Guest guest Posted April 13, 2007 Report Share Posted April 13, 2007 In reply to Miss Leena Sarabhai, a cultured Indian lady of high rank, Sri Bhagavan said: The state of equanimity is the state of bliss. The declaration in the Vedas 'I am This or That', is only an aid to gain equanimity of mind. Disciple: So, it is wrong to begin with a goal: is it? Maharshi: If there be a goal to be reached it cannot be permanent. The goal must already be there. We seek to reach the goal with the ego, but the goal exists before the ego. What is in the goal is even prior to our birth, i.e., to the birth of the ego. Because we exist the ego appears to exist too. If we look on the Self as the ego then we become the ego, if as the mind we become the mind, if as the body we become the body. It is the thought which builds up sheaths in so many ways. The shadow on the water is found to be shaking. Can anyone stop the shaking of the shadow? If it should cease to shake you would not notice the water but only the light. Similarly to take no notice of the ego and its activities, but see only the light behind. The ego is the I-thought. The true 'I' is the Self. D.: It is one step to realisation. M.: Realisation is already there. The state free from thoughts is the only real state. There is no such action as Realisation. Is there anyone who is not realising the Self? Does anyone deny his own existence? Speaking of realisation, it implies two selves - the one to realise, the other to be realised. What is not already realised, is sought to be realised. Once we admit our existence, how is it that we do not know our Self? Talks with Sri Ramana Maharshi Quote Link to comment Share on other sites More sharing options...
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