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Questioner: Is the witness-consciousness the real Self?

 

Maharaj: It is the reflection of the real in the mind (buddhi). The real is

beyond. The witness is the door through which you pass beyond.

 

Q: What is the purpose of meditation?

 

M: Seeing the false as the false, is meditation. This must go on all the time.

 

Q: We are told to meditate regularly.

 

M: Deliberate daily exercise in discrimination between the true and the false

and renunciation of the false is meditation. There are many kinds of meditation

to begin with, but they all merge finally into one.

 

Q: Please tell me which road to self-realisation is the shortest.

 

M: No way is short or long, but some people are more in earnest and some are

less. I can tell you about myself. I was a simple man, but I trusted my Guru.

What he told me to do, I did. He told me to concentrate on 'I am' -- I did. He

told me that I am beyond all perceivables and conceivables -- I believed. I gave

him my heart and soul, my entire attention and the whole of my spare time (I had

to work to keep my family alive). As a result of faith and earnest application,

I realised my self (swarupa) within three years. You may choose any way that

suits you; your earnestness will determine the rate of progress.

 

Q: No hint for me?

 

M: Establish yourself firmly in the awareness of 'I am'. This is the beginning

and also the end of all endeavour.

 

I Am That, Talks with Sri Nisargadatta Maharaj

 

 

 

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Nisargadatta , " Grant " <g-ssummerville wrote:

>

> Questioner: Is the witness-consciousness the real Self?

>

> Maharaj: It is the reflection of the real in the mind (buddhi). The

real is beyond. The witness is the door through which you pass beyond.

>

> Q: What is the purpose of meditation?

>

> M: Seeing the false as the false, is meditation. This must go on all

the time.

>

> Q: We are told to meditate regularly.

>

> M: Deliberate daily exercise in discrimination between the true and

the false and renunciation of the false is meditation. There are many

kinds of meditation to begin with, but they all merge finally into one.

>

> Q: Please tell me which road to self-realisation is the shortest.

>

> M: No way is short or long, but some people are more in earnest and

some are less. I can tell you about myself. I was a simple man, but I

trusted my Guru. What he told me to do, I did. He told me to

concentrate on 'I am' -- I did. He told me that I am beyond all

perceivables and conceivables -- I believed. I gave him my heart and

soul, my entire attention and the whole of my spare time (I had to

work to keep my family alive). As a result of faith and earnest

application, I realised my self (swarupa) within three years. You may

choose any way that suits you; your earnestness will determine the

rate of progress.

>

> Q: No hint for me?

>

> M: Establish yourself firmly in the awareness of 'I am'. This is the

beginning and also the end of all endeavour.

>

> I Am That, Talks with Sri Nisargadatta Maharaj

>

>

>

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Grant " <g-ssummerville@> wrote:

> >

> > Questioner: Is the witness-consciousness the real Self?

> >

> > Maharaj: It is the reflection of the real in the mind (buddhi). The

> real is beyond. The witness is the door through which you pass beyond.

> >

> > Q: What is the purpose of meditation?

> >

> > M: Seeing the false as the false, is meditation. This must go on all

> the time.

> >

> > Q: We are told to meditate regularly.

> >

> > M: Deliberate daily exercise in discrimination between the true and

> the false and renunciation of the false is meditation. There are many

> kinds of meditation to begin with, but they all merge finally into one.

> >

> > Q: Please tell me which road to self-realisation is the shortest.

> >

> > M: No way is short or long, but some people are more in earnest and

> some are less. I can tell you about myself. I was a simple man, but I

> trusted my Guru. What he told me to do, I did. He told me to

> concentrate on 'I am' -- I did. He told me that I am beyond all

> perceivables and conceivables -- I believed. I gave him my heart and

> soul, my entire attention and the whole of my spare time (I had to

> work to keep my family alive). As a result of faith and earnest

> application, I realised my self (swarupa) within three years. You may

> choose any way that suits you; your earnestness will determine the

> rate of progress.

> >

> > Q: No hint for me?

> >

> > M: Establish yourself firmly in the awareness of 'I am'. This is the

> beginning and also the end of all endeavour.

> >

> > I Am That, Talks with Sri Nisargadatta Maharaj

> >

> >

> >

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Nisargadatta , " Grant " <g-ssummerville

wrote:

>

> Questioner: Is the witness-consciousness the real Self?

>

> Maharaj: It is the reflection of the real in the mind (buddhi).

The real is beyond. The witness is the door through which you pass

beyond.

>

> Q: What is the purpose of meditation?

>

> M: Seeing the false as the false, is meditation. This must go on

all the time.

>

> Q: We are told to meditate regularly.

>

> M: Deliberate daily exercise in discrimination between the true

and the false and renunciation of the false is meditation. There are

many kinds of meditation to begin with, but they all merge finally

into one.

>

> Q: Please tell me which road to self-realisation is the shortest.

>

> M: No way is short or long, but some people are more in earnest

and some are less. I can tell you about myself. I was a simple man,

but I trusted my Guru. What he told me to do, I did. He told me to

concentrate on 'I am' -- I did. He told me that I am beyond all

perceivables and conceivables -- I believed. I gave him my heart and

soul, my entire attention and the whole of my spare time (I had to

work to keep my family alive). As a result of faith and earnest

application, I realised my self (swarupa) within three years. You

may choose any way that suits you; your earnestness will determine

the rate of progress.

>

> Q: No hint for me?

>

> M: Establish yourself firmly in the awareness of 'I am'. This is

the beginning and also the end of all endeavour.

>

> I Am That, Talks with Sri Nisargadatta Maharaj

>

>

>

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Nisargadatta , " tom " <jeusisbuen wrote:

>

> Nisargadatta , " Grant " <g-ssummerville@>

> wrote:

> >

> > Questioner: Is the witness-consciousness the real Self?

> >

> > Maharaj: It is the reflection of the real in the mind (buddhi).

> The real is beyond. The witness is the door through which you pass

> beyond.

> >

> > Q: What is the purpose of meditation?

> >

> > M: Seeing the false as the false, is meditation. This must go on

> all the time.

> >

> > Q: We are told to meditate regularly.

> >

> > M: Deliberate daily exercise in discrimination between the true

> and the false and renunciation of the false is meditation. There are

> many kinds of meditation to begin with, but they all merge finally

> into one.

> >

> > Q: Please tell me which road to self-realisation is the shortest.

> >

> > M: No way is short or long, but some people are more in earnest

> and some are less. I can tell you about myself. I was a simple man,

> but I trusted my Guru. What he told me to do, I did. He told me to

> concentrate on 'I am' -- I did. He told me that I am beyond all

> perceivables and conceivables -- I believed. I gave him my heart and

> soul, my entire attention and the whole of my spare time (I had to

> work to keep my family alive). As a result of faith and earnest

> application, I realised my self (swarupa) within three years. You

> may choose any way that suits you; your earnestness will determine

> the rate of progress.

> >

> > Q: No hint for me?

> >

> > M: Establish yourself firmly in the awareness of 'I am'. This is

> the beginning and also the end of all endeavour.

> >

> > I Am That, Talks with Sri Nisargadatta Maharaj

> >

> >

> >

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " Grant " <g-ssummerville@> wrote:

> > >

> > > Questioner: Is the witness-consciousness the real Self?

> > >

> > > Maharaj: It is the reflection of the real in the mind (buddhi). The

> > real is beyond. The witness is the door through which you pass beyond.

> > >

> > > Q: What is the purpose of meditation?

> > >

> > > M: Seeing the false as the false, is meditation. This must go on all

> > the time.

> > >

> > > Q: We are told to meditate regularly.

> > >

> > > M: Deliberate daily exercise in discrimination between the true and

> > the false and renunciation of the false is meditation. There are many

> > kinds of meditation to begin with, but they all merge finally into

one.

> > >

> > > Q: Please tell me which road to self-realisation is the shortest.

> > >

> > > M: No way is short or long, but some people are more in earnest and

> > some are less. I can tell you about myself. I was a simple man, but I

> > trusted my Guru. What he told me to do, I did. He told me to

> > concentrate on 'I am' -- I did. He told me that I am beyond all

> > perceivables and conceivables -- I believed. I gave him my heart and

> > soul, my entire attention and the whole of my spare time (I had to

> > work to keep my family alive). As a result of faith and earnest

> > application, I realised my self (swarupa) within three years. You may

> > choose any way that suits you; your earnestness will determine the

> > rate of progress.

> > >

> > > Q: No hint for me?

> > >

> > > M: Establish yourself firmly in the awareness of 'I am'. This is the

> > beginning and also the end of all endeavour.

> > >

> > > I Am That, Talks with Sri Nisargadatta Maharaj

> > >

> > >

> > >

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " Grant " <g-ssummerville@>

wrote:

> > > >

> > > > Questioner: Is the witness-consciousness the real Self?

> > > >

> > > > Maharaj: It is the reflection of the real in the mind

(buddhi). The

> > > real is beyond. The witness is the door through which you pass

beyond.

> > > >

> > > > Q: What is the purpose of meditation?

> > > >

> > > > M: Seeing the false as the false, is meditation. This must go

on all

> > > the time.

> > > >

> > > > Q: We are told to meditate regularly.

> > > >

> > > > M: Deliberate daily exercise in discrimination between the

true and

> > > the false and renunciation of the false is meditation. There are

many

> > > kinds of meditation to begin with, but they all merge finally into

> one.

> > > >

> > > > Q: Please tell me which road to self-realisation is the shortest.

> > > >

> > > > M: No way is short or long, but some people are more in

earnest and

> > > some are less. I can tell you about myself. I was a simple man,

but I

> > > trusted my Guru. What he told me to do, I did. He told me to

> > > concentrate on 'I am' -- I did. He told me that I am beyond all

> > > perceivables and conceivables -- I believed. I gave him my heart and

> > > soul, my entire attention and the whole of my spare time (I had to

> > > work to keep my family alive). As a result of faith and earnest

> > > application, I realised my self (swarupa) within three years.

You may

> > > choose any way that suits you; your earnestness will determine the

> > > rate of progress.

> > > >

> > > > Q: No hint for me?

> > > >

> > > > M: Establish yourself firmly in the awareness of 'I am'. This

is the

> > > beginning and also the end of all endeavour.

> > > >

> > > > I Am That, Talks with Sri Nisargadatta Maharaj

> > > >

> > > >

> > > >

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