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Were a man knocked unconscious and then taken to a place with a great

treasure that stood before him when he awakened and was then rendered

senseless again and returned to his original locale, were such a man

to then tell you in detail about the wondrous treasure, of what

practical benefit could he be, other than a source of new imagination.

 

His descriptions may be such that you become indeed desirous of seeing

this treasure for yourself, but he knows not where it is, how he

himself got there, and certainly not how to return.

 

All he can do is forever sing the hopeless praises of that still

hidden hoard.

 

Such is the nature of many of the current and past popular books that

purport to deal with the matter of a man awakening. They are fine for

dreams, excellent for foolish hope, and standards for idle hero

worship, but for any real nourishment, they are hog slop.

 

But note further, even if my descriptions be fair and objective, why

do the writings of such awakened dreamers enjoy the demand they do?

Why are those who forever tell of treasures they themselves cannot

find held to be worthy figures of worship, emulation and study? For

what purpose? To what possible end?

 

You think the life-of-life does not know exactly what it is doing?

 

The fragmented, useless maps of those accidentally knocked

self-unconscious until they beheld a hidden treasure are what normally

constitutes any age's conception of mysticism, or Real Work if you insist.

 

The descriptions of those accidentally transported to the treasure

cave without doubt strike the listeners in a most special way. The

very words of these deluded mystics have a certain ring that seems to

hint at more then is said.

 

These imprecise word maps they offer seem to speak to a need in the

listeners, a need that they themselves cannot understand.

 

But for many, it is all so pleasant and reassuring to believe that at

least someone has seen the treasure.

 

Consider well this situation wherein man seems in need of, and

prepared to accept crude reflections, inaccurate maps, and misread

descriptions of what should be real Work ideas.

 

It is simply the forever occurrence of man accepting the counterfeit

for it is so easily obtained.

 

 

All the while engaged in all manner of torment, suffering and self

doubt while forced to remain ignorant of the lost possibility of

simply living in free accord with their own inalterable Essence and

the ever changing nature of things-as-they-are.

 

 

 

 

Jan Cox

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Nisargadatta , " toombaru2006 " <lastrain wrote:

Were a man knocked unconscious and then taken to a place with a great

> treasure that stood before him when he awakened and was then rendered

> senseless again and returned to his original locale, were such a man

> to then tell you in detail about the wondrous treasure, of what

> practical benefit could he be, other than a source of new imagination.

>

> His descriptions may be such that you become indeed desirous of seeing

> this treasure for yourself, but he knows not where it is, how he

> himself got there, and certainly not how to return.

>

> All he can do is forever sing the hopeless praises of that still

> hidden hoard.

>

> Such is the nature of many of the current and past popular books that

> purport to deal with the matter of a man awakening. They are fine for

> dreams, excellent for foolish hope, and standards for idle hero

> worship, but for any real nourishment, they are hog slop.

>

> But note further, even if my descriptions be fair and objective, why

> do the writings of such awakened dreamers enjoy the demand they do?

> Why are those who forever tell of treasures they themselves cannot

> find held to be worthy figures of worship, emulation and study? For

> what purpose? To what possible end?

>

> You think the life-of-life does not know exactly what it is doing?

>

> The fragmented, useless maps of those accidentally knocked

> self-unconscious until they beheld a hidden treasure are what normally

> constitutes any age's conception of mysticism, or Real Work if you

insist.

>

> The descriptions of those accidentally transported to the treasure

> cave without doubt strike the listeners in a most special way. The

> very words of these deluded mystics have a certain ring that seems to

> hint at more then is said.

>

> These imprecise word maps they offer seem to speak to a need in the

> listeners, a need that they themselves cannot understand.

>

> But for many, it is all so pleasant and reassuring to believe that at

> least someone has seen the treasure.

>

> Consider well this situation wherein man seems in need of, and

> prepared to accept crude reflections, inaccurate maps, and misread

> descriptions of what should be real Work ideas.

>

> It is simply the forever occurrence of man accepting the counterfeit

> for it is so easily obtained.

>

>

> All the while engaged in all manner of torment, suffering and self

> doubt while forced to remain ignorant of the lost possibility of

> simply living in free accord with their own inalterable Essence and

> the ever changing nature of things-as-they-are.

>

>

>

>

> Jan Cox

 

 

 

 

just more on top of the same. why did that man keep on telling those

stories? and to who?? seems as though there are those who love feeding

on the stories of the 'story naysayers'. neat trick and it did sell

some copy. swell shell game too. there is no secret under those shells

of words. nothing is more 'true' or more 'enlightened' and neither are

the meat-bots that are programmed to make those sounds and scribble

that claptrap down on paper.

 

..b bobji baba

 

(Who Will Never Lead You On)

 

that would be too much like trying to fool his exalted self!

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Nisargadatta , " toombaru2006 " <lastrain wrote:

Were a man knocked unconscious and then taken to a place with a great

> treasure that stood before him when he awakened and was then rendered

> senseless again and returned to his original locale, were such a man

> to then tell you in detail about the wondrous treasure, of what

> practical benefit could he be, other than a source of new imagination.

>

> His descriptions may be such that you become indeed desirous of seeing

> this treasure for yourself, but he knows not where it is, how he

> himself got there, and certainly not how to return.

>

> All he can do is forever sing the hopeless praises of that still

> hidden hoard.

>

> Such is the nature of many of the current and past popular books that

> purport to deal with the matter of a man awakening. They are fine for

> dreams, excellent for foolish hope, and standards for idle hero

> worship, but for any real nourishment, they are hog slop.

>

> But note further, even if my descriptions be fair and objective, why

> do the writings of such awakened dreamers enjoy the demand they do?

> Why are those who forever tell of treasures they themselves cannot

> find held to be worthy figures of worship, emulation and study? For

> what purpose? To what possible end?

>

> You think the life-of-life does not know exactly what it is doing?

>

> The fragmented, useless maps of those accidentally knocked

> self-unconscious until they beheld a hidden treasure are what normally

> constitutes any age's conception of mysticism, or Real Work if you

insist.

>

> The descriptions of those accidentally transported to the treasure

> cave without doubt strike the listeners in a most special way. The

> very words of these deluded mystics have a certain ring that seems to

> hint at more then is said.

>

> These imprecise word maps they offer seem to speak to a need in the

> listeners, a need that they themselves cannot understand.

>

> But for many, it is all so pleasant and reassuring to believe that at

> least someone has seen the treasure.

>

> Consider well this situation wherein man seems in need of, and

> prepared to accept crude reflections, inaccurate maps, and misread

> descriptions of what should be real Work ideas.

>

> It is simply the forever occurrence of man accepting the counterfeit

> for it is so easily obtained.

>

>

> All the while engaged in all manner of torment, suffering and self

> doubt while forced to remain ignorant of the lost possibility of

> simply living in free accord with their own inalterable Essence and

> the ever changing nature of things-as-they-are.

>

>

>

>

> Jan Cox

>

 

 

religion/spirituality is big bizness. $$$

 

" there's a sucker [seeker] born every minute. " p.t. barnum

 

dc

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