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P: Interesting that identity comes from the Latin

words idem (same) and the word identidem (repeatedly)

An identity also denotes a particularization. So we can

define an identity as a feeling of standing apart which

is always felt as being the same. A particularization,

a standing apart repeated again, and again when performing

a social role. Can this identity be dropped when not acting

socially? Yes, it can. The Alone needs no identity, it has

no need to stand apart from itself to sense itself as itself.

 

L: Have you thought of the model that the alone is the sole identity in

universe

?

 

" playing " every identity, ...

 

Lulu repeating ...

 

P: Yes, I have. The alone is the source of every identity, but

not an identity itself, as light is the source of every shadow,

but not a shadow itself. In the alone there is no discontinuity,

therefore, no repetition.

 

 

 

 

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if there is an 'interchange' of anything, we have at a minimum two

entities that can do this 'interchange'.......

>>>

 

" interchange " is an interpretation (which presumes distinct parties).

 

the same phenomena can be viewed as reciprocity or relationship (in

a mathematical sense), which does not entail presumption of parties.

 

it all comes down to patterns... that is descriptions come down to

patterns. And descriptions as patterns need not entail a notion of

entities.

 

Bill

 

 

 

 

 

 

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Nisargadatta , pliantheart <pliantheart

wrote:

>

> if there is an 'interchange' of anything, we have at a minimum two

> entities that can do this 'interchange'.......

> >>>

>

> " interchange " is an interpretation (which presumes distinct

parties).

>

> the same phenomena can be viewed as reciprocity or relationship (in

> a mathematical sense), which does not entail presumption of parties.

>

> it all comes down to patterns... that is descriptions come down to

> patterns. And descriptions as patterns need not entail a notion of

> entities.

>

> Bill

 

 

 

patterns are themselves 'entities'........even in mathematics, which

itself is pattern and entity. that which is before, and after, and

in, and through, and by, and for, and beyond, and below, and is all

things said and unsaid, is not defined nor exampled by pattern nor

number. everything notionable is identity......even if only with self

or number, or pattern.

 

.........bob

 

 

 

 

>

>

>

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.... the source of every identity, is not an identity itself. ...

 

 

.... ... how does bob think and feel about that ?

 

is the source of your identity no identity ?

 

is no identity, no identity ?

Lu

 

 

 

L: Have you thought of the model that the alone is the sole identity in

universe

 

 

 

 

Everyone is raving about the all-new Mail Beta.

 

 

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" interchange " is an interpretation (which presumes distinct parties).

 

 

why do you need distinct parties for an interchange

 

with distinct parties there is no nonduality

 

.... no oneness

 

lu

 

 

 

 

 

 

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mathematics

 

 

Is zero entity or not ?

 

Is zero identity or not ?

 

 

Bill, Bob ?

 

 

 

 

Everyone is raving about the all-new Mail Beta.

 

 

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Nisargadatta , Lulu Dong <lulu.dong wrote:

>

> ... the source of every identity, is not an identity itself. ...

>

>

> .... ... how does bob think and feel about that ?

>

> is the source of your identity no identity ?

>

> is no identity, no identity ?

> Lu

 

 

if there is a 'source', it's a 'source' to something. it identifies

itself as that source or even just 'source'.

 

 

> L: Have you thought of the model that the alone is the sole

identity in

> universe

 

 

'alone' is a term designating that which is without other...by such

designation it belies itself as an identity of that which is other

than 'not many, or few, or one or two...... " . it is neat, but as you

say it is a 'model', and as such, it is a 'thing' in conception.

where concept is....'something in identity is'

 

.....bob

 

 

 

>

>

> Everyone is raving about the all-new Mail Beta.

>

>

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Nisargadatta , Lulu Dong <lulu.dong wrote:

>

> mathematics

>

>

> Is zero entity or not ?

>

> Is zero identity or not ?

>

>

> Bill, Bob ?

 

 

zero is an incredibly powerful idea that comes from Arabia, and has

found infinite usage in mathematics since. in fact without it's use all

modern math, science, engineering, archetecture and philosophy would

fail. zero and infinity are strange in that though infinitely apart,

they are infinitely the same and equal....the 'ends' meet as it were,

though that is really incorrect as neither are 'ends' nor 'ends in

themselves', as has been logically proven both mathematecally and in

philosophy. but also 'zero' is an identification of 'without number' as

is 'infinity'.......both are identity with themselves and a most

peculiar fashion, with each other.

 

.........bob

 

 

>

> Everyone is raving about the all-new Mail Beta.

>

>

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Nisargadatta , Lulu Dong <lulu.dong wrote:

>

> mathematics

>

>

> Is zero entity or not ?

>

> Is zero identity or not ?

>

>

> Bill, Bob ?

>

 

zero is a number :)

 

your questions entail making the number

zero a *metaphor*... i.e. a poetic usage...

which is not a mathematical one.

 

If by " zero " you mean " nothing "

your question would be:

Is nothing entity or not?

 

And that depends on how you construe " nothing " ...

you can construe " nothing " as an entity or

not as an entity.

 

Interestingly, though (and this is just

a curiousity), in " abstract algebra " there is

what is call an " identity element " . In ordinary

aritmetic zero is an identity element for *addition*

because any number x + zero = x.

 

In ordinary arithmetic one is an identity element

for *multiplication* because any number x times one

= x.

 

Nothing of metaphysical significance going on in any

of this as far as I am concerned.

 

More of interest to the spirit of your question

is the work of G. Spencer Brown, which Bob is

familiar with also. He has two different senses

of " nothing " , one of which *is* an entity and

one of which is not. [something like in databases

where they have both null and zero.]

 

Bill

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Thus, ...

 

Zero and nothing as the source of all numbers and entities are both an

identity and not, sounds like something we might be able to agree on.

 

Lulu

 

 

More of interest to the spirit of your question

is the work of G. Spencer Brown, which Bob is

familiar with also. He has two different senses

of " nothing " , one of which *is* an entity and

one of which is not. [something like in databases

where they have both null and zero.]

 

 

 

 

 

See the all-new, redesigned .com. Check it out.

 

 

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Nisargadatta , Lulu Dong <lulu.dong wrote:

>

>

> So...

>

> if we are zero, than we don't know who we are, thus we have an

identity.

>

> but if we are one or two or three or any other number without

zero could not exist, than zero is no identity.

>

> correct?

>

> Lulu

 

 

 

I think I can identify with this, yes. but I'm not absolutely sure,

because I don't know who I am, and question even my agreements. just

another way of identifying my nothingness...I guess.

 

......bob

 

 

 

 

> zero is an incredibly powerful idea that comes from Arabia, and

has

> found infinite usage in mathematics since. in fact without it's use

all

> modern math, science, engineering, archetecture and philosophy

would

> fail. zero and infinity are strange in that though infinitely

apart,

> they are infinitely the same and equal....the 'ends' meet as it

were,

> though that is really incorrect as neither are 'ends' nor 'ends in

> themselves', as has been logically proven both mathematecally and

in

> philosophy. but also 'zero' is an identification of 'without

number' as

> is 'infinity'.......both are identity with themselves and a most

> peculiar fashion, with each other.

>

> .........bob

>

>

>

>

> How low will we go? Check out Messenger's low PC-to-Phone

call rates.

>

>

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Nisargadatta , Lulu Dong <lulu.dong wrote:

>

> " interchange " is an interpretation (which presumes distinct

parties).

>

>

> why do you need distinct parties for an interchange

>

> with distinct parties there is no nonduality

>

> .... no oneness

>

> lu

 

 

ahh, but thou forgeteth, oh puck, the music and the dance,

the joy of the king's and queen's return...;-)

 

 

>

>

>

>

>

>

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Nisargadatta , " anabebe57 " <kailashana wrote:

>

> Nisargadatta , Lulu Dong <lulu.dong@> wrote:

> >

> > " interchange " is an interpretation (which presumes distinct

> parties).

> >

> >

> > why do you need distinct parties for an interchange

> >

> > with distinct parties there is no nonduality

> >

> > .... no oneness

> >

> > lu

>

>

> ahh, but thou forgeteth, oh puck, the music and the dance,

> the joy of the king's and queen's return...;-)

>

>

 

of course, to the singer of dionysian ideals

 

but to the apollonian: they never left

 

 

 

 

 

....

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Nisargadatta , " roberibus111 "

<Roberibus111 wrote:

>

> Nisargadatta , Lulu Dong <lulu.dong@> wrote:

> >

> > ... the source of every identity, is not an identity itself. ...

> >

> >

> > .... ... how does bob think and feel about that ?

> >

> > is the source of your identity no identity ?

> >

> > is no identity, no identity ?

> > Lu

>

>

> if there is a 'source', it's a 'source' to something. it

identifies

> itself as that source or even just 'source'.

>

>

> > L: Have you thought of the model that the alone is the sole

> identity in

> > universe

>

>

> 'alone' is a term designating that which is without other...by

such

> designation it belies itself as an identity of that which is other

> than 'not many, or few, or one or two...... " . it is neat, but as

you

> say it is a 'model', and as such, it is a 'thing' in conception.

> where concept is....'something in identity is'

>

> .....bob

 

 

 

Alone is something I feel...Because I am....

 

Anna

 

 

>

>

>

> >

> >

> > Everyone is raving about the all-new Mail Beta.

> >

> >

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Nisargadatta , " anabebe57 " <kailashana wrote:

>

> Nisargadatta , " roberibus111 "

> <Roberibus111@> wrote:

> >

> > Nisargadatta , Lulu Dong <lulu.dong@> wrote:

> > >

> > > ... the source of every identity, is not an identity itself. ...

> > >

> > >

> > > .... ... how does bob think and feel about that ?

> > >

> > > is the source of your identity no identity ?

> > >

> > > is no identity, no identity ?

> > > Lu

> >

> >

> > if there is a 'source', it's a 'source' to something. it

> identifies

> > itself as that source or even just 'source'.

> >

> >

> > > L: Have you thought of the model that the alone is the sole

> > identity in

> > > universe

> >

> >

> > 'alone' is a term designating that which is without other...by

> such

> > designation it belies itself as an identity of that which is other

> > than 'not many, or few, or one or two...... " . it is neat, but as

> you

> > say it is a 'model', and as such, it is a 'thing' in conception.

> > where concept is....'something in identity is'

> >

> > .....bob

>

>

>

> Alone is something I feel...Because I am....

>

> Anna

>

>

 

 

because you're angry

 

because your heart is only half open

 

thus broken

 

 

 

 

open it completely

 

and you will be

 

whole

 

 

 

 

 

 

 

 

 

 

 

 

....

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Nisargadatta , " anabebe57 " <kailashana

wrote:

>

> Nisargadatta , " roberibus111 "

> <Roberibus111@> wrote:

> >

> > Nisargadatta , Lulu Dong <lulu.dong@> wrote:

> > >

> > > ... the source of every identity, is not an identity itself. ...

> > >

> > >

> > > .... ... how does bob think and feel about that ?

> > >

> > > is the source of your identity no identity ?

> > >

> > > is no identity, no identity ?

> > > Lu

> >

> >

> > if there is a 'source', it's a 'source' to something. it

> identifies

> > itself as that source or even just 'source'.

> >

> >

> > > L: Have you thought of the model that the alone is the sole

> > identity in

> > > universe

> >

> >

> > 'alone' is a term designating that which is without other...by

> such

> > designation it belies itself as an identity of that which is

other

> > than 'not many, or few, or one or two...... " . it is neat, but as

> you

> > say it is a 'model', and as such, it is a 'thing' in conception.

> > where concept is....'something in identity is'

> >

> > .....bob

>

>

>

> Alone is something I feel...Because I am....

>

> Anna

 

 

Alone is something I feel

 

....Because I am....

 

Walking a

 

Dead end street...

>

>

> >

> >

> >

> > >

> > >

> > > Everyone is raving about the all-new Mail Beta.

> > >

> > >

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Nisargadatta , Lulu Dong <lulu.dong wrote:

>

> Thus, ...

>

> Zero and nothing as the source of all numbers and entities are

both an identity and not, sounds like something we might be able to

agree on.

>

> Lulu

 

one view is that the first " something " is the

congnizing of " nothing " ...

 

i.e. in naming nothing the first something emerges.

 

Bill

 

 

 

>

> More of interest to the spirit of your question

> is the work of G. Spencer Brown, which Bob is

> familiar with also. He has two different senses

> of " nothing " , one of which *is* an entity and

> one of which is not. [something like in databases

> where they have both null and zero.]

>

>

>

>

>

> See the all-new, redesigned .com. Check it out.

>

>

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , Lulu Dong <lulu.dong@> wrote:

> >

> > Thus, ...

> >

> > Zero and nothing as the source of all numbers and entities are

> both an identity and not, sounds like something we might be able to

> agree on.

> >

> > Lulu

>

> one view is that the first " something " is the

> congnizing of " nothing " ...

>

> i.e. in naming nothing the first something emerges.

>

> Bill

>

>

>

> >

> > More of interest to the spirit of your question

> > is the work of G. Spencer Brown, which Bob is

> > familiar with also. He has two different senses

> > of " nothing " , one of which *is* an entity and

> > one of which is not. [something like in databases

> > where they have both null and zero.]

> >

>

 

 

 

 

have you considered the

 

general significance

 

 

of paradox?

 

 

 

specifically,

 

its general effect of confounding

 

 

thought

 

 

 

 

thus liberating

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

....

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

> >

> > Nisargadatta , Lulu Dong <lulu.dong@> wrote:

> > >

> > > Thus, ...

> > >

> > > Zero and nothing as the source of all numbers and entities

are

> > both an identity and not, sounds like something we might be able

to

> > agree on.

> > >

> > > Lulu

> >

> > one view is that the first " something " is the

> > congnizing of " nothing " ...

> >

> > i.e. in naming nothing the first something emerges.

> >

> > Bill

> >

 

Cognizing is recognizing. You cannot cognize something totally unkown.

 

If you original homeland was nothingness and you cognize it then you

are at home again.

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Nisargadatta , " pliantheart " <pliantheart@>

> > wrote:

> > >

> > > Nisargadatta , Lulu Dong <lulu.dong@>

wrote:

> > > >

> > > > Thus, ...

> > > >

> > > > Zero and nothing as the source of all numbers and entities

> are

> > > both an identity and not, sounds like something we might be

able

> to

> > > agree on.

> > > >

> > > > Lulu

> > >

> > > one view is that the first " something " is the

> > > congnizing of " nothing " ...

> > >

> > > i.e. in naming nothing the first something emerges.

> > >

> > > Bill

> > >

>

> Cognizing is recognizing. You cannot cognize something totally

unkown.

>

> If you original homeland was nothingness and you cognize it then

you

> are at home again.

>

> Werner

 

 

to recognize Guru Werner....

 

is only possible when the Guru of Werner is at Home....

 

:)

 

 

 

 

>

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Nisargadatta , " dennis_travis33 "

<dennis_travis33 wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Nisargadatta , " skywhilds " <skywords@>

wrote:

> > >

> > > Nisargadatta , " pliantheart "

<pliantheart@>

> > > wrote:

> > > >

> > > > Nisargadatta , Lulu Dong <lulu.dong@>

> wrote:

> > > > >

> > > > > Thus, ...

> > > > >

> > > > > Zero and nothing as the source of all numbers and

entities

> > are

> > > > both an identity and not, sounds like something we might be

> able

> > to

> > > > agree on.

> > > > >

> > > > > Lulu

> > > >

> > > > one view is that the first " something " is the

> > > > congnizing of " nothing " ...

> > > >

> > > > i.e. in naming nothing the first something emerges.

> > > >

> > > > Bill

> > > >

> >

> > Cognizing is recognizing. You cannot cognize something totally

> unkown.

> >

> > If you original homeland was nothingness and you cognize it then

> you

> > are at home again.

> >

> > Werner

>

>

> to recognize Guru Werner....

>

> is only possible when the Guru of Werner is at Home....

>

> :)

>

>

 

 

You are welcome :)

 

Werner

 

 

>

>

> >

>

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