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Nisargadatta , " anders_lindman "

<anders_lindman wrote:

>

> Nisargadatta , " Stefan " <s.petersilge@> wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman@> wrote:

> >

> > >Fear and suffering can probably be avoided. There are reasons to

> > >believe that fear is caused by a chemical imbalance in body and

mind.

> > >

> > >al.

> >

> > Hi Al!

> >

> > Why should it be avoided when the very attempt to avoid it is the

> > root for the suffering?

> >

> > Greetings

> > Stefan

> >

>

> Hi Stefan,

>

> In a healthy state our emotions go up and down. In an unhealthy state

> there is a constant emotional background of a 'down' state. Avoidance

> does not heal this gap. Only a returning to balance is the cure.

> Stress-related diseases like cancer and heart diseases are a huge

> problem in developed countries. I suspect that the root cause of this

> problem is the constant subconscious load of unprocessed emotions.

>

> al.

>

 

 

not to mention unprocessed

 

multinationals spilling their

 

toxins, torture and genocide

 

all over the place:

 

there is such a thing here,

 

on this caravan, no?

 

 

 

 

....

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman@> wrote:

> >

> > Nisargadatta , " Stefan " <s.petersilge@> wrote:

> > >

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman@> wrote:

> > >

> > > >Fear and suffering can probably be avoided. There are reasons to

> > > >believe that fear is caused by a chemical imbalance in body and

> mind.

> > > >

> > > >al.

> > >

> > > Hi Al!

> > >

> > > Why should it be avoided when the very attempt to avoid it is the

> > > root for the suffering?

> > >

> > > Greetings

> > > Stefan

> > >

> >

> > Hi Stefan,

> >

> > In a healthy state our emotions go up and down. In an unhealthy state

> > there is a constant emotional background of a 'down' state. Avoidance

> > does not heal this gap. Only a returning to balance is the cure.

> > Stress-related diseases like cancer and heart diseases are a huge

> > problem in developed countries. I suspect that the root cause of this

> > problem is the constant subconscious load of unprocessed emotions.

> >

> > al.

> >

>

>

> not to mention unprocessed

>

> multinationals spilling their

>

> toxins, torture and genocide

>

> all over the place:

>

> there is such a thing here,

>

> on this caravan, no?

>

>

>

>

> ...

>

 

 

Toxins in food, air and water probably are very damaging to a body

that is already weakened by emotional and mental stress. However, a

stress-free mind and body are likely to be much more resilient to

those kinds of things.

 

I think we will begin to see more and more scientific reports about

how the mind and our emotions affect our health.

 

al.

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Nisargadatta , " anders_lindman "

<anders_lindman wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman@> wrote:

> > >

> > > Nisargadatta , " Stefan " <s.petersilge@> wrote:

> > > >

> > > > Nisargadatta , " anders_lindman "

> > > > <anders_lindman@> wrote:

> > > >

> > > > >Fear and suffering can probably be avoided. There are reasons to

> > > > >believe that fear is caused by a chemical imbalance in body and

> > mind.

> > > > >

> > > > >al.

> > > >

> > > > Hi Al!

> > > >

> > > > Why should it be avoided when the very attempt to avoid it is the

> > > > root for the suffering?

> > > >

> > > > Greetings

> > > > Stefan

> > > >

> > >

> > > Hi Stefan,

> > >

> > > In a healthy state our emotions go up and down. In an unhealthy

state

> > > there is a constant emotional background of a 'down' state.

Avoidance

> > > does not heal this gap. Only a returning to balance is the cure.

> > > Stress-related diseases like cancer and heart diseases are a huge

> > > problem in developed countries. I suspect that the root cause of

this

> > > problem is the constant subconscious load of unprocessed emotions.

> > >

> > > al.

> > >

> >

> >

> > not to mention unprocessed

> >

> > multinationals spilling their

> >

> > toxins, torture and genocide

> >

> > all over the place:

> >

> > there is such a thing here,

> >

> > on this caravan, no?

> >

> >

> >

> >

> > ...

> >

>

>

> Toxins in food, air and water probably are very damaging to a body

> that is already weakened by emotional and mental stress. However, a

> stress-free mind and body are likely to be much more resilient to

> those kinds of things.

>

> I think we will begin to see more and more scientific reports about

> how the mind and our emotions affect our health.

>

> al.

>

 

 

sure. NO question.

 

but depleted uranium and such stuff as the twin towers were made of,

breathed into the lungs, are a whole nother die mention.

 

*psychosomatic* is used by the gov and other predators to con seal the

true power of siva (the destroyer of universes).

 

 

 

....

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman@> wrote:

> >

> > Nisargadatta , " Stefan " <s.petersilge@>

wrote:

> > >

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman@> wrote:

> > >

> > > >Fear and suffering can probably be avoided. There are reasons

to

> > > >believe that fear is caused by a chemical imbalance in body and

> mind.

> > > >

> > > >al.

> > >

> > > Hi Al!

> > >

> > > Why should it be avoided when the very attempt to avoid it is

the

> > > root for the suffering?

> > >

> > > Greetings

> > > Stefan

> > >

> >

> > Hi Stefan,

> >

> > In a healthy state our emotions go up and down. In an unhealthy

state

> > there is a constant emotional background of a 'down' state.

Avoidance

> > does not heal this gap. Only a returning to balance is the cure.

> > Stress-related diseases like cancer and heart diseases are a huge

> > problem in developed countries. I suspect that the root cause of

this

> > problem is the constant subconscious load of unprocessed emotions.

> >

> > al.

> >

>

>

> not to mention unprocessed

>

> multinationals spilling their

>

> toxins, torture and genocide

>

> all over the place:

>

> there is such a thing here,

>

> on this caravan, no?

>

>

>

>

> ...

and no room at the caravanserai.......where's Jesus to be born these

days?

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Nisargadatta , Noel <noel_beau wrote:

 

> --- Stefan <s.petersilge wrote:

 

>>This is again a conception.

 

>Yes it is but that is not my point.

 

All " points " are conceptions, this was my point. Can I have points

too? You are expressing your longing to be understood, so do you

really want to be understood or do you merely want acknowledgment?

 

>I am not certain I understand what you mean by trying

>'to discover something outside of thought' but for me,

>as is, it is not related to what I was attempting to

>discuss.

 

I am not interested in discussions. I have taken you very seriously

because I certainly know how fear feels.

 

I remember that you have written that you have sensed fear apart from

your thoughts - as a grip on your body. I said that the grip (and I

certainly know that feeling!) is happening in the mind. Even when one

thinks it is independent from the mind. The very " sensing " is a

function of the mind. My suggestion was that you try it yourself. It

is not theoretical. It is simple and very practical. It has helped me

immensely. It has also helped me how Nisargadatta continously has

pointed to the illusory nature of our conceptual worlds and how

earnest quest can losen the grip... so to say.

 

Discussing the pros and cons does not lead anywhere if it is refused

to look at the issue itself.

 

But if this sounds all greek to you, no problem. Just ignore me... go

on reading here for a while, and try to grasp what Nisargadatta was

saying.

 

You have said something about " absolute truth " before. I do not

believe in an absolute truth. But maybe so much I can say: anybodies

own view may be his absolute truth at that moment... therefor you

have and always had my deepest respect.

 

All the best

Stefan

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Nisargadatta , Noel <noel_beau wrote:

 

> --- Stefan <s.petersilge wrote:

 

>>This is again a conception.

 

>Yes it is but that is not my point.

 

All " points " are conceptions, this was my point. Can I have points

too? You are expressing your longing to be understood, so do you

really want to be understood or do you merely want acknowledgment?

 

>I am not certain I understand what you mean by trying

>'to discover something outside of thought' but for me,

>as is, it is not related to what I was attempting to

>discuss.

 

I am not interested in discussions. I have taken you very seriously

because I certainly know how fear feels.

 

I remember that you have written that you have sensed fear apart from

your thoughts - as a grip on your body. I said that the grip (and I

certainly know that feeling!) is happening in the mind. Even when one

thinks it is independent from the mind. The very " sensing " is a

function of the mind. My suggestion was that you try it yourself. It

is not theoretical. It is simple and very practical. It has helped me

immensely. It has also helped me how Nisargadatta continously has

pointed to the illusory nature of our conceptual worlds and how

earnest quest can losen the grip... so to say.

 

Discussing the pros and cons does not lead anywhere if it is refused

to look at the issue itself.

 

But if this sounds all greek to you, no problem. Just ignore me... go

on reading here for a while, and try to grasp what Nisargadatta was

saying.

 

You have said something about " absolute truth " before. I do not

believe in an absolute truth. But maybe so much I can say: anybodies

own view may be his absolute truth at that moment... therefor you

have and always had my deepest respect.

 

All the best

Stefan

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Nisargadatta , Noel <noel_beau wrote:

 

>It is believed that animals (including human beings)

>have sensory apparatus to 'sense' danger and that it

>does not involve thought. Human beings interpret

>those sensations, but not necessarily while they are

>taking place.

 

Jasou Noel,

 

I simply will ignore the ... hmmm ... personal part of your last

posting. But I am glad you brought up the above point. Yes, I agree.

Myriads of things are happening to us without involving thought.

 

Spontaneous reaction takes place, so I have to agree: there must be a

sensing process involved. I was not clear enough with my terminology.

But there is still my point: if one would not reflect what happened,

and be it only milliseconds later, then one simply would not know

about it. Moreover, if there is no knowledge about what happened there

is no way to call it " fear " .

 

When we are conceptualizing and do stick to it as if the concept

( " fear " ) is the underlying event itself ... only then we can say " I

sense the grip of fear on my body " . So I conclude, maybe the suffering

( " grip " ) is caused by the way we think. And therefor it is useful to

closely watch that " fear " .

 

Maybe I cannot make myself clear enough to you. But please be assured,

this is no problem for me and you do not need to feel offended either.

I repeat that different views have my deepest respect. My own views

have changed over time... they will go on changing.

 

Ta leme

Stefan

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endaxi, Stefan

 

--- Stefan <s.petersilge wrote:

 

> Nisargadatta , Noel

> <noel_beau wrote:

>

> >It is believed that animals (including human

> beings)

> >have sensory apparatus to 'sense' danger and that

> it

> >does not involve thought. Human beings interpret

> >those sensations, but not necessarily while they

> are

> >taking place.

>

> Jasou Noel,

>

> I simply will ignore the ... hmmm ... personal part

> of your last

> posting. But I am glad you brought up the above

> point. Yes, I agree.

> Myriads of things are happening to us without

> involving thought.

>

> Spontaneous reaction takes place, so I have to

> agree: there must be a

> sensing process involved. I was not clear enough

> with my terminology.

> But there is still my point: if one would not

> reflect what happened,

> and be it only milliseconds later, then one simply

> would not know

> about it. Moreover, if there is no knowledge about

> what happened there

> is no way to call it " fear " .

 

 

 

 

Of course.

 

There would also be no way to communicate on email

lists. Some things are givens.

 

At times, it appears from my own experimentation there

is no reflection. This seems to occur in extreme

circumstances. Without thought, precisely the right

physical response can occur as well.

 

It could be argued this all takes place so quickly one

is not aware of a thought-process. I tend not to

agree with this but admit it is possible.

 

 

 

 

>

> When we are conceptualizing and do stick to it as if

> the concept

> ( " fear " ) is the underlying event itself ... only

> then we can say " I

> sense the grip of fear on my body " . So I conclude,

> maybe the suffering

> ( " grip " ) is caused by the way we think. And therefor

> it is useful to

> closely watch that " fear " .

 

 

 

 

Your use of the word 'we' suggests you are insisting

that I and everyone else shares your experience.

 

Why do you use 'we'?

 

 

Here is the original message I wrote responding to

toombaru:

 

 

> > I am not sure how to write what I want to write in

> > response to this. Here goes, though. I think

> when

> > one is not in a state of fear it is quite clear

> and

> > easy to understand what it means 'to apprehend the

> > nature of the one who is frightened'. I think

> when

> > one is in a state of fear it is a different

> matter.

> > To then apply, earnestly :) would seem to mean to

> > simply look at the thoughts related to the fear

> state.

> > But...the fear state in my experience is not only

> > experienced as thought. It actually grips the

> body.

> > See what I mean?

> >

> > Noel

 

 

 

You have re conceptualized what I wrote to suit your

way of seeing things, which is fine, but not accurate.

 

I did not view the fear state as the underlying event.

There would be something else driving it, and that

would be the underlying event. The fear state would

be a response to an underlying event(s).

 

Then you go on to quote me and you do not quote me

accurately. Is this why you delete parts of messages?

 

You quote me as having written:

 

" I

> sense the grip of fear on my body " .

 

This is not what I wrote at all. I wrote, as above:

 

It actually grips the

> body.

 

 

For me these two statements are quite different and

have different meanings.

 

 

 

>

> Maybe I cannot make myself clear enough to you. But

> please be assured,

> this is no problem for me and you do not need to

> feel offended either.

> I repeat that different views have my deepest

> respect. My own views

> have changed over time... they will go on changing.

>

> Ta leme

> Stefan

 

 

You have made yourself quite clear to me, Stefan.

 

Noel

 

 

 

 

 

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Nisargadatta , Noel <noel_beau wrote:

>

>Then you go on to quote me and you do not quote me

>accurately. Is this why you delete parts of messages?

>You quote me as having written:

> " I sense the grip of fear on my body " .

>This is not what I wrote at all. I wrote, as above:

>It actually grips the body.

 

Hi Noel,

 

paraxeno, how did it come to your mind that the above was a quote? I

have used it as an example to demonstrate how " we " (us humans, me

included) take conceptualizations for the real, and thus create

unnecessary suffering.

 

Whenever I quote somebody I mark it with those little >> thingies

andmention the poster. And I quote only the relevant parts to keep the

messages transparent.

 

I had quoted you like this:

 

>But...the fear state in my experience is not only

>experienced as thought. It actually grips the

>body.

 

This was the part that provoked my disagreement. Again: " Fear...

gripping the body " can only be the result of conceptualization,

because fear is a concept and concepts can only be experienced as

thought. Therefor I objected on your sentence:

 

> " the fear state in my experience is NOT ONLY experienced as thought "

 

I also could have said you are wrong because " experiencing " is not

possible without recognition through thought.

 

Maybe for you this sounds like splitting hairs, but to me it is

essential for the understanding of Nisargadattas approach. I think I

am simple and clear on that point. You have said that you have a

different view (which I respect) but you have not rationally objected.

So I suggest we just leave it there. As I said, my aim is not

discussion for discussions sake.

 

Stefan

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