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RE : all knowledge is ignorance/toombaru

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--- toombaru2006 <lastrain a écrit :

 

> Nisargadatta , " pliantheart "

> <pliantheart

> wrote:

> >

> > Nisargadatta ,

> " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta ,

> " pliantheart " <pliantheart@>

> > > wrote:

> > > >

> > > > Nisargadatta ,

> " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta ,

> " pliantheart " <pliantheart@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta ,

> " toombaru2006 "

>

> <lastrain@>

> > > wrote:

> > > > > > >

> > > > > > > Nisargadatta ,

> " anabebe57 " <kailashana@>

> > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta ,

> " pliantheart "

> > > <pliantheart@>

> > > > > > > > wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta ,

> " iietsa " <iietsa@>

> > wrote:

> > > > > > > > > >

> > > > > > > > > > some may say, that some knowledge

> is better than other

> > > > > > > > knowledge....

> > > > > > > > > > but that is just

> knowledge.......ignorance

> > > > > > > > > >

> > > > > > > > > > ...iietsa

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > > of one has acquired a habit of

> continually returning

> > > > > > > > > to the now, to the present moment,

> is that habit

> > > > > > > > > knowledge?

> > > > > > > > >

> > > > > > > > > and if so is it ignorance?

> > > > > > > > >

> > > > > > > > > Bill

> > > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > In order to return to the now.....one

> would have to

> somehow have

> > > > > > > gotten outside of the now....and then by

> definition would be

> > > forever

> > > > > > > lost in some strange place.

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > > >

> > > > > >

> > > > > > I'm sort of with you on that...

> > > > > >

> > > > > > any not-in-the-now-ness would have to be

> virtual,

> > > > > > not real, as now is always necessarily the

> case.

> > > > > >

> > > > > > hence any " return to the now " would have

> to be

> > > > > > virtual as well.

> > > > > >

> > > > > > which is a kind of strangeness.

> > > > > >

> > > > > > but then the " forever lost " part of your

> argument

> > > > > > does not apply.

> > > > > >

> > > > > > do we agree that sometimes it happens that

> a case

> > > > > > of not-in-the-now can undergoe some sort

> of (virtual)

> > > > > > " transformation " such that no longer

> not-in-the-now?

> > > > > >

> > > > > > Bill

> > > > > >

> > > > > >

> > > > > >

> > > > > > Bill

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > No.........we do not agree.

> > > > >

> > > > >

> > > > > 'Now' is a concept involving another concept

> 'time'.

> > > > >

> > > > > Time would have to be able to be divided

> into tiny segments in

> order

> > > > > for there to be a definite now.

> > > > >

> > > > > When the secondary conceptual overlay is

> seen for what it

> is..(by no

> > > > > one)......It falls apart......and in its

> place......the most

> > pristine

> > > > > naturalness shines through.

> > > >

> > > > OK... so what does that have to do with " now " ?

> > > > Nothing?

> > > >

> > > > And " now " is a concept etc. etc.

> > > > but " the most pristine naturalness " is not, I

> suppose.

> > > >

> > > > And speaking of CONCEPTS, your " secondary

> conceptual overlay "

> > > > really takes the cake!

> > > >

> > > > Talk about indulging in thought systems!

> > > > You are in NO PLACE to talk!

> > > >

> > > > Bill

> > >

> > >

> > >

> > > Then don't listen to me.

> > >

> > >

> > >

> > > toombaru

> > >

> >

> > it has never been about " listening to you " ....

> >

> > You go around this list calling everyone on

> > what you claim to be nonsense in their posts.

> > I'm calling you on what I regard as nonsense

> > in what you post.

> >

> > You refer to " now " is a concept as if that

> > dismisses it. So I ask you, how is " the most

> > pristine naturalness " any different?

> >

> > Similarly with your " secondary conceptual

> overlay " .

> >

> > Do you see what I mean about how you seem to

> > apply a double standard? Please explain to me how

> > you are not applying a double standard.

> >

> > Bill

> >

>

>

>

>

> Of course I am applying a double standard.

>

> That is what language does.

>

>

> toombaru

>

Sometimes intuition, reading between the lines,

starting to understand someone, their way of

expressing, their struggle, their sincerity, their

intent, all that helps to a better understanding and

communication.

I understand better what Bill means by Now, it took me

some searching within, I also know his intents because

I`ve lend an ear, because there is an interest in the

human being.

Interaction is delightfull in all its imperfection.

I find it intersting to understand all of us on this

list. What would be the point otherwise?

If freedoom means no interest, no lending, no giving

space,...well, I`ll stay away from that.

 

Patricia

>

>

>

>

>

>

 

 

 

 

 

 

 

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