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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " billrishel " <illusyn@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@>

> > wrote:

> > >

> > > Nisargadatta , " billrishel " <illusyn@> wrote:

> > >

> > > > >

> > > > > And holding on is an aspect of objectification.

> > >

> > > > Are you saying holding on is distinct from

> > > > objectification?

> > > >

> > > > As I see it holding on is more fundamental than

> > > > objectification. It is latent or incipient

> > > > objectification, but not full-blown objectification

> > > > in itself.

> > >

> > > Bill -

> > >

> > > I see it as one inch equals a mile.

> > >

> > > So, one teeny eensey weensey bit of objectification is the same as

> > > full-blown objectification. It's not a matter of degrees.

> > >

> > > So, I would say the action, (holding on) and the state of affairs

> > > (full-blown objectification) are the same thing.

> > >

> > > The holder, the holding, and that being held are the same thing.

> > >

> > > Seeing this really clearly, ends it.

> > >

> > > That is, the holding on depends on ignore-ance, on cloudiness, on

> > > avoidance, in order that splitting, separation be experienced as

> > actual.

> > >

> > > The cloudiness is the action (of holding on), and the action is the

> > > cloudiness (the ignore-ance).

> > >

> > > To hold on requires something to hold on to (e.g., a body-mind

> > unit, a

> > > set of feelings, a history, a story, a goal), and that requires

> > > objectification. So, objectification's there from the beginning of

> > > the action.

> > >

> > > Does the action begin at some point in time?

> > >

> > > No - because the action has to be in place in order to orient toward

> > > time, or into time.

> > >

> > > This is why clear seeing of it, ends it. Because to see it clearly,

> > > is to see that it is acausal and not separable.

> > >

> > > -- Dan

> > >

> >

> > The two key terms here are " holding on " and " objectification " ,

> > the former my term, the latter yours. I can't be sure what you

> > mean by objectification, but have a pretty good hunch that what

> > I mean by holding on hasn't really been made clear.

> >

> > Consider what we have been calling discontinuity. From my

> > perspective discontinuity is more fundamental than continuity.

> > In coarse terms there is a new " refresh " of what is being painted

> > in consciousness every moment [by coarse I mean it is a gross

> > generalization since the actuality is a much richer than a

> > moment-by-moment update of consciousness, and because the notion

> > of moment itself is only a convenient abstraction]. When those

> > " refreshes " are linked that is what I am calling continuity.

> > But the refreshes are not linked after the fact. Rather a kind

> > of " attachment " to a given refresh -- what I am calling holding

> > on -- predisposes the next refresh to be taken as " next in

> > sequence " from the previous refresh. Refresh after refresh this

> > continues, so that rather than apprehending " what is " -- each

> > refresh as standing on its own -- there is already a predisposition

> > to " take " the new refresh as a kind of transform of the prior

> > one, so that a sequentialization of perception sets in, which

> > is the root of experience of time.

> >

> > In what I describe above the " holding on " is just the bias to

> > " hold to " a particular refresh, or a building sequence of

> > refreshes. There are no objects yet.

> >

> > Bill

> >

>

>

>

>

> ...letting of the branch entirely....free-falling into the

> branchless...not encumbered by the mnemonic debris of a

> lifetime......living in the artesian everfresh......

>

>

>

>

> toombaru

>

 

just now saw this toombaru...

and interesting as subsequent to writing

that post the image of looking down into an

artesian spring came to mind as a way of

describing the " everfresh " as you put it

(nice term!).

 

What Is springs eternal.

 

Bill

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> >

> >

> >

> > ...letting go of the branch entirely....free-falling into the

> > branchlessness...not encumbered by the mnemonic debris of a

> > lifetime......living in the artesian everfresh......

> >

> >

> >

> >

> > toombaru

> >

>

> just now saw this toombaru...

> and interesting as subsequent to writing

> that post the image of looking down into an

> artesian spring came to mind as a way of

> describing the " everfresh " as you put it

> (nice term!).

>

> What Is springs eternal.

>

> Bill

>

 

 

Indeed.....IT all seems to bubble up..... moment flowing into

moment...natural......unimpeded

 

......intimate-infinite.......bliss.

 

 

 

 

t.

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

>

> > >

> > >

> > >

> > > ...letting go of the branch entirely....free-falling into the

> > > branchlessness...not encumbered by the mnemonic debris of a

> > > lifetime......living in the artesian everfresh......

> > >

> > >

> > >

> > >

> > > toombaru

> > >

> >

> > just now saw this toombaru...

> > and interesting as subsequent to writing

> > that post the image of looking down into an

> > artesian spring came to mind as a way of

> > describing the " everfresh " as you put it

> > (nice term!).

> >

> > What Is springs eternal.

> >

> > Bill

> >

>

>

> Indeed.....IT all seems to bubble up..... moment flowing into

> moment...natural......unimpeded

>

> .....intimate-infinite.......bliss.

>

>

>

>

> t.

 

 

now toombaru...is that rising to the surface under internal

hydrostatic pressure?

 

artesian-wise?

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> >

> > > >

> > > >

> > > >

> > > > ...letting go of the branch entirely....free-falling into the

> > > > branchlessness...not encumbered by the mnemonic debris of a

> > > > lifetime......living in the artesian everfresh......

> > > >

> > > >

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > > just now saw this toombaru...

> > > and interesting as subsequent to writing

> > > that post the image of looking down into an

> > > artesian spring came to mind as a way of

> > > describing the " everfresh " as you put it

> > > (nice term!).

> > >

> > > What Is springs eternal.

> > >

> > > Bill

> > >

> >

> >

> > Indeed.....IT all seems to bubble up..... moment flowing into

> > moment...natural......unimpeded

> >

> > .....intimate-infinite.......bliss.

> >

> >

> >

> >

> > t.

>

>

> now toombaru...is that rising to the surface under internal

> hydrostatic pressure?

>

> artesian-wise?

>

> .b b.b.

>

 

 

 

We are what's overflowing.

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > >

> > > > >

> > > > >

> > > > >

> > > > > ...letting go of the branch entirely....free-falling into the

> > > > > branchlessness...not encumbered by the mnemonic debris of a

> > > > > lifetime......living in the artesian everfresh......

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > > >

> > > >

> > > > just now saw this toombaru...

> > > > and interesting as subsequent to writing

> > > > that post the image of looking down into an

> > > > artesian spring came to mind as a way of

> > > > describing the " everfresh " as you put it

> > > > (nice term!).

> > > >

> > > > What Is springs eternal.

> > > >

> > > > Bill

> > > >

> > >

> > >

> > > Indeed.....IT all seems to bubble up..... moment flowing into

> > > moment...natural......unimpeded

> > >

> > > .....intimate-infinite.......bliss.

> > >

> > >

> > >

> > >

> > > t.

> >

> >

> > now toombaru...is that rising to the surface under internal

> > hydrostatic pressure?

> >

> > artesian-wise?

> >

> > .b b.b.

> >

>

>

>

> We are what's overflowing.

>

>

>

> toombaru

 

 

so true. but in My view we are the overflowing rather than 'what's'

overflowing. a subtle but important distinction. it is here we see the

unfolding of that which sparkles throughout an incipient or latent

objectification which is by far more fundamental than a full-blown...

 

oh christ!

 

it seems to be contagious.

 

help me....

 

:-)

 

..b b.b

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > ...letting go of the branch entirely....free-falling into the

> > > > > > branchlessness...not encumbered by the mnemonic debris of a

> > > > > > lifetime......living in the artesian everfresh......

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > > >

> > > > >

> > > > > just now saw this toombaru...

> > > > > and interesting as subsequent to writing

> > > > > that post the image of looking down into an

> > > > > artesian spring came to mind as a way of

> > > > > describing the " everfresh " as you put it

> > > > > (nice term!).

> > > > >

> > > > > What Is springs eternal.

> > > > >

> > > > > Bill

> > > > >

> > > >

> > > >

> > > > Indeed.....IT all seems to bubble up..... moment flowing into

> > > > moment...natural......unimpeded

> > > >

> > > > .....intimate-infinite.......bliss.

> > > >

> > > >

> > > >

> > > >

> > > > t.

> > >

> > >

> > > now toombaru...is that rising to the surface under internal

> > > hydrostatic pressure?

> > >

> > > artesian-wise?

> > >

> > > .b b.b.

> > >

> >

> >

> >

> > We are what's overflowing.

> >

> >

> >

> > toombaru

>

>

> so true. but in My view we are the overflowing rather than 'what's'

> overflowing.

 

 

 

 

 

 

 

Yes.

 

 

 

 

 

 

a subtle but important distinction. it is here we see the

> unfolding of that which sparkles throughout an incipient or latent

> objectification which is by far more fundamental than a full-blown...

>

> oh christ!

>

> it seems to be contagious.

>

> help me....

>

> :-)

>

 

 

 

 

 

......caught in the current of who you are........

 

 

 

 

toombaru

> .b b.b

>

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > ...letting go of the branch entirely....free-falling

into the

> > > > > > > branchlessness...not encumbered by the mnemonic debris of a

> > > > > > > lifetime......living in the artesian everfresh......

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > > >

> > > > > >

> > > > > > just now saw this toombaru...

> > > > > > and interesting as subsequent to writing

> > > > > > that post the image of looking down into an

> > > > > > artesian spring came to mind as a way of

> > > > > > describing the " everfresh " as you put it

> > > > > > (nice term!).

> > > > > >

> > > > > > What Is springs eternal.

> > > > > >

> > > > > > Bill

> > > > > >

> > > > >

> > > > >

> > > > > Indeed.....IT all seems to bubble up..... moment flowing into

> > > > > moment...natural......unimpeded

> > > > >

> > > > > .....intimate-infinite.......bliss.

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > t.

> > > >

> > > >

> > > > now toombaru...is that rising to the surface under internal

> > > > hydrostatic pressure?

> > > >

> > > > artesian-wise?

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > >

> > > We are what's overflowing.

> > >

> > >

> > >

> > > toombaru

> >

> >

> > so true. but in My view we are the overflowing rather than 'what's'

> > overflowing.

>

Yes.

a subtle but important distinction. it is here we see the

> > unfolding of that which sparkles throughout an incipient or latent

> > objectification which is by far more fundamental than a full-blown...

> >

> > oh christ!

> >

> > it seems to be contagious.

> >

> > help me....

> >

> > :-)

> .....caught in the current of who you are........

>

>

>

>

> toombaru

> > .b b.b

 

 

 

 

who 'is?

 

caught? by what?

 

'i'm' just the currenting remember?

 

oh wait..'i'm' the overflowing or something.

 

truth is...'i'm' no one.

 

and neither are 'you'.

 

and there is nothing 'you' can do OR not do about it.

 

now we move onwards to the 'it' that 'you' can't do anything about.

 

it just does.

 

just like that..or this...or...

 

 

..b b.b

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > ...letting go of the branch entirely....free-falling

into the

> > > > > > > branchlessness...not encumbered by the mnemonic debris of a

> > > > > > > lifetime......living in the artesian everfresh......

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > > >

> > > > > >

> > > > > > just now saw this toombaru...

> > > > > > and interesting as subsequent to writing

> > > > > > that post the image of looking down into an

> > > > > > artesian spring came to mind as a way of

> > > > > > describing the " everfresh " as you put it

> > > > > > (nice term!).

> > > > > >

> > > > > > What Is springs eternal.

> > > > > >

> > > > > > Bill

> > > > > >

> > > > >

> > > > >

> > > > > Indeed.....IT all seems to bubble up..... moment flowing into

> > > > > moment...natural......unimpeded

> > > > >

> > > > > .....intimate-infinite.......bliss.

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > t.

> > > >

> > > >

> > > > now toombaru...is that rising to the surface under internal

> > > > hydrostatic pressure?

> > > >

> > > > artesian-wise?

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > >

> > > We are what's overflowing.

> > >

> > >

> > >

> > > toombaru

> >

> >

> > so true. but in My view we are the overflowing rather than 'what's'

> > overflowing.

>

Yes.

a subtle but important distinction. it is here we see the

> > unfolding of that which sparkles throughout an incipient or latent

> > objectification which is by far more fundamental than a full-blown...

> >

> > oh christ!

> >

> > it seems to be contagious.

> >

> > help me....

> >

> > :-)

> .....caught in the current of who you are........

>

>

>

>

> toombaru

> > .b b.b

 

 

and actually..that was being caught in the current of who somebody

else is...i won't say who even if you think you know it's B.

 

..b b.b

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > > > > >

> > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > ...letting go of the branch entirely....free-falling

> into the

> > > > > > > > branchlessness...not encumbered by the mnemonic debris

of a

> > > > > > > > lifetime......living in the artesian everfresh......

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > > >

> > > > > > >

> > > > > > > just now saw this toombaru...

> > > > > > > and interesting as subsequent to writing

> > > > > > > that post the image of looking down into an

> > > > > > > artesian spring came to mind as a way of

> > > > > > > describing the " everfresh " as you put it

> > > > > > > (nice term!).

> > > > > > >

> > > > > > > What Is springs eternal.

> > > > > > >

> > > > > > > Bill

> > > > > > >

> > > > > >

> > > > > >

> > > > > > Indeed.....IT all seems to bubble up..... moment flowing into

> > > > > > moment...natural......unimpeded

> > > > > >

> > > > > > .....intimate-infinite.......bliss.

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > t.

> > > > >

> > > > >

> > > > > now toombaru...is that rising to the surface under internal

> > > > > hydrostatic pressure?

> > > > >

> > > > > artesian-wise?

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > >

> > > >

> > > > We are what's overflowing.

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > so true. but in My view we are the overflowing rather than 'what's'

> > > overflowing.

> >

> >

> >

> >

> >

> >

> >

> > Yes.

> >

> >

> >

> >

> >

> >

> > a subtle but important distinction. it is here we see the

> > > unfolding of that which sparkles throughout an incipient or latent

> > > objectification which is by far more fundamental than a

full-blown...

> > >

> > > oh christ!

> > >

> > > it seems to be contagious.

> > >

> > > help me....

> > >

> > > :-)

> > >

> >

> >

> >

> >

> >

> > .....caught in the current of who you are........

> >

> >

> >

> >

> > toombaru

> > > .b b.b

>

>

>

>

> who 'is?

>

> caught? by what?

>

> 'i'm' just the currenting remember?

>

> oh wait..'i'm' the overflowing or something.

>

> truth is...'i'm' no one.

>

> and neither are 'you'.

>

> and there is nothing 'you' can do OR not do about it.

>

> now we move onwards to the 'it' that 'you' can't do anything about.

>

> it just does.

>

> just like that..or this...or...

>

>

> .b b.b

>

 

 

 

......pulled into the upsurging effulgent light.....

 

.....turned inside-out......laughing......

 

 

 

 

 

 

t.

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > > > > >

> > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > ...letting go of the branch entirely....free-falling

> into the

> > > > > > > > branchlessness...not encumbered by the mnemonic debris

of a

> > > > > > > > lifetime......living in the artesian everfresh......

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > > >

> > > > > > >

> > > > > > > just now saw this toombaru...

> > > > > > > and interesting as subsequent to writing

> > > > > > > that post the image of looking down into an

> > > > > > > artesian spring came to mind as a way of

> > > > > > > describing the " everfresh " as you put it

> > > > > > > (nice term!).

> > > > > > >

> > > > > > > What Is springs eternal.

> > > > > > >

> > > > > > > Bill

> > > > > > >

> > > > > >

> > > > > >

> > > > > > Indeed.....IT all seems to bubble up..... moment flowing into

> > > > > > moment...natural......unimpeded

> > > > > >

> > > > > > .....intimate-infinite.......bliss.

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > t.

> > > > >

> > > > >

> > > > > now toombaru...is that rising to the surface under internal

> > > > > hydrostatic pressure?

> > > > >

> > > > > artesian-wise?

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > >

> > > >

> > > > We are what's overflowing.

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > so true. but in My view we are the overflowing rather than 'what's'

> > > overflowing.

> >

> >

> >

> >

> >

> >

> >

> > Yes.

> >

> >

> >

> >

> >

> >

> > a subtle but important distinction. it is here we see the

> > > unfolding of that which sparkles throughout an incipient or latent

> > > objectification which is by far more fundamental than a

full-blown...

> > >

> > > oh christ!

> > >

> > > it seems to be contagious.

> > >

> > > help me....

> > >

> > > :-)

> > >

> >

> >

> >

> >

> >

> > .....caught in the current of who you are........

> >

> >

> >

> >

> > toombaru

> > > .b b.b

>

>

> and actually..that was being caught in the current of who somebody

> else is...i won't say who even if you think you know it's B.

>

> .b b.b

>

 

 

 

 

 

 

Ohhhhhhhhh Poncho!

 

 

 

 

 

 

t.

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > wrote:

> > > > > > >

> > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > ...letting go of the branch entirely....free-falling

> > into the

> > > > > > > > > branchlessness...not encumbered by the mnemonic debris

> of a

> > > > > > > > > lifetime......living in the artesian everfresh......

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > toombaru

> > > > > > > > >

> > > > > > > >

> > > > > > > > just now saw this toombaru...

> > > > > > > > and interesting as subsequent to writing

> > > > > > > > that post the image of looking down into an

> > > > > > > > artesian spring came to mind as a way of

> > > > > > > > describing the " everfresh " as you put it

> > > > > > > > (nice term!).

> > > > > > > >

> > > > > > > > What Is springs eternal.

> > > > > > > >

> > > > > > > > Bill

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Indeed.....IT all seems to bubble up..... moment flowing

into

> > > > > > > moment...natural......unimpeded

> > > > > > >

> > > > > > > .....intimate-infinite.......bliss.

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > t.

> > > > > >

> > > > > >

> > > > > > now toombaru...is that rising to the surface under internal

> > > > > > hydrostatic pressure?

> > > > > >

> > > > > > artesian-wise?

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > > We are what's overflowing.

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > > so true. but in My view we are the overflowing rather than

'what's'

> > > > overflowing.

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > Yes.

> > >

> > >

> > >

> > >

> > >

> > >

> > > a subtle but important distinction. it is here we see the

> > > > unfolding of that which sparkles throughout an incipient or latent

> > > > objectification which is by far more fundamental than a

> full-blown...

> > > >

> > > > oh christ!

> > > >

> > > > it seems to be contagious.

> > > >

> > > > help me....

> > > >

> > > > :-)

> > > >

> > >

> > >

> > >

> > >

> > >

> > > .....caught in the current of who you are........

> > >

> > >

> > >

> > >

> > > toombaru

> > > > .b b.b

> >

> >

> > and actually..that was being caught in the current of who somebody

> > else is...i won't say who even if you think you know it's B.

> >

> > .b b.b

> >

Ohhhhhhhhh Poncho!

t.

 

 

ohhhhhhhhhhhhh Cisco!

 

 

..b b.b.

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Guest guest

Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > >

> > > > Nisargadatta , " roberibus111 "

<Roberibus111@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 "

> > <Roberibus111@>

> > > > > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 "

> <lastrain@>

> > > > wrote:

> > > > > > > >

> > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > ...letting go of the branch entirely....free-falling

> > > into the

> > > > > > > > > > branchlessness...not encumbered by the mnemonic debris

> > of a

> > > > > > > > > > lifetime......living in the artesian everfresh......

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > toombaru

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > > just now saw this toombaru...

> > > > > > > > > and interesting as subsequent to writing

> > > > > > > > > that post the image of looking down into an

> > > > > > > > > artesian spring came to mind as a way of

> > > > > > > > > describing the " everfresh " as you put it

> > > > > > > > > (nice term!).

> > > > > > > > >

> > > > > > > > > What Is springs eternal.

> > > > > > > > >

> > > > > > > > > Bill

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > Indeed.....IT all seems to bubble up..... moment flowing

> into

> > > > > > > > moment...natural......unimpeded

> > > > > > > >

> > > > > > > > .....intimate-infinite.......bliss.

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > t.

> > > > > > >

> > > > > > >

> > > > > > > now toombaru...is that rising to the surface under internal

> > > > > > > hydrostatic pressure?

> > > > > > >

> > > > > > > artesian-wise?

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > We are what's overflowing.

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > so true. but in My view we are the overflowing rather than

> 'what's'

> > > > > overflowing.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Yes.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > a subtle but important distinction. it is here we see the

> > > > > unfolding of that which sparkles throughout an incipient or

latent

> > > > > objectification which is by far more fundamental than a

> > full-blown...

> > > > >

> > > > > oh christ!

> > > > >

> > > > > it seems to be contagious.

> > > > >

> > > > > help me....

> > > > >

> > > > > :-)

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > .....caught in the current of who you are........

> > > >

> > > >

> > > >

> > > >

> > > > toombaru

> > > > > .b b.b

> > >

> > >

> > > and actually..that was being caught in the current of who somebody

> > > else is...i won't say who even if you think you know it's B.

> > >

> > > .b b.b

> > >

> >

> >

> >

> >

> >

> >

> > Ohhhhhhhhh Poncho!

> >

> >

> >

> >

> >

> >

> > t.

>

>

> ohhhhhhhhhhhhh Cisco!

>

>

> .b b.b.

>

 

 

 

 

 

clupp....de la clup.....de la clumpity clump........

 

 

 

 

 

 

t.

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Share on other sites

Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 "

> <Roberibus111@>

> > > > > wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

> > > <Roberibus111@>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " toombaru2006 "

> > <lastrain@>

> > > > > wrote:

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > ...letting go of the branch entirely....free-falling

> > > > into the

> > > > > > > > > > > branchlessness...not encumbered by the mnemonic

debris

> > > of a

> > > > > > > > > > > lifetime......living in the artesian everfresh......

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > toombaru

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > just now saw this toombaru...

> > > > > > > > > > and interesting as subsequent to writing

> > > > > > > > > > that post the image of looking down into an

> > > > > > > > > > artesian spring came to mind as a way of

> > > > > > > > > > describing the " everfresh " as you put it

> > > > > > > > > > (nice term!).

> > > > > > > > > >

> > > > > > > > > > What Is springs eternal.

> > > > > > > > > >

> > > > > > > > > > Bill

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > Indeed.....IT all seems to bubble up..... moment flowing

> > into

> > > > > > > > > moment...natural......unimpeded

> > > > > > > > >

> > > > > > > > > .....intimate-infinite.......bliss.

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > t.

> > > > > > > >

> > > > > > > >

> > > > > > > > now toombaru...is that rising to the surface under

internal

> > > > > > > > hydrostatic pressure?

> > > > > > > >

> > > > > > > > artesian-wise?

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > We are what's overflowing.

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > > so true. but in My view we are the overflowing rather than

> > 'what's'

> > > > > > overflowing.

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > Yes.

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > a subtle but important distinction. it is here we see the

> > > > > > unfolding of that which sparkles throughout an incipient or

> latent

> > > > > > objectification which is by far more fundamental than a

> > > full-blown...

> > > > > >

> > > > > > oh christ!

> > > > > >

> > > > > > it seems to be contagious.

> > > > > >

> > > > > > help me....

> > > > > >

> > > > > > :-)

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > .....caught in the current of who you are........

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > > > > .b b.b

> > > >

> > > >

> > > > and actually..that was being caught in the current of who somebody

> > > > else is...i won't say who even if you think you know it's B.

> > > >

> > > > .b b.b

> > > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > Ohhhhhhhhh Poncho!

> > >

> > >

> > >

> > >

> > >

> > >

> > > t.

> >

> >

> > ohhhhhhhhhhhhh Cisco!

> >

> >

> > .b b.b.

> clupp....de la clup.....de la clumpity clump........

t.

 

 

 

and the maiden is now safe at el rancho.

 

Diablo and Loco...

 

slowly taking the caballeros Cisco and Pancho..

 

eento the setting sun....

 

all ees good.

 

 

 

..b b.b.

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