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Zen is about forgeting mathematics:

neither try to add to, subtract from, nor divide

this present moment. Never think that it is equal

or greater than the past, nor see it as lesser than

the future. Do not equate this moment to zero,

nor to one. Let it stand as it is, incalculable in its

uniqueness.

 

Pete

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Zen is about forgeting mathematics:

> neither try to add to, subtract from, nor divide

> this present moment. Never think that it is equal

> or greater than the past, nor see it as lesser than

> the future. Do not equate this moment to zero,

> nor to one. Let it stand as it is, incalculable in its

> uniqueness.

>

> Pete

>

..

 

...........and then embrace the dream for what it is.......fully.

 

 

toombaru

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Zen is about forgeting mathematics:

> neither try to add to, subtract from, nor divide

> this present moment. Never think that it is equal

> or greater than the past, nor see it as lesser than

> the future. Do not equate this moment to zero,

> nor to one. Let it stand as it is, incalculable in its

> uniqueness.

>

> Pete

>

 

 

 

 

Pete makes a good point. He speaks of a prospective relationship to

the moment:

 

That of Authentically Honoring the Isness of what Is.

 

(Nevertheless.) It is ALSO my experience that the moment can be so

full, resplendent and fertile, that it Wishes to be qualified,

permuted, revered and distilled for future use.

 

Similarly, the moment can be so odious, dark and toxic, that it wishes

its future to be diluted, diverted and precluded, if at all possible.

 

Thus, for me, this moment, pregnant with infinite possibility, admits

BOTH of its absolute indivisibility, irreducibility, immutability

( " Zen is about forgetting mathematics: neither try to add to,

subtract from, nor divide this present moment. " ) AND of its complete

amenability to any and all forms of creative reconstruction and

deconstruction.

 

What,then, are we left with, if both my, and Pete's, statements are

equally true?

 

AWARENESS OF AWARENESS (?)

 

I'd have to say, yes. Because this is the one thing without which

neither honoring Isness, nor transforming It, are possible, in the

first place! Only with this is it possible to go to the root of

being, the beginning of beginning.

 

In Awareness of Awareness, one is already One: Nondual. Since only

in Awareness of Awareness does one revere both the Inclusive AND the

Exclusive, thus insuring that there is neither opposition, NOR

opposition TO opposition. It admits of any and all seeming separation

without, at the same time, acceding to any ultimate separation.

 

It is precisely in Awareness of Awareness, that authentic futures are

made possible. Conversely, it is precisely in the (dishonoring)

UNawareness (or denial of full awareness), that authentic futures are

made IMpossible. For no will, no force, no demand, no reward no

punishment can impregnate the future with authenticity, if it also

plants the seeds of its own destruction by abnegating or neglecting

any aspect of itself. For by such denial, it is also planting the

seeds of that very inauthenticity.

 

In contrast, Awareness of Awareness abnegates nothing, honors and

embraces all aspects of Itself. All of its seeds have been revered,

INcluding those of doubt and denial. What resists, persists, but what

assists coexists: transforms. Evolves.

 

Blossoms.

 

Nevertheless, it might also be said that Pete's and my statements are

actually one and the same, from the start. Because the very act of

truly honoring the present moment, in all of its diversity, is also

the moment of sublation, of inclusion, of embracing all Its aspects,

both positive and negative. Such an instant leaves the moment both

pristine and fertile as it shines forth in its own glazen purity.

Impregnated with its own chastity, it is infinitely free to Be

unfettered Becoming.

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " cerosoul " <pedsie6@> wrote:

> >

> > Zen is about forgeting mathematics:

> > neither try to add to, subtract from, nor divide

> > this present moment. Never think that it is equal

> > or greater than the past, nor see it as lesser than

> > the future. Do not equate this moment to zero,

> > nor to one. Let it stand as it is, incalculable in its

> > uniqueness.

> >

> > Pete

> >

> .

>

> ..........and then embrace the dream for what it is.......fully.

>

>

> toombaru

>

 

Lila

 

It's not " I " who sees the universe,

it's the universe who sees an " I. "

 

Seeing this, is realization. No

needed to kill the " I " ; no need

either to hold on to the nondual

view. Allow both to freely play,

as children do.

 

Pete

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " cerosoul " <pedsie6@> wrote:

> >

> > Zen is about forgeting mathematics:

> > neither try to add to, subtract from, nor divide

> > this present moment. Never think that it is equal

> > or greater than the past, nor see it as lesser than

> > the future. Do not equate this moment to zero,

> > nor to one. Let it stand as it is, incalculable in its

> > uniqueness.

> >

> > Pete

> >

>

>

>

>

> Pete makes a good point. He speaks of a prospective relationship to

> the moment:

>

> That of Authentically Honoring the Isness of what Is.

>

> (Nevertheless.) It is ALSO my experience that the moment can be so

> full, resplendent and fertile, that it Wishes to be qualified,

> permuted, revered and distilled for future use.

>

> Similarly, the moment can be so odious, dark and toxic, that it wishes

> its future to be diluted, diverted and precluded, if at all possible.

>

> Thus, for me, this moment, pregnant with infinite possibility, admits

> BOTH of its absolute indivisibility, irreducibility, immutability

> ( " Zen is about forgetting mathematics: neither try to add to,

> subtract from, nor divide this present moment. " ) AND of its complete

> amenability to any and all forms of creative reconstruction and

> deconstruction.

>

> What,then, are we left with, if both my, and Pete's, statements are

> equally true?

>

> AWARENESS OF AWARENESS (?)

>

> I'd have to say, yes. Because this is the one thing without which

> neither honoring Isness, nor transforming It, are possible, in the

> first place! Only with this is it possible to go to the root of

> being, the beginning of beginning.

>

> In Awareness of Awareness, one is already One: Nondual. Since only

> in Awareness of Awareness does one revere both the Inclusive AND the

> Exclusive, thus insuring that there is neither opposition, NOR

> opposition TO opposition. It admits of any and all seeming separation

> without, at the same time, acceding to any ultimate separation.

>

> It is precisely in Awareness of Awareness, that authentic futures are

> made possible. Conversely, it is precisely in the (dishonoring)

> UNawareness (or denial of full awareness), that authentic futures are

> made IMpossible. For no will, no force, no demand, no reward no

> punishment can impregnate the future with authenticity, if it also

> plants the seeds of its own destruction by abnegating or neglecting

> any aspect of itself. For by such denial, it is also planting the

> seeds of that very inauthenticity.

>

> In contrast, Awareness of Awareness abnegates nothing, honors and

> embraces all aspects of Itself. All of its seeds have been revered,

> INcluding those of doubt and denial. What resists, persists, but what

> assists coexists: transforms. Evolves.

>

> Blossoms.

>

> Nevertheless, it might also be said that Pete's and my statements are

> actually one and the same, from the start. Because the very act of

> truly honoring the present moment, in all of its diversity, is also

> the moment of sublation, of inclusion, of embracing all Its aspects,

> both positive and negative. Such an instant leaves the moment both

> pristine and fertile as it shines forth in its own glazen purity.

> Impregnated with its own chastity, it is infinitely free to Be

> unfettered Becoming.

>

 

 

 

 

 

 

niiiiiiiiiicesssssssssssss

 

 

toombaru

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > >

> > > Zen is about forgeting mathematics:

> > > neither try to add to, subtract from, nor divide

> > > this present moment. Never think that it is equal

> > > or greater than the past, nor see it as lesser than

> > > the future. Do not equate this moment to zero,

> > > nor to one. Let it stand as it is, incalculable in its

> > > uniqueness.

> > >

> > > Pete

> > >

> > .

> >

> > ..........and then embrace the dream for what it is.......fully.

> >

> >

> > toombaru

> >

>

> Lila

>

> It's not " I " who sees the universe,

> it's the universe who sees an " I. "

>

> Seeing this, is realization. No

> needed to kill the " I " ; no need

> either to hold on to the nondual

> view. Allow both to freely play,

> as children do.

>

> Pete

>

 

 

 

........the movement of light.......between two mirrors........

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " skywhilds " <skywords@> wrote:

> >

> > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > >

> > > Zen is about forgeting mathematics:

> > > neither try to add to, subtract from, nor divide

> > > this present moment. Never think that it is equal

> > > or greater than the past, nor see it as lesser than

> > > the future. Do not equate this moment to zero,

> > > nor to one. Let it stand as it is, incalculable in its

> > > uniqueness.

> > >

> > > Pete

> > >

> >

> >

> >

> >

> > Pete makes a good point. He speaks of a prospective relationship to

> > the moment:

> >

> > That of Authentically Honoring the Isness of what Is.

> >

> > (Nevertheless.) It is ALSO my experience that the moment can be so

> > full, resplendent and fertile, that it Wishes to be qualified,

> > permuted, revered and distilled for future use.

> >

> > Similarly, the moment can be so odious, dark and toxic, that it wishes

> > its future to be diluted, diverted and precluded, if at all possible.

> >

> > Thus, for me, this moment, pregnant with infinite possibility, admits

> > BOTH of its absolute indivisibility, irreducibility, immutability

> > ( " Zen is about forgetting mathematics: neither try to add to,

> > subtract from, nor divide this present moment. " ) AND of its complete

> > amenability to any and all forms of creative reconstruction and

> > deconstruction.

> >

> > What,then, are we left with, if both my, and Pete's, statements are

> > equally true?

> >

> > AWARENESS OF AWARENESS (?)

> >

> > I'd have to say, yes. Because this is the one thing without which

> > neither honoring Isness, nor transforming It, are possible, in the

> > first place! Only with this is it possible to go to the root of

> > being, the beginning of beginning.

> >

> > In Awareness of Awareness, one is already One: Nondual. Since only

> > in Awareness of Awareness does one revere both the Inclusive AND the

> > Exclusive, thus insuring that there is neither opposition, NOR

> > opposition TO opposition. It admits of any and all seeming separation

> > without, at the same time, acceding to any ultimate separation.

> >

> > It is precisely in Awareness of Awareness, that authentic futures are

> > made possible. Conversely, it is precisely in the (dishonoring)

> > UNawareness (or denial of full awareness), that authentic futures are

> > made IMpossible. For no will, no force, no demand, no reward no

> > punishment can impregnate the future with authenticity, if it also

> > plants the seeds of its own destruction by abnegating or neglecting

> > any aspect of itself. For by such denial, it is also planting the

> > seeds of that very inauthenticity.

> >

> > In contrast, Awareness of Awareness abnegates nothing, honors and

> > embraces all aspects of Itself. All of its seeds have been revered,

> > INcluding those of doubt and denial. What resists, persists, but what

> > assists coexists: transforms. Evolves.

> >

> > Blossoms.

> >

> > Nevertheless, it might also be said that Pete's and my statements are

> > actually one and the same, from the start. Because the very act of

> > truly honoring the present moment, in all of its diversity, is also

> > the moment of sublation, of inclusion, of embracing all Its aspects,

> > both positive and negative. Such an instant leaves the moment both

> > pristine and fertile as it shines forth in its own glazen purity.

> > Impregnated with its own chastity, it is infinitely free to Be

> > unfettered Becoming.

> >

niiiiiiiiiicesssssssssssss

>

>

> toombaru

>

 

 

 

 

I see the words, " nice, " " is, " " ice, " and " niceness. " But also, the

words, " is toom slacking on his spelling, again, perchance? " (Not to

suggest cynicism, on my part. Or his...)

 

Not to look a gift horse in the mouth....

 

Maybe I'll stick with " nice, " and curtsey....

 

;)

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " cerosoul " <pedsie6@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > > >

> > > > Zen is about forgeting mathematics:

> > > > neither try to add to, subtract from, nor divide

> > > > this present moment. Never think that it is equal

> > > > or greater than the past, nor see it as lesser than

> > > > the future. Do not equate this moment to zero,

> > > > nor to one. Let it stand as it is, incalculable in its

> > > > uniqueness.

> > > >

> > > > Pete

> > > >

> > > .

> > >

> > > ..........and then embrace the dream for what it is.......fully.

> > >

> > >

> > > toombaru

> > >

> >

> > Lila

> >

> > It's not " I " who sees the universe,

> > it's the universe who sees an " I. "

> >

> > Seeing this, is realization. No

> > needed to kill the " I " ; no need

> > either to hold on to the nondual

> > view. Allow both to freely play,

> > as children do.

> >

> > Pete

> >

>

>

>

> .......the movement of light.......between two mirrors........

>

>

>

> toombaru

>

ce qui est ... est.

 

.b

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > > > >

> > > > > Zen is about forgeting mathematics:

> > > > > neither try to add to, subtract from, nor divide

> > > > > this present moment. Never think that it is equal

> > > > > or greater than the past, nor see it as lesser than

> > > > > the future. Do not equate this moment to zero,

> > > > > nor to one. Let it stand as it is, incalculable in its

> > > > > uniqueness.

> > > > >

> > > > > Pete

> > > > >

> > > > .

> > > >

> > > > ..........and then embrace the dream for what it is.......fully.

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > > Lila

> > >

> > > It's not " I " who sees the universe,

> > > it's the universe who sees an " I. "

> > >

> > > Seeing this, is realization. No

> > > needed to kill the " I " ; no need

> > > either to hold on to the nondual

> > > view. Allow both to freely play,

> > > as children do.

> > >

> > > Pete

> > >

> >

> >

> >

> > .......the movement of light.......between two mirrors........

> >

> >

> >

> > toombaru

> >

> ce qui est ... est.

>

> .b

>

 

 

 

 

nothing is

 

 

t.

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " cerosoul " <pedsie6@>

wrote:

> > > > > >

> > > > > > Zen is about forgeting mathematics:

> > > > > > neither try to add to, subtract from, nor divide

> > > > > > this present moment. Never think that it is equal

> > > > > > or greater than the past, nor see it as lesser than

> > > > > > the future. Do not equate this moment to zero,

> > > > > > nor to one. Let it stand as it is, incalculable in its

> > > > > > uniqueness.

> > > > > >

> > > > > > Pete

> > > > > >

> > > > > .

> > > > >

> > > > > ..........and then embrace the dream for what it is.......fully.

> > > > >

> > > > >

> > > > > toombaru

> > > > >

> > > >

> > > > Lila

> > > >

> > > > It's not " I " who sees the universe,

> > > > it's the universe who sees an " I. "

> > > >

> > > > Seeing this, is realization. No

> > > > needed to kill the " I " ; no need

> > > > either to hold on to the nondual

> > > > view. Allow both to freely play,

> > > > as children do.

> > > >

> > > > Pete

> > > >

> > >

> > >

> > >

> > > .......the movement of light.......between two mirrors........

> > >

> > >

> > >

> > > toombaru

> > >

> > ce qui est ... est.

> >

> > .b

> >

>

>

>

>

> nothing is

>

>

> t.

>

now you've got it! phantom thoughts,egos,worlds...nothing is. and

still what is,is..this is not incorrect. it's just that it's nothing.

 

 

.b

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " cerosoul " <pedsie6@> wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > > > > >

> > > > > > Nisargadatta , " cerosoul " <pedsie6@>

> wrote:

> > > > > > >

> > > > > > > Zen is about forgeting mathematics:

> > > > > > > neither try to add to, subtract from, nor divide

> > > > > > > this present moment. Never think that it is equal

> > > > > > > or greater than the past, nor see it as lesser than

> > > > > > > the future. Do not equate this moment to zero,

> > > > > > > nor to one. Let it stand as it is, incalculable in its

> > > > > > > uniqueness.

> > > > > > >

> > > > > > > Pete

> > > > > > >

> > > > > > .

> > > > > >

> > > > > > ..........and then embrace the dream for what it

is.......fully.

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > > >

> > > > >

> > > > > Lila

> > > > >

> > > > > It's not " I " who sees the universe,

> > > > > it's the universe who sees an " I. "

> > > > >

> > > > > Seeing this, is realization. No

> > > > > needed to kill the " I " ; no need

> > > > > either to hold on to the nondual

> > > > > view. Allow both to freely play,

> > > > > as children do.

> > > > >

> > > > > Pete

> > > > >

> > > >

> > > >

> > > >

> > > > .......the movement of light.......between two mirrors........

> > > >

> > > >

> > > >

> > > > toombaru

> > > >

> > > ce qui est ... est.

> > >

> > > .b

> > >

> >

> >

> >

> >

> > nothing is

> >

> >

> > t.

> >

> now you've got it! phantom thoughts,egos,worlds...nothing is. and

> still what is,is..this is not incorrect. it's just that it's nothing.

>

>

> .b

>

 

 

 

now, now, tweedy bob and toomby tat!!

 

who's pr(e/a)ying on whom?

 

now, That's the question!

 

(not who/what am I? but up/on whom am I praying/preying?)

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Nisargadatta , " skywhilds " <skywords wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " cerosoul " <pedsie6@>

" wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " cerosoul " <pedsie6@>

> > wrote:

> > > > > > > >

> > > > > > > > Zen is about forgeting mathematics:

> > > > > > > > neither try to add to, subtract from, nor divide

> > > > > > > > this present moment. Never think that it is equal

> > > > > > > > or greater than the past, nor see it as lesser than

> > > > > > > > the future. Do not equate this moment to zero,

> > > > > > > > nor to one. Let it stand as it is, incalculable in its

> > > > > > > > uniqueness.

> > > > > > > >

> > > > > > > > Pete

> > > > > > > >

> > > > > > > .

> > > > > > >

> > > > > > > ..........and then embrace the dream for what it

> is.......fully.

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > > >

> > > > > >

> > > > > > Lila

> > > > > >

> > > > > > It's not " I " who sees the universe,

> > > > > > it's the universe who sees an " I. "

> > > > > >

> > > > > > Seeing this, is realization. No

> > > > > > needed to kill the " I " ; no need

> > > > > > either to hold on to the nondual

> > > > > > view. Allow both to freely play,

> > > > > > as children do.

> > > > > >

> > > > > > Pete

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > .......the movement of light.......between two mirrors........

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > > >

> > > > ce qui est ... est.

> > > >

> > > > .b

> > > >

> > >

> > >

> > >

> > >

> > > nothing is

> > >

> > >

> > > t.

> > >

> > now you've got it! phantom thoughts,egos,worlds...nothing is. and

> > still what is,is..this is not incorrect. it's just that it's nothing.

> >

> >

> > .b

> >

>

>

>

> now, now, tweedy bob and toomby tat!!

>

> who's pr(e/a)ying on whom?

>

> now, That's the question!

>

> (not who/what am I? but up/on whom am I praying/preying?)

>

 

 

 

" You're gonna have to serve somebody, yes indeed

You're gonna have to serve somebody.

Well, it may be the devil or it may be the Lord

But you're gonna have to serve somebody. "

 

the words of the bard:

 

You may be an ambassador to England or France,

You may like to gamble, you might like to dance,

You may be the heavyweight champion of the world,

You may be a socialite with a long string of pearls

 

But you're gonna have to serve somebody, yes indeed

You're gonna have to serve somebody,

Well, it may be the devil or it may be the Lord

But you're gonna have to serve somebody.

 

You might be a rock 'n' roll addict prancing on the stage,

You might have drugs at your command, women in a cage,

You may be a business man or some high degree thief,

They may call you Doctor or they may call you Chief

 

But you're gonna have to serve somebody, yes indeed

You're gonna have to serve somebody,

Well, it may be the devil or it may be the Lord

But you're gonna have to serve somebody.

 

You may be a state trooper, you might be a young Turk,

You may be the head of some big TV network,

You may be rich or poor, you may be blind or lame,

You may be living in another country under another name

 

But you're gonna have to serve somebody, yes indeed

You're gonna have to serve somebody,

Well, it may be the devil or it may be the Lord

But you're gonna have to serve somebody.

 

You may be a construction worker working on a home,

You may be living in a mansion or you might live in a dome,

You might own guns and you might even own tanks,

You might be somebody's landlord, you might even own banks

 

But you're gonna have to serve somebody, yes indeed

You're gonna have to serve somebody,

Well, it may be the devil or it may be the Lord

But you're gonna have to serve somebody.

 

You may be a preacher with your spiritual pride,

You may be a city councilman taking bribes on the side,

You may be workin' in a barbershop, you may know how to cut hair,

You may be somebody's mistress, may be somebody's heir

 

But you're gonna have to serve somebody, yes indeed

You're gonna have to serve somebody,

Well, it may be the devil or it may be the Lord

But you're gonna have to serve somebody.

 

Might like to wear cotton, might like to wear silk,

Might like to drink whiskey, might like to drink milk,

You might like to eat caviar, you might like to eat bread,

You may be sleeping on the floor, sleeping in a king-sized bed

 

But you're gonna have to serve somebody, yes indeed

You're gonna have to serve somebody,

Well, it may be the devil or it may be the Lord

But you're gonna have to serve somebody.

 

You may call me Terry, you may call me Timmy,

You may call me Bobby, you may call me Zimmy,

You may call me R.J., you may call me Ray,

You may call me anything but no matter what you say

 

You're gonna have to serve somebody, yes indeed

You're gonna have to serve somebody.

Well, it may be the devil or it may be the Lord

But you're gonna have to serve somebody.

 

 

1979 Special Rider Music

 

 

 

.b

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