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.... And the resistance that we have to this idea of fatalism, or non-volition,

or whatever you want to call it, that, in fact, is the ego, the " me " , screaming

against its own annihilation.

 

Precisely. And a deeper point is, that there is no " me " to be blamed. There is

no " me " to blame for this conditioning.

 

Pity. (laughter)

 

You can't pass the blame on to anybody. All there is, is Consciousness.

Therefore, all these " me " s, the billions of " me " s, the billions of egos, who's

created them? Who but Consciousness, by merely identifying itself with each

individual body-mind mechanism! So there are billions of " me " s quarrelling and

loving and hating each other, which is what this lila is all about.

We had no choice in regard to our parents, our surroundings. We are just born in

a particular place, with particular parents, with very definite inherent

characteristics. We don't act. The body-mind mechanism merely reacts to an

outside event or a thought. Each body-mind organism can react only according to

its own inherent characteristics. That is why the same event produces different

types of reactions in different organisms. It is not a matter of choice. Each

organism reacts according to the inherent characteristics with which it has been

created. Each individual organism is conceived and created with certain

characteristics, so that certain actions will take place through that organism.

These actions are part of the impersonal functioning of Totality. That is why

you cannot be really responsible. You are only an instrument through which

action is produced, impersonally. You are merely an instrument through which

Consciousness is functioning.

 

So, I have to look at ego as also a function of Totality. Then hopefully, if I

have that view, I'm in business. Is that right?

 

Yes, then you're in business. But if you keep fighting your ego, you are not in

business. Accepting the ego and not fighting it all the time is a big step. A

big step. One of the astonishing laws of the universe is that where there is no

resistance, there is no conflict. If you don't put up the fight, the ego can't

either. The ego must be terribly frustrated if it doesn't find resistance.

 

Conversations with Ramesh S. Balsekar

 

 

 

Consciousness Speaks (Ramesh S Balsekar) published by

Advaita Press

PO Box 3479

Redondo Beach CA 90277

USA

www.advaita.org

 

 

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Nisargadatta , " Grant " <g-ssummerville wrote:

>

> ... And the resistance that we have to this idea of fatalism, or

non-volition, or whatever you want to call it, that, in fact, is the

ego, the " me " , screaming against its own annihilation.

>

> Precisely. And a deeper point is, that there is no " me " to be

blamed. There is no " me " to blame for this conditioning.

>

> Pity. (laughter)

>

> You can't pass the blame on to anybody. All there is, is

Consciousness. Therefore, all these " me " s, the billions of " me " s, the

billions of egos, who's created them? Who but Consciousness, by merely

identifying itself with each individual body-mind mechanism! So there

are billions of " me " s quarrelling and loving and hating each other,

which is what this lila is all about.

> We had no choice in regard to our parents, our surroundings. We are

just born in a particular place, with particular parents, with very

definite inherent characteristics. We don't act. The body-mind

mechanism merely reacts to an outside event or a thought. Each

body-mind organism can react only according to its own inherent

characteristics. That is why the same event produces different types

of reactions in different organisms. It is not a matter of choice.

Each organism reacts according to the inherent characteristics with

which it has been created. Each individual organism is conceived and

created with certain characteristics, so that certain actions will

take place through that organism. These actions are part of the

impersonal functioning of Totality. That is why you cannot be really

responsible. You are only an instrument through which action is

produced, impersonally. You are merely an instrument through which

Consciousness is functioning.

>

> So, I have to look at ego as also a function of Totality. Then

hopefully, if I have that view, I'm in business. Is that right?

>

> Yes, then you're in business. But if you keep fighting your ego, you

are not in business. Accepting the ego and not fighting it all the

time is a big step. A big step. One of the astonishing laws of the

universe is that where there is no resistance, there is no conflict.

If you don't put up the fight, the ego can't either. The ego must be

terribly frustrated if it doesn't find resistance.

>

> Conversations with Ramesh S. Balsekar

>

>

 

 

 

 

There is a schism in conceptual thinking which cannot be gotten around

and is impossible to speak about.

 

 

The phrase. " You are that which is thinking. " probably comes as close

as one can get......

 

When the assumed self looks inside....it sees nothing...the void......

 

 

It is what is looking.

 

 

How can that be grasped?

 

 

It can't.

 

 

 

Funny thing huh?

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Grant " <g-ssummerville@> wrote:

> >

> > ... And the resistance that we have to this idea of fatalism, or

> non-volition, or whatever you want to call it, that, in fact, is the

> ego, the " me " , screaming against its own annihilation.

> >

> > Precisely. And a deeper point is, that there is no " me " to be

> blamed. There is no " me " to blame for this conditioning.

> >

> > Pity. (laughter)

> >

> > You can't pass the blame on to anybody. All there is, is

> Consciousness. Therefore, all these " me " s, the billions of " me " s, the

> billions of egos, who's created them? Who but Consciousness, by merely

> identifying itself with each individual body-mind mechanism! So there

> are billions of " me " s quarrelling and loving and hating each other,

> which is what this lila is all about.

> > We had no choice in regard to our parents, our surroundings. We are

> just born in a particular place, with particular parents, with very

> definite inherent characteristics. We don't act. The body-mind

> mechanism merely reacts to an outside event or a thought. Each

> body-mind organism can react only according to its own inherent

> characteristics. That is why the same event produces different types

> of reactions in different organisms. It is not a matter of choice.

> Each organism reacts according to the inherent characteristics with

> which it has been created. Each individual organism is conceived and

> created with certain characteristics, so that certain actions will

> take place through that organism. These actions are part of the

> impersonal functioning of Totality. That is why you cannot be really

> responsible. You are only an instrument through which action is

> produced, impersonally. You are merely an instrument through which

> Consciousness is functioning.

> >

> > So, I have to look at ego as also a function of Totality. Then

> hopefully, if I have that view, I'm in business. Is that right?

> >

> > Yes, then you're in business. But if you keep fighting your ego, you

> are not in business. Accepting the ego and not fighting it all the

> time is a big step. A big step. One of the astonishing laws of the

> universe is that where there is no resistance, there is no conflict.

> If you don't put up the fight, the ego can't either. The ego must be

> terribly frustrated if it doesn't find resistance.

> >

> > Conversations with Ramesh S. Balsekar

> >

> >

>

>

>

>

> There is a schism in conceptual thinking which cannot be gotten around

> and is impossible to speak about.

>

>

> The phrase. " You are that which is thinking. " probably comes as close

> as one can get......

>

> When the assumed self looks inside....it sees nothing...the void......

 

Perhaps it is not that there is

an " assumed self " which then " looks inside " ...

 

Perhaps it is that the " looking " can be

as-a-self.... and if such is the looking then

self-in-relationship is what is seen.

 

In other words it is *all verb*...

there is no noun-thingy there at all,

*even a false one*.

 

But looking can be other than as-a-self,

but then the looking is not centered around

a point-of-view... the looking is rather

free-flowing, without any self-oriented-

agenda. " Looking " takes on a quality of

perpetual surprise.

 

Another way to pull all this is that " self "

is a kind of *organizer* for behavior/perception,

but it is not the only possible organizer...

for example with a one-year-old that has not

yet a strong sense of self, behavior/perception

is organized, but in a looser more open way.

But, I am suggesting, an adult too can come

to shed the many layers of conditioning around

self-based organization of perception and

re-enter the kind of open fluidity of a one-

year-old, though now with a measure of

consciousness beyond that of the 1-yr-old.

 

Bill

 

 

 

 

>

>

> It is what is looking.

>

>

> How can that be grasped?

>

>

> It can't.

>

>

>

> Funny thing huh?

>

>

>

> toombaru

>

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Grant " <g-ssummerville@> wrote:

> >

> > ... And the resistance that we have to this idea of fatalism, or

> non-volition, or whatever you want to call it, that, in fact, is the

> ego, the " me " , screaming against its own annihilation.

> >

> > Precisely. And a deeper point is, that there is no " me " to be

> blamed. There is no " me " to blame for this conditioning.

> >

> > Pity. (laughter)

> >

> > You can't pass the blame on to anybody. All there is, is

> Consciousness. Therefore, all these " me " s, the billions of " me " s, the

> billions of egos, who's created them? Who but Consciousness, by merely

> identifying itself with each individual body-mind mechanism! So there

> are billions of " me " s quarrelling and loving and hating each other,

> which is what this lila is all about.

> > We had no choice in regard to our parents, our surroundings. We are

> just born in a particular place, with particular parents, with very

> definite inherent characteristics. We don't act. The body-mind

> mechanism merely reacts to an outside event or a thought. Each

> body-mind organism can react only according to its own inherent

> characteristics. That is why the same event produces different types

> of reactions in different organisms. It is not a matter of choice.

> Each organism reacts according to the inherent characteristics with

> which it has been created. Each individual organism is conceived and

> created with certain characteristics, so that certain actions will

> take place through that organism. These actions are part of the

> impersonal functioning of Totality. That is why you cannot be really

> responsible. You are only an instrument through which action is

> produced, impersonally. You are merely an instrument through which

> Consciousness is functioning.

> >

> > So, I have to look at ego as also a function of Totality. Then

> hopefully, if I have that view, I'm in business. Is that right?

> >

> > Yes, then you're in business. But if you keep fighting your ego, you

> are not in business. Accepting the ego and not fighting it all the

> time is a big step. A big step. One of the astonishing laws of the

> universe is that where there is no resistance, there is no conflict.

> If you don't put up the fight, the ego can't either. The ego must be

> terribly frustrated if it doesn't find resistance.

> >

> > Conversations with Ramesh S. Balsekar

> >

> >

>

>

>

>

> There is a schism in conceptual thinking which cannot be gotten around

> and is impossible to speak about.

>

>

> The phrase. " You are that which is thinking. " probably comes as close

> as one can get......

>

> When the assumed self looks inside....it sees nothing...the void......

>

>

> It is what is looking.

>

>

> How can that be grasped?

>

>

> It can't.

>

>

>

> Funny thing huh?

>

>

>

> toombaru

 

 

 

 

no need for 'looking' or 'grasping'.

 

there is nothing 'there' to be seen or grasped.

 

there is nothing 'here' to grasp with.

 

quite simply...

 

nothing is going on.

 

it's not a noun, nor verb, nor adjectival poem.

 

that's ALL part and parcel with the nonexistent phantom 'world'.

 

impressing no one.

 

but a confused many disagree.

 

it is as you say....

 

good for a great laugh!

 

....wherever.......?.........

 

:-)

 

..b b.b.

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