " any different?

> >

> > Similarly with your " secondary conceptual overlay " .

> >

> > Do you see what I mean about how you seem to

> > apply a double standard? Please explain to me how

> > you are not applying a double standard.

> >

> > Bill

> >

>

>

> My impression is that the very nature of authority is what appears

to

> be hypocrisy: do as I say, not as I do. It's the essence of

power.

> Since T considers himself an authority, it only confirms his view

of

> himself for you to see him as hypocritical.

>

> Another way that you feed his identity is in your anger. Your

anger

> confirms his view that he is more centered than you are. I would

have

> to, in a sense, agree with him.

>

> And, lastly, it is that part of you which wants to be the authority

> that is offended by his authority. Just as it is mine that would

be

> offended by yours. Offended by your hypocrisy, as it were.

>

> ;-))

>

> lv

>

> ~*~

>

" pride " is a bitter piece of food......iietsa

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Guest guest

Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " pliantheart " <pliantheart@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " pliantheart " <pliantheart@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 "

 

<lastrain@>

> > wrote:

> > > > > >

> > > > > > Nisargadatta , " anabebe57 " <kailashana@>

> > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " pliantheart "

> > <pliantheart@>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " iietsa " <iietsa@>

> wrote:

> > > > > > > > >

> > > > > > > > > some may say, that some knowledge is better than other

> > > > > > > knowledge....

> > > > > > > > > but that is just knowledge.......ignorance

> > > > > > > > >

> > > > > > > > > ...iietsa

> > > > > > > > >

> > > > > > > >

> > > > > > > > of one has acquired a habit of continually returning

> > > > > > > > to the now, to the present moment, is that habit

> > > > > > > > knowledge?

> > > > > > > >

> > > > > > > > and if so is it ignorance?

> > > > > > > >

> > > > > > > > Bill

> > > > > > > >

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > In order to return to the now.....one would have to

somehow have

> > > > > > gotten outside of the now....and then by definition would be

> > forever

> > > > > > lost in some strange place.

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > > >

> > > > >

> > > > > I'm sort of with you on that...

> > > > >

> > > > > any not-in-the-now-ness would have to be virtual,

> > > > > not real, as now is always necessarily the case.

> > > > >

> > > > > hence any " return to the now " would have to be

> > > > > virtual as well.

> > > > >

> > > > > which is a kind of strangeness.

> > > > >

> > > > > but then the " forever lost " part of your argument

> > > > > does not apply.

> > > > >

> > > > > do we agree that sometimes it happens that a case

> > > > > of not-in-the-now can undergoe some sort of (virtual)

> > > > > " transformation " such that no longer not-in-the-now?

> > > > >

> > > > > Bill

> > > > >

> > > > >

> > > > >

> > > > > Bill

> > > > >

> > > >

> > > >

> > > >

> > > > No.........we do not agree.

> > > >

> > > >

> > > > 'Now' is a concept involving another concept 'time'.

> > > >

> > > > Time would have to be able to be divided into tiny segments in

order

> > > > for there to be a definite now.

> > > >

> > > > When the secondary conceptual overlay is seen for what it

is..(by no

> > > > one)......It falls apart......and in its place......the most

> pristine

> > > > naturalness shines through.

> > >

> > > OK... so what does that have to do with " now " ?

> > > Nothing?

> > >

> > > And " now " is a concept etc. etc.

> > > but " the most pristine naturalness " is not, I suppose.

> > >

> > > And speaking of CONCEPTS, your " secondary conceptual overlay "

> > > really takes the cake!

> > >

> > > Talk about indulging in thought systems!

> > > You are in NO PLACE to talk!

> > >

> > > Bill

> >

> >

> >

> > Then don't listen to me.

> >

> >

> >

> > toombaru

> >

>

> it has never been about " listening to you " ....

>

> You go around this list calling everyone on

> what you claim to be nonsense in their posts.

> I'm calling you on what I regard as nonsense

> in what you post.

>

> You refer to " now " is a concept as if that

> dismisses it. So I ask you, how is " the most

> pristine naturalness " any different?

>

> Similarly with your " secondary conceptual overlay " .

>

> Do you see what I mean about how you seem to

> apply a double standard? Please explain to me how

> you are not applying a double standard.

>

> Bill

>

 

 

 

 

Of course I am applying a double standard.

 

That is what language does.

 

 

toombaru

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Guest guest

<snip>

 

> >

> > it has never been about " listening to you " ....

> >

> > You go around this list calling everyone on

> > what you claim to be nonsense in their posts.

> > I'm calling you on what I regard as nonsense

> > in what you post.

> >

> > You refer to " now " is a concept as if that

> > dismisses it. So I ask you, how is " the most

> > pristine naturalness " any different?

> >

> > Similarly with your " secondary conceptual overlay " .

> >

> > Do you see what I mean about how you seem to

> > apply a double standard? Please explain to me how

> > you are not applying a double standard.

> >

> > Bill

> >

>

>

>

>

> Of course I am applying a double standard.

>

> That is what language does.

>

>

> toombaru

>

 

a cop-out

 

why does it take me so long to simply accept

that you really don't want to communicate,

that you have your thing you like to do here

and just leave you alone while you do it.

 

Bill

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> <snip>

>

> > >

> > > it has never been about " listening to you " ....

> > >

> > > You go around this list calling everyone on

> > > what you claim to be nonsense in their posts.

> > > I'm calling you on what I regard as nonsense

> > > in what you post.

> > >

> > > You refer to " now " is a concept as if that

> > > dismisses it. So I ask you, how is " the most

> > > pristine naturalness " any different?

> > >

> > > Similarly with your " secondary conceptual overlay " .

> > >

> > > Do you see what I mean about how you seem to

> > > apply a double standard? Please explain to me how

> > > you are not applying a double standard.

> > >

> > > Bill

> > >

> >

> >

> >

> >

> > Of course I am applying a double standard.

> >

> > That is what language does.

> >

> >

> > toombaru

> >

>

> a cop-out

>

> why does it take me so long to simply accept

> that you really don't want to communicate,

> that you have your thing you like to do here

> and just leave you alone while you do it.

>

> Bill

>

 

 

 

You can try.

 

 

 

toombaru

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> <snip>

>

> > >

> > > it has never been about " listening to you " ....

> > >

> > > You go around this list calling everyone on

> > > what you claim to be nonsense in their posts.

> > > I'm calling you on what I regard as nonsense

> > > in what you post.

> > >

> > > You refer to " now " is a concept as if that

> > > dismisses it. So I ask you, how is " the most

> > > pristine naturalness " any different?

> > >

> > > Similarly with your " secondary conceptual overlay " .

> > >

> > > Do you see what I mean about how you seem to

> > > apply a double standard? Please explain to me how

> > > you are not applying a double standard.

> > >

> > > Bill

> > >

> >

> >

> >

> >

> > Of course I am applying a double standard.

> >

> > That is what language does.

> >

> >

> > toombaru

> >

>

> a cop-out

>

> why does it take me so long to simply accept

> that you really don't want to communicate,

> that you have your thing you like to do here

> and just leave you alone while you do it.

>

> Bill

>

 

 

For you to answer that honestly would not be a cop out.

 

lv

~*~

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

> >

> > <snip>

> >

> > > >

> > > > it has never been about " listening to you " ....

> > > >

> > > > You go around this list calling everyone on

> > > > what you claim to be nonsense in their posts.

> > > > I'm calling you on what I regard as nonsense

> > > > in what you post.

> > > >

> > > > You refer to " now " is a concept as if that

> > > > dismisses it. So I ask you, how is " the most

> > > > pristine naturalness " any different?

> > > >

> > > > Similarly with your " secondary conceptual overlay " .

> > > >

> > > > Do you see what I mean about how you seem to

> > > > apply a double standard? Please explain to me how

> > > > you are not applying a double standard.

> > > >

> > > > Bill

> > > >

> > >

> > >

> > >

> > >

> > > Of course I am applying a double standard.

> > >

> > > That is what language does.

> > >

> > >

> > > toombaru

> > >

> >

> > a cop-out

> >

> > why does it take me so long to simply accept

> > that you really don't want to communicate,

> > that you have your thing you like to do here

> > and just leave you alone while you do it.

> >

> > Bill

> >

>

>

> For you to answer that honestly would not be a cop out.

>

> lv

> ~*~

>

 

Thanks for that Sky.

 

Len I could just turn off.

I simply stopped reading his posts.

Not so easy with toombaru.

As Patricia just wrote, it makes

a different if you care.

 

But I need to stop trying.

There comes a point.

 

It is not that I have wanted to change him.

It is that I have wanted to connect.

 

Bill

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Guest guest

Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Nisargadatta , " pliantheart " <pliantheart@>

> > wrote:

> > >

> > > <snip>

> > >

> > > > >

> > > > > it has never been about " listening to you " ....

> > > > >

> > > > > You go around this list calling everyone on

> > > > > what you claim to be nonsense in their posts.

> > > > > I'm calling you on what I regard as nonsense

> > > > > in what you post.

> > > > >

> > > > > You refer to " now " is a concept as if that

> > > > > dismisses it. So I ask you, how is " the most

> > > > > pristine naturalness " any different?

> > > > >

> > > > > Similarly with your " secondary conceptual overlay " .

> > > > >

> > > > > Do you see what I mean about how you seem to

> > > > > apply a double standard? Please explain to me how

> > > > > you are not applying a double standard.

> > > > >

> > > > > Bill

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > > Of course I am applying a double standard.

> > > >

> > > > That is what language does.

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > > a cop-out

> > >

> > > why does it take me so long to simply accept

> > > that you really don't want to communicate,

> > > that you have your thing you like to do here

> > > and just leave you alone while you do it.

> > >

> > > Bill

> > >

> >

> >

> > For you to answer that honestly would not be a cop out.

> >

> > lv

> > ~*~

> >

>

> Thanks for that Sky.

>

> Len I could just turn off.

> I simply stopped reading his posts.

> Not so easy with toombaru.

> As Patricia just wrote, it makes

> a different if you care.

>

> But I need to stop trying.

> There comes a point.

>

> It is not that I have wanted to change him.

> It is that I have wanted to connect.

>

> Bill

>

 

 

What makes you think you're not connecting? Is it because he's not

responding in the way you'd like him to? I've found that to be the

case with myself. When I let go of my demands, I found out who the

other " really was, " relatively speaking. Because my demands had made

me blind.

 

lv

~*~

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