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Q: What is the greatest obstacle to experiencing [this] reality?

 

Eckhart Tolle: Identification with your mind, which causes thought to become

compulsive. Not to be able to stop thinking is a dreadful affliction, but

we don't realize this because almost everybody is suffering from it, so it

is considered normal. This incessant mental noise prevents you from finding

that realm of inner stillness that is inseparable from Being. It also

creates a false mind-made self that casts a shadow of fear and suffering.

 

We will look at all that in more detail later.

The philosopher Descartes believed that he had found the most fundamental

truth when he made his famous statement: " I think, therefore I am. " He had, in

fact, given expression to the most basic error: to equate thinking with

Being and identity with thinking. The compulsive thinker, which means

almost everyone, lives in a state of apparent separateness, in an insanely

complex world of continuous problems and conflict, a world that reflects

the ever-increasing fragmentation of the mind. Enlightenment is a state of

wholeness, of being " at one " and therefore at peace. At one with life in

its manifested aspect, the world, as well as with your deepest self and

life unmanifested - at one with Being.

 

Enlightenment is not only the end of

suffering and of continuous conflict within and without, but also the end

of the dreadful enslavement to incessant thinking. What an incredible

liberation this is!

Identification with your mind creates an opaque screen of concepts, labels,

images, words, judgments, and definitions that blocks all true

relationship. It comes between you and yourself, between you and your

fellow man and woman, between you and nature, between you and God. It is

this screen of thought that creates the illusion of separateness, the

illusion that there is you and a totally separate " other. " You then forget

the essential fact that, underneath the level of physical appearances and

separate forms, you are one with all that is. By " forget, " I mean that you

can no longer feel this oneness as self-evident reality. You may believe it

to be true, but you no longer know it to be true. A belief may be

comforting. Only through your own experience, however, does it become

liberating.

 

Thinking has become a disease. Disease happens when things get out of

balance. For example, there is nothing wrong with cells dividing and

multiplying in the body, but when this process continues in disregard of

the total organism, cells proliferate and we have disease.

Note: The mind is a superb instrument if used rightly. Used wrongly,

however, it becomes very destructive. To put it more accurately, it is not

so much that you use your mind wrongly - you usually don't use it at all.

It uses you. This is the disease. You believe that you are your mind. This

is the delusion. The instrument has taken you over.

 

Q: I don't quite agree. It is true that I do a lot of aimless thinking,

like most people, but I can still choose to use my mind to get and

accomplish things, and I do that all the time.

 

A: Just because you can solve a crossword puzzle or build an atom bomb

doesn't mean that you use your mind. Just as dogs love to chew bones, the

mind loves to get its teeth into problems. That's why it does crossword

puzzles and builds atom bombs. You have no interest in either. Let me ask

you this: can you be free of your mind whenever you want to? Have you found

the " off " button?

 

Q: You mean stop thinking altogether? No, I can't, except maybe for a

moment or two.

 

A: Then the mind is using you. You are unconsciously identified with it,

so you don't even know that you are its slave. It's almost as if you were

possessed without knowing it, and so you take the possessing entity to be

yourself. The beginning of freedom is the realization that you are not the

possessing entity - the thinker. Knowing this enables you to observe the

entity. The moment you start watching the thinker, a higher level of

consciousness becomes activated.

 

You then begin to realize that there is a

vast realm of intelligence beyond thought, that thought is only a tiny

aspect of that intelligence. You also realize that all the things that

truly matter - beauty, love, creativity, joy, inner peace - arise from

beyond the mind. You begin to awaken.

.................

 

Nisargadatta: Everything is a play of ideas. In the state free from ideation

(nirviikalpa samadhi) nothing is perceived. The root idea is *I Am*. It shatters

the state of pure

consciousness .....

 

 

Era

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Nisargadatta , " Era Molnar " <n0ndual wrote:

>

>

>

> Q: What is the greatest obstacle to experiencing [this] reality?

>

> Eckhart Tolle: Identification with your mind, which causes thought

to become

> compulsive. Not to be able to stop thinking is a dreadful

affliction, but

> we don't realize this because almost everybody is suffering from it,

so it

> is considered normal. This incessant mental noise prevents you from

finding

> that realm of inner stillness that is inseparable from Being. It also

> creates a false mind-made self that casts a shadow of fear and

suffering.

>

> We will look at all that in more detail later.

> The philosopher Descartes believed that he had found the most

fundamental

> truth when he made his famous statement: " I think, therefore I am. "

He had, in fact, given expression to the most basic error: to equate

thinking with

> Being and identity with thinking. The compulsive thinker, which means

> almost everyone, lives in a state of apparent separateness, in an

insanely

> complex world of continuous problems and conflict, a world that

reflects

> the ever-increasing fragmentation of the mind. Enlightenment is a

state of

> wholeness, of being " at one " and therefore at peace. At one with

life in

> its manifested aspect, the world, as well as with your deepest self and

> life unmanifested - at one with Being.

>

> Enlightenment is not only the end of

> suffering and of continuous conflict within and without, but also

the end

> of the dreadful enslavement to incessant thinking. What an incredible

> liberation this is!

> Identification with your mind creates an opaque screen of concepts,

labels,

> images, words, judgments, and definitions that blocks all true

> relationship. It comes between you and yourself, between you and your

> fellow man and woman, between you and nature, between you and God.

It is

> this screen of thought that creates the illusion of separateness, the

> illusion that there is you and a totally separate " other. " You then

forget

> the essential fact that, underneath the level of physical

appearances and

> separate forms, you are one with all that is. By " forget, " I mean

that you

> can no longer feel this oneness as self-evident reality. You may

believe it

> to be true, but you no longer know it to be true. A belief may be

> comforting. Only through your own experience, however, does it become

> liberating.

>

> Thinking has become a disease. Disease happens when things get out of

> balance. For example, there is nothing wrong with cells dividing and

> multiplying in the body, but when this process continues in

disregard of

> the total organism, cells proliferate and we have disease.

> Note: The mind is a superb instrument if used rightly. Used wrongly,

> however, it becomes very destructive. To put it more accurately, it

is not

> so much that you use your mind wrongly - you usually don't use it at

all.

> It uses you. This is the disease. You believe that you are your

mind. This

> is the delusion. The instrument has taken you over.

>

> Q: I don't quite agree. It is true that I do a lot of aimless thinking,

> like most people, but I can still choose to use my mind to get and

> accomplish things, and I do that all the time.

>

> A: Just because you can solve a crossword puzzle or build an atom bomb

> doesn't mean that you use your mind. Just as dogs love to chew

bones, the

> mind loves to get its teeth into problems. That's why it does crossword

> puzzles and builds atom bombs. You have no interest in either. Let

me ask

> you this: can you be free of your mind whenever you want to? Have

you found

> the " off " button?

>

> Q: You mean stop thinking altogether? No, I can't, except maybe for a

> moment or two.

>

> A: Then the mind is using you. You are unconsciously identified with

it,

> so you don't even know that you are its slave. It's almost as if you

were

> possessed without knowing it, and so you take the possessing entity

to be

> yourself. The beginning of freedom is the realization that you are

not the

> possessing entity - the thinker. Knowing this enables you to observe

the

> entity. The moment you start watching the thinker, a higher level of

> consciousness becomes activated.

>

> You then begin to realize that there is a

> vast realm of intelligence beyond thought, that thought is only a tiny

> aspect of that intelligence. You also realize that all the things that

> truly matter - beauty, love, creativity, joy, inner peace - arise from

> beyond the mind. You begin to awaken.

> ................

>

> Nisargadatta: Everything is a play of ideas. In the state free from

ideation (nirviikalpa samadhi) nothing is perceived. The root idea is

*I Am*. It shatters the state of pure

> consciousness .....

>

>

> Era

>

 

 

 

Eckhart speaks as if the 'you' (self) exists separately from the

machinery of identification and can somehow not only access its

assumed inferior situation but can also alter its condition in a way

that could ultimately lead to its own enlightenment.

 

 

The 'you'(self) is nothing other then the illusory entity that emerges

concurrently with the plenum of identification.

 

 

What Mr Tolle is pitching will undoubtly sell books........but he has

absolutely no idea what he is talking about.

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Era Molnar " <n0ndual@> wrote:

> >

> >

> >

> > Q: What is the greatest obstacle to experiencing [this] reality?

> >

> > Eckhart Tolle: Identification with your mind, which causes thought

> to become

> > compulsive. Not to be able to stop thinking is a dreadful

> affliction, but

> > we don't realize this because almost everybody is suffering from it,

> so it

> > is considered normal. This incessant mental noise prevents you from

> finding

> > that realm of inner stillness that is inseparable from Being. It also

> > creates a false mind-made self that casts a shadow of fear and

> suffering.

> >

> > We will look at all that in more detail later.

> > The philosopher Descartes believed that he had found the most

> fundamental

> > truth when he made his famous statement: " I think, therefore I am. "

> He had, in fact, given expression to the most basic error: to equate

> thinking with

> > Being and identity with thinking. The compulsive thinker, which means

> > almost everyone, lives in a state of apparent separateness, in an

> insanely

> > complex world of continuous problems and conflict, a world that

> reflects

> > the ever-increasing fragmentation of the mind. Enlightenment is a

> state of

> > wholeness, of being " at one " and therefore at peace. At one with

> life in

> > its manifested aspect, the world, as well as with your deepest

self and

> > life unmanifested - at one with Being.

> >

> > Enlightenment is not only the end of

> > suffering and of continuous conflict within and without, but also

> the end

> > of the dreadful enslavement to incessant thinking. What an incredible

> > liberation this is!

> > Identification with your mind creates an opaque screen of concepts,

> labels,

> > images, words, judgments, and definitions that blocks all true

> > relationship. It comes between you and yourself, between you and your

> > fellow man and woman, between you and nature, between you and God.

> It is

> > this screen of thought that creates the illusion of separateness, the

> > illusion that there is you and a totally separate " other. " You then

> forget

> > the essential fact that, underneath the level of physical

> appearances and

> > separate forms, you are one with all that is. By " forget, " I mean

> that you

> > can no longer feel this oneness as self-evident reality. You may

> believe it

> > to be true, but you no longer know it to be true. A belief may be

> > comforting. Only through your own experience, however, does it become

> > liberating.

> >

> > Thinking has become a disease. Disease happens when things get out of

> > balance. For example, there is nothing wrong with cells dividing and

> > multiplying in the body, but when this process continues in

> disregard of

> > the total organism, cells proliferate and we have disease.

> > Note: The mind is a superb instrument if used rightly. Used wrongly,

> > however, it becomes very destructive. To put it more accurately, it

> is not

> > so much that you use your mind wrongly - you usually don't use it at

> all.

> > It uses you. This is the disease. You believe that you are your

> mind. This

> > is the delusion. The instrument has taken you over.

> >

> > Q: I don't quite agree. It is true that I do a lot of aimless

thinking,

> > like most people, but I can still choose to use my mind to get and

> > accomplish things, and I do that all the time.

> >

> > A: Just because you can solve a crossword puzzle or build an atom

bomb

> > doesn't mean that you use your mind. Just as dogs love to chew

> bones, the

> > mind loves to get its teeth into problems. That's why it does

crossword

> > puzzles and builds atom bombs. You have no interest in either. Let

> me ask

> > you this: can you be free of your mind whenever you want to? Have

> you found

> > the " off " button?

> >

> > Q: You mean stop thinking altogether? No, I can't, except maybe for a

> > moment or two.

> >

> > A: Then the mind is using you. You are unconsciously identified with

> it,

> > so you don't even know that you are its slave. It's almost as if you

> were

> > possessed without knowing it, and so you take the possessing entity

> to be

> > yourself. The beginning of freedom is the realization that you are

> not the

> > possessing entity - the thinker. Knowing this enables you to observe

> the

> > entity. The moment you start watching the thinker, a higher level of

> > consciousness becomes activated.

> >

> > You then begin to realize that there is a

> > vast realm of intelligence beyond thought, that thought is only a

tiny

> > aspect of that intelligence. You also realize that all the things

that

> > truly matter - beauty, love, creativity, joy, inner peace - arise

from

> > beyond the mind. You begin to awaken.

> > ................

> >

> > Nisargadatta: Everything is a play of ideas. In the state free from

> ideation (nirviikalpa samadhi) nothing is perceived. The root idea is

> *I Am*. It shatters the state of pure

> > consciousness .....

> >

> >

> > Era

> >

>

>

>

> Eckhart speaks as if the 'you' (self) exists separately from the

> machinery of identification and can somehow not only access its

> assumed inferior situation but can also alter its condition in a way

> that could ultimately lead to its own enlightenment.

>

>

> The 'you'(self) is nothing other then the illusory entity that emerges

> concurrently with the plenum of identification.

>

>

> What Mr Tolle is pitching will undoubtly sell books........but he has

> absolutely no idea what he is talking about.

>

>

>

> toombaru

>

 

 

yes... most of these teachers or gurus or avatars or whatever you

wanna call em are talking to their devotees (or, students) as if there

is a separate self which can then do some sort of process or method

which will then purify the separate self enough so that it can then

exterminate itself; as if this separate self were real. these gurus

are merely reinforcing the sense of separate self they claim they can

liberate " you " from. it's insane (it's big business). LOL ;-)

 

dannyc

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<Nisargadatta: Everything is a play of ideas. In the state free

from deation (nirviikalpa samadhi) nothing is perceived. The root idea is *I

Am*. It shatters the state of pure

consciousness ..... >

 

 

Q: What is the greatest obstacle to experiencing [this] reality?

 

Eckhart Tolle: Identification with your mind, which causes thought to become

compulsive.

 

Not to be able to stop thinking is a dreadful affliction, but

we don't realize this because almost everybody is suffering from it, so it is

considered normal. This incessant mental noise prevents you from

finding that realm of inner stillness that is inseparable from Being. It also

creates a false mind-made self that casts a shadow of fear and

suffering.

 

 

Tom: Eckhart speaks as if the 'you' (self) exists separately from the

 machinery of identification and can somehow not only access its

 assumed inferior situation but can also alter its condition in a way

 that could ultimately lead to its own enlightenment.

 The 'you'(self) is nothing other then the illusory entity that

emerges

 concurrently with the plenum of identification.

 What Mr Tolle is pitching will undoubtly sell books........but he

has

 absolutely no idea what he is talking about.

 

Danny: yes... most of these teachers or gurus or avatars or whatever you wanna

call em are talking to their devotees (or, students) as if there

 is a separate self which can then do some sort of process or method which will

then purify the separate self enough so that it can then exterminate itself; as

if this separate self were real. these gurus are merely reinforcing the sense of

separate self they claim they can liberate " you " from. it's insane (it's big

business). LOL ;-)

 

Era: sorry to note, but both of 'you' overlayed your mind to the post..

projecting

 

 

 

Tolle cont: We will look at all that in more detail later. The philosopher

Descartes believed that he had found the most fundamental

truth when he made his famous statement: " I think, therefore I am. "

 

He had, in fact, given expression to the most basic error: to equate thinking

with

Being and identity with thinking. The compulsive thinker, which means almost

everyone, lives in a state of apparent separateness, in an insanely complex

world of continuous problems and conflict, a world that reflects the

ever-increasing fragmentation of the mind. Enlightenment is a state of

wholeness, of being " at one " and therefore at peace. At one with life in its

manifested aspect, the world, as well as with your deepest self and life

unmanifested - at one with Being.

 

Enlightenment is not only the end of

suffering and of continuous conflict within and without, but also the end of the

dreadful enslavement to incessant thinking. What an incredible liberation this

is!

Identification with your mind creates an opaque screen of concepts,

labels,

images, words, judgments, and definitions that blocks all true relationship. It

comes between you and yourself, between you and your fellow man and woman,

between you and nature, between you and God. It is this screen of thought that

creates the illusion of separateness, the illusion that there is you and a

totally separate " other. " You then forget

the essential fact that, underneath the level of physical appearances and

separate forms, you are one with all that is. By " forget, " I mean that you can

no longer feel this oneness as self-evident reality.

You may believe it

to be true, but you no longer know it to be true. A belief may be comforting.

Only through your own experience, however, does it become liberating.

 

Thinking has become a disease. Disease happens when things get out of balance.

For example, there is nothing wrong with cells dividing and multiplying in the

body, but when this process continues in

disregard of the total organism, cells proliferate and we have disease. Note:

The mind is a superb instrument if used rightly. Used wrongly, however, it

becomes very destructive. To put it more accurately, it

is not so much that you use your mind wrongly - you usually don't use it at all.

 

It uses you. This is the disease. You believe that you are your mind. This

is the delusion. The instrument has taken you over.

 

Q: I don't quite agree. It is true that I do a lot of aimless

thinking, like most people, but I can still choose to use my mind to get and

accomplish things, and I do that all the time.

 

A: Just because you can solve a crossword puzzle or build an atom bomb doesn't

mean that you use your mind. Just as dogs love to chew bones, the

mind loves to get its teeth into problems. That's why it does crossword puzzles

and builds atom bombs. You have no interest in either. Let me ask you this: can

you be free of your mind whenever you want to? Have you found the " off " button?

 

Q: You mean stop thinking altogether? No, I can't, except maybe for a moment or

two.

 

A: Then the mind is using you. You are unconsciously identified

with it, so you don't even know that you are its slave. It's almost as if you

were possessed without knowing it, and so you take the possessing entity

to be yourself. The beginning of freedom is the realization that you are not the

possessing entity - the thinker. Knowing this enables you to observe

the entity. The moment you start watching the thinker, a higher level of

consciousness becomes activated.

 

You then begin to realize that there is a vast realm of intelligence beyond

thought, that thought is only a tiny aspect of that intelligence. You also

realize that all the things that truly matter - beauty, love, creativity, joy,

inner peace - arise from beyond the mind. You begin to awaken.

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Nisargadatta , " Era Molnar " <n0ndual wrote:

>

> <Nisargadatta: Everything is a play of ideas. In the state free

> from deation (nirviikalpa samadhi) nothing is perceived. The root

idea is *I Am*. It shatters the state of pure

> consciousness ..... >

>

>

> Q: What is the greatest obstacle to experiencing [this] reality?

>

> Eckhart Tolle: Identification with your mind, which causes thought

to become compulsive.

>

> Not to be able to stop thinking is a dreadful affliction, but

> we don't realize this because almost everybody is suffering from it,

so it is considered normal. This incessant mental noise prevents you from

> finding that realm of inner stillness that is inseparable from

Being. It also creates a false mind-made self that casts a shadow of

fear and

> suffering.

>

>

> Tom: Eckhart speaks as if the 'you' (self) exists separately from the

> machinery of identification and can somehow not only access its

> assumed inferior situation but can also alter its condition in a way

> that could ultimately lead to its own enlightenment.

> The 'you'(self) is nothing other then the illusory entity that

> emerges

> concurrently with the plenum of identification.

> What Mr Tolle is pitching will undoubtly sell books........but he

> has

> absolutely no idea what he is talking about.

>

> Danny: yes... most of these teachers or gurus or avatars or whatever

you wanna call em are talking to their devotees (or, students) as if there

> is a separate self which can then do some sort of process or

method which will then purify the separate self enough so that it can

then exterminate itself; as if this separate self were real. these

gurus are merely reinforcing the sense of separate self they claim

they can liberate " you " from. it's insane (it's big business). LOL ;-)

>

> Era: sorry to note, but both of 'you' overlayed your mind to the

post.. projecting

>

>

>

> Tolle cont: We will look at all that in more detail later. The

philosopher Descartes believed that he had found the most fundamental

> truth when he made his famous statement: " I think, therefore I am. "

>

> He had, in fact, given expression to the most basic error: to equate

thinking with

> Being and identity with thinking. The compulsive thinker, which

means almost everyone, lives in a state of apparent separateness, in

an insanely complex world of continuous problems and conflict, a world

that reflects the ever-increasing fragmentation of the mind.

Enlightenment is a state of wholeness, of being " at one " and therefore

at peace. At one with life in its manifested aspect, the world, as

well as with your deepest self and life unmanifested - at one with Being.

>

> Enlightenment is not only the end of

> suffering and of continuous conflict within and without, but also

the end of the dreadful enslavement to incessant thinking. What an

incredible liberation this is!

> Identification with your mind creates an opaque screen of concepts,

> labels,

> images, words, judgments, and definitions that blocks all true

relationship. It comes between you and yourself, between you and your

fellow man and woman, between you and nature, between you and God. It

is this screen of thought that creates the illusion of separateness,

the illusion that there is you and a totally separate " other. " You

then forget

> the essential fact that, underneath the level of physical

appearances and

> separate forms, you are one with all that is. By " forget, " I mean

that you can no longer feel this oneness as self-evident reality.

> You may believe it

> to be true, but you no longer know it to be true. A belief may be

comforting. Only through your own experience, however, does it become

liberating.

>

> Thinking has become a disease. Disease happens when things get out

of balance. For example, there is nothing wrong with cells dividing

and multiplying in the body, but when this process continues in

> disregard of the total organism, cells proliferate and we have

disease. Note: The mind is a superb instrument if used rightly. Used

wrongly, however, it becomes very destructive. To put it more

accurately, it

> is not so much that you use your mind wrongly - you usually don't

use it at all.

>

> It uses you. This is the disease. You believe that you are your

mind. This

> is the delusion. The instrument has taken you over.

>

> Q: I don't quite agree. It is true that I do a lot of aimless

> thinking, like most people, but I can still choose to use my mind to

get and accomplish things, and I do that all the time.

>

> A: Just because you can solve a crossword puzzle or build an atom

bomb doesn't mean that you use your mind. Just as dogs love to chew

bones, the

> mind loves to get its teeth into problems. That's why it does

crossword puzzles and builds atom bombs. You have no interest in

either. Let me ask you this: can you be free of your mind whenever you

want to? Have you found the " off " button?

>

> Q: You mean stop thinking altogether? No, I can't, except maybe for

a moment or two.

>

> A: Then the mind is using you. You are unconsciously identified

> with it, so you don't even know that you are its slave. It's almost

as if you

> were possessed without knowing it, and so you take the possessing

entity

> to be yourself. The beginning of freedom is the realization that you

are not the possessing entity - the thinker. Knowing this enables you

to observe

> the entity. The moment you start watching the thinker, a higher

level of consciousness becomes activated.

>

> You then begin to realize that there is a vast realm of intelligence

beyond thought, that thought is only a tiny aspect of that

intelligence. You also realize that all the things that truly matter -

beauty, love, creativity, joy, inner peace - arise from beyond the

mind. You begin to awaken.

>

 

 

 

 

Baloney!

 

New age pap.

 

Mr. Tolle needs a good dose of UG....or perhaps a little more time on

that park bench.

 

 

" Enlightenment " is the complete annihilation of the one seeking it.

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " Era Molnar " <n0ndual@> wrote:

> >

> > <Nisargadatta: Everything is a play of ideas. In the state free

> > from deation (nirviikalpa samadhi) nothing is perceived. The root

> idea is *I Am*. It shatters the state of pure

> > consciousness ..... >

> >

> >

> > Q: What is the greatest obstacle to experiencing [this] reality?

> >

> > Eckhart Tolle: Identification with your mind, which causes thought

> to become compulsive.

> >

> > Not to be able to stop thinking is a dreadful affliction, but

> > we don't realize this because almost everybody is suffering from

it,

> so it is considered normal. This incessant mental noise prevents

you from

> > finding that realm of inner stillness that is inseparable from

> Being. It also creates a false mind-made self that casts a shadow of

> fear and

> > suffering.

> >

> >

> > Tom: Eckhart speaks as if the 'you' (self) exists separately from

the

> > machinery of identification and can somehow not only access its

> > assumed inferior situation but can also alter its condition in a

way

> > that could ultimately lead to its own enlightenment.

> > The 'you'(self) is nothing other then the illusory entity that

> > emerges

> > concurrently with the plenum of identification.

> > What Mr Tolle is pitching will undoubtly sell books........but he

> > has

> > absolutely no idea what he is talking about.

> >

> > Danny: yes... most of these teachers or gurus or avatars or

whatever

> you wanna call em are talking to their devotees (or, students) as

if there

> > is a separate self which can then do some sort of process or

> method which will then purify the separate self enough so that it

can

> then exterminate itself; as if this separate self were real. these

> gurus are merely reinforcing the sense of separate self they claim

> they can liberate " you " from. it's insane (it's big business).

LOL ;-)

> >

> > Era: sorry to note, but both of 'you' overlayed your mind to the

> post.. projecting

> >

> >

> >

> > Tolle cont: We will look at all that in more detail later. The

> philosopher Descartes believed that he had found the most

fundamental

> > truth when he made his famous statement: " I think, therefore I

am. "

> >

> > He had, in fact, given expression to the most basic error: to

equate

> thinking with

> > Being and identity with thinking. The compulsive thinker, which

> means almost everyone, lives in a state of apparent separateness, in

> an insanely complex world of continuous problems and conflict, a

world

> that reflects the ever-increasing fragmentation of the mind.

> Enlightenment is a state of wholeness, of being " at one " and

therefore

> at peace. At one with life in its manifested aspect, the world, as

> well as with your deepest self and life unmanifested - at one with

Being.

> >

> > Enlightenment is not only the end of

> > suffering and of continuous conflict within and without, but also

> the end of the dreadful enslavement to incessant thinking. What an

> incredible liberation this is!

> > Identification with your mind creates an opaque screen of

concepts,

> > labels,

> > images, words, judgments, and definitions that blocks all true

> relationship. It comes between you and yourself, between you and

your

> fellow man and woman, between you and nature, between you and God.

It

> is this screen of thought that creates the illusion of separateness,

> the illusion that there is you and a totally separate " other. " You

> then forget

> > the essential fact that, underneath the level of physical

> appearances and

> > separate forms, you are one with all that is. By " forget, " I mean

> that you can no longer feel this oneness as self-evident reality.

> > You may believe it

> > to be true, but you no longer know it to be true. A belief may be

> comforting. Only through your own experience, however, does it

become

> liberating.

> >

> > Thinking has become a disease. Disease happens when things get out

> of balance. For example, there is nothing wrong with cells dividing

> and multiplying in the body, but when this process continues in

> > disregard of the total organism, cells proliferate and we have

> disease. Note: The mind is a superb instrument if used rightly. Used

> wrongly, however, it becomes very destructive. To put it more

> accurately, it

> > is not so much that you use your mind wrongly - you usually don't

> use it at all.

> >

> > It uses you. This is the disease. You believe that you are your

> mind. This

> > is the delusion. The instrument has taken you over.

> >

> > Q: I don't quite agree. It is true that I do a lot of aimless

> > thinking, like most people, but I can still choose to use my mind

to

> get and accomplish things, and I do that all the time.

> >

> > A: Just because you can solve a crossword puzzle or build an atom

> bomb doesn't mean that you use your mind. Just as dogs love to chew

> bones, the

> > mind loves to get its teeth into problems. That's why it does

> crossword puzzles and builds atom bombs. You have no interest in

> either. Let me ask you this: can you be free of your mind whenever

you

> want to? Have you found the " off " button?

> >

> > Q: You mean stop thinking altogether? No, I can't, except maybe

for

> a moment or two.

> >

> > A: Then the mind is using you. You are unconsciously identified

> > with it, so you don't even know that you are its slave. It's

almost

> as if you

> > were possessed without knowing it, and so you take the possessing

> entity

> > to be yourself. The beginning of freedom is the realization that

you

> are not the possessing entity - the thinker. Knowing this enables

you

> to observe

> > the entity. The moment you start watching the thinker, a higher

> level of consciousness becomes activated.

> >

> > You then begin to realize that there is a vast realm of

intelligence

> beyond thought, that thought is only a tiny aspect of that

> intelligence. You also realize that all the things that truly

matter -

> beauty, love, creativity, joy, inner peace - arise from beyond the

> mind. You begin to awaken.

> >

>

>

>

>

> Baloney!

>

> New age pap.

>

> Mr. Tolle needs a good dose of UG....or perhaps a little more time

on

> that park bench.

>

>

> " Enlightenment " is the complete annihilation of the one seeking it.

>

>

>

> toombaru

>

 

" Pap "

 

-Envy.

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " Era Molnar " <n0ndual@> wrote:

> >

> >

> >

> > Q: What is the greatest obstacle to experiencing [this] reality?

> >

> > Eckhart Tolle: Identification with your mind, which causes thought

> to become

> > compulsive. Not to be able to stop thinking is a dreadful

> affliction, but

> > we don't realize this because almost everybody is suffering from

it,

> so it

> > is considered normal. This incessant mental noise prevents you

from

> finding

> > that realm of inner stillness that is inseparable from Being. It

also

> > creates a false mind-made self that casts a shadow of fear and

> suffering.

> >

> > We will look at all that in more detail later.

> > The philosopher Descartes believed that he had found the most

> fundamental

> > truth when he made his famous statement: " I think, therefore I

am. "

> He had, in fact, given expression to the most basic error: to equate

> thinking with

> > Being and identity with thinking. The compulsive thinker, which

means

> > almost everyone, lives in a state of apparent separateness, in an

> insanely

> > complex world of continuous problems and conflict, a world that

> reflects

> > the ever-increasing fragmentation of the mind. Enlightenment is a

> state of

> > wholeness, of being " at one " and therefore at peace. At one with

> life in

> > its manifested aspect, the world, as well as with your deepest

self and

> > life unmanifested - at one with Being.

> >

> > Enlightenment is not only the end of

> > suffering and of continuous conflict within and without, but also

> the end

> > of the dreadful enslavement to incessant thinking. What an

incredible

> > liberation this is!

> > Identification with your mind creates an opaque screen of

concepts,

> labels,

> > images, words, judgments, and definitions that blocks all true

> > relationship. It comes between you and yourself, between you and

your

> > fellow man and woman, between you and nature, between you and God.

> It is

> > this screen of thought that creates the illusion of separateness,

the

> > illusion that there is you and a totally separate " other. " You

then

> forget

> > the essential fact that, underneath the level of physical

> appearances and

> > separate forms, you are one with all that is. By " forget, " I mean

> that you

> > can no longer feel this oneness as self-evident reality. You may

> believe it

> > to be true, but you no longer know it to be true. A belief may be

> > comforting. Only through your own experience, however, does it

become

> > liberating.

> >

> > Thinking has become a disease. Disease happens when things get

out of

> > balance. For example, there is nothing wrong with cells dividing

and

> > multiplying in the body, but when this process continues in

> disregard of

> > the total organism, cells proliferate and we have disease.

> > Note: The mind is a superb instrument if used rightly. Used

wrongly,

> > however, it becomes very destructive. To put it more accurately,

it

> is not

> > so much that you use your mind wrongly - you usually don't use it

at

> all.

> > It uses you. This is the disease. You believe that you are your

> mind. This

> > is the delusion. The instrument has taken you over.

> >

> > Q: I don't quite agree. It is true that I do a lot of aimless

thinking,

> > like most people, but I can still choose to use my mind to get

and

> > accomplish things, and I do that all the time.

> >

> > A: Just because you can solve a crossword puzzle or build an atom

bomb

> > doesn't mean that you use your mind. Just as dogs love to chew

> bones, the

> > mind loves to get its teeth into problems. That's why it does

crossword

> > puzzles and builds atom bombs. You have no interest in either. Let

> me ask

> > you this: can you be free of your mind whenever you want to? Have

> you found

> > the " off " button?

> >

> > Q: You mean stop thinking altogether? No, I can't, except maybe

for a

> > moment or two.

> >

> > A: Then the mind is using you. You are unconsciously identified

with

> it,

> > so you don't even know that you are its slave. It's almost as if

you

> were

> > possessed without knowing it, and so you take the possessing

entity

> to be

> > yourself. The beginning of freedom is the realization that you are

> not the

> > possessing entity - the thinker. Knowing this enables you to

observe

> the

> > entity. The moment you start watching the thinker, a higher level

of

> > consciousness becomes activated.

> >

> > You then begin to realize that there is a

> > vast realm of intelligence beyond thought, that thought is only a

tiny

> > aspect of that intelligence. You also realize that all the things

that

> > truly matter - beauty, love, creativity, joy, inner peace - arise

from

> > beyond the mind. You begin to awaken.

> > ................

> >

> > Nisargadatta: Everything is a play of ideas. In the state free

from

> ideation (nirviikalpa samadhi) nothing is perceived. The root idea

is

> *I Am*. It shatters the state of pure

> > consciousness .....

> >

> >

> > Era

> >

>

>

>

> Eckhart speaks as if the 'you' (self) exists separately from the

> machinery of identification and can somehow not only access its

> assumed inferior situation but can also alter its condition in a way

> that could ultimately lead to its own enlightenment.

>

>

> The 'you'(self) is nothing other then the illusory entity that

emerges

> concurrently with the plenum of identification.

>

>

> What Mr Tolle is pitching will undoubtly sell books........but he

has

> absolutely no idea what he is talking about.

>

>

>

> toombaru

>

 

" The 'you'(self) is nothing other then the illusory entity that

emerges concurrently with the plenum of identification.

 

but he has

absolutely no idea what he is talking about. "

 

 

-You both have a lot in common.

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Nisargadatta , " Johan " <yohansky wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > Nisargadatta , " Era Molnar " <n0ndual@> wrote:

> > >

> > > <Nisargadatta: Everything is a play of ideas. In the state free

> > > from deation (nirviikalpa samadhi) nothing is perceived. The root

> > idea is *I Am*. It shatters the state of pure

> > > consciousness ..... >

> > >

> > >

> > > Q: What is the greatest obstacle to experiencing [this] reality?

> > >

> > > Eckhart Tolle: Identification with your mind, which causes thought

> > to become compulsive.

> > >

> > > Not to be able to stop thinking is a dreadful affliction, but

> > > we don't realize this because almost everybody is suffering from

> it,

> > so it is considered normal. This incessant mental noise prevents

> you from

> > > finding that realm of inner stillness that is inseparable from

> > Being. It also creates a false mind-made self that casts a shadow of

> > fear and

> > > suffering.

> > >

> > >

> > > Tom: Eckhart speaks as if the 'you' (self) exists separately from

> the

> > > machinery of identification and can somehow not only access its

> > > assumed inferior situation but can also alter its condition in a

> way

> > > that could ultimately lead to its own enlightenment.

> > > The 'you'(self) is nothing other then the illusory entity that

> > > emerges

> > > concurrently with the plenum of identification.

> > > What Mr Tolle is pitching will undoubtly sell books........but he

> > > has

> > > absolutely no idea what he is talking about.

> > >

> > > Danny: yes... most of these teachers or gurus or avatars or

> whatever

> > you wanna call em are talking to their devotees (or, students) as

> if there

> > > is a separate self which can then do some sort of process or

> > method which will then purify the separate self enough so that it

> can

> > then exterminate itself; as if this separate self were real. these

> > gurus are merely reinforcing the sense of separate self they claim

> > they can liberate " you " from. it's insane (it's big business).

> LOL ;-)

> > >

> > > Era: sorry to note, but both of 'you' overlayed your mind to the

> > post.. projecting

> > >

> > >

> > >

> > > Tolle cont: We will look at all that in more detail later. The

> > philosopher Descartes believed that he had found the most

> fundamental

> > > truth when he made his famous statement: " I think, therefore I

> am. "

> > >

> > > He had, in fact, given expression to the most basic error: to

> equate

> > thinking with

> > > Being and identity with thinking. The compulsive thinker, which

> > means almost everyone, lives in a state of apparent separateness, in

> > an insanely complex world of continuous problems and conflict, a

> world

> > that reflects the ever-increasing fragmentation of the mind.

> > Enlightenment is a state of wholeness, of being " at one " and

> therefore

> > at peace. At one with life in its manifested aspect, the world, as

> > well as with your deepest self and life unmanifested - at one with

> Being.

> > >

> > > Enlightenment is not only the end of

> > > suffering and of continuous conflict within and without, but also

> > the end of the dreadful enslavement to incessant thinking. What an

> > incredible liberation this is!

> > > Identification with your mind creates an opaque screen of

> concepts,

> > > labels,

> > > images, words, judgments, and definitions that blocks all true

> > relationship. It comes between you and yourself, between you and

> your

> > fellow man and woman, between you and nature, between you and God.

> It

> > is this screen of thought that creates the illusion of separateness,

> > the illusion that there is you and a totally separate " other. " You

> > then forget

> > > the essential fact that, underneath the level of physical

> > appearances and

> > > separate forms, you are one with all that is. By " forget, " I mean

> > that you can no longer feel this oneness as self-evident reality.

> > > You may believe it

> > > to be true, but you no longer know it to be true. A belief may be

> > comforting. Only through your own experience, however, does it

> become

> > liberating.

> > >

> > > Thinking has become a disease. Disease happens when things get out

> > of balance. For example, there is nothing wrong with cells dividing

> > and multiplying in the body, but when this process continues in

> > > disregard of the total organism, cells proliferate and we have

> > disease. Note: The mind is a superb instrument if used rightly. Used

> > wrongly, however, it becomes very destructive. To put it more

> > accurately, it

> > > is not so much that you use your mind wrongly - you usually don't

> > use it at all.

> > >

> > > It uses you. This is the disease. You believe that you are your

> > mind. This

> > > is the delusion. The instrument has taken you over.

> > >

> > > Q: I don't quite agree. It is true that I do a lot of aimless

> > > thinking, like most people, but I can still choose to use my mind

> to

> > get and accomplish things, and I do that all the time.

> > >

> > > A: Just because you can solve a crossword puzzle or build an atom

> > bomb doesn't mean that you use your mind. Just as dogs love to chew

> > bones, the

> > > mind loves to get its teeth into problems. That's why it does

> > crossword puzzles and builds atom bombs. You have no interest in

> > either. Let me ask you this: can you be free of your mind whenever

> you

> > want to? Have you found the " off " button?

> > >

> > > Q: You mean stop thinking altogether? No, I can't, except maybe

> for

> > a moment or two.

> > >

> > > A: Then the mind is using you. You are unconsciously identified

> > > with it, so you don't even know that you are its slave. It's

> almost

> > as if you

> > > were possessed without knowing it, and so you take the possessing

> > entity

> > > to be yourself. The beginning of freedom is the realization that

> you

> > are not the possessing entity - the thinker. Knowing this enables

> you

> > to observe

> > > the entity. The moment you start watching the thinker, a higher

> > level of consciousness becomes activated.

> > >

> > > You then begin to realize that there is a vast realm of

> intelligence

> > beyond thought, that thought is only a tiny aspect of that

> > intelligence. You also realize that all the things that truly

> matter -

> > beauty, love, creativity, joy, inner peace - arise from beyond the

> > mind. You begin to awaken.

> > >

> >

> >

> >

> >

> > Baloney!

> >

> > New age pap.

> >

> > Mr. Tolle needs a good dose of UG....or perhaps a little more time

> on

> > that park bench.

> >

> >

> > " Enlightenment " is the complete annihilation of the one seeking it.

> >

> >

> >

> > toombaru

> >

>

> " Pap "

>

> -Envy.

>

 

 

 

Your opinion is noted.

 

Would you like to discuss what Mr Toole is extolling?

 

 

 

toombaru

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Nisargadatta , " Johan " <yohansky wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > Nisargadatta , " Era Molnar " <n0ndual@> wrote:

> > >

> > >

> > >

> > > Q: What is the greatest obstacle to experiencing [this] reality?

> > >

> > > Eckhart Tolle: Identification with your mind, which causes thought

> > to become

> > > compulsive. Not to be able to stop thinking is a dreadful

> > affliction, but

> > > we don't realize this because almost everybody is suffering from

> it,

> > so it

> > > is considered normal. This incessant mental noise prevents you

> from

> > finding

> > > that realm of inner stillness that is inseparable from Being. It

> also

> > > creates a false mind-made self that casts a shadow of fear and

> > suffering.

> > >

> > > We will look at all that in more detail later.

> > > The philosopher Descartes believed that he had found the most

> > fundamental

> > > truth when he made his famous statement: " I think, therefore I

> am. "

> > He had, in fact, given expression to the most basic error: to equate

> > thinking with

> > > Being and identity with thinking. The compulsive thinker, which

> means

> > > almost everyone, lives in a state of apparent separateness, in an

> > insanely

> > > complex world of continuous problems and conflict, a world that

> > reflects

> > > the ever-increasing fragmentation of the mind. Enlightenment is a

> > state of

> > > wholeness, of being " at one " and therefore at peace. At one with

> > life in

> > > its manifested aspect, the world, as well as with your deepest

> self and

> > > life unmanifested - at one with Being.

> > >

> > > Enlightenment is not only the end of

> > > suffering and of continuous conflict within and without, but also

> > the end

> > > of the dreadful enslavement to incessant thinking. What an

> incredible

> > > liberation this is!

> > > Identification with your mind creates an opaque screen of

> concepts,

> > labels,

> > > images, words, judgments, and definitions that blocks all true

> > > relationship. It comes between you and yourself, between you and

> your

> > > fellow man and woman, between you and nature, between you and God.

> > It is

> > > this screen of thought that creates the illusion of separateness,

> the

> > > illusion that there is you and a totally separate " other. " You

> then

> > forget

> > > the essential fact that, underneath the level of physical

> > appearances and

> > > separate forms, you are one with all that is. By " forget, " I mean

> > that you

> > > can no longer feel this oneness as self-evident reality. You may

> > believe it

> > > to be true, but you no longer know it to be true. A belief may be

> > > comforting. Only through your own experience, however, does it

> become

> > > liberating.

> > >

> > > Thinking has become a disease. Disease happens when things get

> out of

> > > balance. For example, there is nothing wrong with cells dividing

> and

> > > multiplying in the body, but when this process continues in

> > disregard of

> > > the total organism, cells proliferate and we have disease.

> > > Note: The mind is a superb instrument if used rightly. Used

> wrongly,

> > > however, it becomes very destructive. To put it more accurately,

> it

> > is not

> > > so much that you use your mind wrongly - you usually don't use it

> at

> > all.

> > > It uses you. This is the disease. You believe that you are your

> > mind. This

> > > is the delusion. The instrument has taken you over.

> > >

> > > Q: I don't quite agree. It is true that I do a lot of aimless

> thinking,

> > > like most people, but I can still choose to use my mind to get

> and

> > > accomplish things, and I do that all the time.

> > >

> > > A: Just because you can solve a crossword puzzle or build an atom

> bomb

> > > doesn't mean that you use your mind. Just as dogs love to chew

> > bones, the

> > > mind loves to get its teeth into problems. That's why it does

> crossword

> > > puzzles and builds atom bombs. You have no interest in either. Let

> > me ask

> > > you this: can you be free of your mind whenever you want to? Have

> > you found

> > > the " off " button?

> > >

> > > Q: You mean stop thinking altogether? No, I can't, except maybe

> for a

> > > moment or two.

> > >

> > > A: Then the mind is using you. You are unconsciously identified

> with

> > it,

> > > so you don't even know that you are its slave. It's almost as if

> you

> > were

> > > possessed without knowing it, and so you take the possessing

> entity

> > to be

> > > yourself. The beginning of freedom is the realization that you are

> > not the

> > > possessing entity - the thinker. Knowing this enables you to

> observe

> > the

> > > entity. The moment you start watching the thinker, a higher level

> of

> > > consciousness becomes activated.

> > >

> > > You then begin to realize that there is a

> > > vast realm of intelligence beyond thought, that thought is only a

> tiny

> > > aspect of that intelligence. You also realize that all the things

> that

> > > truly matter - beauty, love, creativity, joy, inner peace - arise

> from

> > > beyond the mind. You begin to awaken.

> > > ................

> > >

> > > Nisargadatta: Everything is a play of ideas. In the state free

> from

> > ideation (nirviikalpa samadhi) nothing is perceived. The root idea

> is

> > *I Am*. It shatters the state of pure

> > > consciousness .....

> > >

> > >

> > > Era

> > >

> >

> >

> >

> > Eckhart speaks as if the 'you' (self) exists separately from the

> > machinery of identification and can somehow not only access its

> > assumed inferior situation but can also alter its condition in a way

> > that could ultimately lead to its own enlightenment.

> >

> >

> > The 'you'(self) is nothing other then the illusory entity that

> emerges

> > concurrently with the plenum of identification.

> >

> >

> > What Mr Tolle is pitching will undoubtly sell books........but he

> has

> > absolutely no idea what he is talking about.

> >

> >

> >

> > toombaru

> >

>

> " The 'you'(self) is nothing other then the illusory entity that

> emerges concurrently with the plenum of identification.

>

> but he has

> absolutely no idea what he is talking about. "

>

>

> -You both have a lot in common.

>

 

 

 

Your opinion is noted.

 

Would you care to discuss what he is saying?......or do you just want

to express your ideas about me?

 

 

One is more difficult.......but far more rewarding...then the other.

 

 

toombaru

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Share on other sites

Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " Johan " <yohansky@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > >

> > > Nisargadatta , " Era Molnar " <n0ndual@>

wrote:

> > > >

> > > > <Nisargadatta: Everything is a play of ideas. In the state

free

> > > > from deation (nirviikalpa samadhi) nothing is perceived. The

root

> > > idea is *I Am*. It shatters the state of pure

> > > > consciousness ..... >

> > > >

> > > >

> > > > Q: What is the greatest obstacle to experiencing [this]

reality?

> > > >

> > > > Eckhart Tolle: Identification with your mind, which causes

thought

> > > to become compulsive.

> > > >

> > > > Not to be able to stop thinking is a dreadful affliction, but

> > > > we don't realize this because almost everybody is suffering

from

> > it,

> > > so it is considered normal. This incessant mental noise

prevents

> > you from

> > > > finding that realm of inner stillness that is inseparable from

> > > Being. It also creates a false mind-made self that casts a

shadow of

> > > fear and

> > > > suffering.

> > > >

> > > >

> > > > Tom: Eckhart speaks as if the 'you' (self) exists separately

from

> > the

> > > > machinery of identification and can somehow not only access

its

> > > > assumed inferior situation but can also alter its condition

in a

> > way

> > > > that could ultimately lead to its own enlightenment.

> > > > The 'you'(self) is nothing other then the illusory entity

that

> > > > emerges

> > > > concurrently with the plenum of identification.

> > > > What Mr Tolle is pitching will undoubtly sell

books........but he

> > > > has

> > > > absolutely no idea what he is talking about.

> > > >

> > > > Danny: yes... most of these teachers or gurus or avatars or

> > whatever

> > > you wanna call em are talking to their devotees (or, students)

as

> > if there

> > > > is a separate self which can then do some sort of process or

> > > method which will then purify the separate self enough so that

it

> > can

> > > then exterminate itself; as if this separate self were real.

these

> > > gurus are merely reinforcing the sense of separate self they

claim

> > > they can liberate " you " from. it's insane (it's big business).

> > LOL ;-)

> > > >

> > > > Era: sorry to note, but both of 'you' overlayed your mind to

the

> > > post.. projecting

> > > >

> > > >

> > > >

> > > > Tolle cont: We will look at all that in more detail later. The

> > > philosopher Descartes believed that he had found the most

> > fundamental

> > > > truth when he made his famous statement: " I think, therefore

I

> > am. "

> > > >

> > > > He had, in fact, given expression to the most basic error: to

> > equate

> > > thinking with

> > > > Being and identity with thinking. The compulsive thinker,

which

> > > means almost everyone, lives in a state of apparent

separateness, in

> > > an insanely complex world of continuous problems and conflict,

a

> > world

> > > that reflects the ever-increasing fragmentation of the mind.

> > > Enlightenment is a state of wholeness, of being " at one " and

> > therefore

> > > at peace. At one with life in its manifested aspect, the world,

as

> > > well as with your deepest self and life unmanifested - at one

with

> > Being.

> > > >

> > > > Enlightenment is not only the end of

> > > > suffering and of continuous conflict within and without, but

also

> > > the end of the dreadful enslavement to incessant thinking. What

an

> > > incredible liberation this is!

> > > > Identification with your mind creates an opaque screen of

> > concepts,

> > > > labels,

> > > > images, words, judgments, and definitions that blocks all true

> > > relationship. It comes between you and yourself, between you

and

> > your

> > > fellow man and woman, between you and nature, between you and

God.

> > It

> > > is this screen of thought that creates the illusion of

separateness,

> > > the illusion that there is you and a totally separate " other. "

You

> > > then forget

> > > > the essential fact that, underneath the level of physical

> > > appearances and

> > > > separate forms, you are one with all that is. By " forget, " I

mean

> > > that you can no longer feel this oneness as self-evident

reality.

> > > > You may believe it

> > > > to be true, but you no longer know it to be true. A belief

may be

> > > comforting. Only through your own experience, however, does it

> > become

> > > liberating.

> > > >

> > > > Thinking has become a disease. Disease happens when things

get out

> > > of balance. For example, there is nothing wrong with cells

dividing

> > > and multiplying in the body, but when this process continues in

> > > > disregard of the total organism, cells proliferate and we have

> > > disease. Note: The mind is a superb instrument if used rightly.

Used

> > > wrongly, however, it becomes very destructive. To put it more

> > > accurately, it

> > > > is not so much that you use your mind wrongly - you usually

don't

> > > use it at all.

> > > >

> > > > It uses you. This is the disease. You believe that you are

your

> > > mind. This

> > > > is the delusion. The instrument has taken you over.

> > > >

> > > > Q: I don't quite agree. It is true that I do a lot of aimless

> > > > thinking, like most people, but I can still choose to use my

mind

> > to

> > > get and accomplish things, and I do that all the time.

> > > >

> > > > A: Just because you can solve a crossword puzzle or build an

atom

> > > bomb doesn't mean that you use your mind. Just as dogs love to

chew

> > > bones, the

> > > > mind loves to get its teeth into problems. That's why it does

> > > crossword puzzles and builds atom bombs. You have no interest in

> > > either. Let me ask you this: can you be free of your mind

whenever

> > you

> > > want to? Have you found the " off " button?

> > > >

> > > > Q: You mean stop thinking altogether? No, I can't, except

maybe

> > for

> > > a moment or two.

> > > >

> > > > A: Then the mind is using you. You are unconsciously

identified

> > > > with it, so you don't even know that you are its slave. It's

> > almost

> > > as if you

> > > > were possessed without knowing it, and so you take the

possessing

> > > entity

> > > > to be yourself. The beginning of freedom is the realization

that

> > you

> > > are not the possessing entity - the thinker. Knowing this

enables

> > you

> > > to observe

> > > > the entity. The moment you start watching the thinker, a

higher

> > > level of consciousness becomes activated.

> > > >

> > > > You then begin to realize that there is a vast realm of

> > intelligence

> > > beyond thought, that thought is only a tiny aspect of that

> > > intelligence. You also realize that all the things that truly

> > matter -

> > > beauty, love, creativity, joy, inner peace - arise from beyond

the

> > > mind. You begin to awaken.

> > > >

> > >

> > >

> > >

> > >

> > > Baloney!

> > >

> > > New age pap.

> > >

> > > Mr. Tolle needs a good dose of UG....or perhaps a little more

time

> > on

> > > that park bench.

> > >

> > >

> > > " Enlightenment " is the complete annihilation of the one seeking

it.

> > >

> > >

> > >

> > > toombaru

> > >

> >

> > " Pap "

> >

> > -Envy.

> >

>

>

>

> Your opinion is noted.

>

> Would you like to discuss what Mr Toole is extolling?

>

>

>

> toombaru

>

Read enough about Sri Troll to know that he's not one of my

favorites, to say the least.

Don't think that you have more to contribute to what he's got to say,

let alone being more original than he is.

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Share on other sites

Nisargadatta , " Johan " <yohansky wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > Nisargadatta , " Johan " <yohansky@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > wrote:

> > > >

> > > > Nisargadatta , " Era Molnar " <n0ndual@>

> wrote:

> > > > >

> > > > > <Nisargadatta: Everything is a play of ideas. In the state

> free

> > > > > from deation (nirviikalpa samadhi) nothing is perceived. The

> root

> > > > idea is *I Am*. It shatters the state of pure

> > > > > consciousness ..... >

> > > > >

> > > > >

> > > > > Q: What is the greatest obstacle to experiencing [this]

> reality?

> > > > >

> > > > > Eckhart Tolle: Identification with your mind, which causes

> thought

> > > > to become compulsive.

> > > > >

> > > > > Not to be able to stop thinking is a dreadful affliction, but

> > > > > we don't realize this because almost everybody is suffering

> from

> > > it,

> > > > so it is considered normal. This incessant mental noise

> prevents

> > > you from

> > > > > finding that realm of inner stillness that is inseparable from

> > > > Being. It also creates a false mind-made self that casts a

> shadow of

> > > > fear and

> > > > > suffering.

> > > > >

> > > > >

> > > > > Tom: Eckhart speaks as if the 'you' (self) exists separately

> from

> > > the

> > > > > machinery of identification and can somehow not only access

> its

> > > > > assumed inferior situation but can also alter its condition

> in a

> > > way

> > > > > that could ultimately lead to its own enlightenment.

> > > > > The 'you'(self) is nothing other then the illusory entity

> that

> > > > > emerges

> > > > > concurrently with the plenum of identification.

> > > > > What Mr Tolle is pitching will undoubtly sell

> books........but he

> > > > > has

> > > > > absolutely no idea what he is talking about.

> > > > >

> > > > > Danny: yes... most of these teachers or gurus or avatars or

> > > whatever

> > > > you wanna call em are talking to their devotees (or, students)

> as

> > > if there

> > > > > is a separate self which can then do some sort of process or

> > > > method which will then purify the separate self enough so that

> it

> > > can

> > > > then exterminate itself; as if this separate self were real.

> these

> > > > gurus are merely reinforcing the sense of separate self they

> claim

> > > > they can liberate " you " from. it's insane (it's big business).

> > > LOL ;-)

> > > > >

> > > > > Era: sorry to note, but both of 'you' overlayed your mind to

> the

> > > > post.. projecting

> > > > >

> > > > >

> > > > >

> > > > > Tolle cont: We will look at all that in more detail later. The

> > > > philosopher Descartes believed that he had found the most

> > > fundamental

> > > > > truth when he made his famous statement: " I think, therefore

> I

> > > am. "

> > > > >

> > > > > He had, in fact, given expression to the most basic error: to

> > > equate

> > > > thinking with

> > > > > Being and identity with thinking. The compulsive thinker,

> which

> > > > means almost everyone, lives in a state of apparent

> separateness, in

> > > > an insanely complex world of continuous problems and conflict,

> a

> > > world

> > > > that reflects the ever-increasing fragmentation of the mind.

> > > > Enlightenment is a state of wholeness, of being " at one " and

> > > therefore

> > > > at peace. At one with life in its manifested aspect, the world,

> as

> > > > well as with your deepest self and life unmanifested - at one

> with

> > > Being.

> > > > >

> > > > > Enlightenment is not only the end of

> > > > > suffering and of continuous conflict within and without, but

> also

> > > > the end of the dreadful enslavement to incessant thinking. What

> an

> > > > incredible liberation this is!

> > > > > Identification with your mind creates an opaque screen of

> > > concepts,

> > > > > labels,

> > > > > images, words, judgments, and definitions that blocks all true

> > > > relationship. It comes between you and yourself, between you

> and

> > > your

> > > > fellow man and woman, between you and nature, between you and

> God.

> > > It

> > > > is this screen of thought that creates the illusion of

> separateness,

> > > > the illusion that there is you and a totally separate " other. "

> You

> > > > then forget

> > > > > the essential fact that, underneath the level of physical

> > > > appearances and

> > > > > separate forms, you are one with all that is. By " forget, " I

> mean

> > > > that you can no longer feel this oneness as self-evident

> reality.

> > > > > You may believe it

> > > > > to be true, but you no longer know it to be true. A belief

> may be

> > > > comforting. Only through your own experience, however, does it

> > > become

> > > > liberating.

> > > > >

> > > > > Thinking has become a disease. Disease happens when things

> get out

> > > > of balance. For example, there is nothing wrong with cells

> dividing

> > > > and multiplying in the body, but when this process continues in

> > > > > disregard of the total organism, cells proliferate and we have

> > > > disease. Note: The mind is a superb instrument if used rightly.

> Used

> > > > wrongly, however, it becomes very destructive. To put it more

> > > > accurately, it

> > > > > is not so much that you use your mind wrongly - you usually

> don't

> > > > use it at all.

> > > > >

> > > > > It uses you. This is the disease. You believe that you are

> your

> > > > mind. This

> > > > > is the delusion. The instrument has taken you over.

> > > > >

> > > > > Q: I don't quite agree. It is true that I do a lot of aimless

> > > > > thinking, like most people, but I can still choose to use my

> mind

> > > to

> > > > get and accomplish things, and I do that all the time.

> > > > >

> > > > > A: Just because you can solve a crossword puzzle or build an

> atom

> > > > bomb doesn't mean that you use your mind. Just as dogs love to

> chew

> > > > bones, the

> > > > > mind loves to get its teeth into problems. That's why it does

> > > > crossword puzzles and builds atom bombs. You have no interest in

> > > > either. Let me ask you this: can you be free of your mind

> whenever

> > > you

> > > > want to? Have you found the " off " button?

> > > > >

> > > > > Q: You mean stop thinking altogether? No, I can't, except

> maybe

> > > for

> > > > a moment or two.

> > > > >

> > > > > A: Then the mind is using you. You are unconsciously

> identified

> > > > > with it, so you don't even know that you are its slave. It's

> > > almost

> > > > as if you

> > > > > were possessed without knowing it, and so you take the

> possessing

> > > > entity

> > > > > to be yourself. The beginning of freedom is the realization

> that

> > > you

> > > > are not the possessing entity - the thinker. Knowing this

> enables

> > > you

> > > > to observe

> > > > > the entity. The moment you start watching the thinker, a

> higher

> > > > level of consciousness becomes activated.

> > > > >

> > > > > You then begin to realize that there is a vast realm of

> > > intelligence

> > > > beyond thought, that thought is only a tiny aspect of that

> > > > intelligence. You also realize that all the things that truly

> > > matter -

> > > > beauty, love, creativity, joy, inner peace - arise from beyond

> the

> > > > mind. You begin to awaken.

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > > Baloney!

> > > >

> > > > New age pap.

> > > >

> > > > Mr. Tolle needs a good dose of UG....or perhaps a little more

> time

> > > on

> > > > that park bench.

> > > >

> > > >

> > > > " Enlightenment " is the complete annihilation of the one seeking

> it.

> > > >

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > > " Pap "

> > >

> > > -Envy.

> > >

> >

> >

> >

> > Your opinion is noted.

> >

> > Would you like to discuss what Mr Toole is extolling?

> >

> >

> >

> > toombaru

> >

> Read enough about Sri Troll to know that he's not one of my

> favorites, to say the least.

> Don't think that you have more to contribute to what he's got to say,

> let alone being more original than he is.

>

 

 

 

If your present belief structure makes you happy.....you should strive

to keep it intact.

 

 

toombaru

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Read enough about Sri Troll to know that he's not one of my

favorites, to say the least

-----------------------------

My question is not one of confutation, but one of wanting to understand. Why

the need to use the term Sri Troll. I understand that you do not agree with his

ideas. I am just curious and would like to understand. I do hope that you

understand that I am a beginner and I frequently ask in ignorance.

 

Judy

 

 

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " Johan " <yohansky@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > >

> > > Nisargadatta , " Johan " <yohansky@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " Era Molnar "

<n0ndual@>

> > wrote:

> > > > > >

> > > > > > <Nisargadatta: Everything is a play of ideas. In the

state

> > free

> > > > > > from deation (nirviikalpa samadhi) nothing is perceived.

The

> > root

> > > > > idea is *I Am*. It shatters the state of pure

> > > > > > consciousness ..... >

> > > > > >

> > > > > >

> > > > > > Q: What is the greatest obstacle to experiencing [this]

> > reality?

> > > > > >

> > > > > > Eckhart Tolle: Identification with your mind, which

causes

> > thought

> > > > > to become compulsive.

> > > > > >

> > > > > > Not to be able to stop thinking is a dreadful affliction,

but

> > > > > > we don't realize this because almost everybody is

suffering

> > from

> > > > it,

> > > > > so it is considered normal. This incessant mental noise

> > prevents

> > > > you from

> > > > > > finding that realm of inner stillness that is inseparable

from

> > > > > Being. It also creates a false mind-made self that casts a

> > shadow of

> > > > > fear and

> > > > > > suffering.

> > > > > >

> > > > > >

> > > > > > Tom: Eckhart speaks as if the 'you' (self) exists

separately

> > from

> > > > the

> > > > > > machinery of identification and can somehow not only

access

> > its

> > > > > > assumed inferior situation but can also alter its

condition

> > in a

> > > > way

> > > > > > that could ultimately lead to its own enlightenment.

> > > > > > The 'you'(self) is nothing other then the illusory

entity

> > that

> > > > > > emerges

> > > > > > concurrently with the plenum of identification.

> > > > > > What Mr Tolle is pitching will undoubtly sell

> > books........but he

> > > > > > has

> > > > > > absolutely no idea what he is talking about.

> > > > > >

> > > > > > Danny: yes... most of these teachers or gurus or avatars

or

> > > > whatever

> > > > > you wanna call em are talking to their devotees (or,

students)

> > as

> > > > if there

> > > > > > is a separate self which can then do some sort of

process or

> > > > > method which will then purify the separate self enough so

that

> > it

> > > > can

> > > > > then exterminate itself; as if this separate self were

real.

> > these

> > > > > gurus are merely reinforcing the sense of separate self

they

> > claim

> > > > > they can liberate " you " from. it's insane (it's big

business).

> > > > LOL ;-)

> > > > > >

> > > > > > Era: sorry to note, but both of 'you' overlayed your mind

to

> > the

> > > > > post.. projecting

> > > > > >

> > > > > >

> > > > > >

> > > > > > Tolle cont: We will look at all that in more detail

later. The

> > > > > philosopher Descartes believed that he had found the most

> > > > fundamental

> > > > > > truth when he made his famous statement: " I think,

therefore

> > I

> > > > am. "

> > > > > >

> > > > > > He had, in fact, given expression to the most basic

error: to

> > > > equate

> > > > > thinking with

> > > > > > Being and identity with thinking. The compulsive thinker,

> > which

> > > > > means almost everyone, lives in a state of apparent

> > separateness, in

> > > > > an insanely complex world of continuous problems and

conflict,

> > a

> > > > world

> > > > > that reflects the ever-increasing fragmentation of the mind.

> > > > > Enlightenment is a state of wholeness, of being " at one "

and

> > > > therefore

> > > > > at peace. At one with life in its manifested aspect, the

world,

> > as

> > > > > well as with your deepest self and life unmanifested - at

one

> > with

> > > > Being.

> > > > > >

> > > > > > Enlightenment is not only the end of

> > > > > > suffering and of continuous conflict within and without,

but

> > also

> > > > > the end of the dreadful enslavement to incessant thinking.

What

> > an

> > > > > incredible liberation this is!

> > > > > > Identification with your mind creates an opaque screen of

> > > > concepts,

> > > > > > labels,

> > > > > > images, words, judgments, and definitions that blocks all

true

> > > > > relationship. It comes between you and yourself, between

you

> > and

> > > > your

> > > > > fellow man and woman, between you and nature, between you

and

> > God.

> > > > It

> > > > > is this screen of thought that creates the illusion of

> > separateness,

> > > > > the illusion that there is you and a totally

separate " other. "

> > You

> > > > > then forget

> > > > > > the essential fact that, underneath the level of physical

> > > > > appearances and

> > > > > > separate forms, you are one with all that is.

By " forget, " I

> > mean

> > > > > that you can no longer feel this oneness as self-evident

> > reality.

> > > > > > You may believe it

> > > > > > to be true, but you no longer know it to be true. A

belief

> > may be

> > > > > comforting. Only through your own experience, however, does

it

> > > > become

> > > > > liberating.

> > > > > >

> > > > > > Thinking has become a disease. Disease happens when

things

> > get out

> > > > > of balance. For example, there is nothing wrong with cells

> > dividing

> > > > > and multiplying in the body, but when this process

continues in

> > > > > > disregard of the total organism, cells proliferate and we

have

> > > > > disease. Note: The mind is a superb instrument if used

rightly.

> > Used

> > > > > wrongly, however, it becomes very destructive. To put it

more

> > > > > accurately, it

> > > > > > is not so much that you use your mind wrongly - you

usually

> > don't

> > > > > use it at all.

> > > > > >

> > > > > > It uses you. This is the disease. You believe that you

are

> > your

> > > > > mind. This

> > > > > > is the delusion. The instrument has taken you over.

> > > > > >

> > > > > > Q: I don't quite agree. It is true that I do a lot of

aimless

> > > > > > thinking, like most people, but I can still choose to use

my

> > mind

> > > > to

> > > > > get and accomplish things, and I do that all the time.

> > > > > >

> > > > > > A: Just because you can solve a crossword puzzle or build

an

> > atom

> > > > > bomb doesn't mean that you use your mind. Just as dogs love

to

> > chew

> > > > > bones, the

> > > > > > mind loves to get its teeth into problems. That's why it

does

> > > > > crossword puzzles and builds atom bombs. You have no

interest in

> > > > > either. Let me ask you this: can you be free of your mind

> > whenever

> > > > you

> > > > > want to? Have you found the " off " button?

> > > > > >

> > > > > > Q: You mean stop thinking altogether? No, I can't, except

> > maybe

> > > > for

> > > > > a moment or two.

> > > > > >

> > > > > > A: Then the mind is using you. You are unconsciously

> > identified

> > > > > > with it, so you don't even know that you are its slave.

It's

> > > > almost

> > > > > as if you

> > > > > > were possessed without knowing it, and so you take the

> > possessing

> > > > > entity

> > > > > > to be yourself. The beginning of freedom is the

realization

> > that

> > > > you

> > > > > are not the possessing entity - the thinker. Knowing this

> > enables

> > > > you

> > > > > to observe

> > > > > > the entity. The moment you start watching the thinker, a

> > higher

> > > > > level of consciousness becomes activated.

> > > > > >

> > > > > > You then begin to realize that there is a vast realm of

> > > > intelligence

> > > > > beyond thought, that thought is only a tiny aspect of that

> > > > > intelligence. You also realize that all the things that

truly

> > > > matter -

> > > > > beauty, love, creativity, joy, inner peace - arise from

beyond

> > the

> > > > > mind. You begin to awaken.

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > Baloney!

> > > > >

> > > > > New age pap.

> > > > >

> > > > > Mr. Tolle needs a good dose of UG....or perhaps a little

more

> > time

> > > > on

> > > > > that park bench.

> > > > >

> > > > >

> > > > > " Enlightenment " is the complete annihilation of the one

seeking

> > it.

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > > >

> > > >

> > > > " Pap "

> > > >

> > > > -Envy.

> > > >

> > >

> > >

> > >

> > > Your opinion is noted.

> > >

> > > Would you like to discuss what Mr Toole is extolling?

> > >

> > >

> > >

> > > toombaru

> > >

> > Read enough about Sri Troll to know that he's not one of my

> > favorites, to say the least.

> > Don't think that you have more to contribute to what he's got to

say,

> > let alone being more original than he is.

> >

>

>

>

> If your present belief structure makes you happy.....you should

strive

> to keep it intact.

>

>

> toombaru

>

So compassionately

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Nisargadatta , " judy " <judyw1941 wrote:

>

> Read enough about Sri Troll to know that he's not one of my

> favorites, to say the least

> -----------------------------

> My question is not one of confutation, but one of wanting to

understand. Why the need to use the term Sri Troll. I understand that

you do not agree with his ideas. I am just curious and would like to

understand. I do hope that you understand that I am a beginner and I

frequently ask in ignorance.

>

> Judy

>

>

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It wasn't directed to you Judy, apology.

----

No need for an apology though I appreciate that you would care about my

feelings.

 

I thought two things when I read your post/reaction about Tolle where I think

you called him Sri Troll.

 

One that maybe this was humor and I don't know enough to catch the humor.

 

Then, I thought maybe this was a reaction to someone expressing a belief that

was not in keeping with your own.

 

So I was puzzled. Guess, it isn't all that important, but I got a thing about

trying to understand. I do have the bad habit of talking too much and asking

too many questions.

 

Judy

 

 

 

 

 

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