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Veda says that this entire world is a homogeneous entity called as Brahman

(Sarvam khalu idam Brahma…). Veda also says that all the forms existing in this

world are generated from, maintained by and dissolved into Brahman. On

scientific analysis it is clearly proved that the inert energy can be the

Brahman that is mentioned by Veda. Matter, awareness, light, heat, sound,

electricity, work etc. are the various modifications of the inert energy. The

inter-conversion of inert energy and all these forms is very clearly proved.

 

The awareness in a human being disappears when the food is not supplied. The

food (Annam) and the oxygen (Prana) combine to produce the inert energy. The

food is oxidized and energy is released. A part of this energy is converted into

awareness in the brain and nervous system. The reverse of this is invalid

because awareness is not producing energy or any form of the energy.

 

When the food is not supplied, the awareness is unable to produce the heat

energy, which can maintain the activities of the body. The awareness is also

unable to produce even a single atom of matter. Therefore, awareness cannot

generate any item of the world. Moreover awareness is discontinuous and

therefore you cannot consider that this world is made of awareness. The

awareness itself is the inert energy in its essential form and thus constitutes

the various items of this world or a dream. You can realize any item of this

world as inert energy by scientific analysis. To realize this world as

modification of awareness is only an imagination. Thus the basic validity of the

authority, which is perception and direct experience is absent in the argument

of Advaita philosophers.

 

But, there is another Vedic text, which says that everything is Brahman

(Sarvam Khalu Idam Brahma). Here, according to Sanskrit grammar, the meaning of

this statement should be taken as ‘Everything is under the control of the

Brahman.’ This statement can also be applied to the case of human incarnation.

In that case, you can say that, that whole human body is Brahman. The cloud

illuminated by the sun is almost the sun. Brahman can be taken as the basis of

the world and this relationship between Brahman and the world is called the

‘base-based relationship’ [object-substratum]. In this relationship, there is

not even a slight touch between the world and God.

 

Therefore, no human being can achieve Brahman without his individual spiritual

effort (sadhana). Only by sadhana, can one become near and dear to Brahman. Even

in the case of the human incarnation of God, all human beings in the world

cannot even recognize Him and therefore cannot become near and dear to the human

incarnation. Only by special effort, can a few recognize Him and become near and

dear to Him.

 

at lotus feet of swami

surya

 

 

 

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Thank you Prakki but if I want Hindu story I can get from book or

Internet. Very beautiful stories but not helping me at all.

 

I want to speak with Sailor Bob.

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Prakki

 

>When the food is not supplied, the awareness is unable to

>produce the heat energy, which can maintain the activities of the

>body. The awareness is also unable to produce even a single atom of

>matter. Therefore, awareness cannot generate any item of the world.

>Moreover awareness is discontinuous and therefore you cannot consider

>that this world is made of awareness.

 

When you say " awareness " do you mean consciousness? What about the

supreme state, that it is beyond consciousness? That which shines on

all? That eternal. Well, what about an atom? And a plant? There is

some awareness there to.

 

I don't think you speak with knowledge of supreme. Vedanta mean end of

the Vedas so why speaking on Veda? Also all duality.

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