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Nisargadatta , " skywhilds " <skywords wrote:

>

 

>

> Sky:

>

>

> I am talking about the distant past, vis a vis, me. As far as

> Lulu/Eric, yeah, I think your comment is hash, precisely, in its

> brevity and in its support of Pete's judgment. About bob, your last

> implication was cuttingly curt, unless I misunderstood it.

 

my " last implication " ??? Are you reaching?!

In the last month or more I've responded to a couple of Bob's

posts here, always in a positive spirit. I don't harbor negative

vibes about Bob at all. So I assume you did misunderstand.

 

>

> But my point is primarily that cold mentation corresponds with a level

> of insensitivity to the body and corresponding aggression. It isn't

> primarily that you in particular are an aggressive person. I don't

> feel that way about you. That's why I'm not talking about Pete. Pete

> is another story all together, from my point of view, within the

> context of your response to " falling. "

>

> So, no, I don't think you are particularly aggressive, and I

> acknowledge, below, your history here. But what I am saying is that

> for one who champions the cause, you seem unrestrained, to me:

>

>

> Bill:

>

>

> You think *I* am agressive????

> > I'm the one that historically has been considered the wimpy,

> > milk-toasty nice guy. Pete should get a real laugh out of this.

> > Have I morphed into a fierce Thor-type throwing thunderbolts

> > without my realizing it?

> >

>

>

>

> Sky:

>

>

> You make a very good acquittal for yourself, here:

>

>

>

> Bill:

>

>

> Here's something that I feel addresses what you speak of:

> >

> > In the living moment all thoughts and forms collapse. In the intense

> > vibrance of the moment consciousness becomes as a plasma, compressed

> > as to a point, but also seemingly everywhere. The dream of

events and

> > happenings continues after a fashion, but diaphanously,

transparently,

> > as fleeting dreams, as shadows dancing on a wall. At the core is a

> > vibrance of such intensity that whatever shadows there are instantly

> > fade in significance. As the tongues of flame in a fire, such is the

> > impermanent non-lastingness of events as they unfold from the vital

> > life of the burning Now.

> >

> > In other words, a continual arising and dying of forms, of

" others " etc.

> >

>

> Sky:

>

>

> Nevertheless, these seem to me to be primarily visual, rather

> than corporeal metaphors. Thus, I feel assured in my appraisal that

> they represent a state more mental than visceral. Thus one cut off

> from the body. Why exaggerate, as in the following? Isn't it enough

> to subtly acknowledge the potential for some truth in what I say?

> This need for potential ridicule of what I'm earnestly and

> conscientiously putting forth seems a bit insensitive. There's

> something in between Thor and wimp, wouldn't you admit? And if

> there's no room for nuance in nonduality, then somebody's way off.

>

 

there is kinesthetic going on there: " *compressed* as to a point "

is kinesthetic, as is " at the core " . Actually the sense being

described is more kinesthetic than visual... note that the visual

terms refer to the *illusory* aspects... the flames, that shadows

dancing, the fleeting dreams... while there is a solidness of

" the core " that is not fleeting, and yet not a single sensation

either.

 

As to the vibrant livingness of the moment... it is a kind of

" buzz " sensation, visually there is a sense of " sparkling "

throughout... but it is all mixed, visual, auditory, kinesthetic.

 

No one has really brought up the aspect of sensory modalities

before, and I may tend to play down the kinesthetic in my writing.

But now that you mention it, yeah the kinesthetic is really the

stronger of the modalities. When I talk about heart I am also

talking about kinesthetic.

 

 

>

> So, regarding your last post:

>

>

>

> Bill:

>

>

> > I don't relate to your characterization of me as aggressive/angry.

> > I do relate to aggression/flaming etc. as being unhealthy for the

> > list climate. I have worked *very hard* to counter some of the

> > flaming that goes on here in the past. More recently I haven't

> > bothered. I just read what suits me and leave it at that.

> >

> > So if you want to emphasize keeping the heat down I second the motion.

> > As for all your focus on me here, though, I hardly ever respond to

> > your posts Sky. Almost never. Same for Bob and Lulu. To say I have

> > been harsh with you all is quite a distortion, in my view, unless

> > you are going back quite a bit in time. Care to back up with some

> > examples? I can't remember the last time I commented about you or

> > Bob, but am sure it has been a long time. As for Lulu, just the one

> > comment:

> > using a pseudonym is one thing

> > misrepresentation is another

> > Are you calling that harsh?

> > If so, then we are working from very different perspectives.

> > That comment re Lulu/Eric was quite manicured/genteel if I do say so.

> >

> > And why all the focus on me, anyway?

>

>

>

> Sky:

>

>

>

> Seems I've addressed each of your points. Any more questions?

>

> Just to underscore: I'm addressing your response to the " falling "

> issue within the context of the past. I am not primarily addressing

 

you and iietsa have both reacted pretty strongly to my response to

his question " do you believe in falling? " I wasn't following the

thread up to that point and did not intend to reflect on the meaning

of that expression to others.

 

I don't see a right/wrong with this stuff. I see it as all just

" programming " . When you said:

> > So, when I talk about falling, I'm addressing a corporeal experience

> > that is more than palpable. It is the experience of letting go of the

> > things I feel attached to. There's a tremendous sense of complete

> > relaxation into the a widening universe. It is, therefore, by it's

> > very nature, dual, since it's leaving one place and entering another.

 

I think that is great. And the way I see it is that you have found

a " program " for the short term to leverage some fundamental change.

It is not that you have found some " metaphysical truth " but that

you have found a trigger that works for you. It is all very sky-specific.

Someone else might get inspired by what you say and come up with a

" program " for themselves as a result. But nevertheless it is all

(per my view) just programming. What we are doing here is passing

bits of programming back and forth. That's why I keep saying that there

is not such thing as The Way It Is... that trying to nail down in

words what is " Reality " is misguided.

 

So now that you are " falling " let me suggest...

that you now allow to fall in a further direction *orthogonal*

to the one you are now falling. Also try " factionating " ,

i.e. like a prism splitting colors allow whatever is falling

to factionate, falling at different angles, rates, an so on.

 

which reminds me of a line from Octavio Paz I read last night:

 

" we saw a butterfly land on the cashier's head, open its

wings of flame and shatter into reflections "

 

and if what I suggest above sounds bizarre, do know I've done

a lot of that kind of thing. I think perhaps what I have done

is expanded and expanded my programming to the extent that there

was no real " center " left, no " me " . So that now I feel just a buzzing

glow as a " field " programming scintillations, as if I am irrevocably

" shattered into reflections " ...

 

perhaps you can relate?

 

 

 

> the issue of aggression as separate from your comment. Nor am I

> suggesting that you are to be singled out. And I continue to

> acknowledge, precisely, that you have championed the cause. I'm

> asking you to take it to its ultimate conclusion. Why only go half way?

>

> Oh, and by the way. No, not Thor, but condescending, yes. I hope you

> will do me the honor of focusing on the distinction. You seem quite

> perfectionistic at times, about wording, and yet

> here you seem to overlook the most obvious. That's what I would call

> high handed. Do you see my point?

>

 

I'm just looking for some real conversation, Sky. I'm pretty serious,

which in the past has been a point of departure for you and me.

Now you are sounding more serious. I like that.

 

The only thing I ever really enjoy on these lists is genuine

exchanges that go below the surface. Like I said to Pete, I love

it if someone can shake me up. But I also love the grit of real

honesty. Genuine exchanges bring things out, bring things to light.

 

Bill

 

>

> sky

> ~*~

>

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> > Sky:

> >

> >

> > I am talking about the distant past, vis a vis, me. As far as

> > Lulu/Eric, yeah, I think your comment is hash, precisely, in its

> > brevity and in its support of Pete's judgment. About bob, your last

> > implication was cuttingly curt, unless I misunderstood it.

>

> my " last implication " ??? Are you reaching?!

> In the last month or more I've responded to a couple of Bob's

> posts here, always in a positive spirit. I don't harbor negative

> vibes about Bob at all. So I assume you did misunderstand.

>

> >

> > But my point is primarily that cold mentation corresponds with a level

> > of insensitivity to the body and corresponding aggression. It isn't

> > primarily that you in particular are an aggressive person. I don't

> > feel that way about you. That's why I'm not talking about Pete. Pete

> > is another story all together, from my point of view, within the

> > context of your response to " falling. "

> >

> > So, no, I don't think you are particularly aggressive, and I

> > acknowledge, below, your history here. But what I am saying is that

> > for one who champions the cause, you seem unrestrained, to me:

> >

> >

> > Bill:

> >

> >

> > You think *I* am agressive????

> > > I'm the one that historically has been considered the wimpy,

> > > milk-toasty nice guy. Pete should get a real laugh out of this.

> > > Have I morphed into a fierce Thor-type throwing thunderbolts

> > > without my realizing it?

> > >

> >

> >

> >

> > Sky:

> >

> >

> > You make a very good acquittal for yourself, here:

> >

> >

> >

> > Bill:

> >

> >

> > Here's something that I feel addresses what you speak of:

> > >

> > > In the living moment all thoughts and forms collapse. In the

intense

> > > vibrance of the moment consciousness becomes as a plasma,

compressed

> > > as to a point, but also seemingly everywhere. The dream of

> events and

> > > happenings continues after a fashion, but diaphanously,

> transparently,

> > > as fleeting dreams, as shadows dancing on a wall. At the core is a

> > > vibrance of such intensity that whatever shadows there are

instantly

> > > fade in significance. As the tongues of flame in a fire, such

is the

> > > impermanent non-lastingness of events as they unfold from the

vital

> > > life of the burning Now.

> > >

> > > In other words, a continual arising and dying of forms, of

> " others " etc.

> > >

> >

> > Sky:

> >

> >

> > Nevertheless, these seem to me to be primarily visual, rather

> > than corporeal metaphors. Thus, I feel assured in my appraisal that

> > they represent a state more mental than visceral. Thus one cut off

> > from the body. Why exaggerate, as in the following? Isn't it enough

> > to subtly acknowledge the potential for some truth in what I say?

> > This need for potential ridicule of what I'm earnestly and

> > conscientiously putting forth seems a bit insensitive. There's

> > something in between Thor and wimp, wouldn't you admit? And if

> > there's no room for nuance in nonduality, then somebody's way off.

> >

>

> there is kinesthetic going on there: " *compressed* as to a point "

> is kinesthetic, as is " at the core " . Actually the sense being

> described is more kinesthetic than visual... note that the visual

> terms refer to the *illusory* aspects... the flames, that shadows

> dancing, the fleeting dreams... while there is a solidness of

> " the core " that is not fleeting, and yet not a single sensation

> either.

>

> As to the vibrant livingness of the moment... it is a kind of

> " buzz " sensation, visually there is a sense of " sparkling "

> throughout... but it is all mixed, visual, auditory, kinesthetic.

>

> No one has really brought up the aspect of sensory modalities

> before, and I may tend to play down the kinesthetic in my writing.

> But now that you mention it, yeah the kinesthetic is really the

> stronger of the modalities. When I talk about heart I am also

> talking about kinesthetic.

>

>

> >

> > So, regarding your last post:

> >

> >

> >

> > Bill:

> >

> >

> > > I don't relate to your characterization of me as aggressive/angry.

> > > I do relate to aggression/flaming etc. as being unhealthy for the

> > > list climate. I have worked *very hard* to counter some of the

> > > flaming that goes on here in the past. More recently I haven't

> > > bothered. I just read what suits me and leave it at that.

> > >

> > > So if you want to emphasize keeping the heat down I second the

motion.

> > > As for all your focus on me here, though, I hardly ever respond to

> > > your posts Sky. Almost never. Same for Bob and Lulu. To say I have

> > > been harsh with you all is quite a distortion, in my view, unless

> > > you are going back quite a bit in time. Care to back up with some

> > > examples? I can't remember the last time I commented about you or

> > > Bob, but am sure it has been a long time. As for Lulu, just the one

> > > comment:

> > > using a pseudonym is one thing

> > > misrepresentation is another

> > > Are you calling that harsh?

> > > If so, then we are working from very different perspectives.

> > > That comment re Lulu/Eric was quite manicured/genteel if I do

say so.

> > >

> > > And why all the focus on me, anyway?

> >

> >

> >

> > Sky:

> >

> >

> >

> > Seems I've addressed each of your points. Any more questions?

> >

> > Just to underscore: I'm addressing your response to the " falling "

> > issue within the context of the past. I am not primarily addressing

>

> you and iietsa have both reacted pretty strongly to my response to

> his question " do you believe in falling? " I wasn't following the

> thread up to that point and did not intend to reflect on the meaning

> of that expression to others.

>

> I don't see a right/wrong with this stuff. I see it as all just

> " programming " . When you said:

> > > So, when I talk about falling, I'm addressing a corporeal experience

> > > that is more than palpable. It is the experience of letting go

of the

> > > things I feel attached to. There's a tremendous sense of complete

> > > relaxation into the a widening universe. It is, therefore, by it's

> > > very nature, dual, since it's leaving one place and entering

another.

>

> I think that is great. And the way I see it is that you have found

> a " program " for the short term to leverage some fundamental change.

> It is not that you have found some " metaphysical truth " but that

> you have found a trigger that works for you. It is all very

sky-specific.

> Someone else might get inspired by what you say and come up with a

> " program " for themselves as a result. But nevertheless it is all

> (per my view) just programming. What we are doing here is passing

> bits of programming back and forth. That's why I keep saying that there

> is not such thing as The Way It Is... that trying to nail down in

> words what is " Reality " is misguided.

>

> So now that you are " falling " let me suggest...

> that you now allow to fall in a further direction *orthogonal*

> to the one you are now falling. Also try " factionating " ,

> i.e. like a prism splitting colors allow whatever is falling

> to factionate, falling at different angles, rates, an so on.

>

> which reminds me of a line from Octavio Paz I read last night:

>

> " we saw a butterfly land on the cashier's head, open its

> wings of flame and shatter into reflections "

>

> and if what I suggest above sounds bizarre, do know I've done

> a lot of that kind of thing. I think perhaps what I have done

> is expanded and expanded my programming to the extent that there

> was no real " center " left, no " me " . So that now I feel just a buzzing

> glow as a " field " programming scintillations, as if I am irrevocably

> " shattered into reflections " ...

>

> perhaps you can relate?

>

>

>

> > the issue of aggression as separate from your comment. Nor am I

> > suggesting that you are to be singled out. And I continue to

> > acknowledge, precisely, that you have championed the cause. I'm

> > asking you to take it to its ultimate conclusion. Why only go

half way?

> >

> > Oh, and by the way. No, not Thor, but condescending, yes. I hope you

> > will do me the honor of focusing on the distinction. You seem quite

> > perfectionistic at times, about wording, and yet

> > here you seem to overlook the most obvious. That's what I would call

> > high handed. Do you see my point?

> >

>

> I'm just looking for some real conversation, Sky. I'm pretty serious,

> which in the past has been a point of departure for you and me.

> Now you are sounding more serious. I like that.

>

> The only thing I ever really enjoy on these lists is genuine

> exchanges that go below the surface. Like I said to Pete, I love

> it if someone can shake me up. But I also love the grit of real

> honesty. Genuine exchanges bring things out, bring things to light.

 

 

 

 

 

 

UPDATE:

 

 

 

 

 

 

 

 

 

Bill:

 

my " last implication " ??? Are you reaching?!

> In the last month or more I've responded to a couple of Bob's

> posts here, always in a positive spirit. I don't harbor negative

> vibes about Bob at all. So I assume you did misunderstand.

 

Sky:

 

Possibly. But bob seems quite alienated from you, if you'll note his

last post regarding this thread.

 

 

Bill:

 

there is kinesthetic going on there: " *compressed* as to a point "

> is kinesthetic, as is " at the core " . Actually the sense being

> described is more kinesthetic than visual... note that the visual

> terms refer to the *illusory* aspects... the flames, that shadows

> dancing, the fleeting dreams... while there is a solidness of

> " the core " that is not fleeting, and yet not a single sensation

> either.

 

Sky:

 

My understanding of " kinesthetic " is that it involves, primarily,

bodily Motion, not subjective sensation, such as I'm referring to when

I use the word, " visceral. " So, we seem to be talking about something

else, at variance. I am not meaning to be picky at all, when I say

that the kinesthetic IS NOT the visceral and that those I've known who

are primarily kinesthetic seem to be alienated from the visceral. For

example, I know many athletes who are very coordinated and love to

dance, but are very out of touch with their feelings. In fact, they

escape their feelings precisely through physical activity, especially

exuberance. I've done it myself. Similarly, I find that they have

pretty short tempers. I'm not getting on your case. I'm just

sticking to my original point and finding your responses consistent

with it -- not that I am stubbornly trying to insist on my point.

 

Bill:

 

As to the vibrant livingness of the moment... it is a kind of

> " buzz " sensation, visually there is a sense of " sparkling "

> throughout... but it is all mixed, visual, auditory, kinesthetic.

>

 

Sky:

 

Yes, in contrast to the visual, auditory and kinesthetic, I would say

that the " buzz " verges most closely to the visceral. But,

nevertheless, it is quite generalized and includes the head and the

rest of the body. By visceral, I mean, yes, the heart, the gut, the

trunk of the body, especially in localized areas, what kundalini yoga

calls the " chakras. "

 

Bill:

 

No one has really brought up the aspect of sensory modalities

> before, and I may tend to play down the kinesthetic in my writing.

> But now that you mention it, yeah the kinesthetic is really the

> stronger of the modalities. When I talk about heart I am also

> talking about kinesthetic.

 

Sky:

 

Yeah, your focus on the heart has been noticed, most certainly. But

this is not kinesthetic, as I am most familiar with the term.

 

Bill:

 

I think that is great. And the way I see it is that you have found

> a " program " for the short term to leverage some fundamental change.

> It is not that you have found some " metaphysical truth " but that

> you have found a trigger that works for you. It is all very

sky-specific.

> Someone else might get inspired by what you say and come up with a

> " program " for themselves as a result. But nevertheless it is all

> (per my view) just programming. What we are doing here is passing

> bits of programming back and forth. That's why I keep saying that there

> is not such thing as The Way It Is... that trying to nail down in

> words what is " Reality " is misguided.

 

Sky:

 

I appeciate your approval, and I hope I can reciprocate.

 

I wouldn't call it " sky specific " except in as much as I have yet to

convey it. Rather, my reading and my experience with others, pretty

strongly validates that what I'm saying has been experienced, is being

experienced and will be experienced. The falling sensation is pretty

universal, I'd say. The resistance to it is most commonly associated

with it. What I'm offering that's " fresh " here, in any case, is a

celebration of it. But it has been celebrated before, in an infinite

number of ways and contexts. For example, in the cliche, " falling in

love. "

 

In either case, all programming, as you put it, would have to be

germane to nonduality, part and parcel of it, since nonduality must be

all inclusive. Yes, there are angles that are completely unique to

each individual. But I believe it to be a characteristic of language

that it also, invariably, taps into that which is also universal, and

invariably so. So, I would say that there both is and is not such a

thing as The Way It Is.

 

Bill:

 

So now that you are " falling " let me suggest...

> that you now allow to fall in a further direction *orthogonal*

> to the one you are now falling. Also try " factionating " ,

> i.e. like a prism splitting colors allow whatever is falling

> to factionate, falling at different angles, rates, an so on.

>

 

Sky:

 

You mean, like, slow motion explosion? Well, yes, I must say, that

actually IS part of the " falling, " since that falling IS also, an

expanding, a widening. It is as though the whole body is becoming the

rest of the universe. This has certainly been alluded to here,

endlessly. Our becoming both Other and others. But I guess I would

have to say that this angularity you refer to is a bit coarse, and

again reminds me of the harshness I refer to, if you'll forgive my

harping on it: I want to maintain my thread. Because rather than

being mathematical or computer analogous, this is more biological,

more fluid, a melting, rather than a melding. If you'll be so

charitable as to allow a distinction that I find critical. Critical.

Because this is the difference between diamonds and organs, between

stones and cells, between hard and soft, warm and cold. For me, this

is huge. The difference between anger and tender. If you'll but

contemplate it for a few hours, at least.

 

Bill:

 

which reminds me of a line from Octavio Paz I read last night:

>

> " we saw a butterfly land on the cashier's head, open its

> wings of flame and shatter into reflections "

>

> and if what I suggest above sounds bizarre, do know I've done

> a lot of that kind of thing. I think perhaps what I have done

> is expanded and expanded my programming to the extent that there

> was no real " center " left, no " me " . So that now I feel just a buzzing

> glow as a " field " programming scintillations, as if I am irrevocably

> " shattered into reflections " ...

>

> perhaps you can relate?

 

Sky:

 

Yes, I CAN relate. Can you forgive me for saying that when I was

there, so to speak, there was something missing, as I look back on it.

No, at the time, it was so intensely fulfilling that I found none of

it wanting. But now, in retrospect, what WAS missing was an organic,

an organismic, communal sense of warm, biological, soft, confluent,

borderlessness. Like two or more living bodies merging into one, an

osmosis.

 

Bill:

 

I'm just looking for some real conversation, Sky. I'm pretty serious,

> which in the past has been a point of departure for you and me.

> Now you are sounding more serious. I like that.

>

 

Sky:

 

Hmm. I'd say I'm getting warmer.

 

Bill:

 

The only thing I ever really enjoy on these lists is genuine

> exchanges that go below the surface. Like I said to Pete, I love

> it if someone can shake me up. But I also love the grit of real

> honesty. Genuine exchanges bring things out, bring things to light.

 

 

Sky:

 

Well, I must admit, there tends to be a disconnect when everything

kind of depends on that instant of lucidity. That, " either you get it

or you don't. " It gets hermetic. Whereas, there is a kind of

" earnestness, "

what I'd call " openness, " with iietsa, that is just kind of plain old

direct communication. That is certainly what I'm doing in these last

few posts.

 

And I certainly hope there's nothing hermetic about the dramatic

contrast between metaphors that I've been trying to emphasize here.

And I hope there's nothing hermetic about my insisting that the

metaphors more than flavor, or favor, they determine.* (> > Sky:

> >

> >

> > I am talking about the distant past, vis a vis, me. As far as

> > Lulu/Eric, yeah, I think your comment is hash, precisely, in its

> > brevity and in its support of Pete's judgment. About bob, your last

> > implication was cuttingly curt, unless I misunderstood it.

>

> my " last implication " ??? Are you reaching?!

> In the last month or more I've responded to a couple of Bob's

> posts here, always in a positive spirit. I don't harbor negative

> vibes about Bob at all. So I assume you did misunderstand.

>

> >

> > But my point is primarily that cold mentation corresponds with a level

> > of insensitivity to the body and corresponding aggression. It isn't

> > primarily that you in particular are an aggressive person. I don't

> > feel that way about you. That's why I'm not talking about Pete. Pete

> > is another story all together, from my point of view, within the

> > context of your response to " falling. "

> >

> > So, no, I don't think you are particularly aggressive, and I

> > acknowledge, below, your history here. But what I am saying is that

> > for one who champions the cause, you seem unrestrained, to me:

> >

> >

> > Bill:

> >

> >

> > You think *I* am agressive????

> > > I'm the one that historically has been considered the wimpy,

> > > milk-toasty nice guy. Pete should get a real laugh out of this.

> > > Have I morphed into a fierce Thor-type throwing thunderbolts

> > > without my realizing it?

> > >

> >

> >

> >

> > Sky:

> >

> >

> > You make a very good acquittal for yourself, here:

> >

> >

> >

> > Bill:

> >

> >

> > Here's something that I feel addresses what you speak of:

> > >

> > > In the living moment all thoughts and forms collapse. In the

intense

> > > vibrance of the moment consciousness becomes as a plasma,

compressed

> > > as to a point, but also seemingly everywhere. The dream of

> events and

> > > happenings continues after a fashion, but diaphanously,

> transparently,

> > > as fleeting dreams, as shadows dancing on a wall. At the core is a

> > > vibrance of such intensity that whatever shadows there are

instantly

> > > fade in significance. As the tongues of flame in a fire, such

is the

> > > impermanent non-lastingness of events as they unfold from the

vital

> > > life of the burning Now.

> > >

> > > In other words, a continual arising and dying of forms, of

> " others " etc.

> > >

> >

> > Sky:

> >

> >

> > Nevertheless, these seem to me to be primarily visual, rather

> > than corporeal metaphors. Thus, I feel assured in my appraisal that

> > they represent a state more mental than visceral. Thus one cut off

> > from the body. Why exaggerate, as in the following? Isn't it enough

> > to subtly acknowledge the potential for some truth in what I say?

> > This need for potential ridicule of what I'm earnestly and

> > conscientiously putting forth seems a bit insensitive. There's

> > something in between Thor and wimp, wouldn't you admit? And if

> > there's no room for nuance in nonduality, then somebody's way off.

> >

>

> there is kinesthetic going on there: " *compressed* as to a point "

> is kinesthetic, as is " at the core " . Actually the sense being

> described is more kinesthetic than visual... note that the visual

> terms refer to the *illusory* aspects... the flames, that shadows

> dancing, the fleeting dreams... while there is a solidness of

> " the core " that is not fleeting, and yet not a single sensation

> either.

>

> As to the vibrant livingness of the moment... it is a kind of

> " buzz " sensation, visually there is a sense of " sparkling "

> throughout... but it is all mixed, visual, auditory, kinesthetic.

>

> No one has really brought up the aspect of sensory modalities

> before, and I may tend to play down the kinesthetic in my writing.

> But now that you mention it, yeah the kinesthetic is really the

> stronger of the modalities. When I talk about heart I am also

> talking about kinesthetic.

>

>

> >

> > So, regarding your last post:

> >

> >

> >

> > Bill:

> >

> >

> > > I don't relate to your characterization of me as aggressive/angry.

> > > I do relate to aggression/flaming etc. as being unhealthy for the

> > > list climate. I have worked *very hard* to counter some of the

> > > flaming that goes on here in the past. More recently I haven't

> > > bothered. I just read what suits me and leave it at that.

> > >

> > > So if you want to emphasize keeping the heat down I second the

motion.

> > > As for all your focus on me here, though, I hardly ever respond to

> > > your posts Sky. Almost never. Same for Bob and Lulu. To say I have

> > > been harsh with you all is quite a distortion, in my view, unless

> > > you are going back quite a bit in time. Care to back up with some

> > > examples? I can't remember the last time I commented about you or

> > > Bob, but am sure it has been a long time. As for Lulu, just the one

> > > comment:

> > > using a pseudonym is one thing

> > > misrepresentation is another

> > > Are you calling that harsh?

> > > If so, then we are working from very different perspectives.

> > > That comment re Lulu/Eric was quite manicured/genteel if I do

say so.

> > >

> > > And why all the focus on me, anyway?

> >

> >

> >

> > Sky:

> >

> >

> >

> > Seems I've addressed each of your points. Any more questions?

> >

> > Just to underscore: I'm addressing your response to the " falling "

> > issue within the context of the past. I am not primarily addressing

>

> you and iietsa have both reacted pretty strongly to my response to

> his question " do you believe in falling? " I wasn't following the

> thread up to that point and did not intend to reflect on the meaning

> of that expression to others.

>

> I don't see a right/wrong with this stuff. I see it as all just

> " programming " . When you said:

> > > So, when I talk about falling, I'm addressing a corporeal experience

> > > that is more than palpable. It is the experience of letting go

of the

> > > things I feel attached to. There's a tremendous sense of complete

> > > relaxation into the a widening universe. It is, therefore, by it's

> > > very nature, dual, since it's leaving one place and entering

another.

>

> I think that is great. And the way I see it is that you have found

> a " program " for the short term to leverage some fundamental change.

> It is not that you have found some " metaphysical truth " but that

> you have found a trigger that works for you. It is all very

sky-specific.

> Someone else might get inspired by what you say and come up with a

> " program " for themselves as a result. But nevertheless it is all

> (per my view) just programming. What we are doing here is passing

> bits of programming back and forth. That's why I keep saying that there

> is not such thing as The Way It Is... that trying to nail down in

> words what is " Reality " is misguided.

>

> So now that you are " falling " let me suggest...

> that you now allow to fall in a further direction *orthogonal*

> to the one you are now falling. Also try " factionating " ,

> i.e. like a prism splitting colors allow whatever is falling

> to factionate, falling at different angles, rates, an so on.

>

> which reminds me of a line from Octavio Paz I read last night:

>

> " we saw a butterfly land on the cashier's head, open its

> wings of flame and shatter into reflections "

>

> and if what I suggest above sounds bizarre, do know I've done

> a lot of that kind of thing. I think perhaps what I have done

> is expanded and expanded my programming to the extent that there

> was no real " center " left, no " me " . So that now I feel just a buzzing

> glow as a " field " programming scintillations, as if I am irrevocably

> " shattered into reflections " ...

>

> perhaps you can relate?

>

>

>

> > the issue of aggression as separate from your comment. Nor am I

> > suggesting that you are to be singled out. And I continue to

> > acknowledge, precisely, that you have championed the cause. I'm

> > asking you to take it to its ultimate conclusion. Why only go

half way?

> >

> > Oh, and by the way. No, not Thor, but condescending, yes. I hope you

> > will do me the honor of focusing on the distinction. You seem quite

> > perfectionistic at times, about wording, and yet

> > here you seem to overlook the most obvious. That's what I would call

> > high handed. Do you see my point?

> >

>

> I'm just looking for some real conversation, Sky. I'm pretty serious,

> which in the past has been a point of departure for you and me.

> Now you are sounding more serious. I like that.

>

> The only thing I ever really enjoy on these lists is genuine

> exchanges that go below the surface. Like I said to Pete, I love

> it if someone can shake me up. But I also love the grit of real

> honesty. Genuine exchanges bring things out, bring things to light.

 

 

Bill:

 

my " last implication " ??? Are you reaching?!

> In the last month or more I've responded to a couple of Bob's

> posts here, always in a positive spirit. I don't harbor negative

> vibes about Bob at all. So I assume you did misunderstand.

 

Sky:

 

Possibly. But bob seems quite alienated from you, if you'll note his

last post regarding this thread.

 

 

Bill:

 

there is kinesthetic going on there: " *compressed* as to a point "

> is kinesthetic, as is " at the core " . Actually the sense being

> described is more kinesthetic than visual... note that the visual

> terms refer to the *illusory* aspects... the flames, that shadows

> dancing, the fleeting dreams... while there is a solidness of

> " the core " that is not fleeting, and yet not a single sensation

> either.

 

Sky:

 

My understanding of " kinesthetic " is that involves, primarily, bodily

Motion, not subjective sensation, such as I'm referring to when I use

the word, " visceral. " So, we seem to be talking about something else.

I am not meaning to be picky at all, when I say that the kinesthetic

IS NOT the visceral and that those I've known who are primarily

kinesthetic seem to be alienated from the visceral. For example, I

know many athletes who are very coordinated and love to dance, but are

very out of touch with their feelings. In fact, they escape their

feelings precisely through physical activity, especially exuberance.

I've done it myself. Similarly, I find that they have pretty short

tempers. I'm not getting on your case. I'm just sticking to my

original point and finding your responses consistent -- not that I am

stubbornly trying to insist on my point.

 

Bill:

 

As to the vibrant livingness of the moment... it is a kind of

> " buzz " sensation, visually there is a sense of " sparkling "

> throughout... but it is all mixed, visual, auditory, kinesthetic.

>

 

Sky:

 

Yes, in contrast to the visual, auditory and kinesthetic, I would say

that the " buzz " verges most closely to the visceral. But,

nevertheless, it is quite generalized and includes the head and the

rest of the body. By visceral, I mean, yes, the heart, the gut, the

trunk of the body, especially in localized areas, what kundalini yoga

calls the " chakras. "

 

Bill:

 

No one has really brought up the aspect of sensory modalities

> before, and I may tend to play down the kinesthetic in my writing.

> But now that you mention it, yeah the kinesthetic is really the

> stronger of the modalities. When I talk about heart I am also

> talking about kinesthetic.

 

Sky:

 

Yeah, your focus on the heart has been noticed, most certainly. But

this is not kinesthetic, as I am most familiar with the term.

 

Bill:

 

I think that is great. And the way I see it is that you have found

> a " program " for the short term to leverage some fundamental change.

> It is not that you have found some " metaphysical truth " but that

> you have found a trigger that works for you. It is all very

sky-specific.

> Someone else might get inspired by what you say and come up with a

> " program " for themselves as a result. But nevertheless it is all

> (per my view) just programming. What we are doing here is passing

> bits of programming back and forth. That's why I keep saying that there

> is not such thing as The Way It Is... that trying to nail down in

> words what is " Reality " is misguided.

 

Sky:

 

I wouldn't call it " sky specific " except in as much as I have yet to

convey it. Rather, my reading and my experience with others, pretty

strongly validates that what I'm saying has been experienced, is being

experienced and will be experienced. The falling sensation is pretty

universal, I'd say. The resistance to it is most commonly associated

with it. What I'm offering that's " fresh " here, in any case, is a

celebration of it. But it has been celebrated before, in an infinite

number of ways and contexts.

 

In either case, all programming, as you put it, would have to be

germane to nonduality, part and parcel of it, since nonduality must be

all inclusive. Yes, there are angles that are completely unique to

each individual. But I believe it to be a characteristic of language

that it also, invariably, taps into that which is also universal, and

invariably so. So, I would say that there both is and is not such a

thing as The Way It Is.

 

Bill:

 

So now that you are " falling " let me suggest...

> that you now allow to fall in a further direction *orthogonal*

> to the one you are now falling. Also try " factionating " ,

> i.e. like a prism splitting colors allow whatever is falling

> to factionate, falling at different angles, rates, an so on.

>

 

Sky:

 

You mean, like, slow motion explosion? Well, yes, I must say, that

actually IS part of the " falling, " since that falling IS also, an

expanding, a widening. It is as though the whole body is becoming the

rest of the universe. This has certainly been alluded to here,

endlessly. Our becoming both Other and others. But I guess I would

have to say that this angularity you refer to is a bit coarse, and

again reminds me of the harshness I refer to, if you'll forgive my

harping on it: I want to maintain my thread. Because rather than

being mathematical or computer analogous, this is more biological,

more fluid, a melting, rather than a melding. If you'll be so

charitable as to allow a distinction that I find critical. Critical.

Because this is the difference between diamonds and organs, between

stones and cells, between hard and soft, warm and cold. For me, this

is huge. The difference between anger and tender. If you'll but

contemplate it for a few hours, at least.

 

Bill:

 

which reminds me of a line from Octavio Paz I read last night:

>

> " we saw a butterfly land on the cashier's head, open its

> wings of flame and shatter into reflections "

>

> and if what I suggest above sounds bizarre, do know I've done

> a lot of that kind of thing. I think perhaps what I have done

> is expanded and expanded my programming to the extent that there

> was no real " center " left, no " me " . So that now I feel just a buzzing

> glow as a " field " programming scintillations, as if I am irrevocably

> " shattered into reflections " ...

>

> perhaps you can relate?

 

Sky:

 

Yes, I CAN relate. Can you forgive me for saying that when I was

there, so to speak, there was something missing, as I look back on it.

No, at the time, it was so intensely fulfilling that I found none of

it wanting. But now, in retrospect, what WAS missing was an organic,

an organismic, communal sense of warm, biological, soft, confluent,

borderlessness. Like two or more living bodies merging into one, an

osmosis.

 

Bill:

 

I'm just looking for some real conversation, Sky. I'm pretty serious,

> which in the past has been a point of departure for you and me.

> Now you are sounding more serious. I like that.

>

 

Sky:

 

Hmm. I'd say I'm getting warmer.

 

Bill:

 

The only thing I ever really enjoy on these lists is genuine

> exchanges that go below the surface. Like I said to Pete, I love

> it if someone can shake me up. But I also love the grit of real

> honesty. Genuine exchanges bring things out, bring things to light.

 

 

Sky:

 

Well, I must admit, there tends to be a disconnect when everything

kind of depends on that instant of lucidity. That, " either you get it

or you don't. " It gets hermetic. Whereas, there is a kind of

" earnestness, "

what I'd call " openness, " with iietsa, that is just kind of plain old

direct communication. That is certainly what I'm doing in these last

few posts.

 

And I certainly hope there's nothing hermetic about the dramatic

contrast between metaphors that I've been trying to emphasize here.

 

Is there?

 

Regards

 

sky

~*~

> > Sky:

> >

> >

> > I am talking about the distant past, vis a vis, me. As far as

> > Lulu/Eric, yeah, I think your comment is hash, precisely, in its

> > brevity and in its support of Pete's judgment. About bob, your last

> > implication was cuttingly curt, unless I misunderstood it.

>

> my " last implication " ??? Are you reaching?!

> In the last month or more I've responded to a couple of Bob's

> posts here, always in a positive spirit. I don't harbor negative

> vibes about Bob at all. So I assume you did misunderstand.

>

> >

> > But my point is primarily that cold mentation corresponds with a level

> > of insensitivity to the body and corresponding aggression. It isn't

> > primarily that you in particular are an aggressive person. I don't

> > feel that way about you. That's why I'm not talking about Pete. Pete

> > is another story all together, from my point of view, within the

> > context of your response to " falling. "

> >

> > So, no, I don't think you are particularly aggressive, and I

> > acknowledge, below, your history here. But what I am saying is that

> > for one who champions the cause, you seem unrestrained, to me:

> >

> >

> > Bill:

> >

> >

> > You think *I* am agressive????

> > > I'm the one that historically has been considered the wimpy,

> > > milk-toasty nice guy. Pete should get a real laugh out of this.

> > > Have I morphed into a fierce Thor-type throwing thunderbolts

> > > without my realizing it?

> > >

> >

> >

> >

> > Sky:

> >

> >

> > You make a very good acquittal for yourself, here:

> >

> >

> >

> > Bill:

> >

> >

> > Here's something that I feel addresses what you speak of:

> > >

> > > In the living moment all thoughts and forms collapse. In the

intense

> > > vibrance of the moment consciousness becomes as a plasma,

compressed

> > > as to a point, but also seemingly everywhere. The dream of

> events and

> > > happenings continues after a fashion, but diaphanously,

> transparently,

> > > as fleeting dreams, as shadows dancing on a wall. At the core is a

> > > vibrance of such intensity that whatever shadows there are

instantly

> > > fade in significance. As the tongues of flame in a fire, such

is the

> > > impermanent non-lastingness of events as they unfold from the

vital

> > > life of the burning Now.

> > >

> > > In other words, a continual arising and dying of forms, of

> " others " etc.

> > >

> >

> > Sky:

> >

> >

> > Nevertheless, these seem to me to be primarily visual, rather

> > than corporeal metaphors. Thus, I feel assured in my appraisal that

> > they represent a state more mental than visceral. Thus one cut off

> > from the body. Why exaggerate, as in the following? Isn't it enough

> > to subtly acknowledge the potential for some truth in what I say?

> > This need for potential ridicule of what I'm earnestly and

> > conscientiously putting forth seems a bit insensitive. There's

> > something in between Thor and wimp, wouldn't you admit? And if

> > there's no room for nuance in nonduality, then somebody's way off.

> >

>

> there is kinesthetic going on there: " *compressed* as to a point "

> is kinesthetic, as is " at the core " . Actually the sense being

> described is more kinesthetic than visual... note that the visual

> terms refer to the *illusory* aspects... the flames, that shadows

> dancing, the fleeting dreams... while there is a solidness of

> " the core " that is not fleeting, and yet not a single sensation

> either.

>

> As to the vibrant livingness of the moment... it is a kind of

> " buzz " sensation, visually there is a sense of " sparkling "

> throughout... but it is all mixed, visual, auditory, kinesthetic.

>

> No one has really brought up the aspect of sensory modalities

> before, and I may tend to play down the kinesthetic in my writing.

> But now that you mention it, yeah the kinesthetic is really the

> stronger of the modalities. When I talk about heart I am also

> talking about kinesthetic.

>

>

> >

> > So, regarding your last post:

> >

> >

> >

> > Bill:

> >

> >

> > > I don't relate to your characterization of me as aggressive/angry.

> > > I do relate to aggression/flaming etc. as being unhealthy for the

> > > list climate. I have worked *very hard* to counter some of the

> > > flaming that goes on here in the past. More recently I haven't

> > > bothered. I just read what suits me and leave it at that.

> > >

> > > So if you want to emphasize keeping the heat down I second the

motion.

> > > As for all your focus on me here, though, I hardly ever respond to

> > > your posts Sky. Almost never. Same for Bob and Lulu. To say I have

> > > been harsh with you all is quite a distortion, in my view, unless

> > > you are going back quite a bit in time. Care to back up with some

> > > examples? I can't remember the last time I commented about you or

> > > Bob, but am sure it has been a long time. As for Lulu, just the one

> > > comment:

> > > using a pseudonym is one thing

> > > misrepresentation is another

> > > Are you calling that harsh?

> > > If so, then we are working from very different perspectives.

> > > That comment re Lulu/Eric was quite manicured/genteel if I do

say so.

> > >

> > > And why all the focus on me, anyway?

> >

> >

> >

> > Sky:

> >

> >

> >

> > Seems I've addressed each of your points. Any more questions?

> >

> > Just to underscore: I'm addressing your response to the " falling "

> > issue within the context of the past. I am not primarily addressing

>

> you and iietsa have both reacted pretty strongly to my response to

> his question " do you believe in falling? " I wasn't following the

> thread up to that point and did not intend to reflect on the meaning

> of that expression to others.

>

> I don't see a right/wrong with this stuff. I see it as all just

> " programming " . When you said:

> > > So, when I talk about falling, I'm addressing a corporeal experience

> > > that is more than palpable. It is the experience of letting go

of the

> > > things I feel attached to. There's a tremendous sense of complete

> > > relaxation into the a widening universe. It is, therefore, by it's

> > > very nature, dual, since it's leaving one place and entering

another.

>

> I think that is great. And the way I see it is that you have found

> a " program " for the short term to leverage some fundamental change.

> It is not that you have found some " metaphysical truth " but that

> you have found a trigger that works for you. It is all very

sky-specific.

> Someone else might get inspired by what you say and come up with a

> " program " for themselves as a result. But nevertheless it is all

> (per my view) just programming. What we are doing here is passing

> bits of programming back and forth. That's why I keep saying that there

> is not such thing as The Way It Is... that trying to nail down in

> words what is " Reality " is misguided.

>

> So now that you are " falling " let me suggest...

> that you now allow to fall in a further direction *orthogonal*

> to the one you are now falling. Also try " factionating " ,

> i.e. like a prism splitting colors allow whatever is falling

> to factionate, falling at different angles, rates, an so on.

>

> which reminds me of a line from Octavio Paz I read last night:

>

> " we saw a butterfly land on the cashier's head, open its

> wings of flame and shatter into reflections "

>

> and if what I suggest above sounds bizarre, do know I've done

> a lot of that kind of thing. I think perhaps what I have done

> is expanded and expanded my programming to the extent that there

> was no real " center " left, no " me " . So that now I feel just a buzzing

> glow as a " field " programming scintillations, as if I am irrevocably

> " shattered into reflections " ...

>

> perhaps you can relate?

>

>

>

> > the issue of aggression as separate from your comment. Nor am I

> > suggesting that you are to be singled out. And I continue to

> > acknowledge, precisely, that you have championed the cause. I'm

> > asking you to take it to its ultimate conclusion. Why only go

half way?

> >

> > Oh, and by the way. No, not Thor, but condescending, yes. I hope you

> > will do me the honor of focusing on the distinction. You seem quite

> > perfectionistic at times, about wording, and yet

> > here you seem to overlook the most obvious. That's what I would call

> > high handed. Do you see my point?

> >

>

> I'm just looking for some real conversation, Sky. I'm pretty serious,

> which in the past has been a point of departure for you and me.

> Now you are sounding more serious. I like that.

>

> The only thing I ever really enjoy on these lists is genuine

> exchanges that go below the surface. Like I said to Pete, I love

> it if someone can shake me up. But I also love the grit of real

> honesty. Genuine exchanges bring things out, bring things to light.

 

 

Bill:

 

my " last implication " ??? Are you reaching?!

> In the last month or more I've responded to a couple of Bob's

> posts here, always in a positive spirit. I don't harbor negative

> vibes about Bob at all. So I assume you did misunderstand.

 

Sky:

 

Possibly. But bob seems quite alienated from you, if you'll note his

last post regarding this thread.

 

 

Bill:

 

there is kinesthetic going on there: " *compressed* as to a point "

> is kinesthetic, as is " at the core " . Actually the sense being

> described is more kinesthetic than visual... note that the visual

> terms refer to the *illusory* aspects... the flames, that shadows

> dancing, the fleeting dreams... while there is a solidness of

> " the core " that is not fleeting, and yet not a single sensation

> either.

 

Sky:

 

My understanding of " kinesthetic " is that involves, primarily, bodily

Motion, not subjective sensation, such as I'm referring to when I use

the word, " visceral. " So, we seem to be talking about something else.

I am not meaning to be picky at all, when I say that the kinesthetic

IS NOT the visceral and that those I've known who are primarily

kinesthetic seem to be alienated from the visceral. For example, I

know many athletes who are very coordinated and love to dance, but are

very out of touch with their feelings. In fact, they escape their

feelings precisely through physical activity, especially exuberance.

I've done it myself. Similarly, I find that they have pretty short

tempers. I'm not getting on your case. I'm just sticking to my

original point and finding your responses consistent -- not that I am

stubbornly trying to insist on my point.

 

Bill:

 

As to the vibrant livingness of the moment... it is a kind of

> " buzz " sensation, visually there is a sense of " sparkling "

> throughout... but it is all mixed, visual, auditory, kinesthetic.

>

 

Sky:

 

Yes, in contrast to the visual, auditory and kinesthetic, I would say

that the " buzz " verges most closely to the visceral. But,

nevertheless, it is quite generalized and includes the head and the

rest of the body. By visceral, I mean, yes, the heart, the gut, the

trunk of the body, especially in localized areas, what kundalini yoga

calls the " chakras. "

 

Bill:

 

No one has really brought up the aspect of sensory modalities

> before, and I may tend to play down the kinesthetic in my writing.

> But now that you mention it, yeah the kinesthetic is really the

> stronger of the modalities. When I talk about heart I am also

> talking about kinesthetic.

 

Sky:

 

Yeah, your focus on the heart has been noticed, most certainly. But

this is not kinesthetic, as I am most familiar with the term.

 

Bill:

 

I think that is great. And the way I see it is that you have found

> a " program " for the short term to leverage some fundamental change.

> It is not that you have found some " metaphysical truth " but that

> you have found a trigger that works for you. It is all very

sky-specific.

> Someone else might get inspired by what you say and come up with a

> " program " for themselves as a result. But nevertheless it is all

> (per my view) just programming. What we are doing here is passing

> bits of programming back and forth. That's why I keep saying that there

> is not such thing as The Way It Is... that trying to nail down in

> words what is " Reality " is misguided.

 

Sky:

 

I wouldn't call it " sky specific " except in as much as I have yet to

convey it. Rather, my reading and my experience with others, pretty

strongly validates that what I'm saying has been experienced, is being

experienced and will be experienced. The falling sensation is pretty

universal, I'd say. The resistance to it is most commonly associated

with it. What I'm offering that's " fresh " here, in any case, is a

celebration of it. But it has been celebrated before, in an infinite

number of ways and contexts.

 

In either case, all programming, as you put it, would have to be

germane to nonduality, part and parcel of it, since nonduality must be

all inclusive. Yes, there are angles that are completely unique to

each individual. But I believe it to be a characteristic of language

that it also, invariably, taps into that which is also universal, and

invariably so. So, I would say that there both is and is not such a

thing as The Way It Is.

 

Bill:

 

So now that you are " falling " let me suggest...

> that you now allow to fall in a further direction *orthogonal*

> to the one you are now falling. Also try " factionating " ,

> i.e. like a prism splitting colors allow whatever is falling

> to factionate, falling at different angles, rates, an so on.

>

 

Sky:

 

You mean, like, slow motion explosion? Well, yes, I must say, that

actually IS part of the " falling, " since that falling IS also, an

expanding, a widening. It is as though the whole body is becoming the

rest of the universe. This has certainly been alluded to here,

endlessly. Our becoming both Other and others. But I guess I would

have to say that this angularity you refer to is a bit coarse, and

again reminds me of the harshness I refer to, if you'll forgive my

harping on it: I want to maintain my thread. Because rather than

being mathematical or computer analogous, this is more biological,

more fluid, a melting, rather than a melding. If you'll be so

charitable as to allow a distinction that I find critical. Critical.

Because this is the difference between diamonds and organs, between

stones and cells, between hard and soft, warm and cold. For me, this

is huge. The difference between anger and tender. If you'll but

contemplate it for a few hours, at least.

 

Bill:

 

which reminds me of a line from Octavio Paz I read last night:

>

> " we saw a butterfly land on the cashier's head, open its

> wings of flame and shatter into reflections "

>

> and if what I suggest above sounds bizarre, do know I've done

> a lot of that kind of thing. I think perhaps what I have done

> is expanded and expanded my programming to the extent that there

> was no real " center " left, no " me " . So that now I feel just a buzzing

> glow as a " field " programming scintillations, as if I am irrevocably

> " shattered into reflections " ...

>

> perhaps you can relate?

 

Sky:

 

Yes, I CAN relate. Can you forgive me for saying that when I was

there, so to speak, there was something missing, as I look back on it.

No, at the time, it was so intensely fulfilling that I found none of

it wanting. But now, in retrospect, what WAS missing was an organic,

an organismic, communal sense of warm, biological, soft, confluent,

borderlessness. Like two or more living bodies merging into one, an

osmosis.

 

Bill:

 

I'm just looking for some real conversation, Sky. I'm pretty serious,

> which in the past has been a point of departure for you and me.

> Now you are sounding more serious. I like that.

>

 

Sky:

 

Hmm. I'd say I'm getting warmer.

 

Bill:

 

The only thing I ever really enjoy on these lists is genuine

> exchanges that go below the surface. Like I said to Pete, I love

> it if someone can shake me up. But I also love the grit of real

> honesty. Genuine exchanges bring things out, bring things to light.

 

 

Sky:

 

Well, I must admit, there tends to be a disconnect when everything

kind of depends on that instant of lucidity. That, " either you get it

or you don't. " It gets hermetic. Whereas, there is a kind of

" earnestness, "

what I'd call " openness, " with iietsa, that is just kind of plain old

direct communication. That is certainly what I'm doing in these last

few posts.

 

And I certainly hope there's nothing hermetic about the dramatic

contrast between metaphors that I've been trying to emphasize here.

 

Is there?

 

Regards

 

sky

~*~

> > Sky:

> >

> >

> > I am talking about the distant past, vis a vis, me. As far as

> > Lulu/Eric, yeah, I think your comment is hash, precisely, in its

> > brevity and in its support of Pete's judgment. About bob, your last

> > implication was cuttingly curt, unless I misunderstood it.

>

> my " last implication " ??? Are you reaching?!

> In the last month or more I've responded to a couple of Bob's

> posts here, always in a positive spirit. I don't harbor negative

> vibes about Bob at all. So I assume you did misunderstand.

>

> >

> > But my point is primarily that cold mentation corresponds with a level

> > of insensitivity to the body and corresponding aggression. It isn't

> > primarily that you in particular are an aggressive person. I don't

> > feel that way about you. That's why I'm not talking about Pete. Pete

> > is another story all together, from my point of view, within the

> > context of your response to " falling. "

> >

> > So, no, I don't think you are particularly aggressive, and I

> > acknowledge, below, your history here. But what I am saying is that

> > for one who champions the cause, you seem unrestrained, to me:

> >

> >

> > Bill:

> >

> >

> > You think *I* am agressive????

> > > I'm the one that historically has been considered the wimpy,

> > > milk-toasty nice guy. Pete should get a real laugh out of this.

> > > Have I morphed into a fierce Thor-type throwing thunderbolts

> > > without my realizing it?

> > >

> >

> >

> >

> > Sky:

> >

> >

> > You make a very good acquittal for yourself, here:

> >

> >

> >

> > Bill:

> >

> >

> > Here's something that I feel addresses what you speak of:

> > >

> > > In the living moment all thoughts and forms collapse. In the

intense

> > > vibrance of the moment consciousness becomes as a plasma,

compressed

> > > as to a point, but also seemingly everywhere. The dream of

> events and

> > > happenings continues after a fashion, but diaphanously,

> transparently,

> > > as fleeting dreams, as shadows dancing on a wall. At the core is a

> > > vibrance of such intensity that whatever shadows there are

instantly

> > > fade in significance. As the tongues of flame in a fire, such

is the

> > > impermanent non-lastingness of events as they unfold from the

vital

> > > life of the burning Now.

> > >

> > > In other words, a continual arising and dying of forms, of

> " others " etc.

> > >

> >

> > Sky:

> >

> >

> > Nevertheless, these seem to me to be primarily visual, rather

> > than corporeal metaphors. Thus, I feel assured in my appraisal that

> > they represent a state more mental than visceral. Thus one cut off

> > from the body. Why exaggerate, as in the following? Isn't it enough

> > to subtly acknowledge the potential for some truth in what I say?

> > This need for potential ridicule of what I'm earnestly and

> > conscientiously putting forth seems a bit insensitive. There's

> > something in between Thor and wimp, wouldn't you admit? And if

> > there's no room for nuance in nonduality, then somebody's way off.

> >

>

> there is kinesthetic going on there: " *compressed* as to a point "

> is kinesthetic, as is " at the core " . Actually the sense being

> described is more kinesthetic than visual... note that the visual

> terms refer to the *illusory* aspects... the flames, that shadows

> dancing, the fleeting dreams... while there is a solidness of

> " the core " that is not fleeting, and yet not a single sensation

> either.

>

> As to the vibrant livingness of the moment... it is a kind of

> " buzz " sensation, visually there is a sense of " sparkling "

> throughout... but it is all mixed, visual, auditory, kinesthetic.

>

> No one has really brought up the aspect of sensory modalities

> before, and I may tend to play down the kinesthetic in my writing.

> But now that you mention it, yeah the kinesthetic is really the

> stronger of the modalities. When I talk about heart I am also

> talking about kinesthetic.

>

>

> >

> > So, regarding your last post:

> >

> >

> >

> > Bill:

> >

> >

> > > I don't relate to your characterization of me as aggressive/angry.

> > > I do relate to aggression/flaming etc. as being unhealthy for the

> > > list climate. I have worked *very hard* to counter some of the

> > > flaming that goes on here in the past. More recently I haven't

> > > bothered. I just read what suits me and leave it at that.

> > >

> > > So if you want to emphasize keeping the heat down I second the

motion.

> > > As for all your focus on me here, though, I hardly ever respond to

> > > your posts Sky. Almost never. Same for Bob and Lulu. To say I have

> > > been harsh with you all is quite a distortion, in my view, unless

> > > you are going back quite a bit in time. Care to back up with some

> > > examples? I can't remember the last time I commented about you or

> > > Bob, but am sure it has been a long time. As for Lulu, just the one

> > > comment:

> > > using a pseudonym is one thing

> > > misrepresentation is another

> > > Are you calling that harsh?

> > > If so, then we are working from very different perspectives.

> > > That comment re Lulu/Eric was quite manicured/genteel if I do

say so.

> > >

> > > And why all the focus on me, anyway?

> >

> >

> >

> > Sky:

> >

> >

> >

> > Seems I've addressed each of your points. Any more questions?

> >

> > Just to underscore: I'm addressing your response to the " falling "

> > issue within the context of the past. I am not primarily addressing

>

> you and iietsa have both reacted pretty strongly to my response to

> his question " do you believe in falling? " I wasn't following the

> thread up to that point and did not intend to reflect on the meaning

> of that expression to others.

>

> I don't see a right/wrong with this stuff. I see it as all just

> " programming " . When you said:

> > > So, when I talk about falling, I'm addressing a corporeal experience

> > > that is more than palpable. It is the experience of letting go

of the

> > > things I feel attached to. There's a tremendous sense of complete

> > > relaxation into the a widening universe. It is, therefore, by it's

> > > very nature, dual, since it's leaving one place and entering

another.

>

> I think that is great. And the way I see it is that you have found

> a " program " for the short term to leverage some fundamental change.

> It is not that you have found some " metaphysical truth " but that

> you have found a trigger that works for you. It is all very

sky-specific.

> Someone else might get inspired by what you say and come up with a

> " program " for themselves as a result. But nevertheless it is all

> (per my view) just programming. What we are doing here is passing

> bits of programming back and forth. That's why I keep saying that there

> is not such thing as The Way It Is... that trying to nail down in

> words what is " Reality " is misguided.

>

> So now that you are " falling " let me suggest...

> that you now allow to fall in a further direction *orthogonal*

> to the one you are now falling. Also try " factionating " ,

> i.e. like a prism splitting colors allow whatever is falling

> to factionate, falling at different angles, rates, an so on.

>

> which reminds me of a line from Octavio Paz I read last night:

>

> " we saw a butterfly land on the cashier's head, open its

> wings of flame and shatter into reflections "

>

> and if what I suggest above sounds bizarre, do know I've done

> a lot of that kind of thing. I think perhaps what I have done

> is expanded and expanded my programming to the extent that there

> was no real " center " left, no " me " . So that now I feel just a buzzing

> glow as a " field " programming scintillations, as if I am irrevocably

> " shattered into reflections " ...

>

> perhaps you can relate?

>

>

>

> > the issue of aggression as separate from your comment. Nor am I

> > suggesting that you are to be singled out. And I continue to

> > acknowledge, precisely, that you have championed the cause. I'm

> > asking you to take it to its ultimate conclusion. Why only go

half way?

> >

> > Oh, and by the way. No, not Thor, but condescending, yes. I hope you

> > will do me the honor of focusing on the distinction. You seem quite

> > perfectionistic at times, about wording, and yet

> > here you seem to overlook the most obvious. That's what I would call

> > high handed. Do you see my point?

> >

>

> I'm just looking for some real conversation, Sky. I'm pretty serious,

> which in the past has been a point of departure for you and me.

> Now you are sounding more serious. I like that.

>

> The only thing I ever really enjoy on these lists is genuine

> exchanges that go below the surface. Like I said to Pete, I love

> it if someone can shake me up. But I also love the grit of real

> honesty. Genuine exchanges bring things out, bring things to light.

 

 

Bill:

 

my " last implication " ??? Are you reaching?!

> In the last month or more I've responded to a couple of Bob's

> posts here, always in a positive spirit. I don't harbor negative

> vibes about Bob at all. So I assume you did misunderstand.

 

Sky:

 

Possibly. But bob seems quite alienated from you, if you'll note his

last post regarding this thread.

 

 

Bill:

 

there is kinesthetic going on there: " *compressed* as to a point "

> is kinesthetic, as is " at the core " . Actually the sense being

> described is more kinesthetic than visual... note that the visual

> terms refer to the *illusory* aspects... the flames, that shadows

> dancing, the fleeting dreams... while there is a solidness of

> " the core " that is not fleeting, and yet not a single sensation

> either.

 

Sky:

 

My understanding of " kinesthetic " is that involves, primarily, bodily

Motion, not subjective sensation, such as I'm referring to when I use

the word, " visceral. " So, we seem to be talking about something else.

I am not meaning to be picky at all, when I say that the kinesthetic

IS NOT the visceral and that those I've known who are primarily

kinesthetic seem to be alienated from the visceral. For example, I

know many athletes who are very coordinated and love to dance, but are

very out of touch with their feelings. In fact, they escape their

feelings precisely through physical activity, especially exuberance.

I've done it myself. Similarly, I find that they have pretty short

tempers. I'm not getting on your case. I'm just sticking to my

original point and finding your responses consistent -- not that I am

stubbornly trying to insist on my point.

 

Bill:

 

As to the vibrant livingness of the moment... it is a kind of

> " buzz " sensation, visually there is a sense of " sparkling "

> throughout... but it is all mixed, visual, auditory, kinesthetic.

>

 

Sky:

 

Yes, in contrast to the visual, auditory and kinesthetic, I would say

that the " buzz " verges most closely to the visceral. But,

nevertheless, it is quite generalized and includes the head and the

rest of the body. By visceral, I mean, yes, the heart, the gut, the

trunk of the body, especially in localized areas, what kundalini yoga

calls the " chakras. "

 

Bill:

 

No one has really brought up the aspect of sensory modalities

> before, and I may tend to play down the kinesthetic in my writing.

> But now that you mention it, yeah the kinesthetic is really the

> stronger of the modalities. When I talk about heart I am also

> talking about kinesthetic.

 

Sky:

 

Yeah, your focus on the heart has been noticed, most certainly. But

this is not kinesthetic, as I am most familiar with the term.

 

Bill:

 

I think that is great. And the way I see it is that you have found

> a " program " for the short term to leverage some fundamental change.

> It is not that you have found some " metaphysical truth " but that

> you have found a trigger that works for you. It is all very

sky-specific.

> Someone else might get inspired by what you say and come up with a

> " program " for themselves as a result. But nevertheless it is all

> (per my view) just programming. What we are doing here is passing

> bits of programming back and forth. That's why I keep saying that there

> is not such thing as The Way It Is... that trying to nail down in

> words what is " Reality " is misguided.

 

Sky:

 

I wouldn't call it " sky specific " except in as much as I have yet to

convey it. Rather, my reading and my experience with others, pretty

strongly validates that what I'm saying has been experienced, is being

experienced and will be experienced. The falling sensation is pretty

universal, I'd say. The resistance to it is most commonly associated

with it. What I'm offering that's " fresh " here, in any case, is a

celebration of it. But it has been celebrated before, in an infinite

number of ways and contexts.

 

In either case, all programming, as you put it, would have to be

germane to nonduality, part and parcel of it, since nonduality must be

all inclusive. Yes, there are angles that are completely unique to

each individual. But I believe it to be a characteristic of language

that it also, invariably, taps into that which is also universal, and

invariably so. So, I would say that there both is and is not such a

thing as The Way It Is.

 

Bill:

 

So now that you are " falling " let me suggest...

> that you now allow to fall in a further direction *orthogonal*

> to the one you are now falling. Also try " factionating " ,

> i.e. like a prism splitting colors allow whatever is falling

> to factionate, falling at different angles, rates, an so on.

>

 

Sky:

 

You mean, like, slow motion explosion? Well, yes, I must say, that

actually IS part of the " falling, " since that falling IS also, an

expanding, a widening. It is as though the whole body is becoming the

rest of the universe. This has certainly been alluded to here,

endlessly. Our becoming both Other and others. But I guess I would

have to say that this angularity you refer to is a bit coarse, and

again reminds me of the harshness I refer to, if you'll forgive my

harping on it: I want to maintain my thread. Because rather than

being mathematical or computer analogous, this is more biological,

more fluid, a melting, rather than a melding. If you'll be so

charitable as to allow a distinction that I find critical. Critical.

Because this is the difference between diamonds and organs, between

stones and cells, between hard and soft, warm and cold. For me, this

is huge. The difference between anger and tender. If you'll but

contemplate it for a few hours, at least.

 

Bill:

 

which reminds me of a line from Octavio Paz I read last night:

>

> " we saw a butterfly land on the cashier's head, open its

> wings of flame and shatter into reflections "

>

> and if what I suggest above sounds bizarre, do know I've done

> a lot of that kind of thing. I think perhaps what I have done

> is expanded and expanded my programming to the extent that there

> was no real " center " left, no " me " . So that now I feel just a buzzing

> glow as a " field " programming scintillations, as if I am irrevocably

> " shattered into reflections " ...

>

> perhaps you can relate?

 

Sky:

 

Yes, I CAN relate. Can you forgive me for saying that when I was

there, so to speak, there was something missing, as I look back on it.

No, at the time, it was so intensely fulfilling that I found none of

it wanting. But now, in retrospect, what WAS missing was an organic,

an organismic, communal sense of warm, biological, soft, confluent,

borderlessness. Like two or more living bodies merging into one, an

osmosis.

 

Bill:

 

I'm just looking for some real conversation, Sky. I'm pretty serious,

> which in the past has been a point of departure for you and me.

> Now you are sounding more serious. I like that.

>

 

Sky:

 

Hmm. I'd say I'm getting warmer.

 

Bill:

 

The only thing I ever really enjoy on these lists is genuine

> exchanges that go below the surface. Like I said to Pete, I love

> it if someone can shake me up. But I also love the grit of real

> honesty. Genuine exchanges bring things out, bring things to light.

 

 

Sky:

 

Well, I must admit, there tends to be a disconnect when everything

kind of depends on that instant of lucidity. That, " either you get it

or you don't. " It gets hermetic. Whereas, there is a kind of

" earnestness, "

what I'd call " openness, " with iietsa, that is just kind of plain old

direct communication. That is certainly what I'm doing in these last

few posts.

 

And I certainly hope there's nothing hermetic about the dramatic

contrast between metaphors that I've been trying to emphasize here.

 

Is there?

 

Regards

 

sky

~*~

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<snip>

 

>

>

> UPDATE:

 

>

> Bill:

>

> my " last implication " ??? Are you reaching?!

> > In the last month or more I've responded to a couple of Bob's

> > posts here, always in a positive spirit. I don't harbor negative

> > vibes about Bob at all. So I assume you did misunderstand.

>

> Sky:

>

> Possibly. But bob seems quite alienated from you, if you'll note

his

> last post regarding this thread.

 

Yes I read that. Sorry to see he feels that way.

It seems he's been that way ever since Hur put him on moderation.

 

>

> Bill:

>

> there is kinesthetic going on there: " *compressed* as to a point "

> > is kinesthetic, as is " at the core " . Actually the sense being

> > described is more kinesthetic than visual... note that the visual

> > terms refer to the *illusory* aspects... the flames, that shadows

> > dancing, the fleeting dreams... while there is a solidness of

> > " the core " that is not fleeting, and yet not a single sensation

> > either.

>

> Sky:

>

> My understanding of " kinesthetic " is that it involves, primarily,

> bodily Motion, not subjective sensation, such as I'm referring to

when

> I use the word, " visceral. " So, we seem to be talking about

something

> else, at variance. I am not meaning to be picky at all, when I say

> that the kinesthetic IS NOT the visceral and that those I've known

who

> are primarily kinesthetic seem to be alienated from the visceral.

For

> example, I know many athletes who are very coordinated and love to

> dance, but are very out of touch with their feelings. In fact, they

> escape their feelings precisely through physical activity,

especially

> exuberance. I've done it myself. Similarly, I find that they have

> pretty short tempers. I'm not getting on your case. I'm just

> sticking to my original point and finding your responses consistent

> with it -- not that I am stubbornly trying to insist on my point.

 

I mean by kinesthetic what is " felt " as opposed to seen, heard, etc.

So for example all of space has a sensed " viscous " quality,

that would be an example.

 

My use of the term kinesthetic corresponds to its use in NLP:

NLP asserts that for most circumstances and most people,

three of the

five senses seem to dominate in mental processing:

 

The visual sense - sight, mental imagery, spatial awareness

The auditory sense - sound, speech, dialog, " white noise "

The kinesthetic (or proprioceptive) sense - somatic feelings

in the

body, temperature, pressure, and also emotion.

 

http://en.wikipedia.org/wiki/Representational_systems_(NLP)

 

> Bill:

>

> As to the vibrant livingness of the moment... it is a kind of

> > " buzz " sensation, visually there is a sense of " sparkling "

> > throughout... but it is all mixed, visual, auditory, kinesthetic.

> >

>

> Sky:

>

> Yes, in contrast to the visual, auditory and kinesthetic, I would

say

> that the " buzz " verges most closely to the visceral. But,

> nevertheless, it is quite generalized and includes the head and the

> rest of the body. By visceral, I mean, yes, the heart, the gut, the

> trunk of the body, especially in localized areas, what kundalini

yoga

> calls the " chakras. "

 

so your experience is oriented in terms of the physical body.

Mine is not.

 

> Bill:

>

> No one has really brought up the aspect of sensory modalities

> > before, and I may tend to play down the kinesthetic in my writing.

> > But now that you mention it, yeah the kinesthetic is really the

> > stronger of the modalities. When I talk about heart I am also

> > talking about kinesthetic.

>

> Sky:

>

> Yeah, your focus on the heart has been noticed, most certainly. But

> this is not kinesthetic, as I am most familiar with the term.

 

see NLP definition above, which includes emotions. As I said,

by kinesthetic I mean anything *felt*.

 

> Bill:

>

> I think that is great. And the way I see it is that you have found

> > a " program " for the short term to leverage some fundamental

change.

> > It is not that you have found some " metaphysical truth " but that

> > you have found a trigger that works for you. It is all very

> sky-specific.

> > Someone else might get inspired by what you say and come up with a

> > " program " for themselves as a result. But nevertheless it is all

> > (per my view) just programming. What we are doing here is passing

> > bits of programming back and forth. That's why I keep saying that

there

> > is not such thing as The Way It Is... that trying to nail down in

> > words what is " Reality " is misguided.

>

> Sky:

>

> I appeciate your approval, and I hope I can reciprocate.

 

approval? I just meant that I can relate.

 

> I wouldn't call it " sky specific " except in as much as I have yet to

> convey it. Rather, my reading and my experience with others, pretty

> strongly validates that what I'm saying has been experienced, is

being

> experienced and will be experienced. The falling sensation is

pretty

> universal, I'd say. The resistance to it is most commonly

associated

> with it. What I'm offering that's " fresh " here, in any case, is a

> celebration of it. But it has been celebrated before, in an

infinite

> number of ways and contexts. For example, in the cliche, " falling

in

> love. "

>

> In either case, all programming, as you put it, would have to be

> germane to nonduality, part and parcel of it, since nonduality must

be

> all inclusive. Yes, there are angles that are completely unique to

> each individual. But I believe it to be a characteristic of

language

> that it also, invariably, taps into that which is also universal,

and

> invariably so. So, I would say that there both is and is not such a

> thing as The Way It Is.

>

> Bill:

>

> So now that you are " falling " let me suggest...

> > that you now allow to fall in a further direction *orthogonal*

> > to the one you are now falling. Also try " factionating " ,

> > i.e. like a prism splitting colors allow whatever is falling

> > to factionate, falling at different angles, rates, an so on.

> >

>

> Sky:

>

> You mean, like, slow motion explosion? Well, yes, I must say, that

> actually IS part of the " falling, " since that falling IS also, an

> expanding, a widening. It is as though the whole body is becoming

the

> rest of the universe. This has certainly been alluded to here,

> endlessly. Our becoming both Other and others. But I guess I would

> have to say that this angularity you refer to is a bit coarse, and

> again reminds me of the harshness I refer to, if you'll forgive my

then turn up the diaphanous... it's your program...

nothing harsh nor coarse in what I was envisioning with it.

 

> harping on it: I want to maintain my thread. Because rather than

> being mathematical or computer analogous, this is more biological,

> more fluid, a melting, rather than a melding. If you'll be so

> charitable as to allow a distinction that I find critical.

Critical.

> Because this is the difference between diamonds and organs, between

> stones and cells, between hard and soft, warm and cold. For me,

this

> is huge. The difference between anger and tender. If you'll but

> contemplate it for a few hours, at least.

>

> Bill:

>

> which reminds me of a line from Octavio Paz I read last night:

> >

> > " we saw a butterfly land on the cashier's head, open its

> > wings of flame and shatter into reflections "

> >

> > and if what I suggest above sounds bizarre, do know I've done

> > a lot of that kind of thing. I think perhaps what I have done

> > is expanded and expanded my programming to the extent that there

> > was no real " center " left, no " me " . So that now I feel just a

buzzing

> > glow as a " field " programming scintillations, as if I am

irrevocably

> > " shattered into reflections " ...

> >

> > perhaps you can relate?

>

> Sky:

>

> Yes, I CAN relate. Can you forgive me for saying that when I was

> there, so to speak, there was something missing, as I look back on

it.

> No, at the time, it was so intensely fulfilling that I found none

of

> it wanting. But now, in retrospect, what WAS missing was an

organic,

> an organismic, communal sense of warm, biological, soft, confluent,

> borderlessness. Like two or more living bodies merging into one, an

> osmosis.

 

there is no " there " ...

 

and there is your orientation to the physical body again.

Not for me...

 

>

> Bill:

>

> I'm just looking for some real conversation, Sky. I'm pretty

serious,

> > which in the past has been a point of departure for you and me.

> > Now you are sounding more serious. I like that.

> >

>

> Sky:

>

> Hmm. I'd say I'm getting warmer.

>

> Bill:

>

> The only thing I ever really enjoy on these lists is genuine

> > exchanges that go below the surface. Like I said to Pete, I love

> > it if someone can shake me up. But I also love the grit of real

> > honesty. Genuine exchanges bring things out, bring things to

light.

>

>

> Sky:

>

> Well, I must admit, there tends to be a disconnect when everything

> kind of depends on that instant of lucidity. That, " either you get

it

> or you don't. " It gets hermetic. Whereas, there is a kind of

> " earnestness, "

> what I'd call " openness, " with iietsa, that is just kind of plain

old

> direct communication. That is certainly what I'm doing in these

last

> few posts.

 

Some I relate to better than others.

Some I come to relate to more and more over time.

 

It seems that over the last couple of years I have become

more impersonal. A trend I notice. I used to be much more

personal in my postings. Not that it matters. That is just

what is. You seem to be pretty personal in your communication

style. That I am so impersonal you attribute to being " mental " ...

but you are not getting it at all when you make that association.

 

It is as if I am a disembodied being somehow oddly connected

to physical apparati, such as this keyboard. I feel some tingling

sensations on the tips of my fingers, but little else of physical

body. It is like there is an " Invisible " here, and words showing

up on a screen. There is no intention behind any of this. There

doesn't need to be. Things happen of their own. The concern

about the " person " and what pertains to the person is meaningless

from this standpoint.

 

A young woman just came into the office to get her meds. She

was interested in discussing with me about some topics we've

discussed in the past. The conversation was bright and engaged,

and warm in affect. Nevertheless, there is through it all a sense

of silent suspension, the disembodiedness through it all. It is

exlixirian, as if a subtle light pervading, and yet also as if

complete absence... perhaps one could say a *bright absence*.

 

So don't focus on me. Wherever you look, I am not there.

I am nowhere.

 

Bill

 

> And I certainly hope there's nothing hermetic about the dramatic

> contrast between metaphors that I've been trying to emphasize here.

> And I hope there's nothing hermetic about my insisting that the

> metaphors more than flavor, or favor, they determine.* (> > Sky:

> > >

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> <snip>

>

> >

> >

> > UPDATE:

>

> >

> > Bill:

> >

> > my " last implication " ??? Are you reaching?!

> > > In the last month or more I've responded to a couple of Bob's

> > > posts here, always in a positive spirit. I don't harbor negative

> > > vibes about Bob at all. So I assume you did misunderstand.

> >

> > Sky:

> >

> > Possibly. But bob seems quite alienated from you, if you'll note

> his

> > last post regarding this thread.

>

> Yes I read that. Sorry to see he feels that way.

> It seems he's been that way ever since Hur put him on moderation.

>

> >

> > Bill:

> >

> > there is kinesthetic going on there: " *compressed* as to a point "

> > > is kinesthetic, as is " at the core " . Actually the sense being

> > > described is more kinesthetic than visual... note that the visual

> > > terms refer to the *illusory* aspects... the flames, that shadows

> > > dancing, the fleeting dreams... while there is a solidness of

> > > " the core " that is not fleeting, and yet not a single sensation

> > > either.

> >

> > Sky:

> >

> > My understanding of " kinesthetic " is that it involves, primarily,

> > bodily Motion, not subjective sensation, such as I'm referring to

> when

> > I use the word, " visceral. " So, we seem to be talking about

> something

> > else, at variance. I am not meaning to be picky at all, when I say

> > that the kinesthetic IS NOT the visceral and that those I've known

> who

> > are primarily kinesthetic seem to be alienated from the visceral.

> For

> > example, I know many athletes who are very coordinated and love to

> > dance, but are very out of touch with their feelings. In fact, they

> > escape their feelings precisely through physical activity,

> especially

> > exuberance. I've done it myself. Similarly, I find that they have

> > pretty short tempers. I'm not getting on your case. I'm just

> > sticking to my original point and finding your responses consistent

> > with it -- not that I am stubbornly trying to insist on my point.

>

> I mean by kinesthetic what is " felt " as opposed to seen, heard, etc.

> So for example all of space has a sensed " viscous " quality,

> that would be an example.

>

> My use of the term kinesthetic corresponds to its use in NLP:

> NLP asserts that for most circumstances and most people,

> three of the

> five senses seem to dominate in mental processing:

>

> The visual sense - sight, mental imagery, spatial awareness

> The auditory sense - sound, speech, dialog, " white noise "

> The kinesthetic (or proprioceptive) sense - somatic feelings

> in the

> body, temperature, pressure, and also emotion.

>

> http://en.wikipedia.org/wiki/Representational_systems_(NLP)

>

> > Bill:

> >

> > As to the vibrant livingness of the moment... it is a kind of

> > > " buzz " sensation, visually there is a sense of " sparkling "

> > > throughout... but it is all mixed, visual, auditory, kinesthetic.

> > >

> >

> > Sky:

> >

> > Yes, in contrast to the visual, auditory and kinesthetic, I would

> say

> > that the " buzz " verges most closely to the visceral. But,

> > nevertheless, it is quite generalized and includes the head and the

> > rest of the body. By visceral, I mean, yes, the heart, the gut, the

> > trunk of the body, especially in localized areas, what kundalini

> yoga

> > calls the " chakras. "

>

> so your experience is oriented in terms of the physical body.

> Mine is not.

>

> > Bill:

> >

> > No one has really brought up the aspect of sensory modalities

> > > before, and I may tend to play down the kinesthetic in my writing.

> > > But now that you mention it, yeah the kinesthetic is really the

> > > stronger of the modalities. When I talk about heart I am also

> > > talking about kinesthetic.

> >

> > Sky:

> >

> > Yeah, your focus on the heart has been noticed, most certainly. But

> > this is not kinesthetic, as I am most familiar with the term.

>

> see NLP definition above, which includes emotions. As I said,

> by kinesthetic I mean anything *felt*.

>

> > Bill:

> >

> > I think that is great. And the way I see it is that you have found

> > > a " program " for the short term to leverage some fundamental

> change.

> > > It is not that you have found some " metaphysical truth " but that

> > > you have found a trigger that works for you. It is all very

> > sky-specific.

> > > Someone else might get inspired by what you say and come up with a

> > > " program " for themselves as a result. But nevertheless it is all

> > > (per my view) just programming. What we are doing here is passing

> > > bits of programming back and forth. That's why I keep saying that

> there

> > > is not such thing as The Way It Is... that trying to nail down in

> > > words what is " Reality " is misguided.

> >

> > Sky:

> >

> > I appeciate your approval, and I hope I can reciprocate.

>

> approval? I just meant that I can relate.

>

> > I wouldn't call it " sky specific " except in as much as I have yet to

> > convey it. Rather, my reading and my experience with others, pretty

> > strongly validates that what I'm saying has been experienced, is

> being

> > experienced and will be experienced. The falling sensation is

> pretty

> > universal, I'd say. The resistance to it is most commonly

> associated

> > with it. What I'm offering that's " fresh " here, in any case, is a

> > celebration of it. But it has been celebrated before, in an

> infinite

> > number of ways and contexts. For example, in the cliche, " falling

> in

> > love. "

> >

> > In either case, all programming, as you put it, would have to be

> > germane to nonduality, part and parcel of it, since nonduality must

> be

> > all inclusive. Yes, there are angles that are completely unique to

> > each individual. But I believe it to be a characteristic of

> language

> > that it also, invariably, taps into that which is also universal,

> and

> > invariably so. So, I would say that there both is and is not such a

> > thing as The Way It Is.

> >

> > Bill:

> >

> > So now that you are " falling " let me suggest...

> > > that you now allow to fall in a further direction *orthogonal*

> > > to the one you are now falling. Also try " factionating " ,

> > > i.e. like a prism splitting colors allow whatever is falling

> > > to factionate, falling at different angles, rates, an so on.

> > >

> >

> > Sky:

> >

> > You mean, like, slow motion explosion? Well, yes, I must say, that

> > actually IS part of the " falling, " since that falling IS also, an

> > expanding, a widening. It is as though the whole body is becoming

> the

> > rest of the universe. This has certainly been alluded to here,

> > endlessly. Our becoming both Other and others. But I guess I would

> > have to say that this angularity you refer to is a bit coarse, and

> > again reminds me of the harshness I refer to, if you'll forgive my

> then turn up the diaphanous... it's your program...

> nothing harsh nor coarse in what I was envisioning with it.

>

> > harping on it: I want to maintain my thread. Because rather than

> > being mathematical or computer analogous, this is more biological,

> > more fluid, a melting, rather than a melding. If you'll be so

> > charitable as to allow a distinction that I find critical.

> Critical.

> > Because this is the difference between diamonds and organs, between

> > stones and cells, between hard and soft, warm and cold. For me,

> this

> > is huge. The difference between anger and tender. If you'll but

> > contemplate it for a few hours, at least.

> >

> > Bill:

> >

> > which reminds me of a line from Octavio Paz I read last night:

> > >

> > > " we saw a butterfly land on the cashier's head, open its

> > > wings of flame and shatter into reflections "

> > >

> > > and if what I suggest above sounds bizarre, do know I've done

> > > a lot of that kind of thing. I think perhaps what I have done

> > > is expanded and expanded my programming to the extent that there

> > > was no real " center " left, no " me " . So that now I feel just a

> buzzing

> > > glow as a " field " programming scintillations, as if I am

> irrevocably

> > > " shattered into reflections " ...

> > >

> > > perhaps you can relate?

> >

> > Sky:

> >

> > Yes, I CAN relate. Can you forgive me for saying that when I was

> > there, so to speak, there was something missing, as I look back on

> it.

> > No, at the time, it was so intensely fulfilling that I found none

> of

> > it wanting. But now, in retrospect, what WAS missing was an

> organic,

> > an organismic, communal sense of warm, biological, soft, confluent,

> > borderlessness. Like two or more living bodies merging into one, an

> > osmosis.

>

> there is no " there " ...

>

> and there is your orientation to the physical body again.

> Not for me...

>

> >

> > Bill:

> >

> > I'm just looking for some real conversation, Sky. I'm pretty

> serious,

> > > which in the past has been a point of departure for you and me.

> > > Now you are sounding more serious. I like that.

> > >

> >

> > Sky:

> >

> > Hmm. I'd say I'm getting warmer.

> >

> > Bill:

> >

> > The only thing I ever really enjoy on these lists is genuine

> > > exchanges that go below the surface. Like I said to Pete, I love

> > > it if someone can shake me up. But I also love the grit of real

> > > honesty. Genuine exchanges bring things out, bring things to

> light.

> >

> >

> > Sky:

> >

> > Well, I must admit, there tends to be a disconnect when everything

> > kind of depends on that instant of lucidity. That, " either you get

> it

> > or you don't. " It gets hermetic. Whereas, there is a kind of

> > " earnestness, "

> > what I'd call " openness, " with iietsa, that is just kind of plain

> old

> > direct communication. That is certainly what I'm doing in these

> last

> > few posts.

>

> Some I relate to better than others.

> Some I come to relate to more and more over time.

>

> It seems that over the last couple of years I have become

> more impersonal. A trend I notice. I used to be much more

> personal in my postings. Not that it matters. That is just

> what is. You seem to be pretty personal in your communication

> style. That I am so impersonal you attribute to being " mental " ...

> but you are not getting it at all when you make that association.

>

> It is as if I am a disembodied being somehow oddly connected

> to physical apparati, such as this keyboard. I feel some tingling

> sensations on the tips of my fingers, but little else of physical

> body. It is like there is an " Invisible " here, and words showing

> up on a screen. There is no intention behind any of this. There

> doesn't need to be. Things happen of their own. The concern

> about the " person " and what pertains to the person is meaningless

> from this standpoint.

>

> A young woman just came into the office to get her meds. She

> was interested in discussing with me about some topics we've

> discussed in the past. The conversation was bright and engaged,

> and warm in affect. Nevertheless, there is through it all a sense

> of silent suspension, the disembodiedness through it all. It is

> exlixirian, as if a subtle light pervading, and yet also as if

> complete absence... perhaps one could say a *bright absence*.

>

> So don't focus on me. Wherever you look, I am not there.

> I am nowhere.

>

> Bill

>

> > And I certainly hope there's nothing hermetic about the dramatic

> > contrast between metaphors that I've been trying to emphasize here.

> > And I hope there's nothing hermetic about my insisting that the

> > metaphors more than flavor, or favor, they determine.* (> > Sky:

> > > >

>

 

 

 

 

OK, well then, my suggestion that you're out of touch with your body

has been completely corroporated.

 

Are you taking any meds? (I don't mean this as a put down.)

 

~*~

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To perceive Bill as aggressor reminded me, that we create the world we live

in..and Tolle

 

" … Remember that your perception of the world is a reflection of your state of

consciousness. You are not separate from it, and there is no objective world out

there. Every moment, your consciousness creates the world that you inhabit. One

of the greatest insights that has come out of modern physics is that of the

unity between the observer and the observed: the person conducting the

experiment – the observing consciousness – cannot b separated from the observed

phenomena, and a different way looking causes the observed phenomena to behave

differently. If you believe, on a deep level, in separation and the struggle for

survival, then you see that belief reflected all around you and your perceptions

are governed by fear. You inhabit a world of death and of bodies fighting,

killing, and devouring each other.

 

Nothing is what it seems to be. The world that you create and see through the

egoic mind may seem a very imperfect place, even a vale of tears. But whatever

you perceive is only a kind of symbol, like an image in a dream. It is how your

consciousness interprets and interacts with the molecular energy dance of the

universe. This energy is the raw material of the so called physical reality. You

see it in terms of bodies and birth and death, or as a struggle for survival. An

infinite number of completely different interpretations, completely different

worlds, is possible and, in fact, EXISTS – all depending on the perceiving

consciousness. Every being is a focal point of consciousness, and every such

focal point creates its own world, Although all those worlds are interconnected.

There is a human world, an ant world, a dolphin world and so on. There are

countless beings whose consciousness frequency is so different from yours that

you are probably unaware of their existence, as they are of yours. Highly

conscious beings who are aware of their connectedness with the Source and with

each other would inhabit a world that to you would appear as heavenly realm –

and yet all worlds are ultimately one.

 

Our collective human world is largely created through the level of consciousness

we call mind. Even within

 

the collective human world there are vast differences, many different

" sub-worlds, " depending on the perceivers or creators of their respective

worlds. Since all Worlds are interconnected, when collective human consciousness

becomes transformed, nature and the animal kingdom will reflect that

transformation.

 

Hence the statement in the Bible that in the coming age " The lion shall lie down

with the lamb. " This points to the possibility of a completely different order

of reality

 

~ Exkhart Tolle: The Power of Now

 

>

>

> OK, well then, my suggestion that you're out of touch with your body

> has been completely corroporated.

>

> Are you taking any meds?

 

 

 

--Are you talking to yourself ?

 

Era

 

 

 

> (I don't mean this as a put down.)

>

> ~*~

>

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<snip>

 

> > > Sky:

> > >

> > > Well, I must admit, there tends to be a disconnect when everything

> > > kind of depends on that instant of lucidity. That, " either you get

> > it

> > > or you don't. " It gets hermetic. Whereas, there is a kind of

> > > " earnestness, "

> > > what I'd call " openness, " with iietsa, that is just kind of plain

> > old

> > > direct communication. That is certainly what I'm doing in these

> > last

> > > few posts.

> >

> > Some I relate to better than others.

> > Some I come to relate to more and more over time.

> >

> > It seems that over the last couple of years I have become

> > more impersonal. A trend I notice. I used to be much more

> > personal in my postings. Not that it matters. That is just

> > what is. You seem to be pretty personal in your communication

> > style. That I am so impersonal you attribute to being " mental " ...

> > but you are not getting it at all when you make that association.

> >

> > It is as if I am a disembodied being somehow oddly connected

> > to physical apparati, such as this keyboard. I feel some tingling

> > sensations on the tips of my fingers, but little else of physical

> > body. It is like there is an " Invisible " here, and words showing

> > up on a screen. There is no intention behind any of this. There

> > doesn't need to be. Things happen of their own. The concern

> > about the " person " and what pertains to the person is meaningless

> > from this standpoint.

> >

> > A young woman just came into the office to get her meds. She

> > was interested in discussing with me about some topics we've

> > discussed in the past. The conversation was bright and engaged,

> > and warm in affect. Nevertheless, there is through it all a sense

> > of silent suspension, the disembodiedness through it all. It is

> > exlixirian, as if a subtle light pervading, and yet also as if

> > complete absence... perhaps one could say a *bright absence*.

> >

> > So don't focus on me. Wherever you look, I am not there.

> > I am nowhere.

> >

> > Bill

> >

> > > And I certainly hope there's nothing hermetic about the dramatic

> > > contrast between metaphors that I've been trying to emphasize here.

> > > And I hope there's nothing hermetic about my insisting that the

> > > metaphors more than flavor, or favor, they determine.* (> > Sky:

> > > > >

> >

>

>

>

>

> OK, well then, my suggestion that you're out of touch with your body

> has been completely corroporated.

which is not to say out of touch

and/or not feeling...

It is the " wholeness " that feels, not a body.

 

the idea of the body-boundary as being a real definition

of anything is artificial. Do you think animals are

self-conscious about their body-boundaries?

 

most likely the human tendency to be self-conscious about

body-boundaries derives from socialization and is rooted

in social anxiety.

 

>

> Are you taking any meds? (I don't mean this as a put down.)

>

> ~*~

>

 

no I am not...

 

how about you?

 

Bill

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Nisargadatta , " Era Molnar " <n0ndual wrote:

>

>

>

> To perceive Bill as aggressor reminded me, that we create the world

we live in..and Tolle

>

> " … Remember that your perception of the world is a reflection of

your state of consciousness. You are not separate from it, and there

is no objective world out there. Every moment, your consciousness

creates the world that you inhabit. One of the greatest insights that

has come out of modern physics is that of the unity between the

observer and the observed: the person conducting the experiment – the

observing consciousness – cannot b separated from the observed

phenomena, and a different way looking causes the observed phenomena

to behave differently. If you believe, on a deep level, in separation

and the struggle for survival, then you see that belief reflected all

around you and your perceptions are governed by fear. You inhabit a

world of death and of bodies fighting, killing, and devouring each other.

>

> Nothing is what it seems to be. The world that you create and see

through the egoic mind may seem a very imperfect place, even a vale of

tears. But whatever you perceive is only a kind of symbol, like an

image in a dream. It is how your consciousness interprets and

interacts with the molecular energy dance of the universe. This energy

is the raw material of the so called physical reality. You see it in

terms of bodies and birth and death, or as a struggle for survival. An

infinite number of completely different interpretations, completely

different worlds, is possible and, in fact, EXISTS – all depending on

the perceiving consciousness. Every being is a focal point of

consciousness, and every such focal point creates its own world,

Although all those worlds are interconnected. There is a human world,

an ant world, a dolphin world and so on. There are countless beings

whose consciousness frequency is so different from yours that you are

probably unaware of their existence, as they are of yours. Highly

conscious beings who are aware of their connectedness with the Source

and with each other would inhabit a world that to you would appear as

heavenly realm – and yet all worlds are ultimately one.

>

> Our collective human world is largely created through the level of

consciousness we call mind. Even within

>

> the collective human world there are vast differences, many

different " sub-worlds, " depending on the perceivers or creators of

their respective worlds. Since all Worlds are interconnected, when

collective human consciousness becomes transformed, nature and the

animal kingdom will reflect that transformation.

>

> Hence the statement in the Bible that in the coming age " The lion

shall lie down with the lamb. " This points to the possibility of a

completely different order of reality

>

> ~ Exkhart Tolle: The Power of Now

>

> >

> >

> > OK, well then, my suggestion that you're out of touch with your body

> > has been completely corroporated.

> >

> > Are you taking any meds?

>

>

>

> --Are you talking to yourself ?

>

> Era

>

>

>

> > (I don't mean this as a put down.)

> >

> > ~*~

> >

>

 

 

 

Era,

 

I wonder whether you are in earnest, as Bill would put it. Because if

you are, then you know that I am, by your logic, you. So, if I'm

projecting, then so are you.

 

But the truth is that you do not believe yourself to be projecting.

You honestly feel that Bill is NOT aggressive, and that, therefore, I,

in particular, in contrast to you, am, indeed projecting.

 

So, we're back to square one, aren't we? There is no objective way to

look at it. That is, no logical way.

 

I've been asking Bill to acknowledge something subtle. I made it very

clear that I DO NOT consider him particularly aggressive. Didn't you

read that part?

 

And I'm also suggesting that everyone on this list is too aggressive.

Did you read that part?

 

When I ask Bill whether he's on meds, I just want to know. And I

consider it aggressive -- passive aggressive -- of him not to answer.

After all, he's asked plenty of personal questions of others, and

he's expressed consternation about not getting a straight answer.

 

I'm responding to you in the way that I would like for others to

respond to me. I don't expect that others will.

 

But I am making an appeal. Did you get that?

 

Lastly, I would have to agree with anna: it's all half you and half

me. Let's just leave it at that. OK?

 

 

sky

~*~

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> <snip>

>

> > > > Sky:

> > > >

> > > > Well, I must admit, there tends to be a disconnect when everything

> > > > kind of depends on that instant of lucidity. That, " either

you get

> > > it

> > > > or you don't. " It gets hermetic. Whereas, there is a kind of

> > > > " earnestness, "

> > > > what I'd call " openness, " with iietsa, that is just kind of plain

> > > old

> > > > direct communication. That is certainly what I'm doing in these

> > > last

> > > > few posts.

> > >

> > > Some I relate to better than others.

> > > Some I come to relate to more and more over time.

> > >

> > > It seems that over the last couple of years I have become

> > > more impersonal. A trend I notice. I used to be much more

> > > personal in my postings. Not that it matters. That is just

> > > what is. You seem to be pretty personal in your communication

> > > style. That I am so impersonal you attribute to being " mental " ...

> > > but you are not getting it at all when you make that association.

> > >

> > > It is as if I am a disembodied being somehow oddly connected

> > > to physical apparati, such as this keyboard. I feel some tingling

> > > sensations on the tips of my fingers, but little else of physical

> > > body. It is like there is an " Invisible " here, and words showing

> > > up on a screen. There is no intention behind any of this. There

> > > doesn't need to be. Things happen of their own. The concern

> > > about the " person " and what pertains to the person is meaningless

> > > from this standpoint.

> > >

> > > A young woman just came into the office to get her meds. She

> > > was interested in discussing with me about some topics we've

> > > discussed in the past. The conversation was bright and engaged,

> > > and warm in affect. Nevertheless, there is through it all a sense

> > > of silent suspension, the disembodiedness through it all. It is

> > > exlixirian, as if a subtle light pervading, and yet also as if

> > > complete absence... perhaps one could say a *bright absence*.

> > >

> > > So don't focus on me. Wherever you look, I am not there.

> > > I am nowhere.

> > >

> > > Bill

> > >

> > > > And I certainly hope there's nothing hermetic about the dramatic

> > > > contrast between metaphors that I've been trying to emphasize

here.

> > > > And I hope there's nothing hermetic about my insisting that the

> > > > metaphors more than flavor, or favor, they determine.* (> > Sky:

> > > > > >

> > >

> >

> >

> >

> >

> > OK, well then, my suggestion that you're out of touch with your body

> > has been completely corroporated.

> which is not to say out of touch

> and/or not feeling...

> It is the " wholeness " that feels, not a body.

>

> the idea of the body-boundary as being a real definition

> of anything is artificial. Do you think animals are

> self-conscious about their body-boundaries?

>

> most likely the human tendency to be self-conscious about

> body-boundaries derives from socialization and is rooted

> in social anxiety.

>

> >

> > Are you taking any meds? (I don't mean this as a put down.)

> >

> > ~*~

> >

>

> no I am not...

>

> how about you?

>

> Bill

>

 

 

 

 

 

 

Bill:

 

 

which is not to say out of touch

> and/or not feeling...

> It is the " wholeness " that feels, not a body.

>

> the idea of the body-boundary as being a real definition

> of anything is artificial. Do you think animals are

> self-conscious about their body-boundaries?

>

> most likely the human tendency to be self-conscious about

> body-boundaries derives from socialization and is rooted

> in social anxiety.

>

 

 

Sky:

 

 

Absolutely yes, I feel that animals are self-conscious about their

body-boundaries! Are you kidding?

 

Are you suggesting that animals aren't social? Have you taken any

courses in animal psychology, anthropology? How about Darwin?

 

I very strongly suggest that you look into kundalini yoga. Especially

if you believe in compassion and the heart (chakra).

 

I sincerely believe that if you " got into it, " it would blow your

mind. I think you'd reverse 90% of what you give priority.

 

It wouldn't negate it, mind you. It would relegate it to a lower order.

 

 

>>Sky:

 

 

> > Are you taking any meds? (I don't mean this as a put down.)

> >

> > ~*~

> >

 

 

 

Bill:

 

 

no I am not...

>

> how about you?

>

> Bill

>

 

 

Sky:

 

 

No. But let me ask you this: how do you feel about the clients that

are taking meds? Are you aware of how terrifying their realities are?

What does it do to your heart when you consider how their lives have

been utterly devastated to the point that they have become prey to the

drug and other predatory industries?

 

And how does your body boundarilessness relate to these tortured

souls, in general?

 

 

 

 

 

 

 

sky

~*~

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> > --Are you talking to yourself ?

> >

> > Era

> >

> >

> >

> > > (I don't mean this as a put down.)

> > >

> > > ~*~

> > >

> >

>

>

>

> Era,

>

> I wonder whether you are in earnest, as Bill would put it. Because if

> you are, then you know that I am, by your logic, you. So, if I'm

> projecting, then so are you.

>

> But the truth is that you do not believe yourself to be projecting.

> You honestly feel that Bill is NOT aggressive, and that, therefore, I,

> in particular, in contrast to you, am, indeed projecting.

>

> So, we're back to square one, aren't we?

 

 

 

Yes, I'm myself and you are you as always

 

 

> There is no objective way to

> look at it. That is, no logical way.

>

> I've been asking Bill to acknowledge something subtle.

 

 

ok

 

 

> I made it very

> clear that I DO NOT consider him particularly aggressive. Didn't you

> read that part?

>

> And I'm also suggesting that everyone on this list is too aggressive.

> Did you read that part?

 

 

 

 

 

no, but its' at all other lists too, especially where the top-dog alpha-poster

place is not taken yet ;))

 

Era

 

>

> When I ask Bill whether he's on meds, I just want to know. And I

> consider it aggressive -- passive aggressive -- of him not to answer.

> After all, he's asked plenty of personal questions of others, and

> he's expressed consternation about not getting a straight answer.

>

> I'm responding to you in the way that I would like for others to

> respond to me. I don't expect that others will.

>

> But I am making an appeal. Did you get that?

>

> Lastly, I would have to agree with anna: it's all half you and half

> me. Let's just leave it at that. OK?

>

>

> sky

> ~*~

>

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " pliantheart " <pliantheart@>

> wrote:

> >

> > <snip>

> >

> > > > > Sky:

> > > > >

> > > > > Well, I must admit, there tends to be a disconnect when

everything

> > > > > kind of depends on that instant of lucidity. That, " either

> you get

> > > > it

> > > > > or you don't. " It gets hermetic. Whereas, there is a kind of

> > > > > " earnestness, "

> > > > > what I'd call " openness, " with iietsa, that is just kind of

plain

> > > > old

> > > > > direct communication. That is certainly what I'm doing in

these

> > > > last

> > > > > few posts.

> > > >

> > > > Some I relate to better than others.

> > > > Some I come to relate to more and more over time.

> > > >

> > > > It seems that over the last couple of years I have become

> > > > more impersonal. A trend I notice. I used to be much more

> > > > personal in my postings. Not that it matters. That is just

> > > > what is. You seem to be pretty personal in your communication

> > > > style. That I am so impersonal you attribute to being " mental " ...

> > > > but you are not getting it at all when you make that association.

> > > >

> > > > It is as if I am a disembodied being somehow oddly connected

> > > > to physical apparati, such as this keyboard. I feel some tingling

> > > > sensations on the tips of my fingers, but little else of physical

> > > > body. It is like there is an " Invisible " here, and words showing

> > > > up on a screen. There is no intention behind any of this. There

> > > > doesn't need to be. Things happen of their own. The concern

> > > > about the " person " and what pertains to the person is meaningless

> > > > from this standpoint.

> > > >

> > > > A young woman just came into the office to get her meds. She

> > > > was interested in discussing with me about some topics we've

> > > > discussed in the past. The conversation was bright and engaged,

> > > > and warm in affect. Nevertheless, there is through it all a sense

> > > > of silent suspension, the disembodiedness through it all. It is

> > > > exlixirian, as if a subtle light pervading, and yet also as if

> > > > complete absence... perhaps one could say a *bright absence*.

> > > >

> > > > So don't focus on me. Wherever you look, I am not there.

> > > > I am nowhere.

> > > >

> > > > Bill

> > > >

> > > > > And I certainly hope there's nothing hermetic about the dramatic

> > > > > contrast between metaphors that I've been trying to emphasize

> here.

> > > > > And I hope there's nothing hermetic about my insisting that the

> > > > > metaphors more than flavor, or favor, they determine.* (> >

Sky:

> > > > > > >

> > > >

> > >

> > >

> > >

> > >

> > > OK, well then, my suggestion that you're out of touch with your body

> > > has been completely corroporated.

> > which is not to say out of touch

> > and/or not feeling...

> > It is the " wholeness " that feels, not a body.

> >

> > the idea of the body-boundary as being a real definition

> > of anything is artificial. Do you think animals are

> > self-conscious about their body-boundaries?

> >

> > most likely the human tendency to be self-conscious about

> > body-boundaries derives from socialization and is rooted

> > in social anxiety.

> >

> > >

> > > Are you taking any meds? (I don't mean this as a put down.)

> > >

> > > ~*~

> > >

> >

> > no I am not...

> >

> > how about you?

> >

> > Bill

> >

Bill:

>

>

> which is not to say out of touch

> > and/or not feeling...

> > It is the " wholeness " that feels, not a body.

> >

> > the idea of the body-boundary as being a real definition

> > of anything is artificial. Do you think animals are

> > self-conscious about their body-boundaries?

> >

> > most likely the human tendency to be self-conscious about

> > body-boundaries derives from socialization and is rooted

> > in social anxiety.

> >

>

>

> Sky:

>

>

> Absolutely yes, I feel that animals are self-conscious about their

> body-boundaries! Are you kidding?

 

self-consciousness is a unique disease of human socialized

consciousness. And no I am not suggesting animals are not

social. I spoke strictly to animal self-consciousness.

 

> Are you suggesting that animals aren't social? Have you taken any

> courses in animal psychology, anthropology? How about Darwin?

>

> I very strongly suggest that you look into kundalini yoga.

My familiarity with kundalini goes back decades.

 

Especially

> if you believe in compassion and the heart (chakra).

>

> I sincerely believe that if you " got into it, " it would blow your

> mind. I think you'd reverse 90% of what you give priority.

>

> It wouldn't negate it, mind you. It would relegate it to a lower order.

 

Here's some Nisargadatta on the matter of body orientation:

 

Once you are convinced that you cannot say truthfully about your

self anything except `I am', and that nothing that can be pointed

at, can be your self, the need for the `I am' is over -- you are no

longer intent on verbalising what you are. All you need is to get

rid of the tendency to define your self. All definitions apply to

your body only and to its expressions. Once this obsession with the

body goes, you will revert to your natural state, spontaneously and

effortlessly.

- I Am That

 

I can't think of anything that Nisargadatta emphasizes more

than the point *you are not the body*. To be advocating

a body-oriented consciousness in this Nisargadatta list is

like avocating Christianity here. It just is not a fit and

is off topic as far as I am concerned.

 

I also do not appreciate you or anyone offering unsolicited

advice. Please stop. As far as I am concerned it is the worst

sort of spam.

 

Bill

 

 

 

>

> >>Sky:

>

>

> > > Are you taking any meds? (I don't mean this as a put down.)

> > >

> > > ~*~

> > >

>

>

>

> Bill:

>

>

> no I am not...

> >

> > how about you?

> >

> > Bill

> >

>

>

> Sky:

>

>

> No. But let me ask you this: how do you feel about the clients that

> are taking meds? Are you aware of how terrifying their realities are?

> What does it do to your heart when you consider how their lives have

> been utterly devastated to the point that they have become prey to the

> drug and other predatory industries?

>

> And how does your body boundarilessness relate to these tortured

> souls, in general?

>

sky

> ~*~

>

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Nisargadatta , " Era Molnar " <n0ndual wrote:

>

> > > --Are you talking to yourself ?

> > >

> > > Era

> > >

> > >

> > >

> > > > (I don't mean this as a put down.)

> > > >

> > > > ~*~

> > > >

> > >

> >

> >

> >

> > Era,

> >

> > I wonder whether you are in earnest, as Bill would put it. Because if

> > you are, then you know that I am, by your logic, you. So, if I'm

> > projecting, then so are you.

> >

> > But the truth is that you do not believe yourself to be projecting.

> > You honestly feel that Bill is NOT aggressive, and that, therefore, I,

> > in particular, in contrast to you, am, indeed projecting.

> >

> > So, we're back to square one, aren't we?

>

>

>

> Yes, I'm myself and you are you as always

>

>

> > There is no objective way to

> > look at it. That is, no logical way.

> >

> > I've been asking Bill to acknowledge something subtle.

>

>

> ok

>

>

> > I made it very

> > clear that I DO NOT consider him particularly aggressive. Didn't you

> > read that part?

> >

> > And I'm also suggesting that everyone on this list is too aggressive.

> > Did you read that part?

>

>

>

>

>

> no, but its' at all other lists too, especially where the top-dog

alpha-poster place is not taken yet ;))

>

> Era

>

> >

> > When I ask Bill whether he's on meds, I just want to know. And I

> > consider it aggressive -- passive aggressive -- of him not to answer.

> > After all, he's asked plenty of personal questions of others, and

> > he's expressed consternation about not getting a straight answer.

> >

> > I'm responding to you in the way that I would like for others to

> > respond to me. I don't expect that others will.

> >

> > But I am making an appeal. Did you get that?

> >

> > Lastly, I would have to agree with anna: it's all half you and half

> > me. Let's just leave it at that. OK?

> >

> >

> > sky

> > ~*~

> >

>

 

1/2 and 1/2

 

 

 

 

 

 

 

 

 

....

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Nisargadatta , " pliantheart " <pliantheart@>

> > wrote:

> > >

> > > <snip>

> > >

> > > > > > Sky:

> > > > > >

> > > > > > Well, I must admit, there tends to be a disconnect when

> everything

> > > > > > kind of depends on that instant of lucidity. That, " either

> > you get

> > > > > it

> > > > > > or you don't. " It gets hermetic. Whereas, there is a kind of

> > > > > > " earnestness, "

> > > > > > what I'd call " openness, " with iietsa, that is just kind of

> plain

> > > > > old

> > > > > > direct communication. That is certainly what I'm doing in

> these

> > > > > last

> > > > > > few posts.

> > > > >

> > > > > Some I relate to better than others.

> > > > > Some I come to relate to more and more over time.

> > > > >

> > > > > It seems that over the last couple of years I have become

> > > > > more impersonal. A trend I notice. I used to be much more

> > > > > personal in my postings. Not that it matters. That is just

> > > > > what is. You seem to be pretty personal in your communication

> > > > > style. That I am so impersonal you attribute to being

" mental " ...

> > > > > but you are not getting it at all when you make that

association.

> > > > >

> > > > > It is as if I am a disembodied being somehow oddly connected

> > > > > to physical apparati, such as this keyboard. I feel some

tingling

> > > > > sensations on the tips of my fingers, but little else of

physical

> > > > > body. It is like there is an " Invisible " here, and words showing

> > > > > up on a screen. There is no intention behind any of this. There

> > > > > doesn't need to be. Things happen of their own. The concern

> > > > > about the " person " and what pertains to the person is

meaningless

> > > > > from this standpoint.

> > > > >

> > > > > A young woman just came into the office to get her meds. She

> > > > > was interested in discussing with me about some topics we've

> > > > > discussed in the past. The conversation was bright and engaged,

> > > > > and warm in affect. Nevertheless, there is through it all a

sense

> > > > > of silent suspension, the disembodiedness through it all. It is

> > > > > exlixirian, as if a subtle light pervading, and yet also as if

> > > > > complete absence... perhaps one could say a *bright absence*.

> > > > >

> > > > > So don't focus on me. Wherever you look, I am not there.

> > > > > I am nowhere.

> > > > >

> > > > > Bill

> > > > >

> > > > > > And I certainly hope there's nothing hermetic about the

dramatic

> > > > > > contrast between metaphors that I've been trying to emphasize

> > here.

> > > > > > And I hope there's nothing hermetic about my insisting

that the

> > > > > > metaphors more than flavor, or favor, they determine.* (> >

> Sky:

> > > > > > > >

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > > OK, well then, my suggestion that you're out of touch with

your body

> > > > has been completely corroporated.

> > > which is not to say out of touch

> > > and/or not feeling...

> > > It is the " wholeness " that feels, not a body.

> > >

> > > the idea of the body-boundary as being a real definition

> > > of anything is artificial. Do you think animals are

> > > self-conscious about their body-boundaries?

> > >

> > > most likely the human tendency to be self-conscious about

> > > body-boundaries derives from socialization and is rooted

> > > in social anxiety.

> > >

> > > >

> > > > Are you taking any meds? (I don't mean this as a put down.)

> > > >

> > > > ~*~

> > > >

> > >

> > > no I am not...

> > >

> > > how about you?

> > >

> > > Bill

> > >

> >

> >

> >

> >

> >

> >

> > Bill:

> >

> >

> > which is not to say out of touch

> > > and/or not feeling...

> > > It is the " wholeness " that feels, not a body.

> > >

> > > the idea of the body-boundary as being a real definition

> > > of anything is artificial. Do you think animals are

> > > self-conscious about their body-boundaries?

> > >

> > > most likely the human tendency to be self-conscious about

> > > body-boundaries derives from socialization and is rooted

> > > in social anxiety.

> > >

> >

> >

> > Sky:

> >

> >

> > Absolutely yes, I feel that animals are self-conscious about their

> > body-boundaries! Are you kidding?

>

> self-consciousness is a unique disease of human socialized

> consciousness. And no I am not suggesting animals are not

> social. I spoke strictly to animal self-consciousness.

>

> > Are you suggesting that animals aren't social? Have you taken any

> > courses in animal psychology, anthropology? How about Darwin?

> >

> > I very strongly suggest that you look into kundalini yoga.

> My familiarity with kundalini goes back decades.

>

> Especially

> > if you believe in compassion and the heart (chakra).

> >

> > I sincerely believe that if you " got into it, " it would blow your

> > mind. I think you'd reverse 90% of what you give priority.

> >

> > It wouldn't negate it, mind you. It would relegate it to a lower

order.

>

> Here's some Nisargadatta on the matter of body orientation:

>

> Once you are convinced that you cannot say truthfully about your

> self anything except `I am', and that nothing that can be pointed

> at, can be your self, the need for the `I am' is over -- you are no

> longer intent on verbalising what you are. All you need is to get

> rid of the tendency to define your self. All definitions apply to

> your body only and to its expressions. Once this obsession with the

> body goes, you will revert to your natural state, spontaneously and

> effortlessly.

> - I Am That

>

> I can't think of anything that Nisargadatta emphasizes more

> than the point *you are not the body*. To be advocating

> a body-oriented consciousness in this Nisargadatta list is

> like avocating Christianity here. It just is not a fit and

> is off topic as far as I am concerned.

>

> I also do not appreciate you or anyone offering unsolicited

> advice. Please stop. As far as I am concerned it is the worst

> sort of spam.

>

> Bill

>

>

>

> >

> > >>Sky:

> >

> >

> > > > Are you taking any meds? (I don't mean this as a put down.)

> > > >

> > > > ~*~

> > > >

> >

> >

> >

> > Bill:

> >

> >

> > no I am not...

> > >

> > > how about you?

> > >

> > > Bill

> > >

> >

> >

> > Sky:

> >

> >

> > No. But let me ask you this: how do you feel about the clients that

> > are taking meds? Are you aware of how terrifying their realities are?

> > What does it do to your heart when you consider how their lives have

> > been utterly devastated to the point that they have become prey to the

> > drug and other predatory industries?

> >

> > And how does your body boundarilessness relate to these tortured

> > souls, in general?

> >

> >

> >

> >

> >

> >

> >

> > sky

> > ~*~

> >

>

 

WOAH! See, here's where I would call your response:

 

 

a setting of boundaries.

 

 

 

How can you deny this?

 

Are you your ears?

 

Why would anything I say

 

have such a dramatic response

 

that you would call it the four letter word:

 

 

 

spam?

 

 

 

I won't give you advise

 

and I won't call what you say

 

anything.

 

But I will ask you,

 

why didn't you answer my questions about

 

the clients you work with?

 

 

Is that not the same

 

passive aggression you

 

protest about when you

 

get it from Toom, for example?

 

 

Could you please answer my

 

questions?

 

 

As for animals:

 

how could you possibly

 

know about their bodies

 

when you don't concern

 

yourself with your own?

 

 

 

Also, if Nis

 

(among all Advaitists)

 

says you're not your body

 

isn't he speaking rhetorically?

 

 

As you yourself would point out?

 

 

Similarly,

 

there's a world of difference

 

between

 

 

" I have a body "

 

and

 

" I am my body "

 

 

 

 

I appologize for being patronizing

 

but:

 

 

I'm sure this isn't too subtle for you

 

because I know you're a very intelligent

 

guy. Only anger would separate you

 

from seeing this.

 

 

 

And anger is a Nis nix.

 

 

Please don't think I'm playing games or

 

being flip.

 

 

 

Thank you.

 

 

sky

~*~

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<snip>

 

>

> WOAH! See, here's where I would call your response:

>

>

> a setting of boundaries.

 

I have no problem with setting boundaries.

 

>

>

> How can you deny this?

>

> Are you your ears?

>

> Why would anything I say

>

> have such a dramatic response

>

> that you would call it the four letter word:

>

>

>

> spam?

>

>

>

> I won't give you advise

>

> and I won't call what you say

>

> anything.

>

> But I will ask you,

>

> why didn't you answer my questions about

>

> the clients you work with?

 

 

For your info I am very empathic and

caring about the clients, studying carefully

for any opportunity to get even a tiny ray

of inspiration in. I am also quite affected

by the knowledge of what torment some of

them must go through. None of which

contradicts having a vague sense of body

cosciousness.

 

But I do not care to engage in further

grilling of you about me, if you would

be so kind. A conversation is a mutually

engaged activity without one party dictating

the course of things. Feel free to talk

about yourself or topics nondual. Your

inquisition about me will have to come to

an end here.

 

>

> Is that not the same

>

> passive aggression you

>

> protest about when you

>

> get it from Toom, for example?

>

>

> Could you please answer my

>

> questions?

 

My questions of Toomb were directly

germaine to what he had said.

Your questions pertain to your own

interest in investigation. I do

not share your interest. If you were

to ask me a question about something

*I had said* seeking clarification etc.

than that would be another matter.

 

Or perhaps it is your manner of asking.

Just a hint.

 

>

> As for animals:

>

> how could you possibly

>

> know about their bodies

>

> when you don't concern

>

> yourself with your own?

 

I've watched wild animals a lot.

They are at one with their environment.

They don't go about nervous

being in their own skin like

the typical human being on this

planet.

 

[note: domestic animals may sometimes

be neurotic enough to be human like

in self-consciousness... is an open

question.]

 

>

> Also, if Nis

>

> (among all Advaitists)

>

> says you're not your body

>

> isn't he speaking rhetorically?

Hell no!

Have you even read Nisargadatta?

[that's a question for you]

 

If so do you relate to what he says?

 

>

> As you yourself would point out?

>

>

> Similarly,

>

> there's a world of difference

>

> between

>

>

> " I have a body "

>

> and

>

> " I am my body "

 

Apparently you haven't read much

Nisargadatta...

 

>

>

>

> I appologize for being patronizing

you can sound that way...

and you come off pretty silly in my view

when you do.

 

> but:

>

>

> I'm sure this isn't too subtle for you

>

> because I know you're a very intelligent

>

> guy. Only anger would separate you

>

> from seeing this.

>

>

>

> And anger is a Nis nix.

Actually he wasn't a nix'r of anger.

You've got the wrong guy.

Want a quote on that?

 

>

> Please don't think I'm playing games or

>

> being flip.

Nor am I.

 

Bill

 

 

>

>

> Thank you.

>

>

> sky

> ~*~

>

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Nisargadatta , " pliantheart " <pliantheart

wrote:

>

> <snip>

>

> >

> > WOAH! See, here's where I would call your response:

> >

> >

> > a setting of boundaries.

>

> I have no problem with setting boundaries.

>

> >

> >

> > How can you deny this?

> >

> > Are you your ears?

> >

> > Why would anything I say

> >

> > have such a dramatic response

> >

> > that you would call it the four letter word:

> >

> >

> >

> > spam?

> >

> >

> >

> > I won't give you advise

> >

> > and I won't call what you say

> >

> > anything.

> >

> > But I will ask you,

> >

> > why didn't you answer my questions about

> >

> > the clients you work with?

>

>

> For your info I am very empathic and

> caring about the clients, studying carefully

> for any opportunity to get even a tiny ray

> of inspiration in. I am also quite affected

> by the knowledge of what torment some of

> them must go through. None of which

> contradicts having a vague sense of body

> cosciousness.

>

> But I do not care to engage in further

> grilling of you about me, if you would

> be so kind. A conversation is a mutually

> engaged activity without one party dictating

> the course of things. Feel free to talk

> about yourself or topics nondual. Your

> inquisition about me will have to come to

> an end here.

>

> >

> > Is that not the same

> >

> > passive aggression you

> >

> > protest about when you

> >

> > get it from Toom, for example?

> >

> >

> > Could you please answer my

> >

> > questions?

>

> My questions of Toomb were directly

> germaine to what he had said.

> Your questions pertain to your own

> interest in investigation. I do

> not share your interest. If you were

> to ask me a question about something

> *I had said* seeking clarification etc.

> than that would be another matter.

>

> Or perhaps it is your manner of asking.

> Just a hint.

>

> >

> > As for animals:

> >

> > how could you possibly

> >

> > know about their bodies

> >

> > when you don't concern

> >

> > yourself with your own?

>

> I've watched wild animals a lot.

> They are at one with their environment.

> They don't go about nervous

> being in their own skin like

> the typical human being on this

> planet.

>

> [note: domestic animals may sometimes

> be neurotic enough to be human like

> in self-consciousness... is an open

> question.]

>

> >

> > Also, if Nis

> >

> > (among all Advaitists)

> >

> > says you're not your body

> >

> > isn't he speaking rhetorically?

> Hell no!

> Have you even read Nisargadatta?

> [that's a question for you]

>

> If so do you relate to what he says?

>

> >

> > As you yourself would point out?

> >

> >

> > Similarly,

> >

> > there's a world of difference

> >

> > between

> >

> >

> > " I have a body "

> >

> > and

> >

> > " I am my body "

>

> Apparently you haven't read much

> Nisargadatta...

>

> >

> >

> >

> > I appologize for being patronizing

> you can sound that way...

> and you come off pretty silly in my view

> when you do.

>

> > but:

> >

> >

> > I'm sure this isn't too subtle for you

> >

> > because I know you're a very intelligent

> >

> > guy. Only anger would separate you

> >

> > from seeing this.

> >

> >

> >

> > And anger is a Nis nix.

> Actually he wasn't a nix'r of anger.

> You've got the wrong guy.

> Want a quote on that?

>

> >

> > Please don't think I'm playing games or

> >

> > being flip.

> Nor am I.

>

> Bill

>

>

> >

> >

> > Thank you.

> >

> >

> > sky

> > ~*~

> >

>

 

 

 

Sure, let me have it, vis a vis Nis.

 

As far as my sounding silly

 

 

I guess the feeling would have to be mutual

 

 

Toom obviously didn't think

 

it was germain

 

 

You're watching animals'

 

what? Obviously,

 

 

their bodies.

 

 

 

 

Just a hint

 

is what I've

 

been offering

 

you.

 

 

 

I'm relieved to know

 

that you do have compassion

 

for the clients...

 

 

 

but not their suffering bodies?

 

 

Let me retract that into a statement

 

and not a question:

 

 

I don't think you have compassion

 

for their suffering bodies

 

because you only have a vague

 

sense of your own body.

 

 

There, is that better?

 

 

No, there, that seems like

 

it would be better.

 

 

 

I find your boundaries

 

(self disclosure here),

 

oppressive, condescending

 

and overly restrictive.

 

 

 

And I can't imagine that

 

you don't as well. It's been my

 

experience that we tend to experience

 

ourselves as others experience us.

 

 

That, by the way, is why I can relate,

 

even to those who obviously seem way off

 

by others' standards,

 

and who attack me.

 

 

I don't think you can do that.

 

 

And I do find your boundaries

 

 

passive aggressive.

 

 

 

 

 

More so than others on this list?

 

 

Not really.

 

Please note:

 

 

 

And if you're all my mirror

 

I know that, too.

 

 

 

 

1/2 and 1/2,

 

half me, half you.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

....

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