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what not to believe...if you believe this guy.

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'believe nothing.

no matter where you read it,

or who said it,

even if i have said it,

unless it agrees with your own reason

and your own common sense.'

 

buddha

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> 'believe nothing.

> no matter where you read it,

> or who said it,

> even if i have said it,

> unless it agrees with your own reason

> and your own common sense.'

>

> buddha

>

> .b b.b.

>

 

 

Common sense is what got you in this mess.

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > 'believe nothing.

> > no matter where you read it,

> > or who said it,

> > even if i have said it,

> > unless it agrees with your own reason

> > and your own common sense.'

> >

> > buddha

> >

> > .b b.b.

> >

>

>

> Common sense is what got you in this mess.

>

>

> toombaru

 

 

that would seem to be common sense

 

that you here deploy

 

to jest about common sense.

 

how common of you.

 

what mess do you see?

 

you get what you want,

 

and want what you see,

 

and i believe that mess must be yours.

 

i neither sense nor see a mess.

 

but for the fog you enter from.

 

i'm free as a bird.

 

you must learn to be a condemned man toombaru..

 

no priest, no friends, no comment.

 

the end is just the beginning.

 

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > 'believe nothing.

> > > no matter where you read it,

> > > or who said it,

> > > even if i have said it,

> > > unless it agrees with your own reason

> > > and your own common sense.'

> > >

> > > buddha

> > >

> > > .b b.b.

> > >

> >

> >

> > Common sense is what got you in this mess.

> >

> >

> > toombaru

>

>

> that would seem to be common sense

>

> that you here deploy

>

> to jest about common sense.

>

> how common of you.

>

> what mess do you see?

>

> you get what you want,

>

> and want what you see,

>

> and i believe that mess must be yours.

>

> i neither sense nor see a mess.

>

> but for the fog you enter from.

>

> i'm free as a bird.

>

> you must learn to be a condemned man toombaru..

>

> no priest, no friends, no comment.

>

> the end is just the beginning.

>

>

> .b b.b.

 

 

 

and toom...reread the original header...'what NOT to believe... if you

 

believe this guy'. do you really think i believe him or anyone else.

 

toombaru! i thought you had a better sense of me.

 

 

..b bobji baba

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > 'believe nothing.

> > > no matter where you read it,

> > > or who said it,

> > > even if i have said it,

> > > unless it agrees with your own reason

> > > and your own common sense.'

> > >

> > > buddha

> > >

> > > .b b.b.

> > >

> >

> >

> > Common sense is what got you in this mess.

> >

> >

> > toombaru

>

>

> that would seem to be common sense

>

> that you here deploy

>

> to jest about common sense.

>

> how common of you.

>

> what mess do you see?

>

> you get what you want,

>

> and want what you see,

>

> and i believe that mess must be yours.

>

> i neither sense nor see a mess.

>

> but for the fog you enter from.

>

> i'm free as abird.

>

> you must learn to be a condemned man toombaru..

>

> no priest, no friends, no comment.

>

> the end is just the beginning.

>

>

> .b b.b.

>

 

 

 

" i'm free as a bird. " is just another prison.

 

 

toombaru

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > 'believe nothing.

> > > > no matter where you read it,

> > > > or who said it,

> > > > even if i have said it,

> > > > unless it agrees with your own reason

> > > > and your own common sense.'

> > > >

> > > > buddha

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > > Common sense is what got you in this mess.

> > >

> > >

> > > toombaru

> >

> >

> > that would seem to be common sense

> >

> > that you here deploy

> >

> > to jest about common sense.

> >

> > how common of you.

> >

> > what mess do you see?

> >

> > you get what you want,

> >

> > and want what you see,

> >

> > and i believe that mess must be yours.

> >

> > i neither sense nor see a mess.

> >

> > but for the fog you enter from.

> >

> > i'm free as a bird.

> >

> > you must learn to be a condemned man toombaru..

> >

> > no priest, no friends, no comment.

> >

> > the end is just the beginning.

> >

> >

> > .b b.b.

>

>

>

> and toom...reread the original header...'what NOT to believe... if you

>

> believe this guy'. do you really think i believe him or anyone else.

>

> toombaru! i thought you had a better sense of me.

>

>

> .b bobji baba

>

 

 

You for got where I live.

 

 

toombaru

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > 'believe nothing.

> > > > > no matter where you read it,

> > > > > or who said it,

> > > > > even if i have said it,

> > > > > unless it agrees with your own reason

> > > > > and your own common sense.'

> > > > >

> > > > > buddha

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > >

> > > > Common sense is what got you in this mess.

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > that would seem to be common sense

> > >

> > > that you here deploy

> > >

> > > to jest about common sense.

> > >

> > > how common of you.

> > >

> > > what mess do you see?

> > >

> > > you get what you want,

> > >

> > > and want what you see,

> > >

> > > and i believe that mess must be yours.

> > >

> > > i neither sense nor see a mess.

> > >

> > > but for the fog you enter from.

> > >

> > > i'm free as a bird.

> > >

> > > you must learn to be a condemned man toombaru..

> > >

> > > no priest, no friends, no comment.

> > >

> > > the end is just the beginning.

> > >

> > >

> > > .b b.b.

> >

> >

> >

> > and toom...reread the original header...'what NOT to believe... if

you

> >

> > believe this guy'. do you really think i believe him or anyone else.

> >

> > toombaru! i thought you had a better sense of me.

> >

> >

> > .b bobji baba

> >

>

>

> You for got where I live.

>

>

> toombaru

 

 

you forget who i am.

 

..b b.b.

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > 'believe nothing.

> > > > no matter where you read it,

> > > > or who said it,

> > > > even if i have said it,

> > > > unless it agrees with your own reason

> > > > and your own common sense.'

> > > >

> > > > buddha

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > > Common sense is what got you in this mess.

> > >

> > >

> > > toombaru

> >

> >

> > that would seem to be common sense

> >

> > that you here deploy

> >

> > to jest about common sense.

> >

> > how common of you.

> >

> > what mess do you see?

> >

> > you get what you want,

> >

> > and want what you see,

> >

> > and i believe that mess must be yours.

> >

> > i neither sense nor see a mess.

> >

> > but for the fog you enter from.

> >

> > i'm free as abird.

> >

> > you must learn to be a condemned man toombaru..

> >

> > no priest, no friends, no comment.

> >

> > the end is just the beginning.

> >

> >

> > .b b.b.

> >

>

>

>

> " i'm free as a bird. " is just another prison.

>

>

> toombaru

 

 

 

for whom?

 

..b b.b.

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Guest guest

Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

> > > > > >

> > > > > > 'believe nothing.

> > > > > > no matter where you read it,

> > > > > > or who said it,

> > > > > > even if i have said it,

> > > > > > unless it agrees with your own reason

> > > > > > and your own common sense.'

> > > > > >

> > > > > > buddha

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > > >

> > > > > Common sense is what got you in this mess.

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > > that would seem to be common sense

> > > >

> > > > that you here deploy

> > > >

> > > > to jest about common sense.

> > > >

> > > > how common of you.

> > > >

> > > > what mess do you see?

> > > >

> > > > you get what you want,

> > > >

> > > > and want what you see,

> > > >

> > > > and i believe that mess must be yours.

> > > >

> > > > i neither sense nor see a mess.

> > > >

> > > > but for the fog you enter from.

> > > >

> > > > i'm free as a bird.

> > > >

> > > > you must learn to be a condemned man toombaru..

> > > >

> > > > no priest, no friends, no comment.

> > > >

> > > > the end is just the beginning.

> > > >

> > > >

> > > > .b b.b.

> > >

> > >

> > >

> > > and toom...reread the original header...'what NOT to believe... if

> you

> > >

> > > believe this guy'. do you really think i believe him or anyone

else.

> > >

> > > toombaru! i thought you had a better sense of me.

> > >

> > >

> > > .b bobji baba

> > >

> >

> >

> > You for got where I live.

> >

> >

> > toombaru

>

>

> you forget who i am.

>

> .b b.b.

>

 

 

I am is the confusion.

 

 

toombaru

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Guest guest

Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > 'believe nothing.

> > > > > no matter where you read it,

> > > > > or who said it,

> > > > > even if i have said it,

> > > > > unless it agrees with your own reason

> > > > > and your own common sense.'

> > > > >

> > > > > buddha

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > >

> > > > Common sense is what got you in this mess.

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > that would seem to be common sense

> > >

> > > that you here deploy

> > >

> > > to jest about common sense.

> > >

> > > how common of you.

> > >

> > > what mess do you see?

> > >

> > > you get what you want,

> > >

> > > and want what you see,

> > >

> > > and i believe that mess must be yours.

> > >

> > > i neither sense nor see a mess.

> > >

> > > but for the fog you enter from.

> > >

> > > i'm free as abird.

> > >

> > > you must learn to be a condemned man toombaru..

> > >

> > > no priest, no friends, no comment.

> > >

> > > the end is just the beginning.

> > >

> > >

> > > .b b.b.

> > >

> >

> >

> >

> > " i'm free as a bird. " is just another prison.

> >

> >

> > toombaru

>

>

>

> for whom?

>

> .b b.b.

>

 

 

For the one who believes it.

 

 

toombaru

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

 

 

> > > > >

> > > > > Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

> > > > > >

> > > > > > 'believe nothing.

> > > > > > no matter where you read it,

> > > > > > or who said it,

> > > > > > even if i have said it,

> > > > > > unless it agrees with your own reason

> > > > > > and your own common sense.'

> > > > > >

> > > > > > buddha

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > > >

> > > > > Common sense is what got you in this mess.

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > > that would seem to be common sense

> > > >

> > > > that you here deploy

> > > >

> > > > to jest about common sense.

> > > >

> > > > how common of you.

> > > >

> > > > what mess do you see?

> > > >

> > > > you get what you want,

> > > >

> > > > and want what you see,

> > > >

> > > > and i believe that mess must be yours.

> > > >

> > > > i neither sense nor see a mess.

> > > >

> > > > but for the fog you enter from.

> > > >

> > > > i'm free as abird.

> > > >

> > > > you must learn to be a condemned man toombaru..

> > > >

> > > > no priest, no friends, no comment.

> > > >

> > > > the end is just the beginning.

> > > >

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > >

> > > " i'm free as a bird. " is just another prison.

> > >

> > >

> > > toombaru

> >

> >

> >

> > for whom?

> >

> > .b b.b.

> >

>

>

> For the one who believes it.

>

>

> toombaru

 

 

 

there is no one who believes it. that is only your belief that there

 

must be a 'someone' to 'believe' in 'something' in order for it to be

 

an actual description of an actual state of being.this is silly and

 

untrue. from the day to day conscious prison of thought this would

 

seem to be the case. once free of this constraining 'force' spawned by

 

untenable limitations and barricades of thinking's fortress of

 

finality the resultant state of That Which Is Always The Case needs

 

feel no longer compelled to follow the blind restrictions of the

 

monkey-mind program. Freedom Reigns and all protests of the lesser

 

mind are but farts in the whirlwind.

 

 

..b bobji baba

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 "

> > <Roberibus111@>

> > > > > > wrote:

> > > > > > >

> > > > > > > 'believe nothing.

> > > > > > > no matter where you read it,

> > > > > > > or who said it,

> > > > > > > even if i have said it,

> > > > > > > unless it agrees with your own reason

> > > > > > > and your own common sense.'

> > > > > > >

> > > > > > > buddha

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > > >

> > > > > > Common sense is what got you in this mess.

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > that would seem to be common sense

> > > > >

> > > > > that you here deploy

> > > > >

> > > > > to jest about common sense.

> > > > >

> > > > > how common of you.

> > > > >

> > > > > what mess do you see?

> > > > >

> > > > > you get what you want,

> > > > >

> > > > > and want what you see,

> > > > >

> > > > > and i believe that mess must be yours.

> > > > >

> > > > > i neither sense nor see a mess.

> > > > >

> > > > > but for the fog you enter from.

> > > > >

> > > > > i'm free as a bird.

> > > > >

> > > > > you must learn to be a condemned man toombaru..

> > > > >

> > > > > no priest, no friends, no comment.

> > > > >

> > > > > the end is just the beginning.

> > > > >

> > > > >

> > > > > .b b.b.

> > > >

> > > >

> > > >

> > > > and toom...reread the original header...'what NOT to believe... if

> > you

> > > >

> > > > believe this guy'. do you really think i believe him or anyone

> else.

> > > >

> > > > toombaru! i thought you had a better sense of me.

> > > >

> > > >

> > > > .b bobji baba

> > > >

> > >

> > >

> > > You for got where I live.

> > >

> > >

> > > toombaru

> >

> >

> > you forget who i am.

> >

> > .b b.b.

> >

>

>

> I am is the confusion.

>

>

> toombaru

 

 

it seems to be for 'you' most certainly. there is far more than 'you'

 

toombaru. if 'you' only knew. and inevitably you already do. but you

 

are far too interested in 'toombaru' being perceived as 'right' to see

 

how 'self' centered and deluded thereby 'you' are become. yes...'you'

 

are the confusion. ah what Joy awaits 'you' when this fog of fantasy

 

rises. and there will be the no-toombaru there always has been and

 

there will be truth that could be cared less about. especially these

 

strange attempts of 'yours' at explaining the unexplainable.

 

 

..b b.b.

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Guest guest

Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

>

>

> > > > > >

> > > > > > Nisargadatta , " roberibus111 "

> > <Roberibus111@>

> > > > > > wrote:

> > > > > > >

> > > > > > > 'believe nothing.

> > > > > > > no matter where you read it,

> > > > > > > or who said it,

> > > > > > > even if i have said it,

> > > > > > > unless it agrees with your own reason

> > > > > > > and your own common sense.'

> > > > > > >

> > > > > > > buddha

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > > >

> > > > > > Common sense is what got you in this mess.

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > that would seem to be common sense

> > > > >

> > > > > that you here deploy

> > > > >

> > > > > to jest about common sense.

> > > > >

> > > > > how common of you.

> > > > >

> > > > > what mess do you see?

> > > > >

> > > > > you get what you want,

> > > > >

> > > > > and want what you see,

> > > > >

> > > > > and i believe that mess must be yours.

> > > > >

> > > > > i neither sense nor see a mess.

> > > > >

> > > > > but for the fog you enter from.

> > > > >

> > > > > i'm free as abird.

> > > > >

> > > > > you must learn to be a condemned man toombaru..

> > > > >

> > > > > no priest, no friends, no comment.

> > > > >

> > > > > the end is just the beginning.

> > > > >

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > >

> > > >

> > > > " i'm free as a bird. " is just another prison.

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > >

> > > for whom?

> > >

> > > .b b.b.

> > >

> >

> >

> > For the one who believes it.

> >

> >

> > toombaru

>

>

>

> there is no one who believes it.

 

 

 

 

 

 

 

A declaration that proclaims there is.

 

 

 

 

 

 

 

that is only your belief that there

>

> must be a 'someone' to 'believe' in 'something' in order for it to be

>

> an actual description of an actual state of being.

 

 

 

 

 

Belief..........any belief needs a home.....and an imaginary

separateness in which to believe.

 

Belief can exist only in duality.

 

 

 

 

 

this is silly and

>

> untrue. from the day to day conscious prison of thought this would

>

> seem to be the case. once free of this constraining 'force' spawned by

>

> untenable limitations and barricades of thinking's fortress of

>

> finality the resultant state of That Which Is Always The Case needs

>

> feel no longer compelled to follow the blind restrictions of the

>

> monkey-mind program. Freedom Reigns and all protests of the lesser

>

> mind are but farts in the whirlwind.

 

 

 

 

 

 

Mind can not be free of thinking any more then the wind can be free of

motion.

 

 

 

toombaru

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Guest guest

Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

> > > <Roberibus111@>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > 'believe nothing.

> > > > > > > > no matter where you read it,

> > > > > > > > or who said it,

> > > > > > > > even if i have said it,

> > > > > > > > unless it agrees with your own reason

> > > > > > > > and your own common sense.'

> > > > > > > >

> > > > > > > > buddha

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Common sense is what got you in this mess.

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > > that would seem to be common sense

> > > > > >

> > > > > > that you here deploy

> > > > > >

> > > > > > to jest about common sense.

> > > > > >

> > > > > > how common of you.

> > > > > >

> > > > > > what mess do you see?

> > > > > >

> > > > > > you get what you want,

> > > > > >

> > > > > > and want what you see,

> > > > > >

> > > > > > and i believe that mess must be yours.

> > > > > >

> > > > > > i neither sense nor see a mess.

> > > > > >

> > > > > > but for the fog you enter from.

> > > > > >

> > > > > > i'm free as a bird.

> > > > > >

> > > > > > you must learn to be a condemned man toombaru..

> > > > > >

> > > > > > no priest, no friends, no comment.

> > > > > >

> > > > > > the end is just the beginning.

> > > > > >

> > > > > >

> > > > > > .b b.b.

> > > > >

> > > > >

> > > > >

> > > > > and toom...reread the original header...'what NOT to

believe... if

> > > you

> > > > >

> > > > > believe this guy'. do you really think i believe him or anyone

> > else.

> > > > >

> > > > > toombaru! i thought you had a better sense of me.

> > > > >

> > > > >

> > > > > .b bobji baba

> > > > >

> > > >

> > > >

> > > > You for got where I live.

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > you forget who i am.

> > >

> > > .b b.b.

> > >

> >

> >

> > I am is the confusion.

> >

> >

> > toombaru

>

>

> it seems to be for 'you' most certainly. there is far more than 'you'

>

> toombaru. if 'you' only knew. and inevitably you already do. but you

>

> are far too interested in 'toombaru' being perceived as 'right' to see

>

> how 'self' centered and deluded thereby 'you' are become. yes...'you'

>

> are the confusion. ah what Joy awaits 'you' when this fog of fantasy

>

> rises. and there will be the no-toombaru there always has been and

>

> there will be truth that could be cared less about. especially these

>

> strange attempts of 'yours' at explaining the unexplainable.

>

>

> .b b.b.

>

 

 

Bobby........there is nothing beyond the dream.......That IS the

Understanding.

 

 

 

 

toombaru

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > wrote:

> >

> >

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

> > > <Roberibus111@>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > 'believe nothing.

> > > > > > > > no matter where you read it,

> > > > > > > > or who said it,

> > > > > > > > even if i have said it,

> > > > > > > > unless it agrees with your own reason

> > > > > > > > and your own common sense.'

> > > > > > > >

> > > > > > > > buddha

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Common sense is what got you in this mess.

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > > that would seem to be common sense

> > > > > >

> > > > > > that you here deploy

> > > > > >

> > > > > > to jest about common sense.

> > > > > >

> > > > > > how common of you.

> > > > > >

> > > > > > what mess do you see?

> > > > > >

> > > > > > you get what you want,

> > > > > >

> > > > > > and want what you see,

> > > > > >

> > > > > > and i believe that mess must be yours.

> > > > > >

> > > > > > i neither sense nor see a mess.

> > > > > >

> > > > > > but for the fog you enter from.

> > > > > >

> > > > > > i'm free as abird.

> > > > > >

> > > > > > you must learn to be a condemned man toombaru..

> > > > > >

> > > > > > no priest, no friends, no comment.

> > > > > >

> > > > > > the end is just the beginning.

> > > > > >

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > " i'm free as a bird. " is just another prison.

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > >

> > > > for whom?

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > > For the one who believes it.

> > >

> > >

> > > toombaru

> >

> >

> >

> > there is no one who believes it.

>

A declaration that proclaims there is.

 

 

 

 

this is your belief, this is not fact.

 

 

 

 

 

 

> that is only your belief that there

> >

> > must be a 'someone' to 'believe' in 'something' in order for it to be

> >

> > an actual description of an actual state of being.

>

>

>

>

>

> Belief..........any belief needs a home.....and an imaginary

> separateness in which to believe.

>

> Belief can exist only in duality.

 

 

 

 

 

 

 

of course. i speak of that which requires no belief. do you need a

belief that you are alive? i hold NO beliefs and i don't even believe

that because this is not something that requires any belief for

me...it IS me.

 

you are speaking in duality about dualisms..... and from here which is

everywhere you just sound funny.

 

 

 

 

 

 

 

> this is silly and

> >

> > untrue. from the day to day conscious prison of thought this would

> >

> > seem to be the case. once free of this constraining 'force'

spawned by

> >

> > untenable limitations and barricades of thinking's fortress of

> >

> > finality the resultant state of That Which Is Always The Case needs

> >

> > feel no longer compelled to follow the blind restrictions of the

> >

> > monkey-mind program. Freedom Reigns and all protests of the lesser

> >

> > mind are but farts in the whirlwind.

Mind can not be free of thinking any more then the wind can be free of

> motion.

>

>

>

> toombaru

 

 

mind in the sense which you refer here is certainly never separate

from thought...it is thought...

 

i speak of THAT in which thought is given 'birth' and 'room' and is

ITSELF not contained within thought and never will be as it never was.

 

the wind is not constrained by motion. the wind 'is'.. the world

moves. what's in motion? is it a sucking or a blowing motion? ask a

meteorologist before you answer.

 

regarding mind and thought, and reality and illusion,...ask the baba.

 

 

..b b.b.

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 "

> > <Roberibus111@>

> > > > > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 "

> <lastrain@>

> > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " roberibus111 "

> > > > <Roberibus111@>

> > > > > > > > wrote:

> > > > > > > > >

> > > > > > > > > 'believe nothing.

> > > > > > > > > no matter where you read it,

> > > > > > > > > or who said it,

> > > > > > > > > even if i have said it,

> > > > > > > > > unless it agrees with your own reason

> > > > > > > > > and your own common sense.'

> > > > > > > > >

> > > > > > > > > buddha

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > Common sense is what got you in this mess.

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > >

> > > > > > >

> > > > > > > that would seem to be common sense

> > > > > > >

> > > > > > > that you here deploy

> > > > > > >

> > > > > > > to jest about common sense.

> > > > > > >

> > > > > > > how common of you.

> > > > > > >

> > > > > > > what mess do you see?

> > > > > > >

> > > > > > > you get what you want,

> > > > > > >

> > > > > > > and want what you see,

> > > > > > >

> > > > > > > and i believe that mess must be yours.

> > > > > > >

> > > > > > > i neither sense nor see a mess.

> > > > > > >

> > > > > > > but for the fog you enter from.

> > > > > > >

> > > > > > > i'm free as a bird.

> > > > > > >

> > > > > > > you must learn to be a condemned man toombaru..

> > > > > > >

> > > > > > > no priest, no friends, no comment.

> > > > > > >

> > > > > > > the end is just the beginning.

> > > > > > >

> > > > > > >

> > > > > > > .b b.b.

> > > > > >

> > > > > >

> > > > > >

> > > > > > and toom...reread the original header...'what NOT to

> believe... if

> > > > you

> > > > > >

> > > > > > believe this guy'. do you really think i believe him or anyone

> > > else.

> > > > > >

> > > > > > toombaru! i thought you had a better sense of me.

> > > > > >

> > > > > >

> > > > > > .b bobji baba

> > > > > >

> > > > >

> > > > >

> > > > > You for got where I live.

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > > you forget who i am.

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > > I am is the confusion.

> > >

> > >

> > > toombaru

> >

> >

> > it seems to be for 'you' most certainly. there is far more than 'you'

> >

> > toombaru. if 'you' only knew. and inevitably you already do. but you

> >

> > are far too interested in 'toombaru' being perceived as 'right' to

see

> >

> > how 'self' centered and deluded thereby 'you' are become. yes...'you'

> >

> > are the confusion. ah what Joy awaits 'you' when this fog of fantasy

> >

> > rises. and there will be the no-toombaru there always has been and

> >

> > there will be truth that could be cared less about. especially these

> >

> > strange attempts of 'yours' at explaining the unexplainable.

> >

> >

> > .b b.b.

> >

>

>

> Bobby........there is nothing beyond the dream.......That IS the

> Understanding.

>

>

>

>

> toombaru

 

 

 

that's 'your' understanding...and it's barren.

 

..b bobji baba

Link to comment
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Guest guest

Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 "

> > <Roberibus111@>

> > > > > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 "

> <lastrain@>

> > > > wrote:

> > >

> > >

> > > > > > > >

> > > > > > > > Nisargadatta , " roberibus111 "

> > > > <Roberibus111@>

> > > > > > > > wrote:

> > > > > > > > >

> > > > > > > > > 'believe nothing.

> > > > > > > > > no matter where you read it,

> > > > > > > > > or who said it,

> > > > > > > > > even if i have said it,

> > > > > > > > > unless it agrees with your own reason

> > > > > > > > > and your own common sense.'

> > > > > > > > >

> > > > > > > > > buddha

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > Common sense is what got you in this mess.

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > >

> > > > > > >

> > > > > > > that would seem to be common sense

> > > > > > >

> > > > > > > that you here deploy

> > > > > > >

> > > > > > > to jest about common sense.

> > > > > > >

> > > > > > > how common of you.

> > > > > > >

> > > > > > > what mess do you see?

> > > > > > >

> > > > > > > you get what you want,

> > > > > > >

> > > > > > > and want what you see,

> > > > > > >

> > > > > > > and i believe that mess must be yours.

> > > > > > >

> > > > > > > i neither sense nor see a mess.

> > > > > > >

> > > > > > > but for the fog you enter from.

> > > > > > >

> > > > > > > i'm free as abird.

> > > > > > >

> > > > > > > you must learn to be a condemned man toombaru..

> > > > > > >

> > > > > > > no priest, no friends, no comment.

> > > > > > >

> > > > > > > the end is just the beginning.

> > > > > > >

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > " i'm free as a bird. " is just another prison.

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > >

> > > > > for whom?

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > >

> > > > For the one who believes it.

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > >

> > > there is no one who believes it.

> >

> >

> >

> >

> >

> >

> >

> > A declaration that proclaims there is.

>

>

>

>

> this is your belief, this is not fact.

>

>

>

 

 

 

In all matters spiritual, that are no facts.

 

 

 

 

 

>

>

>

> > that is only your belief that there

> > >

> > > must be a 'someone' to 'believe' in 'something' in order for it

to be

> > >

> > > an actual description of an actual state of being.

> >

> >

> >

> >

> >

> > Belief..........any belief needs a home.....and an imaginary

> > separateness in which to believe.

> >

> > Belief can exist only in duality.

>

of course. i speak of that which requires no belief.

 

 

 

 

There is no such thing.

 

 

 

 

 

do you need a

> belief that you are alive?

 

 

 

 

Yes.

 

 

 

 

 

 

i hold NO beliefs and i don't even believe

> that because this is not something that requires any belief for

> me...it IS me.

 

 

 

" Me' is a belief.

 

 

 

 

 

>

> you are speaking in duality about dualisms..... and from here which is

> everywhere you just sound funny.

>

>

>

 

 

 

All speaking is duality.

 

All thought is duality.

 

 

 

 

 

 

>

>

>

>

> > this is silly and

> > >

> > > untrue. from the day to day conscious prison of thought this would

> > >

> > > seem to be the case. once free of this constraining 'force'

> spawned by

> > >

> > > untenable limitations and barricades of thinking's fortress of

> > >

> > > finality the resultant state of That Which Is Always The Case needs

> > >

> > > feel no longer compelled to follow the blind restrictions of the

> > >

> > > monkey-mind program. Freedom Reigns and all protests of the lesser

> > >

> > > mind are but farts in the whirlwind.

> >

> >

> >

> >

> >

> >

> > Mind can not be free of thinking any more then the wind can be free of

> > motion.

> >

> >

> >

> > toombaru

>

>

> mind in the sense which you refer here is certainly never separate

> from thought...it is thought...

>

> i speak of THAT in which thought is given 'birth'

 

 

 

 

 

 

 

 

 

That would make if forever beyond thought and thought's bastard.

 

 

 

 

 

 

 

 

and 'room' and is

> ITSELF not contained within thought and never will be as it never was.

>

> the wind is not constrained by motion. the wind 'is'.

 

 

 

 

 

 

There is no such thing as 'wind' anymore then there is such a thing as

'weather'.

 

 

 

 

 

 

 

 

 

 

 

 

 

.. the world

> moves. what's in motion? is it a sucking or a blowing motion? ask a

> meteorologist before you answer.

 

 

 

 

 

 

>

> regarding mind and thought, and reality and illusion,...ask the baba.

>

>

 

 

 

 

Baba is stacking shadows.

 

I have no need of shadow stacks.

 

 

 

toombaru

Link to comment
Share on other sites

Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

> > > <Roberibus111@>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " toombaru2006 "

> > <lastrain@>

> > > > > wrote:

> > > >

> > > >

> > > > > > > > >

> > > > > > > > > Nisargadatta , " roberibus111 "

> > > > > <Roberibus111@>

> > > > > > > > > wrote:

> > > > > > > > > >

> > > > > > > > > > 'believe nothing.

> > > > > > > > > > no matter where you read it,

> > > > > > > > > > or who said it,

> > > > > > > > > > even if i have said it,

> > > > > > > > > > unless it agrees with your own reason

> > > > > > > > > > and your own common sense.'

> > > > > > > > > >

> > > > > > > > > > buddha

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > Common sense is what got you in this mess.

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > toombaru

> > > > > > > >

> > > > > > > >

> > > > > > > > that would seem to be common sense

> > > > > > > >

> > > > > > > > that you here deploy

> > > > > > > >

> > > > > > > > to jest about common sense.

> > > > > > > >

> > > > > > > > how common of you.

> > > > > > > >

> > > > > > > > what mess do you see?

> > > > > > > >

> > > > > > > > you get what you want,

> > > > > > > >

> > > > > > > > and want what you see,

> > > > > > > >

> > > > > > > > and i believe that mess must be yours.

> > > > > > > >

> > > > > > > > i neither sense nor see a mess.

> > > > > > > >

> > > > > > > > but for the fog you enter from.

> > > > > > > >

> > > > > > > > i'm free as abird.

> > > > > > > >

> > > > > > > > you must learn to be a condemned man toombaru..

> > > > > > > >

> > > > > > > > no priest, no friends, no comment.

> > > > > > > >

> > > > > > > > the end is just the beginning.

> > > > > > > >

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > " i'm free as a bird. " is just another prison.

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > >

> > > > > > for whom?

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > > >

> > > > > For the one who believes it.

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > >

> > > > there is no one who believes it.

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > A declaration that proclaims there is.

> >

> >

> >

> >

> > this is your belief, this is not fact.

> >

> >

> >

>

>

>

> In all matters spiritual, that are no facts.

 

 

 

 

 

 

i don't know what 'spiritual' matters or 'spiritual' worlds are. they

are nice terms for evading truth and obviously from what you say above

facts as well.

 

 

 

 

 

 

 

 

> > > that is only your belief that there

> > > >

> > > > must be a 'someone' to 'believe' in 'something' in order for it

> to be

> > > >

> > > > an actual description of an actual state of being.

> > >

> > >

> > >

> > >

> > >

> > > Belief..........any belief needs a home.....and an imaginary

> > > separateness in which to believe.

> > >

> > > Belief can exist only in duality.

> >

> >

> >

> >

> >

> >

> >

> > of course. i speak of that which requires no belief.

>

>

>

>

> There is no such thing.

 

 

 

you make of belief a god! there is much before and beyond belief

toombaru. sad is your estate in life if all you know is that which

first requires fragile and never-lasting 'belief'.

 

 

 

 

 

> do you need a

> > belief that you are alive?

>

>

>

>

> Yes.

 

 

 

this is completely wrong and 'you' know it. belief is not a

requirement...it is just a word toombaru...what's the matter with

you...you are trying to defend an attitude and a belief and both are

void, and without substance or reality ,and you don't have to NOT

believe in that for that to be the case. run out into the traffic on a

freeway and don't believe with all your heart, and mind, and soul,

that there are no cars there and tell me after you are wasted that

believing reveals truth or 'what is'. you are being silly toom.

 

 

 

 

 

 

 

 

> i hold NO beliefs and i don't even believe

> > that because this is not something that requires any belief for

> > me...it IS me.

>

>

>

> " Me' is a belief.

 

 

 

evidently 'you' believe so. 'i' don't. 'i' am not imprisoned with or

by that thought or belief 'myself'.

 

 

 

 

> > you are speaking in duality about dualisms..... and from here which is

> > everywhere you just sound funny.

> >

> >

> >

>

>

>

> All speaking is duality.

>

> All thought is duality.

 

 

 

very true. but from where thought originates and is issued from need

not be, indeed cannot be, in duality. speaking, thinking, walking,

breathing etc. etc. are manifestations of that which is not two that

in expression is self-cognized and self-recognized as many... and

duality springs forth as not other than but quite impossible to

explain or see as the ONE reality without other. at the veil of

thought there is the parting of the many and the one that is in

thought only. but we are of neither constriction. we are FREE.

 

 

 

 

> > > this is silly and

> > > >

> > > > untrue. from the day to day conscious prison of thought this

would

> > > >

> > > > seem to be the case. once free of this constraining 'force'

> > spawned by

> > > >

> > > > untenable limitations and barricades of thinking's fortress of

> > > >

> > > > finality the resultant state of That Which Is Always The Case

needs

> > > >

> > > > feel no longer compelled to follow the blind restrictions of the

> > > >

> > > > monkey-mind program. Freedom Reigns and all protests of the

lesser

> > > >

> > > > mind are but farts in the whirlwind.

> > >

> > >

> > >

> > >

> > >

> > >

> > > Mind can not be free of thinking any more then the wind can be

free of

> > > motion.

> > >

> > >

> > >

> > > toombaru

> >

> >

> > mind in the sense which you refer here is certainly never separate

> > from thought...it is thought...

> >

> > i speak of THAT in which thought is given 'birth'

>

>

>

That would make if forever beyond thought and thought's bastard.

 

 

 

 

 

 

 

thought's bastard child the concept? or is the bastard the cognition

faculty itself? either way...agreed. but to be limited to thought,

thought's virginal child the concept, or as one of the uncountable

children and toys of thought, is to be limited by an un-illumined

shadow that can hardly be called 'living' at all.

 

 

 

 

 

 

 

> and 'room' and is

> > ITSELF not contained within thought and never will be as it never

was.

> >

> > the wind is not constrained by motion. the wind 'is'.

There is no such thing as 'wind' anymore then there is such a thing as

> 'weather'.

 

 

 

you're the one who brought the wind into this. you're saying something

is and then you say it isn't. what is with this progression of

thought? you seem lost toombaru.

 

 

 

 

 

> . the world

> > moves. what's in motion? is it a sucking or a blowing motion? ask a

> > meteorologist before you answer.

>

> > regarding mind and thought, and reality and illusion,...ask the baba.

> >

> >

>

>

>

>

> Baba is stacking shadows.

>

> I have no need of shadow stacks.

>

>

>

> toombaru

 

 

 

the baba stacks nothing. only nothing. is in fact nothing.

 

you have no needs but for the beliefs you defend so vigorously.

 

some would call that shadow stacking in spades!

 

and how's that working for you?

 

believing that you have no beliefs.

 

and believing 'others' will listen.

 

ahem........

 

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 "

> > <Roberibus111@>

> > > > > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 "

> <lastrain@>

> > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " roberibus111 "

> > > > <Roberibus111@>

> > > > > > > > wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " toombaru2006 "

> > > <lastrain@>

> > > > > > wrote:

> > > > >

> > > > >

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " roberibus111 "

> > > > > > <Roberibus111@>

> > > > > > > > > > wrote:

> > > > > > > > > > >

> > > > > > > > > > > 'believe nothing.

> > > > > > > > > > > no matter where you read it,

> > > > > > > > > > > or who said it,

> > > > > > > > > > > even if i have said it,

> > > > > > > > > > > unless it agrees with your own reason

> > > > > > > > > > > and your own common sense.'

> > > > > > > > > > >

> > > > > > > > > > > buddha

> > > > > > > > > > >

> > > > > > > > > > > .b b.b.

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > Common sense is what got you in this mess.

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > toombaru

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > that would seem to be common sense

> > > > > > > > >

> > > > > > > > > that you here deploy

> > > > > > > > >

> > > > > > > > > to jest about common sense.

> > > > > > > > >

> > > > > > > > > how common of you.

> > > > > > > > >

> > > > > > > > > what mess do you see?

> > > > > > > > >

> > > > > > > > > you get what you want,

> > > > > > > > >

> > > > > > > > > and want what you see,

> > > > > > > > >

> > > > > > > > > and i believe that mess must be yours.

> > > > > > > > >

> > > > > > > > > i neither sense nor see a mess.

> > > > > > > > >

> > > > > > > > > but for the fog you enter from.

> > > > > > > > >

> > > > > > > > > i'm free as abird.

> > > > > > > > >

> > > > > > > > > you must learn to be a condemned man toombaru..

> > > > > > > > >

> > > > > > > > > no priest, no friends, no comment.

> > > > > > > > >

> > > > > > > > > the end is just the beginning.

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > " i'm free as a bird. " is just another prison.

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > for whom?

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > > >

> > > > > > For the one who believes it.

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > >

> > > > > there is no one who believes it.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > A declaration that proclaims there is.

> > >

> > >

> > >

> > >

> > > this is your belief, this is not fact.

> > >

> > >

> > >

> >

> >

> >

> > In all matters spiritual, that are no facts.

i don't know what 'spiritual' matters or 'spiritual' worlds are. they

> are nice terms for evading truth and obviously from what you say above

> facts as well.

>

>

> > > that is only your belief that there

> > > > >

> > > > > must be a 'someone' to 'believe' in 'something' in order for it

> > to be

> > > > >

> > > > > an actual description of an actual state of being.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Belief..........any belief needs a home.....and an imaginary

> > > > separateness in which to believe.

> > > >

> > > > Belief can exist only in duality.

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > of course. i speak of that which requires no belief.

> >

> >

> >

> >

> > There is no such thing.

>

>

>

> you make of belief a god! there is much before and beyond belief

> toombaru. sad is your estate in life if all you know is that which

> first requires fragile and never-lasting 'belief'.

>

>

>

>

>

> > do you need a

> > > belief that you are alive?

> >

> >

> >

> >

> > Yes.

>

>

>

> this is completely wrong and 'you' know it. belief is not a

> requirement...it is just a word toombaru...what's the matter with

> you...you are trying to defend an attitude and a belief and both are

> void, and without substance or reality ,and you don't have to NOT

> believe in that for that to be the case. run out into the traffic on a

> freeway and don't believe with all your heart, and mind, and soul,

> that there are no cars there and tell me after you are wasted that

> believing reveals truth or 'what is'. you are being silly toom.

>

>

> i hold NO beliefs and i don't even believe

> > > that because this is not something that requires any belief for

> > > me...it IS me.

> >

> >

> >

> > " Me' is a belief.

>

>

>

> evidently 'you' believe so. 'i' don't. 'i' am not imprisoned with or

> by that thought or belief 'myself'.

>

>

>

>

> > > you are speaking in duality about dualisms..... and from here

which is

> > > everywhere you just sound funny.

> > >

> > >

> > >

> >

> >

> >

> > All speaking is duality.

> >

> > All thought is duality.

>

>

>

> very true. but from where thought originates and is issued from need

> not be, indeed cannot be, in duality. speaking, thinking, walking,

> breathing etc. etc. are manifestations of that which is not two that

> in expression is self-cognized and self-recognized as many... and

> duality springs forth as not other than but quite impossible to

> explain or see as the ONE reality without other. at the veil of

> thought there is the parting of the many and the one that is in

> thought only. but we are of neither constriction. we are FREE.

>

>

>

>

> > > > this is silly and

> > > > >

> > > > > untrue. from the day to day conscious prison of thought this

> would

> > > > >

> > > > > seem to be the case. once free of this constraining 'force'

> > > spawned by

> > > > >

> > > > > untenable limitations and barricades of thinking's fortress of

> > > > >

> > > > > finality the resultant state of That Which Is Always The Case

> needs

> > > > >

> > > > > feel no longer compelled to follow the blind restrictions of

the

> > > > >

> > > > > monkey-mind program. Freedom Reigns and all protests of the

> lesser

> > > > >

> > > > > mind are but farts in the whirlwind.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Mind can not be free of thinking any more then the wind can be

> free of

> > > > motion.

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > mind in the sense which you refer here is certainly never separate

> > > from thought...it is thought...

> > >

> > > i speak of THAT in which thought is given 'birth'

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > That would make if forever beyond thought and thought's bastard.

>

thought's bastard child the concept? or is the bastard the cognition

> faculty itself? either way...agreed. but to be limited to thought,

> thought's virginal child the concept, or as one of the uncountable

> children and toys of thought, is to be limited by an un-illumined

> shadow that can hardly be called 'living' at all.

>

> and 'room' and is

> > > ITSELF not contained within thought and never will be as it never

> was.

> > >

> > > the wind is not constrained by motion. the wind 'is'.

> >

> >

> >

> >

> >

> >

> > There is no such thing as 'wind' anymore then there is such a thing as

> > 'weather'.

>

>

>

> you're the one who brought the wind into this. you're saying something

> is and then you say it isn't. what is with this progression of

> thought? you seem lost toombaru.

>

>

>

>

>

> > . the world

> > > moves. what's in motion? is it a sucking or a blowing motion? ask a

> > > meteorologist before you answer.

> >

> >

> >

> >

> >

> >

> > >

> > > regarding mind and thought, and reality and illusion,...ask the

baba.

> > >

> > >

> >

> >

> >

> >

> > Baba is stacking shadows.

> >

> > I have no need of shadow stacks.

> >

> >

> >

> > toombaru

>

>

>

> the baba stacks nothing. only nothing. is in fact nothing.

>

> you have no needs but for the beliefs you defend so vigorously.

>

> some would call that shadow stacking in spades!

>

> and how's that working for you?

>

> believing that you have no beliefs.

>

> and believing 'others' will listen.

>

> ahem........

>

>

> .b b.b.

>

 

 

 

 

 

Bobby.....your elaborate belief structure about that which lies beyond

thought is merely another thought complex.

 

It only extends the dream-weaving.

 

It is no different then the gods of old.

 

It is congenital religiosity.

 

Mind senses its own vacuity and feathers its own bed with grand

delusions of a new land just beyond itself.

 

It imagines that one day....it will cross the river between the two

worlds.

 

Only when the starkness of all conditions is ingested and digested

will the dream break up......but there is no reward for the dreamt.

 

Silly little monkey

 

 

 

 

toombaru

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Guest guest

>

>

> Bobby.....your elaborate belief structure about that which lies beyond

> thought is merely another thought complex.

>

> It only extends the dream-weaving.

>

> It is no different then the gods of old.

>

> It is congenital religiosity.

>

> Mind senses its own vacuity and feathers its own bed with grand

> delusions of a new land just beyond itself.

>

> It imagines that one day....it will cross the river between the two

> worlds.

>

> Only when the starkness of all conditions is ingested and digested

> will the dream break up......but there is no reward for the dreamt.

>

> Silly little monkey

>

>

>

>

> toombaru

 

 

 

 

.........and Bobby........try not to reflexively defend your

position......just let what was said percolate down through those

neurons......

 

 

 

Oh.........one more thing.....

 

Don't forget to take your baby aspirin.

 

 

 

Your friend in the South

 

 

 

toombaru

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

 

 

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

> > > <Roberibus111@>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " toombaru2006 "

> > <lastrain@>

> > > > > wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " roberibus111 "

> > > > > <Roberibus111@>

> > > > > > > > > wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " toombaru2006 "

> > > > <lastrain@>

> > > > > > > wrote:

> > > > > >

> > > > > >

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " roberibus111 "

> > > > > > > <Roberibus111@>

> > > > > > > > > > > wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > 'believe nothing.

> > > > > > > > > > > > no matter where you read it,

> > > > > > > > > > > > or who said it,

> > > > > > > > > > > > even if i have said it,

> > > > > > > > > > > > unless it agrees with your own reason

> > > > > > > > > > > > and your own common sense.'

> > > > > > > > > > > >

> > > > > > > > > > > > buddha

> > > > > > > > > > > >

> > > > > > > > > > > > .b b.b.

> > > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > Common sense is what got you in this mess.

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > toombaru

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > that would seem to be common sense

> > > > > > > > > >

> > > > > > > > > > that you here deploy

> > > > > > > > > >

> > > > > > > > > > to jest about common sense.

> > > > > > > > > >

> > > > > > > > > > how common of you.

> > > > > > > > > >

> > > > > > > > > > what mess do you see?

> > > > > > > > > >

> > > > > > > > > > you get what you want,

> > > > > > > > > >

> > > > > > > > > > and want what you see,

> > > > > > > > > >

> > > > > > > > > > and i believe that mess must be yours.

> > > > > > > > > >

> > > > > > > > > > i neither sense nor see a mess.

> > > > > > > > > >

> > > > > > > > > > but for the fog you enter from.

> > > > > > > > > >

> > > > > > > > > > i'm free as abird.

> > > > > > > > > >

> > > > > > > > > > you must learn to be a condemned man toombaru..

> > > > > > > > > >

> > > > > > > > > > no priest, no friends, no comment.

> > > > > > > > > >

> > > > > > > > > > the end is just the beginning.

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > " i'm free as a bird. " is just another prison.

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > toombaru

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > for whom?

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > For the one who believes it.

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > >

> > > > > > there is no one who believes it.

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > A declaration that proclaims there is.

> > > >

> > > >

> > > >

> > > >

> > > > this is your belief, this is not fact.

> > > >

> > > >

> > > >

> > >

> > >

> > >

> > > In all matters spiritual, that are no facts.

> >

> >

> >

> >

> >

> >

> > i don't know what 'spiritual' matters or 'spiritual' worlds are. they

> > are nice terms for evading truth and obviously from what you say above

> > facts as well.

> >

> >

> >

> >

> >

> >

> >

> >

> > > > > that is only your belief that there

> > > > > >

> > > > > > must be a 'someone' to 'believe' in 'something' in order

for it

> > > to be

> > > > > >

> > > > > > an actual description of an actual state of being.

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > Belief..........any belief needs a home.....and an imaginary

> > > > > separateness in which to believe.

> > > > >

> > > > > Belief can exist only in duality.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > of course. i speak of that which requires no belief.

> > >

> > >

> > >

> > >

> > > There is no such thing.

> >

> >

> >

> > you make of belief a god! there is much before and beyond belief

> > toombaru. sad is your estate in life if all you know is that which

> > first requires fragile and never-lasting 'belief'.

> >

> >

> >

> >

> >

> > > do you need a

> > > > belief that you are alive?

> > >

> > >

> > >

> > >

> > > Yes.

> >

> >

> >

> > this is completely wrong and 'you' know it. belief is not a

> > requirement...it is just a word toombaru...what's the matter with

> > you...you are trying to defend an attitude and a belief and both are

> > void, and without substance or reality ,and you don't have to NOT

> > believe in that for that to be the case. run out into the traffic on a

> > freeway and don't believe with all your heart, and mind, and soul,

> > that there are no cars there and tell me after you are wasted that

> > believing reveals truth or 'what is'. you are being silly toom.

> >

> >

> >

> >

> >

> >

> >

> >

> > > i hold NO beliefs and i don't even believe

> > > > that because this is not something that requires any belief for

> > > > me...it IS me.

> > >

> > >

> > >

> > > " Me' is a belief.

> >

> >

> >

> > evidently 'you' believe so. 'i' don't. 'i' am not imprisoned with or

> > by that thought or belief 'myself'.

> >

> >

> >

> >

> > > > you are speaking in duality about dualisms..... and from here

> which is

> > > > everywhere you just sound funny.

> > > >

> > > >

> > > >

> > >

> > >

> > >

> > > All speaking is duality.

> > >

> > > All thought is duality.

> >

> >

> >

> > very true. but from where thought originates and is issued from need

> > not be, indeed cannot be, in duality. speaking, thinking, walking,

> > breathing etc. etc. are manifestations of that which is not two that

> > in expression is self-cognized and self-recognized as many... and

> > duality springs forth as not other than but quite impossible to

> > explain or see as the ONE reality without other. at the veil of

> > thought there is the parting of the many and the one that is in

> > thought only. but we are of neither constriction. we are FREE.

> >

> >

> >

> >

> > > > > this is silly and

> > > > > >

> > > > > > untrue. from the day to day conscious prison of thought this

> > would

> > > > > >

> > > > > > seem to be the case. once free of this constraining 'force'

> > > > spawned by

> > > > > >

> > > > > > untenable limitations and barricades of thinking's

fortress of

> > > > > >

> > > > > > finality the resultant state of That Which Is Always The Case

> > needs

> > > > > >

> > > > > > feel no longer compelled to follow the blind restrictions of

> the

> > > > > >

> > > > > > monkey-mind program. Freedom Reigns and all protests of the

> > lesser

> > > > > >

> > > > > > mind are but farts in the whirlwind.

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > Mind can not be free of thinking any more then the wind can be

> > free of

> > > > > motion.

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > > mind in the sense which you refer here is certainly never

separate

> > > > from thought...it is thought...

> > > >

> > > > i speak of THAT in which thought is given 'birth'

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > That would make if forever beyond thought and thought's bastard.

> >

> >

> >

> >

> >

> >

> >

> > thought's bastard child the concept? or is the bastard the cognition

> > faculty itself? either way...agreed. but to be limited to thought,

> > thought's virginal child the concept, or as one of the uncountable

> > children and toys of thought, is to be limited by an un-illumined

> > shadow that can hardly be called 'living' at all.

> >

> >

> >

> >

> >

> >

> >

> > > and 'room' and is

> > > > ITSELF not contained within thought and never will be as it never

> > was.

> > > >

> > > > the wind is not constrained by motion. the wind 'is'.

> > >

> > >

> > >

> > >

> > >

> > >

> > > There is no such thing as 'wind' anymore then there is such a

thing as

> > > 'weather'.

> >

> >

> >

> > you're the one who brought the wind into this. you're saying something

> > is and then you say it isn't. what is with this progression of

> > thought? you seem lost toombaru.

> >

> >

> >

> >

> >

> > > . the world

> > > > moves. what's in motion? is it a sucking or a blowing motion?

ask a

> > > > meteorologist before you answer.

> > >

> > >

> > >

> > >

> > >

> > >

> > > >

> > > > regarding mind and thought, and reality and illusion,...ask the

> baba.

> > > >

> > > >

> > >

> > >

> > >

> > >

> > > Baba is stacking shadows.

> > >

> > > I have no need of shadow stacks.

> > >

> > >

> > >

> > > toombaru

> >

> >

> >

> > the baba stacks nothing. only nothing. is in fact nothing.

> >

> > you have no needs but for the beliefs you defend so vigorously.

> >

> > some would call that shadow stacking in spades!

> >

> > and how's that working for you?

> >

> > believing that you have no beliefs.

> >

> > and believing 'others' will listen.

> >

> > ahem........

> >

> >

> > .b b.b.

> Bobby.....your elaborate belief structure about that which lies beyond

> thought is merely another thought complex.

>

> It only extends the dream-weaving.

>

> It is no different then the gods of old.

>

> It is congenital religiosity.

>

> Mind senses its own vacuity and feathers its own bed with grand

> delusions of a new land just beyond itself.

>

> It imagines that one day....it will cross the river between the two

> worlds.

>

> Only when the starkness of all conditions is ingested and digested

> will the dream break up......but there is no reward for the dreamt.

>

> Silly little monkey

>

>

>

>

> toombaru

 

 

 

 

you are merely puzzled at being a 'strange loop' as Daniel Hoftstater

 

would acknowledge. there is a 'way' to break that spell and become

 

that which is not looping. that 'way' is in merely understanding by

 

not understanding formally that that which is.. is the no-self state

 

itself and none other. your pretty metaphorical talk is just

 

that...and it is empty of the Originality that releases the time bound

 

phantom from it's muddy waters. you would have it that all others are

 

incapable of escaping the trap of logic and illusion that you find

 

yourself to be, and to be in. this is certainly not the case. though

 

relatively rare, we 'finders' are at all times gesturing in unspoken

 

originality for the lost 'parts' of our 'No-Self' to admit the 'Light'

 

that is not other than 'Myself', and to at last 'See' THAT which is

 

true and fine and actual and never ending nor beginning and is non

 

other than that which thought it was lost or thought it was found but

 

is by all such thinking only remaining within the strange loop of the

 

'self' that is not but thinks it is. and try and believe this: i am

 

hoping for you that in this lifetime you escape the boundaries that

 

your little silly 'self' has imprisoned 'you' in. i wish for the death

 

of toombaru to allow the birth that is not a birth into the True

 

Continuum and Actual Continuance.

 

unto you now my sweet chimpanzee:

 

blessings from baba,

 

..b bobji baba

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

>

> >

> >

> > Bobby.....your elaborate belief structure about that which lies beyond

> > thought is merely another thought complex.

> >

> > It only extends the dream-weaving.

> >

> > It is no different then the gods of old.

> >

> > It is congenital religiosity.

> >

> > Mind senses its own vacuity and feathers its own bed with grand

> > delusions of a new land just beyond itself.

> >

> > It imagines that one day....it will cross the river between the two

> > worlds.

> >

> > Only when the starkness of all conditions is ingested and digested

> > will the dream break up......but there is no reward for the dreamt.

> >

> > Silly little monkey

> >

> >

> >

> >

> > toombaru

>

>

>

>

> ........and Bobby........try not to reflexively defend your

> position......just let what was said percolate down through those

> neurons......

>

>

>

> Oh.........one more thing.....

>

> Don't forget to take your baby aspirin.

>

>

>

> Your friend in the South

>

>

>

> toombaru

 

 

toombaru:

 

 

it is you that are trying to defend your 'vision' of fatality.

 

this vision is simply wrong not just misspoken.

 

your cutting remarks regarding children are psychological defense

 

mechanisms employed by those with inferiority complexes...

 

by those who believe they are 'someone' with 'something' or 'some

 

theory' to defend..

 

or 'convert' 'others into believing or buying..

 

strange and loopy sick puppy.

 

don't look for bones.

 

the yipping signifies nothing more than the animal that does so yip.

 

bow wow younker.

 

there are no such things as neurons...nuerons are just a word.

 

nothing is happening and nothing happened ever.

 

'you' will grow into this state of being someday.

 

whether 'you' 'want' to or not.

 

it is not your destiny.

 

it is what is.

 

..b b.b.

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Guest guest

Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 "

> > <Roberibus111@>

> > > > > > wrote:

>

>

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 "

> <lastrain@>

> > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " roberibus111 "

> > > > <Roberibus111@>

> > > > > > > > wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " toombaru2006 "

> > > <lastrain@>

> > > > > > wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " roberibus111 "

> > > > > > <Roberibus111@>

> > > > > > > > > > wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " toombaru2006 "

> > > > > <lastrain@>

> > > > > > > > wrote:

> > > > > > >

> > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta ,

" roberibus111 "

> > > > > > > > <Roberibus111@>

> > > > > > > > > > > > wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > 'believe nothing.

> > > > > > > > > > > > > no matter where you read it,

> > > > > > > > > > > > > or who said it,

> > > > > > > > > > > > > even if i have said it,

> > > > > > > > > > > > > unless it agrees with your own reason

> > > > > > > > > > > > > and your own common sense.'

> > > > > > > > > > > > >

> > > > > > > > > > > > > buddha

> > > > > > > > > > > > >

> > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Common sense is what got you in this mess.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > toombaru

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > that would seem to be common sense

> > > > > > > > > > >

> > > > > > > > > > > that you here deploy

> > > > > > > > > > >

> > > > > > > > > > > to jest about common sense.

> > > > > > > > > > >

> > > > > > > > > > > how common of you.

> > > > > > > > > > >

> > > > > > > > > > > what mess do you see?

> > > > > > > > > > >

> > > > > > > > > > > you get what you want,

> > > > > > > > > > >

> > > > > > > > > > > and want what you see,

> > > > > > > > > > >

> > > > > > > > > > > and i believe that mess must be yours.

> > > > > > > > > > >

> > > > > > > > > > > i neither sense nor see a mess.

> > > > > > > > > > >

> > > > > > > > > > > but for the fog you enter from.

> > > > > > > > > > >

> > > > > > > > > > > i'm free as abird.

> > > > > > > > > > >

> > > > > > > > > > > you must learn to be a condemned man toombaru..

> > > > > > > > > > >

> > > > > > > > > > > no priest, no friends, no comment.

> > > > > > > > > > >

> > > > > > > > > > > the end is just the beginning.

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > .b b.b.

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > " i'm free as a bird. " is just another prison.

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > toombaru

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > for whom?

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > For the one who believes it.

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > there is no one who believes it.

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > A declaration that proclaims there is.

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > this is your belief, this is not fact.

> > > > >

> > > > >

> > > > >

> > > >

> > > >

> > > >

> > > > In all matters spiritual, that are no facts.

> > >

> > >

> > >

> > >

> > >

> > >

> > > i don't know what 'spiritual' matters or 'spiritual' worlds are.

they

> > > are nice terms for evading truth and obviously from what you say

above

> > > facts as well.

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > > > > that is only your belief that there

> > > > > > >

> > > > > > > must be a 'someone' to 'believe' in 'something' in order

> for it

> > > > to be

> > > > > > >

> > > > > > > an actual description of an actual state of being.

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > Belief..........any belief needs a home.....and an imaginary

> > > > > > separateness in which to believe.

> > > > > >

> > > > > > Belief can exist only in duality.

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > of course. i speak of that which requires no belief.

> > > >

> > > >

> > > >

> > > >

> > > > There is no such thing.

> > >

> > >

> > >

> > > you make of belief a god! there is much before and beyond belief

> > > toombaru. sad is your estate in life if all you know is that which

> > > first requires fragile and never-lasting 'belief'.

> > >

> > >

> > >

> > >

> > >

> > > > do you need a

> > > > > belief that you are alive?

> > > >

> > > >

> > > >

> > > >

> > > > Yes.

> > >

> > >

> > >

> > > this is completely wrong and 'you' know it. belief is not a

> > > requirement...it is just a word toombaru...what's the matter with

> > > you...you are trying to defend an attitude and a belief and both are

> > > void, and without substance or reality ,and you don't have to NOT

> > > believe in that for that to be the case. run out into the

traffic on a

> > > freeway and don't believe with all your heart, and mind, and soul,

> > > that there are no cars there and tell me after you are wasted that

> > > believing reveals truth or 'what is'. you are being silly toom.

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > > i hold NO beliefs and i don't even believe

> > > > > that because this is not something that requires any belief for

> > > > > me...it IS me.

> > > >

> > > >

> > > >

> > > > " Me' is a belief.

> > >

> > >

> > >

> > > evidently 'you' believe so. 'i' don't. 'i' am not imprisoned with or

> > > by that thought or belief 'myself'.

> > >

> > >

> > >

> > >

> > > > > you are speaking in duality about dualisms..... and from here

> > which is

> > > > > everywhere you just sound funny.

> > > > >

> > > > >

> > > > >

> > > >

> > > >

> > > >

> > > > All speaking is duality.

> > > >

> > > > All thought is duality.

> > >

> > >

> > >

> > > very true. but from where thought originates and is issued from need

> > > not be, indeed cannot be, in duality. speaking, thinking, walking,

> > > breathing etc. etc. are manifestations of that which is not two that

> > > in expression is self-cognized and self-recognized as many... and

> > > duality springs forth as not other than but quite impossible to

> > > explain or see as the ONE reality without other. at the veil of

> > > thought there is the parting of the many and the one that is in

> > > thought only. but we are of neither constriction. we are FREE.

> > >

> > >

> > >

> > >

> > > > > > this is silly and

> > > > > > >

> > > > > > > untrue. from the day to day conscious prison of thought this

> > > would

> > > > > > >

> > > > > > > seem to be the case. once free of this constraining 'force'

> > > > > spawned by

> > > > > > >

> > > > > > > untenable limitations and barricades of thinking's

> fortress of

> > > > > > >

> > > > > > > finality the resultant state of That Which Is Always The

Case

> > > needs

> > > > > > >

> > > > > > > feel no longer compelled to follow the blind restrictions of

> > the

> > > > > > >

> > > > > > > monkey-mind program. Freedom Reigns and all protests of the

> > > lesser

> > > > > > >

> > > > > > > mind are but farts in the whirlwind.

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > Mind can not be free of thinking any more then the wind can be

> > > free of

> > > > > > motion.

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > mind in the sense which you refer here is certainly never

> separate

> > > > > from thought...it is thought...

> > > > >

> > > > > i speak of THAT in which thought is given 'birth'

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > That would make if forever beyond thought and thought's bastard.

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > thought's bastard child the concept? or is the bastard the cognition

> > > faculty itself? either way...agreed. but to be limited to thought,

> > > thought's virginal child the concept, or as one of the uncountable

> > > children and toys of thought, is to be limited by an un-illumined

> > > shadow that can hardly be called 'living' at all.

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > > and 'room' and is

> > > > > ITSELF not contained within thought and never will be as it

never

> > > was.

> > > > >

> > > > > the wind is not constrained by motion. the wind 'is'.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > There is no such thing as 'wind' anymore then there is such a

> thing as

> > > > 'weather'.

> > >

> > >

> > >

> > > you're the one who brought the wind into this. you're saying

something

> > > is and then you say it isn't. what is with this progression of

> > > thought? you seem lost toombaru.

> > >

> > >

> > >

> > >

> > >

> > > > . the world

> > > > > moves. what's in motion? is it a sucking or a blowing motion?

> ask a

> > > > > meteorologist before you answer.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > >

> > > > > regarding mind and thought, and reality and illusion,...ask the

> > baba.

> > > > >

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > > Baba is stacking shadows.

> > > >

> > > > I have no need of shadow stacks.

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > >

> > > the baba stacks nothing. only nothing. is in fact nothing.

> > >

> > > you have no needs but for the beliefs you defend so vigorously.

> > >

> > > some would call that shadow stacking in spades!

> > >

> > > and how's that working for you?

> > >

> > > believing that you have no beliefs.

> > >

> > > and believing 'others' will listen.

> > >

> > > ahem........

> > >

> > >

> > > .b b.b.

> > >

> >

> >

> >

> >

> >

> > Bobby.....your elaborate belief structure about that which lies beyond

> > thought is merely another thought complex.

> >

> > It only extends the dream-weaving.

> >

> > It is no different then the gods of old.

> >

> > It is congenital religiosity.

> >

> > Mind senses its own vacuity and feathers its own bed with grand

> > delusions of a new land just beyond itself.

> >

> > It imagines that one day....it will cross the river between the two

> > worlds.

> >

> > Only when the starkness of all conditions is ingested and digested

> > will the dream break up......but there is no reward for the dreamt.

> >

> > Silly little monkey

> >

> >

> >

> >

> > toombaru

>

>

>

>

> you are merely puzzled at being a 'strange loop' as Daniel Hoftstater

>

> would acknowledge. there is a 'way' to break that spell and become

>

> that which is not looping. that 'way' is in merely understanding by

>

> not understanding formally that that which is.. is the no-self state

>

> itself and none other. your pretty metaphorical talk is just

>

> that...and it is empty of the Originality that releases the time bound

>

> phantom from it's muddy waters. you would have it that all others are

>

> incapable of escaping the trap of logic and illusion that you find

>

> yourself to be, and to be in. this is certainly not the case. though

>

> relatively rare, we 'finders' are at all times gesturing in unspoken

>

> originality for the lost 'parts' of our 'No-Self' to admit the 'Light'

>

> that is not other than 'Myself', and to at last 'See' THAT which is

>

> true and fine and actual and never ending nor beginning and is non

>

> other than that which thought it was lost or thought it was found but

>

> is by all such thinking only remaining within the strange loop of the

>

> 'self' that is not but thinks it is. and try and believe this: i am

>

> hoping for you that in this lifetime you escape the boundaries that

>

> your little silly 'self' has imprisoned 'you' in. i wish for the death

>

> of toombaru to allow the birth that is not a birth into the True

>

> Continuum and Actual Continuance.

>

> unto you now my sweet chimpanzee:

>

> blessings from baba,

>

> .b bobji baba

>

 

 

p.s.

 

Douglas Hofstadter called and said he was glad to hear that Daniel

Hoftstater would acknowledge things.. so would he...his doppelganger.

 

..b b.b.

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