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Nisargadatta said:

 

" I am concerned with only one fact. Here I was in my wholeness, not

even aware of my awareness, then suddenly this consciousness sprang

up. How did it come about? That is the question which needs

investigating. "

 

This is the question I am currently investigating, but I'm not clear

on what he means by consciousness? Is he talking about " I-am-ness "

consciousness, or Brahma consciousness? What is the difference?

 

P: Very good, Jason, That quote is Nis at his best.

There he is giving you the highest knowledge.

 

" Here I was in my wholeness.. " He means before conception, then

there was no consciousness of a universe, nor an other, nor self,

nor This, nor Brahma, nor That. So how did the universe came

to be mirrored in a bit of flesh? And who needs that?

 

J: Nisargadatta said a ripened guru is beyond even Brahma

consciousness.

 

P: He said that because after you realize that you are Brahma, another

realization comes: there is no " I', nor 'I am,' nor Brahma.

 

 

S: I read that Brahma was the " first born " , born from a lotus, and then

Bramha climbed down the lotus stem into the water to find out who he

is. All I want to do at this stage is understand this.

 

P: Nice faire tale!

 

S: I understand that awareness makes consciousness possible, but it

also requires " food " , some body. Does that mean everything is

conscious ( to some degree)?

 

P: Awareness and consciousness are just words like magnetism and

electricity. Does magnetism makes electricity possible? In a dynamo,

yes, sort of, but it's the same phenomenon, electromagnetism.

So think of awareness as another form of electromagnetism, and

consciousness as the electric current inside a brain.

 

 

 

 

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> perhaps:

>

> the consciousness of a tree is being a tree with all the attributes

> of tree-ness. ;-)

>

> however, it takes another aspect of being a tree to see this.

>

> ;-)

>

 

That makes complete sense to me, but it doesn't answer my question. I

think there two ways of looking at it - consciousness arising in the

body-mind of an infant, and consciousness arising from the chaos

during creation. The first kind of food-dependant consciousness, was

what? An atom? A cell? (thinking of Hindu Creation story, where Brahma

appears a lotus).

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In a Nisargadatta book " Consciousness and the Absolute " he

differentiates between Consciousness and the Absolute.

 

Consciousness = the I-AM = the 4th state = knowingness.

 

Ramesh says in " Pointers From Nisargadatta Maharaj " , " In its state of

perfection, of total Awareness, IT is unaware of its awareness; then

consciousness stirs into a moan of Aum, and the dream of creation

begins. IT is conscious of being. IT exults in this beingness. "

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Nisargadatta , " jasondedonno " <jasondedonno

wrote:

 

(snip)

 

> Nis said that it's ok to investigate things, so long as you do it

> whole heartedly.

>

> Nis also said...

>

> " I am concerned with only one fact. Here I was in my wholeness, not

> even aware of my awareness, then suddenly this consciousness sprang

> up. How did it come about? That is the question which needs

> investigating. "

>

> This question has been driving me crazy for the last few days. I've

> thought, meditated, and read about creation in the Srimad-

> Bhagavatam. It's like a fire in my mind.

>

> Peace

> Jason

 

If there is only evenness, and then there is imbalance, how did the

imbalance come to be?

 

If there is only *this* and then twoness occurs, how can that be?

 

If there is only " awareness " and then consciousness occurs, how can

that be?

 

These are basically the same question.

 

And to know the answer to this question, you won't be able to assume

yourself existing as knower. In Niz's terms, you can't assume

yourself as consciousness knowing the answer, because you're asking

how did consciousness come to be. You must be what is, prior to any

cosciousness, prior to existing as a knower.

 

So, you may know the answer, but not as the knower of it.

 

So you can't hold the answer in your mind, because the mind depends on

assuming a knower of its contents.

 

-- Dan

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Nisargadatta , " jasondedonno " <jasondedonno

wrote:

>

> > because " you " believe that you are exactly this body....

> >

> > now...that you get slowly awareness/consciousness of the energy by

> > which " you " got this believe....

>

>

> Ok, but so do many millions of others. Many others would not even

> question the belief. Does the same apply to them? How could awareness

> get itself into this predicament? And what about the mentally ill?

> What about beings that are not capable of realising, like chimpanzees

> in a zoo?

 

You can't answer this for yourself, yet you are also wanting to answer

it for all these " others " ?

 

Perhaps this entire scenario you're describing will be very different

for you, once you know the answer as you, for you, of your own being.

 

You postulate all these others, but in Niz's terms, these others are

objects of which consciousness is aware.

 

So, you're assuming yourself as a conscious being, separate from other

conscious beings, able to be aware of them and their limitations.

 

In that stance, how can you possibly know what is prior to consciousness?

 

You've already taken yourself as a separable being with its own

located consciousness, and an existence with qualities of its own,

unto itself.

 

-- D.

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> If there is only evenness, and then there is imbalance, how did the

> imbalance come to be?

>

> If there is only *this* and then twoness occurs, how can that be?

>

> If there is only " awareness " and then consciousness occurs, how can

> that be?

>

> These are basically the same question.

>

 

Yes!

 

> And to know the answer to this question, you won't be able to

assume

> yourself existing as knower. In Niz's terms, you can't assume

> yourself as consciousness knowing the answer, because you're asking

> how did consciousness come to be. You must be what is, prior to

any

> cosciousness, prior to existing as a knower.

>

> So, you may know the answer, but not as the knower of it.

>

> So you can't hold the answer in your mind, because the mind

depends on

> assuming a knower of its contents.

>

> -- Dan

>

 

Nicely put. But most religions at least *attempt* to explain it. Niz

often spoke of the five elements - this is basically Vedic way of

explaining the grosser energies of the universe, the everyday matter

and energy. That's simple enough. In the Vedas it says that these

five elements were created by God " by his glance " . This occurred in

the " causal ocean. " This is where it seems to begin.

 

May be I need to stop this like you say! Because it does always end

up with another question.

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> You can't answer this for yourself, yet you are also wanting to

answer

> it for all these " others " ?

>

> Perhaps this entire scenario you're describing will be very

different

> for you, once you know the answer as you, for you, of your own

being.

>

> You postulate all these others, but in Niz's terms, these others

are

> objects of which consciousness is aware.

>

> So, you're assuming yourself as a conscious being, separate from

other

> conscious beings, able to be aware of them and their limitations.

>

> In that stance, how can you possibly know what is prior to

consciousness?

>

> You've already taken yourself as a separable being with its own

> located consciousness, and an existence with qualities of its own,

> unto itself.

>

> -- D.

>

Once one knows what one knows, where is the motivation for acquiring

further knowledge? I want to take advantage of this ignorance while

I still have it. It motivates me.

 

If I merge in with the stateless state, all these others will still

be there, or else who was Niz talking to in his books? Come on,

these others may or may not exist, but from their point of view I'm

sure they think they exist as beings.

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Nisargadatta , " jasondedonno " <jasondedonno

wrote:

 

> >

> Once one knows what one knows, where is the motivation for acquiring

> further knowledge?

 

Sounds like an investment in " seeking " to me.

 

Rather than inquiring into " seeking " itself, to understand its

motivation, hence, not to invest in its motivation.

 

> I want to take advantage of this ignorance while

> I still have it. It motivates me.

 

Rather than taking advantage of it, you could inquire into it,

and understand that its motivation is a relentless and unending

dissatisfaction that can never be quelled. A dissatisfaction that is

addictive, because it has become associated with " being " and " being me. "

 

> If I merge in with the stateless state, all these others will still

> be there, or else who was Niz talking to in his books?

 

You are speculating about this.

 

You would have to be Niz, and be aware as Niz, to know how he

understood his talking.

 

Perhaps Niz spoke without maintaining any beliefs at all about

supposed someone's whom he supposedly was addressing.

 

But you can't know Niz from Niz's point of view. You only know from

your point of view.

 

So, why not find out what is so, for you, from and as your own

" being-aware " -- you try to suppose what Niz knows and believes.

Because all Niz is, to you, is a conglomeration of ideas and memories

that you have formed into a character in your imagination.

 

> Come on,

> these others may or may not exist, but from their point of view I'm

> sure they think they exist as beings.

 

What you can be most sure of, is what you know most directly.

 

And what you know most directly is your own being-aware, and whatever

beliefs you attempt to carry with and as yourself, moment to moment.

 

Why not investigate that?

 

Because there is greater risk there, that is why not.

 

And there is much less risk in speculating about " others " and what

these others must be like, and how they must exist from their supposed

points of view.

 

-- D.

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Nisargadatta , " jasondedonno " <jasondedonno

wrote:

>

> > If there is only evenness, and then there is imbalance, how did the

> > imbalance come to be?

> >

> > If there is only *this* and then twoness occurs, how can that be?

> >

> > If there is only " awareness " and then consciousness occurs, how can

> > that be?

> >

> > These are basically the same question.

> >

>

> Yes!

>

> > And to know the answer to this question, you won't be able to

> assume

> > yourself existing as knower. In Niz's terms, you can't assume

> > yourself as consciousness knowing the answer, because you're asking

> > how did consciousness come to be. You must be what is, prior to

> any

> > cosciousness, prior to existing as a knower.

> >

> > So, you may know the answer, but not as the knower of it.

> >

> > So you can't hold the answer in your mind, because the mind

> depends on

> > assuming a knower of its contents.

> >

> > -- Dan

> >

>

> Nicely put. But most religions at least *attempt* to explain it. Niz

> often spoke of the five elements - this is basically Vedic way of

> explaining the grosser energies of the universe, the everyday matter

> and energy. That's simple enough. In the Vedas it says that these

> five elements were created by God " by his glance " . This occurred in

> the " causal ocean. " This is where it seems to begin.

>

> May be I need to stop this like you say! Because it does always end

> up with another question.

 

Yes.

 

Answers to these kinds of questions, provided by teachers, are like

giving a baby a rattle, so it gets quiet for a while.

 

And it will only be quiet for a while, until the next perplexing

question arises.

 

I know that teachers in the Advaitic tradition would give one set of

answers to questioners they deemed as being imbedded in certain

assumptions (I am, the world exists), but would give other answers (no

creation, no destruction) to those they thought were ready to

transcend those assumptions (of a creation that occurred, of things

that exist, of identifiable knowing beings that inhabit a known universe).

 

But it's a good question you ask, a perplexing one, and one with no

ultimate or final answer.

 

Just like a koan in the Zen tradition.

 

In Zen they would say, " stick with that question, become and be it,

don't ever assume you have fully answered it. "

 

To me, the " answer " has to do with bias.

 

It is bias, also known as investment, that makes a division seem real,

seem as if separation has occurred (or my " own " consciousness as a

being, or being aware of or as a being that has its own existence).

 

That bias comes from everywhere and nowhere.

 

Like a kind of thirst from being itself, a thirst to know and to exist

within experience, as one having experiences that can be known and

retained.

 

As if a bias could be valuable and positive, because it gave an

experience of existing as a being between birth and death.

 

Although there is this nagging doubt that it really hasn't been able

to give what it seemed to offer. And that no division ever really

occurred in any actual, ongoing, or established way. No anchor for

being ever really could be there.

 

-- D.

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Nisargadatta , " jasondedonno " <jasondedonno

wrote:

>

> Thanks for humouring me, or dancing ot whatver you call it :-)

>

 

 

 

 

well darlin, that's the only dance there is, when you're dancing in

the light...

 

 

Bows,

Ana

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " dennis_travis33 "

> <dennis_travis33@> wrote:

> >

> > Nisargadatta , " jasondedonno "

<jasondedonno@>

> > wrote:

> > >

> > > > because " you " believe that you are exactly this body....

> > > >

> > > > now...that you get slowly awareness/consciousness of the

energy by

> > > > which " you " got this believe....

> > >

> > >

> > > Ok, but so do many millions of others. Many others would not

even

> > > question the belief. Does the same apply to them? How could

awareness

> > > get itself into this predicament? And what about the mentally

ill?

> > > What about beings that are not capable of realising, like

chimpanzees

> > > in a zoo?

> >

> >

> > there are no others....

> >

> > as long you are living in this your " believe-zoo " ....there are

also all

> > this others appearing....

> >

> > Marc

> > >

> >

>

>

>

> ...............kinda like ............in your dream last night?

>

>

>

> toombaru

 

lol...

 

the " believe-zoo " ....is like the dream last night.....yes

 

Marc

>

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Nisargadatta , " dennis_travis33 "

<dennis_travis33 wrote:

>

> Nisargadatta , " jasondedonno " <jasondedonno@>

> wrote:

> >

> > > because " you " believe that you are exactly this body....

> > >

> > > now...that you get slowly awareness/consciousness of the energy

by

> > > which " you " got this believe....

> >

> >

> > Ok, but so do many millions of others. Many others would not even

> > question the belief. Does the same apply to them? How could

awareness

> > get itself into this predicament? And what about the mentally

ill?

> > What about beings that are not capable of realising, like

chimpanzees

> > in a zoo?

>

>

> there are no others....

>

> as long you are living in this your " believe-zoo " ....there are also

all

> this others appearing....

>

> Marc

 

 

Ps: i understand your question....

 

but i'm sure that it apply to every entity which is dreaming to be

seperated from Self....

who/what is dreaming to have free decision and choice.....

 

but after a while......more or less long period of time......

 

after more or less fabuloes experiences and understandings and

insights and intiutions....

 

it's time for Home.....for everybody......

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " dennis_travis33 "

> <dennis_travis33@> wrote:

> >

> > Nisargadatta , " jasondedonno "

<jasondedonno@>

> > wrote:

> > >

> > > > because " you " believe that you are exactly this body....

> > > >

> > > > now...that you get slowly awareness/consciousness of the

energy by

> > > > which " you " got this believe....

> > >

> > >

> > > Ok, but so do many millions of others. Many others would not

even

> > > question the belief. Does the same apply to them? How could

awareness

> > > get itself into this predicament? And what about the mentally

ill?

> > > What about beings that are not capable of realising, like

chimpanzees

> > > in a zoo?

> >

> >

> > there are no others....

> >

> > as long you are living in this your " believe-zoo " ....there are

also all

> > this others appearing....

> >

> > Marc

> > >

> >

>

>

>

> ...............kinda like ............in your dream last night?

>

>

>

> toombaru

>

 

 

 

What dream

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--- dennis_travis33 <dennis_travis33 wrote:

 

> Nisargadatta , " toombaru2006 " <lastrain

> wrote:

> >

> > Nisargadatta , " dennis_travis33 "

> > <dennis_travis33@> wrote:

> > >

> > > Nisargadatta , " jasondedonno "

> <jasondedonno@>

> > > wrote:

> > > >

> > > > > because " you " believe that you are exactly this body....

> > > > >

> > > > > now...that you get slowly awareness/consciousness of the

> energy by

> > > > > which " you " got this believe....

> > > >

> > > >

> > > > Ok, but so do many millions of others. Many others would not

> even

> > > > question the belief. Does the same apply to them? How could

> awareness

> > > > get itself into this predicament? And what about the mentally

> ill?

> > > > What about beings that are not capable of realising, like

> chimpanzees

> > > > in a zoo?

> > >

> > >

> > > there are no others....

> > >

> > > as long you are living in this your " believe-zoo " ....there are

> also all

> > > this others appearing....

> > >

> > > Marc

> > > >

> > >

> >

> >

> >

> > ...............kinda like ............in your dream last night?

> >

> >

> >

> > toombaru

>

> lol...

>

> the " believe-zoo " ....is like the dream last night.....yes

>

> Marc

> >

 

here no believe-zoo

 

though a dream

 

moving slow and deep

 

what on the surface

not important

 

while what is deep is

well...

deep

 

and so the depths go stirring

ever deeper

 

as if dissolving

down

down

 

there is more to be said

than just that this is

a side-show

 

don't be satisfied that you " know "

 

there is no summit you can sit upon

and declare you know all

 

summits are not attainments

but deadends

 

Bill

 

 

 

 

 

 

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Nisargadatta , pliantheart <pliantheart

wrote:

>

>

>

> --- dennis_travis33 <dennis_travis33 wrote:

>

> > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > >

> > > Nisargadatta , " dennis_travis33 "

> > > <dennis_travis33@> wrote:

> > > >

> > > > Nisargadatta , " jasondedonno "

> > <jasondedonno@>

> > > > wrote:

> > > > >

> > > > > > because " you " believe that you are exactly this body....

> > > > > >

> > > > > > now...that you get slowly awareness/consciousness of the

> > energy by

> > > > > > which " you " got this believe....

> > > > >

> > > > >

> > > > > Ok, but so do many millions of others. Many others would

not

> > even

> > > > > question the belief. Does the same apply to them? How could

> > awareness

> > > > > get itself into this predicament? And what about the

mentally

> > ill?

> > > > > What about beings that are not capable of realising, like

> > chimpanzees

> > > > > in a zoo?

> > > >

> > > >

> > > > there are no others....

> > > >

> > > > as long you are living in this your " believe-zoo " ....there

are

> > also all

> > > > this others appearing....

> > > >

> > > > Marc

> > > > >

> > > >

> > >

> > >

> > >

> > > ...............kinda like ............in your dream last night?

> > >

> > >

> > >

> > > toombaru

> >

> > lol...

> >

> > the " believe-zoo " ....is like the dream last night.....yes

> >

> > Marc

> > >

>

> here no believe-zoo

>

> though a dream

>

> moving slow and deep

>

> what on the surface

> not important

>

> while what is deep is

> well...

> deep

>

> and so the depths go stirring

> ever deeper

>

> as if dissolving

> down

> down

>

> there is more to be said

> than just that this is

> a side-show

>

> don't be satisfied that you " know "

>

> there is no summit you can sit upon

> and declare you know all

>

> summits are not attainments

> but deadends

>

> Bill

>

>

> there is a time....

 

.....for every ....

 

ego minds....

 

dissolving....

 

into pure love and peace and knowledge and awareness....

 

with/during a more less nice show....

 

Marc

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<snip>

 

> >

> > here no believe-zoo

> >

> > though a dream

> >

> > moving slow and deep

> >

> > what on the surface

> > not important

> >

> > while what is deep is

> > well...

> > deep

> >

> > and so the depths go stirring

> > ever deeper

> >

> > as if dissolving

> > down

> > down

> >

> > there is more to be said

> > than just that this is

> > a side-show

> >

> > don't be satisfied that you " know "

> >

> > there is no summit you can sit upon

> > and declare you know all

> >

> > summits are not attainments

> > but deadends

> >

> > Bill

> >

> >

> > there is a time....

>

> ....for every ....

>

> ego minds....

>

> dissolving....

>

> into pure love and peace and knowledge and awareness....

>

> with/during a more less nice show....

LOL!!

I love it

 

Bill

 

> Marc

>

 

 

 

 

 

 

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Nisargadatta , " Richard " <richarkar wrote:

>

> In a Nisargadatta book " Consciousness and the Absolute " he

> differentiates between Consciousness and the Absolute.

>

> Consciousness = the I-AM = the 4th state = knowingness.

>

> Ramesh says in " Pointers From Nisargadatta Maharaj " , " In its state

of

> perfection, of total Awareness, IT is unaware of its awareness; then

> consciousness stirs into a moan of Aum, and the dream of creation

> begins. IT is conscious of being. IT exults in this beingness. "

>

 

Thanks. Where was the Ramesh quote from?

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> here no believe-zoo

>

> though a dream

>

> moving slow and deep

>

> what on the surface

> not important

>

> while what is deep is

> well...

> deep

>

> and so the depths go stirring

> ever deeper

>

> as if dissolving

> down

> down

>

> there is more to be said

> than just that this is

> a side-show

>

> don't be satisfied that you " know "

>

> there is no summit you can sit upon

> and declare you know all

>

> summits are not attainments

> but deadends

>

> Bill

 

I know there is not summit to sit on. It reminds me of the Zen

quote - " When you reach the top of a 100ft pole, what then? "

 

I just want to tie up a few loose ends before I let this go.

 

J

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> Answers to these kinds of questions, provided by teachers, are like

> giving a baby a rattle, so it gets quiet for a while.

>

> And it will only be quiet for a while, until the next perplexing

> question arises.

>

> I know that teachers in the Advaitic tradition would give one set

of

> answers to questioners they deemed as being imbedded in certain

> assumptions (I am, the world exists), but would give other answers

(no

> creation, no destruction) to those they thought were ready to

> transcend those assumptions (of a creation that occurred, of things

> that exist, of identifiable knowing beings that inhabit a known

universe).

 

Yes. I notice Niz did this a lot.

 

> Just like a koan in the Zen tradition.

>

> In Zen they would say, " stick with that question, become and be it,

> don't ever assume you have fully answered it. "

 

No chance I can let it go. It's like a constant headache - almost

makes me feel ill.

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Nisargadatta , " jasondedonno "

<jasondedonno wrote:

>

> I'm beginnging to feel like a monkey in zoo myself. Is everyone

here

> stateless, or are there a few imagined beings like me?

 

 

thats a good question to the VIP Gurus in here....

let's see how they react on this important words...

 

curious too....

 

let's wait and see.....

 

how the important answers will be....

 

but patience....

 

Marc

 

 

Ps: the fruits will be there....when there is infinite patience

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Nisargadatta , " jasondedonno " <jasondedonno

wrote:

>

> > here no believe-zoo

> >

> > though a dream

> >

> > moving slow and deep

> >

> > what on the surface

> > not important

> >

> > while what is deep is

> > well...

> > deep

> >

> > and so the depths go stirring

> > ever deeper

> >

> > as if dissolving

> > down

> > down

> >

> > there is more to be said

> > than just that this is

> > a side-show

> >

> > don't be satisfied that you " know "

> >

> > there is no summit you can sit upon

> > and declare you know all

> >

> > summits are not attainments

> > but deadends

> >

> > Bill

>

> I know there is not summit to sit on. It reminds me of the Zen

> quote - " When you reach the top of a 100ft pole, what then? "

>

> I just want to tie up a few loose ends before I let this go.

>

> J

>

 

 

It's loose ends........all the way down.

 

 

toombaru

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Nisargadatta , " dennis_travis33 "

<dennis_travis33 wrote:

>

> Nisargadatta , " jasondedonno "

> <jasondedonno@> wrote:

> >

> > I'm beginnging to feel like a monkey in zoo myself. Is everyone

> here

> > stateless, or are there a few imagined beings like me?

>

 

 

 

Well.........that's just it.

 

There is no you.

 

So..........in a way.........we are all here......like you.

 

 

 

toombaru

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Nisargadatta , " jasondedonno " <jasondedonno

wrote:

>

> I'm beginnging to feel like a monkey in zoo myself. Is everyone here

> stateless, or are there a few imagined beings like me?

>

if you can truly see that you take yourself to be what you call an

imagined being...there is already a letting go...

 

when the feeling I am a monkey in the zoo appears...you just welcome

it...let it be absolutey what it appears to be...dont interfere at

all...dont react...let it be like a dying horse in a stable...watch

it...follow its movement and at the same time stay detached....

and you will suddenly find yourself out of the happening...

in what you call the statless....

...iietsa

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