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And The End Is Where You Began

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And the end is where You began.

The question was: Love, where did You go?

 

Circuitous reclamation of the Way traveled in the

To-ing and fro-ing--distinctions and revisions

In the altercations along the path of denial,

How one revisits the houses of the holy and

More often than not,

Dines in the rooms of the profane,

Dis-eases of man fraught with virtues untapped

And taped in dirty bandages worn by soldiers of fortune,

Having won the last war,

Fought and wrought against one-self.

 

The outcome is the battle cry:

 

Oh, Death, where is thy sting,

Where is thy victory?

 

 

Peace,

Anna

 

7/21/06

 

 

p.s. happy birthday!!

 

 

 

 

 

 

 

 

 

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Nisargadatta , " Anna Ruiz 2 " <kailashana

wrote:

>

> And the end is where You began.

> The question was: Love, where did You go?

>

> Circuitous reclamation of the Way traveled in the

> To-ing and fro-ing--distinctions and revisions

> In the altercations along the path of denial,

> How one revisits the houses of the holy and

> More often than not,

> Dines in the rooms of the profane,

> Dis-eases of man fraught with virtues untapped

> And taped in dirty bandages worn by soldiers of fortune,

> Having won the last war,

> Fought and wrought against one-self.

>

> The outcome is the battle cry:

>

> Oh, Death, where is thy sting,

> Where is thy victory?

>

>

> Peace,

> Anna

>

> 7/21/06

>

>

> p.s. happy birthday!!

 

 

 

 

 

Happy Birthday Who!

 

 

You shall not taste death, for there is no death for you: you cannot

experience your own death. Are you born? Life and death cannot be

separated; you have no chance whatever of knowing for yourself where

one begins and the other ends. You can experience the death of

another, but not your own. The only death is physical death; there is

no psychological death.

 

Why are you afraid of death? Your experiencing structure cannot

conceive of any event that it will not experience. It even expects to

preside over its own dissolution, and so it wonders what death will

feel like—it tries to project the feeling of what it will feel like

not to feel. But in order to anticipate a future experience, your

structure needs knowledge, a similar past experience it can call upon

for reference. You cannot remember what it felt like not to exist

before you were born, and you cannot remember your own birth, so you

have no basis for projecting your future non-existence. As long as

you have known life, you have known yourself, you have been there,

so, to you, you have a feeling of eternity. To justify this feeling

of eternity, your structure begins to convince itself that there will

be a life after death for you—heaven, reincarnation, transmigration

of souls, or whatever. What is it that you think reincarnates? Where

is that soul of yours? Can you taste it, touch it, show it to me?

What is there inside of you that goes to heaven? What is there? There

is nothing inside of you but fear.

 

Fearlessness is not freedom from all phobias. The phobias are

essential for the survival of the organism. You must have the fear of

heights and the fear of depths—if that is not there, there is a

danger of your falling. But you want to teach courage to man to fight

on the battlefield. Why do you want to teach him courage? To kill

others and get killed himself—that is your culture. Crossing the

Atlantic in a balloon or the Pacific on a raft—anybody can do that—

that is not courage. Fearlessness is not a silly thing like that.

 

Courage is to brush aside everything that man has experienced and

felt before you. You are the only one, greater than all those things.

Everything is finished, the whole tradition is finished, however

sacred and holy it may be—then only can you be yourself—that is

individuality. For the first time you become an individual.

 

-U.G. Krishnamurti

 

 

..............bob

 

 

 

 

>

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Nisargadatta , " roberibus111 "

<Roberibus111 wrote:

>

> Nisargadatta , " Anna Ruiz 2 " <kailashana@>

> wrote:

> >

> > And the end is where You began.

> > The question was: Love, where did You go?

> >

> > Circuitous reclamation of the Way traveled in the

> > To-ing and fro-ing--distinctions and revisions

> > In the altercations along the path of denial,

> > How one revisits the houses of the holy and

> > More often than not,

> > Dines in the rooms of the profane,

> > Dis-eases of man fraught with virtues untapped

> > And taped in dirty bandages worn by soldiers of fortune,

> > Having won the last war,

> > Fought and wrought against one-self.

> >

> > The outcome is the battle cry:

> >

> > Oh, Death, where is thy sting,

> > Where is thy victory?

> >

> >

> > Peace,

> > Anna

> >

> > 7/21/06

> >

> >

> > p.s. happy birthday!!

>

>

>

>

>

> Happy Birthday Who!

>

>

> You shall not taste death, for there is no death for you: you

cannot

> experience your own death. Are you born? Life and death cannot be

> separated; you have no chance whatever of knowing for yourself

where

> one begins and the other ends. You can experience the death of

> another, but not your own. The only death is physical death; there

is

> no psychological death.

>

> Why are you afraid of death? Your experiencing structure cannot

> conceive of any event that it will not experience. It even expects

to

> preside over its own dissolution, and so it wonders what death

will

> feel like—it tries to project the feeling of what it will feel

like

> not to feel. But in order to anticipate a future experience, your

> structure needs knowledge, a similar past experience it can call

upon

> for reference. You cannot remember what it felt like not to exist

> before you were born, and you cannot remember your own birth, so

you

> have no basis for projecting your future non-existence. As long as

> you have known life, you have known yourself, you have been there,

> so, to you, you have a feeling of eternity. To justify this

feeling

> of eternity, your structure begins to convince itself that there

will

> be a life after death for you—heaven, reincarnation,

transmigration

> of souls, or whatever. What is it that you think reincarnates?

Where

> is that soul of yours? Can you taste it, touch it, show it to me?

> What is there inside of you that goes to heaven? What is there?

There

> is nothing inside of you but fear.

>

> Fearlessness is not freedom from all phobias. The phobias are

> essential for the survival of the organism. You must have the fear

of

> heights and the fear of depths—if that is not there, there is a

> danger of your falling. But you want to teach courage to man to

fight

> on the battlefield. Why do you want to teach him courage? To kill

> others and get killed himself—that is your culture. Crossing the

> Atlantic in a balloon or the Pacific on a raft—anybody can do that—

> that is not courage. Fearlessness is not a silly thing like that.

>

> Courage is to brush aside everything that man has experienced and

> felt before you. You are the only one, greater than all those

things.

> Everything is finished, the whole tradition is finished, however

> sacred and holy it may be—then only can you be yourself—that is

> individuality. For the first time you become an individual.

>

> -U.G. Krishnamurti

>

>

> ..............bob

>

>

 

Thank you Bobby,

 

Hugs to All,

Anna

 

p.s. one of the reasons why we are the one and the many: to give &

receive hugs, eh?

>

>

> >

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

..

>

> Courage is to brush aside everything that man has experienced and

> felt before you. You are the only one, greater than all those things.

> Everything is finished, the whole tradition is finished, however

> sacred and holy it may be—then only can you be yourself—that is

> individuality. For the first time you become an individual.

>

> -U.G. Krishnamurti

>

>

> ..............bob

 

Very nice!

 

He said the " i-word. "

 

That alone takes courage in this crowd.

 

;-)

 

In-divide-you-all

 

Yes.

 

" You shall be a solitary one. The solitary one shall know the kingdom

of heaven. "

 

" Let your eye be single. Your whole body fills with light. "

 

(attributed to Jesus of Nazareth)

 

" Observe the lone tree on the mountain. Gnarled from the wind,

useless for firewood. "

 

(Taoist saying)

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Nisargadatta , " dan330033 " <dan330033

wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> .

> >

> > Courage is to brush aside everything that man has experienced and

> > felt before you. You are the only one, greater than all those

things.

> > Everything is finished, the whole tradition is finished, however

> > sacred and holy it may be—then only can you be yourself—that is

> > individuality. For the first time you become an individual.

> >

> > -U.G. Krishnamurti

> >

> >

> > ..............bob

>

> Very nice!

>

> He said the " i-word. "

>

> That alone takes courage in this crowd.

>

> ;-)

>

> In-divide-you-all

>

> Yes.

>

> " You shall be a solitary one. The solitary one shall know the

kingdom

> of heaven. "

>

> " Let your eye be single. Your whole body fills with light. "

>

> (attributed to Jesus of Nazareth)

>

> " Observe the lone tree on the mountain. Gnarled from the wind,

> useless for firewood. "

>

> (Taoist saying)

>

Beauties all Dan!......thanks for posting them.

 

..........bob

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