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Nisargadatta once say: " You think you don't know; that is correct. If

you think you know, that is not correct " .

 

It seem this mean turn off that " I "

 

At the root of all known concept is " I " . Each concept is abstraction,

so limited, and so not true. Just like every scientific theory is also

abstraction, and fragment.

 

The " I " is not one fixed thing. There are many of him, little centers

from which concept grow? We just jumping from one to another, imagine

that each one of these " I " is *me*

 

Is this correct?

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Nisargadatta , " tigerlily_du_lac "

<tigerlily_du_lac wrote:

>

> Nisargadatta once say: " You think you don't know; that is correct. If

> you think you know, that is not correct " .

>

> It seem this mean turn off that " I "

>

> At the root of all known concept is " I " . Each concept is abstraction,

> so limited, and so not true. Just like every scientific theory is also

> abstraction, and fragment.

>

> The " I " is not one fixed thing. There are many of him, little centers

> from which concept grow? We just jumping from one to another, imagine

> that each one of these " I " is *me*

>

> Is this correct?

>

 

no one knows.

 

dcade

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Nisargadatta , " d.cade " <d.cade wrote:

>

> Nisargadatta , " tigerlily_du_lac "

> <tigerlily_du_lac@> wrote:

> >

> > Nisargadatta once say: " You think you don't know; that is correct. If

> > you think you know, that is not correct " .

> >

> > It seem this mean turn off that " I "

> >

> > At the root of all known concept is " I " . Each concept is abstraction,

> > so limited, and so not true. Just like every scientific theory is

also

> > abstraction, and fragment.

> >

> > The " I " is not one fixed thing. There are many of him, little centers

> > from which concept grow? We just jumping from one to another, imagine

> > that each one of these " I " is *me*

> >

> > Is this correct?

> >

>

> no one knows.

>

> dcade

 

 

 

no one knows what?

 

..b b.b.

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Nisargadatta , " tigerlily_du_lac "

<tigerlily_du_lac wrote:

>

> Nisargadatta once say: " You think you don't know; that is correct. If

> you think you know, that is not correct " .

>

> It seem this mean turn off that " I "

>

> At the root of all known concept is " I " . Each concept is abstraction,

> so limited, and so not true. Just like every scientific theory is

also

> abstraction, and fragment.

>

> The " I " is not one fixed thing. There are many of him, little centers

> from which concept grow? We just jumping from one to another, imagine

> that each one of these " I " is *me*

>

> Is this correct?

 

 

 

....some develop great experiences in jumping from one ego to another...

 

.....some get tired of this non-sense jumping around...in darkness

 

 

where there is light....there is no question about " I " or " me " ....

 

 

for people jumping from one ego to another....there is no need of any

spiritual advancment....means, they imagine to do/think/act/love/know/

exactly the right things.....

from ego-mind....to another ego-mind...

again and again....

 

until the beginning of some more deeper inner questions

 

when this happen........people tend to

give (up) their destiny to another imaginary " I " ...a " God " or some other

fabulues dream.....

fall in love to " God " .....melting with the complete " unknown " ....

starting to talk about " enlightenment " , " love, love, love " , " justice,

justice, justice " ....

and other fantastic things

 

until the experience/understanding/love/inner peace.....show, that all

imaginary ego-minds.....,

that all imaginary " I " .... " me " ..... " God " ....

never existed for real....

and so....that there is no destiny of an

imaginary " I " .... " me " ..... " God " ....., for real....and never will be....*

 

 

 

 

Marc

 

 

* except within ignorance

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