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Nisargadatta , " Adamson " <adamson wrote:

>

>

> Sky says... " 1/2 and 1/2 " (i.e., 50% and 50%).

>

> To me, it's far more accurate to say 100% and 100%.

>

> Michael Adamson

>

 

 

 

It's a refreshing view!

 

 

 

It means that any sense of fine tuning

 

Balance, delicacy, sensitivity, compassion

 

Genuine intimacy and interrelatedness

 

Can be foreclosed and shunted aside

 

 

No need for creativity

 

No need to fear being

 

" Right or

 

Wrong "

 

 

 

No real world

 

To contend with

 

 

It's all just a dream

 

Solipsism gives us a tremendous sense

 

Of complete autonomy

 

Independence

 

Sovereignty.

 

 

Yet something

 

Is lost

 

 

Does anyone know

 

What it is?

 

 

 

 

 

 

 

 

 

 

 

 

 

I'd call it

 

 

 

 

 

Love

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

....

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If I follow you correctly, 100% and 100% has nothing to do with solipsism the

way I understand that word. Notice the word " and " in 100% and 100%. That

acknowledges that there is indeed " another " relative to the body mind. In other

words, a human being. The beingness of human beings is what's 100% responsible.

Not the identity, personality, meaning making mind, etc. Human beings are

machines that are capable of seeing that they are machines. And " that " which

sees it is a machine is not part of the machinery. When this realization occurs,

a whole new way of possibility of being in and relating to the world and others

appears, but not as solipsism as in " it's all in my mind, my experience, my

view, I am the only one, etc) because that way of seeing is related to a

" center " , and " identity " , something at the core of the seeing. It's to see

so-called others and the world as oneself, this essential no-thingness

expressing itself as modifications of itself.

 

Michael

 

 

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Nisargadatta , " Adamson " <adamson wrote:

>

>

> If I follow you correctly, 100% and 100% has nothing to do with

solipsism the way I understand that word. Notice the word " and " in

100% and 100%. That acknowledges that there is indeed " another "

relative to the body mind. In other words, a human being. The

beingness of human beings is what's 100% responsible. Not the

identity, personality, meaning making mind, etc. Human beings are

machines that are capable of seeing that they are machines. And " that "

which sees it is a machine is not part of the machinery. When this

realization occurs, a whole new way of possibility of being in and

relating to the world and others appears, but not as solipsism as in

" it's all in my mind, my experience, my view, I am the only one, etc)

because that way of seeing is related to a " center " , and " identity " ,

something at the core of the seeing. It's to see so-called others and

the world as oneself, this essential no-thingness expressing itself as

modifications of itself.

>

> Michael

>

 

 

Sounds good on e-paper.

 

So, I-Thou, then, would be

 

my relationship to myself as witness

 

and my relationship to you as witness

 

 

My witness

 

To your witness?

 

 

 

I'll go along with that

 

Sure!

 

 

Ideally, yes.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

....

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Nisargadatta , " skywhilds " <skywords

wrote:

>

> Nisargadatta , " Adamson " <adamson@> wrote:

> >

> >

> > If I follow you correctly, 100% and 100% has nothing to do with

> solipsism the way I understand that word. Notice the word " and " in

> 100% and 100%. That acknowledges that there is indeed " another "

> relative to the body mind. In other words, a human being. The

> beingness of human beings is what's 100% responsible. Not the

> identity, personality, meaning making mind, etc. Human beings are

> machines that are capable of seeing that they are machines.

And " that "

> which sees it is a machine is not part of the machinery. When this

> realization occurs, a whole new way of possibility of being in and

> relating to the world and others appears, but not as solipsism as

in

> " it's all in my mind, my experience, my view, I am the only one,

etc)

> because that way of seeing is related to a " center " ,

and " identity " ,

> something at the core of the seeing. It's to see so-called others

and

> the world as oneself, this essential no-thingness expressing

itself as

> modifications of itself.

> >

> > Michael

> >

>

>

> Sounds good on e-paper.

>

> So, I-Thou, then, would be

>

> my relationship to myself as witness

>

> and my relationship to you as witness

>

>

> My witness

>

> To your witness?

>

>

>

> I'll go along with that

>

> Sure!

>

>

> Ideally, yes.

 

 

 

hmmm. sounds like a posting i origiinally sent to satsang in uk

that I posted here.

 

i wonder;-)

>

>

>

>

>

>

>

>

...

>

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Nisargadatta , " anabebe57 " <kailashana wrote:

>

> Nisargadatta , " skywhilds " <skywords@>

> wrote:

> >

> > Nisargadatta , " Adamson " <adamson@> wrote:

> > >

> > >

> > > If I follow you correctly, 100% and 100% has nothing to do with

> > solipsism the way I understand that word. Notice the word " and " in

> > 100% and 100%. That acknowledges that there is indeed " another "

> > relative to the body mind. In other words, a human being. The

> > beingness of human beings is what's 100% responsible. Not the

> > identity, personality, meaning making mind, etc. Human beings are

> > machines that are capable of seeing that they are machines.

> And " that "

> > which sees it is a machine is not part of the machinery. When this

> > realization occurs, a whole new way of possibility of being in and

> > relating to the world and others appears, but not as solipsism as

> in

> > " it's all in my mind, my experience, my view, I am the only one,

> etc)

> > because that way of seeing is related to a " center " ,

> and " identity " ,

> > something at the core of the seeing. It's to see so-called others

> and

> > the world as oneself, this essential no-thingness expressing

> itself as

> > modifications of itself.

> > >

> > > Michael

> > >

> >

> >

> > Sounds good on e-paper.

> >

> > So, I-Thou, then, would be

> >

> > my relationship to myself as witness

> >

> > and my relationship to you as witness

> >

> >

> > My witness

> >

> > To your witness?

> >

> >

> >

> > I'll go along with that

> >

> > Sure!

> >

> >

> > Ideally, yes.

>

>

>

> hmmm. sounds like a posting i origiinally sent to satsang in uk

> that I posted here.

>

> i wonder;-)

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > ...

> >

>

 

 

 

keep us posted

 

;)

 

 

 

 

 

 

 

 

....

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Nisargadatta , " Adamson " <adamson wrote:

>

>

> Hi Sky,

>

> Thanks for putting what I said in simpler terms! Not sure what

you meant by " ideally " however. I look forward to hearing more!

>

> Michael

>

 

 

Thank you, as well.

 

By " ideally, " I just mean I like it best that way but that's not

always the way it is.

 

Sometimes I feel crowded and I'm too busy thrashing about to really

know myself and others as Witness.

 

When I find and invoke the Space, then I can breathe free in I-Thou.

 

Right?

 

 

 

 

 

....

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Hi Sky,

 

I think I see what you mean and I feel the same way. So it seems that it

may be a matter of myself and others " knowingly " being in and as the witness

position. The kicker is that who we really really always already are is " doing "

that as that's all that can be " done " . However, we lapse into identifying

ourselves with our identity, thoughts, etc. (i.e., our machinery).

 

I''ll be away all weekend so may not be able to reply!

 

Best to you!

Michael

 

 

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Nisargadatta , " Adamson " <adamson wrote:

>

>

>

> Hi Sky,

>

> I think I see what you mean and I feel the same way. So it

seems that it may be a matter of myself and others " knowingly " being

in and as the witness position. The kicker is that who we really

really always already are is " doing " that as that's all that can be

" done " . However, we lapse into identifying ourselves with our

identity, thoughts, etc. (i.e., our machinery).

>

> I''ll be away all weekend so may not be able to reply!

>

> Best to you!

> Michael

>

>

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