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RE : RE : Neo-Advaita = no-skill in means

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--- dan330033 <dan330033 a écrit :

 

> Nisargadatta , pliantheart

> <pliantheart wrote:

>

> > do you call *really paying attention* a " process " ?

> > I don't

> >

> > I didn't talk about processes at all.

> > I spoke of " recommendations " .

> > Neo-Advaita is anti-recommendations,

> > and the basis of my criticism.

> >

> > Bill

>

> If you are pro-something, there will be the anti to

> oppose.

>

> If you are anti-something, there will be the pro to

> oppose.

>

> Life goes on.

>

> This moment as is, there is no division into

> something to do,

> something not to do.

>

> There is no division into a process to engage, and a

> process not to

> engage.

>

> If you are following a recommendation to do

> something or not to do

> something -- you have already assumed that you exist

> as someone who

> continues from one moment to another, apart from the

> moments that come

> and go as experiences. You are attempting to carry

> something with you

> (the " recommendation " ) and trying to implement the

> recommendation so

> as to get some desired result which you want (e.g.,

> " knowing who I

> really am, at last!).

>

> How will you truly know/be as is -- when you are

> invested in a

> mistaken self-existence as a being apart which can

> carry a

> recommendation, implement it, and gain a benefit in

> some future moment

> of assumed self-existence?

>

> Of course, this kind of inquiry isn't for

> " everyone. " It is for " only

> one. "

>

> And that one is now/here.

>

> If someone offers " you are not this state, you are

> not this emotion,

> you are not this thought -- observe " are they really

> leading into a

> process to be carried through? Or are they

> not-leading, pointing to

> what can't be said in words, to who you are when not

> a single thing is

> assumed? It is the latter, it seems to me. Where

> " you are none of

> this " and " you are all of this " meet, unspeakably

> so.

>

> It can't be implemented, because it is one's own

> being, this moment.

>

> How to know the undivided being one is, this

> instant?

>

> Any advice to do or not to do, any program of

> teaching, can only be

> carried over in another moment, in the future, at

> some point that

> " you " will supposedly carry it through in.

>

> How rare, to know/be this moment indivisible,

> without involving any

> added in processes or teachings, or doings or

> nondoings, or someone

> who will carry something over to another moment.

>

> -- Dan

 

exist (ex-is) : the attempt to be.

 

>

>

>

>

>

 

 

 

 

 

 

 

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